Terence Weldon, a homosexual activist who authors the "queering the church" Blog, writes, "The Gospel of John is of particular interest to queer people of faith for its repeated references to the “beloved disciple”, or to “the disciple that Jesus loved”. These references make clear that whoever he was, this disciple had a relationship with Jesus of particular intimacy. There’s the well-known scene from the Last Supper where he rests his head on Jesus’ breast (or lap), and at the crucifixion, he is the only man standing among the women at the foot of the cross. He is the one to whom Christ entrusts the care of his mother – rather as a surviving spouse in marriage would assume some responsibility for the care of a mother-in-law. The existence of this special relationship provides much of the argument for the proposition that Jesus’ sexual orientation may have been what we call “gay”. See here.
Like most homosexual activists who seek to justify the sinfulness of homosexuality and even to "baptize" the disordered lifestyle, Mr. Weldon has a perverse tendency to twist facts and to engage in outright falsehood. He refers to the "disciple whom he loved" (John 13:23) in a blasphemous attempt to convince others that Our Lord Jesus had a homosexual orientation. What Mr. Weldon does not mention, being the ardent propagandist that he is, is that the Greek word agapan used in this passage implies the idea of disinterested, pure and dispassionate love. In other words, the love mentioned here has absolutely nothing to do with a homosexual relationship.
In his Encyclical Letter Deus Caritas Est (God is Love) Pope Benedict XVI explains that: "of the three Greek words for love, eros, philia (the love of friendship) and agape, New Testament writers prefer the last, which occurs rather infrequently in Greek usage. As for the term philia, the love of friendship, it is used with added depth of meaning in Saint John's Gospel in order to express the relationship between Jesus and his disciples. The tendency to avoid the word eros, together with the new vision of love expressed through the word agape, clearly point to something new and distinct about the Christian understanding of love.
(Deus Caritas Est, No. 3).
Agape, as our Holy Father explains, refers to a "love grounded in and shaped by faith" as opposed to eros, a term which indicates "worldly" love which is possessive or covetous. (Deus Caritas Est, No. 7).
Terence Weldon has engaged in blasphemy against the Lord Jesus. Blasphemy, as Father John Hardon, S.J., explains, "..is every form of speaking against God in a scornful or abusive way. Blasphemy need not be expressed in speech. It can be purely internal in thought or desire. And it can become externally manifest in actions that are blasphemous twice over: once because of the internal contempt for God which inspires the action, and once again because the blasphemer goes so far as to profess his opposition to God so that others are scandalized by the blasphemy." (Pocket Catholic Catechism, pp. 237-238).
The Catechism of the Catholic Church teaches us that: "Blasphemy is directly opposed to the second commandment. It consists in uttering against God - inwardly or outwardly - words of hatred, reproach, or defiance; in speaking ill of God; in failing in respect toward him in one's speech; in misusing God's name. St. James condemns those "who blaspheme that honorable name [of Jesus] by which you are called." The prohibition of blasphemy extends to language against Christ's Church, the saints, and sacred things. It is also blasphemous to make use of God's name to cover up criminal practices, to reduce peoples to servitude, to torture persons or put them to death. The misuse of God's name to commit a crime can provoke others to repudiate religion.
Blasphemy is contrary to the respect due God and his holy name. It is in itself a grave sin." (2148).
Blasphemy is in itself a grave sin. In other words, a mortal sin. And if unconfessed, a mortal sin will lead a soul to Hell.
Mr. Weldon has sunk to a new low in his desire to propagandize for the "queer gospel." Pray for him. That he repents and returns to the Lord Jesus and the Church He founded - the one, holy, Catholic and apostolic Church.
Related reading: Deacon Nick Donnelly on Terence Weldon.
Every lie comes from the Devil (John 8:44). Lies such as this one, which seek to cast doubt about Jesus' purity, are particularly demonic. I believe this is strong evidence of demonic activity in Weldon's life.
ReplyDeleteThe demon of corruption, the demon of blasphemy is prowling about seeking souls to devour.
ReplyDeletehttp://www.spiritdaily.org
/gobbiheart2.htm
Terry Weldon should be excommunicated from the Church. I read where this radical activist is an Extraordinary Minister of the Eucharist.
ReplyDeleteIf this is true, it is an outrage.
How lightly Terry Weldon takes his blasphemy:
ReplyDeletehttp://queeringthechurch.com/2011/12/29/spiritual-health-warning-demonic-influences
-at-work-at-qtc/