Wednesday, April 16, 2014

The Rosary is the weapon which is able to guarantee peace for the world: Which is why some oppose it so violently

Father Gabriel Amorth, who has served as chief exorcist of the Vatican,  has emphasized the importance of prayer and meditation (and especially the Holy Rosary) in the spiritual combat.  The following is taken from the March-April, 2003 issue of “Echo of Mary, Queen of Peace”: The recent Apostolic Letter of John Paul II, "Rosarium Virginis Mariae" (released last October 16) encourages all Christians to turn back to the prayer strongly recommended both by the latest Pontiffs and recent Marian apparitions. Paul VI called the Rosary a compendium of the Gospel. To make it more complete, John Paul II added the 'mysteries of light' to cover Jesus' public life. Padre Pio called the Rosary beads a weapon of extraordinary power against Satan. 
One day a colleague of mine heard the devil say during an exorcism: "Every Hail Mary is like a blow on my head. If Christians knew how powerful the Rosary was, it would be my end." The secret that makes this prayer so effective is that the Rosary is both prayer and meditation. It is addressed to the Father, to the Blessed Virgin, and to the Holy Trinity, and is a meditation centred on Christ.    
Today more than ever, the world is in need of prayer and meditation. It is in need of prayer because people have forgotten God, and without God the world has put itself on the edge of a precipice. This is why in Her messages, Our Lady insists so much on prayer. Without God's help, Satan wins. The world is also in need of meditation because if the great Christian truths are forgotten, souls become void. This void is grabbed up by the enemy, and he fills it with his lies. And today we see the results with widespread belief in superstition and occultism.
The most obvious danger for our society today is the downfall of the family. The rhythm of today's world has broken the family unity. Little time is spent together, and even when the family is together, its members don't speak because the television speaks. Where are the families which recite the Rosary together in the evenings? Pope Pius XII insisted in his own time: “If you pray the Rosary together, you will experience peace in your families; you will get on together.” “The family that prays together, stays together,” would say Father Peyton, the untiring apostle of the family Rosary. “Satan wants war,” Mary said one day in Medjugorje. Well, the Rosary is the weapon which is able to guarantee peace for the world, because it is a prayer and a form of meditation able to transform hearts and defeat the enemy. 

The Devil frequently uses people (and this includes misguided Catholics) to frustrate or hinder the Confraternity of the Rosary. Why is this? Because, as St. Louis De Montfort explains: "Blessed Alan de la Roche, Fr. Jean Dumont, Fr. Thomas, the chronicles of St. Dominic and other writers who have seen these things with their own eyes [miracles of the Rosary] speak of the marvelous conversions that are brought about by this wonderful devotion. Great sinners, both men and women, have been converted after twenty, thirty or forty years of sin and unspeakable vice...I shall content myself with saying, in company with Blessed Alan de la Roche, that the Rosary is a source and a storehouse of countless blessings. 1. Sinners obtain pardon; 2. Those who thirst are refreshed; 3. Those who are fettered are set free; 4. Those who weep find joy; 5. Those who are tempted find peace; 6. Those in need find help; 7. Religious are reformed; 8. The ignorant are instructed; 9. The living learn to resist spiritual decline; 10. The dead have their pains eased by suffrages." (Secret of the Rosary, Fortieth Rose).

We are engaged in a spiritual war.  Even some of our clergy attempt to hinder the Rosary Confraternity or frustrate those Catholics who have a devotion to Mary.  Why?  Because such souls are in league with the Evil One.  St. Louis de Montfort explains that these children of Belial oppose the Virgin Mary because they know that she is, "the most fearful enemy that God has set up against the devil."  And that, "From the time of the earthly paradise, although she existed then only in his mind, he gave her such a hatred for his accursed enemy, such ingenuity in exposing the wickedness of the ancient serpent and such power to defeat, overthrow and crush this proud rebel, that Satan fears her not only more than angels and men but in a certain sense more than God himself. This does not mean that the anger, hatred and power of God are not infinitely greater than the Blessed Virgin's, since her attributes are limited. It simply means that Satan, being so proud, suffers infinitely more in being vanquished and punished by a lowly and humble servant of God, for her humility humiliates him more than the power of God. Moreover, God has given Mary such great power over the evil spirits that, as they have often been forced unwillingly to admit through the lips of possessed persons, they fear one of her pleadings for a soul more than the prayers of all the saints, and one of her threats more than all their other torments." (True Devotion to Mary).

The enemies of Mary, the enemies of Christ, know this full well.  Which explains their hatred and their rage directed against the Immaculata.  At Our Lady Immaculate in Athol, a deacon interrupted my Rosary in an attempt to sow discord.  At another parish, the "pastor" did everything in his power to undermine a Rosary group which I started, changing the days and the times we were allowed to meet which resulted in many Catholics becoming frustrated and giving up on the group.  Just recently, as I noted in a post, the "pastor" of St. Vincent de Paul Parish in Baldwinville permitted a group of women to violate the tranquility of the Church before Holy Mass with loud conversation and riotous laughter, in what amounts to a spiritual attack on those who wish to pray the Rosary or prepare for the Liturgy with other prayers and devotions.

Let us pray:
Dear Lord Jesus, will you please send a special assignment of warring angels to remove all spiritually trespassing people from me. In the name, power and authority of the Lord Jesus Christ of Nazareth who came in the flesh, I cancel all astral assignments over my life. I take dominion over all astral assignments of witchcraft sent against me, and I break their hold right now through the power of the Lord Jesus Christ.
Dear Lord Jesus, please have your warring angels strip these witches of their psychic powers, demonic powers and occult powers. Please strip them of psychic visions, powers of divination, and any other craft that allows them to interfere with me. Please have all their powers and devices destroyed and cast into the abyss.

I ask you to bring these people before your throne and bless them with a revelation of who you are and your love and plans of salvation for them. Please show them how they are being deceived by Satan. Please have your warriors send them back to their own bodies and seal them there with your blood, Lord Jesus. I thank you for establishing an impenetrable shield of protection all around me; in Jesus’ name. Amen.





Monday, April 14, 2014

"The Liturgy, with its different moments and symbols, cannot ignore silence.."

The following Instruction is taken from the Vatican website:


Periods of Silence within the Eucharistic Celebration
Number 45 of the General Instruction of the Roman Missal (Third and Emended Typical Edition, 2008) prescribes:
Sacred silence also, as part of the celebration, is to be observed at the designated times. Its purpose, however, depends on the time it occurs in each part of the celebration. Thus within the Act of Penitence and again after the invitation to pray, all recollect themselves; but at the conclusion of a reading or the homily, all meditate briefly on what they have heard; then after Communion, they praise and pray to God in their hearts. Even before the celebration itself, it is commendable that silence be observed in the church, in the sacristy, in the vesting room, and in adjacent areas, so that all may dispose themselves to carry out the sacred action in a devout and fitting manner.
Paragraph 30 of the Liturgy Constitution, Sacrosanctum Concilium, likewise prescribes: “And at the proper times all should observe a reverent silence.”

Number 56 of the General Instruction specifies better the importance of silence within the Liturgy of the Word, while number 78 makes the same clear for the Liturgy of the Eucharist: “The Eucharistic Prayer demands that all listen to it with reverence and in silence.” Number 84 then underscores the importance of the observance of silence as a means of good preparation for the reception of Holy Communion: “The priest prepares himself by a prayer, said quietly, that he may fruitfully receive Christ’s Body and Blood. The faithful do the same, praying silently.” Finally, the same attitude is proposed for the period of thanksgiving after Communion: When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately.1 If desired, a psalm or other canticle of praise or a hymn may also be sung by the entire congregation. (n. 88)

In several other paragraphs of the General Instruction similar directives concerning silence are repeated, such that silence is an integral part of the liturgical celebration.

The Servant of God John Paul II had recognized that, in actual practice, the directive of the Second Vatican Council concerning sacred silence, a directive later included in the General Instruction, was not always faithfully observed. He writes: “One aspect that we must foster in our communities with greater commitment is the experience of silence. . . . The Liturgy, with its different moments and symbols, cannot ignore silence.” (Spiritus et Sponsa, n. 13, emphasis in original)

Here we can recall a text of the then-theologian and Cardinal Joseph Ratzinger:
We are realizing more and more clearly that silence is part of the liturgy. We respond, by singing and praying, to the God who addresses us, but the greater mystery, surpassing all words, summons us to silence. It must, of course, be a silence with content, not just the absence of speech and action. We should expect the liturgy to give us a positive stillness that will restore us.2

Consequently, the observance of the moments of silence envisioned by the liturgy is of great importance. These moments of silence are as much an integral part of the ars celebrandi (art of celebrating) of the ministers as is participatio actuosa (active participation) on the part of the faithful. Silence in the liturgy is the moment in which one listens with greater attention to the voice of God and internalizes His word, so that it bears the fruit of sanctity in daily life.

1It is worth noting that the original Latin text which the English renders as “privately” is actually “secreto,” better translated as “quietly” or “in silence.”2The Spirit of the Liturgy (San Francisco: Ignatius Press, 2000), 209.

Recently, I noted how Saint Vincent de Paul Parish in Baldwinville, Massachusetts [Diocese ofWorcester, Mass], will not provide silence to devout Catholics who wish to pray and prepare before Mass - so that they may be properly disposed to receive the Blessed Sacrament . 

The "pastor" of St. Vincent de Paul Parish, Father Francis Roberge, apparently left a comment at this Blog in which he asserted that I will be "ostracized" for politely reminding a group of women who were talking loudly in front of the tabernacle that silence should be observed before Mass.  Father Roberge also implied that my fraternal correction [and it was certainly fraternal and respectful] "crosses a line" and "is also illegal."

Just how does one respond to an individual who presents himself as mentally unbalanced?  I did what I thought best.  I contacted the Saint Joseph Foundation to address this matter of liturgical abuse.

Please pray for Father Roberge and Saint Vincent de Paul Parish.  The atmosphere there will never be spiritually sound as long as there is no silence and reverence in the House of God and as long as those who insist on sound doctrine or liturgical rubrics are treated as criminals.

The faithful deserve better!


Thursday, April 10, 2014

Whom shall we take as our model: Our Lady and the Saints or the devils?

Remember Janice Potter?  She is the secretary over at Saint Joseph's Parish in Fitchburg who told me I shouldn't return to the parish because I had a problem with the  liturgical abuses there.  Most notably, the parish was omitting the Creed on Sundays.  See here.  She is still serving at the parish.  See here.

A reader named Stewart informed us that, "Janice Potter is known on Facebook by the alias Jancanman. She has 'liked' a Facebook page titled 'Hope There's Wine In Hell.'

That page may be found here:

Jan has also posed as a devil for a photo which she uses on various internet profiles.

In order to live our lives completely for God, we have to struggle against the principalities and powers of this world.  So many Catholics today refuse to acknowledge this truth.  For such people, belief in evil spirits is a matter of "superstition."  Pope Paul VI, in a general audience on November 15, 1972, refuted this notion saying, "What are the Church's greatest needs at the present time?  Don't be surprised at our answer and don't write it off as simplistic or even superstitious: one of the Church's greatest needs is to be defended against the evil which we call the Devil...Evil is not merely an absence of something but an active force, a living, spiritual being that is perverted and that perverts others....It is a departure from the picture provided by biblical and Church teaching to refuse to acknowledge the Devil's existence...or to explain the Devil as a pseudoreality, a conceptual, fanciful, personification of the unknown causes of our misfortunes...St. Paul calls him the 'god of this world,' and warns us of the struggle we Christians must carry on in the dark, not only against one Devil, but against a frightening multiplicity of them.."

Our spiritual struggle, then, is against a host of evil spirits.  And these evil spirits are extremely cunning.  Although they are fallen angels, they are still far more intelligent than us because of their angelic natures.  Pope Paul VI, during the same audience, stressed that the Devil, "..undermines man's moral equilibrium with his sophistry.  He is the malign, clever seducer who knows how to make his way into us through the senses, the imagination and the libido, through utopian logic, or through disordered social contacts in the give and take of our social activities, so that he can bring in us deviations that are all the more harmful because they seem to conform to our physical or mental make-up, or to our profound, instinctive aspirations....The matter of the Devil and of the influence he can exert on individuals as well as on communities, entire societies or events, is a very important chapter of Catholic doctrine which should be studied again, although it is given little attention today.."

Forty years later, we can still say the same.  Little if any attention is paid to this critical aspect of Catholic doctrine.  Mostly, I think, because we believe (in our arrogance) that we can solve all problems and difficulties ourselves.  We forget Jesus' warning that some spirits can only be driven out through much prayer and fasting.

Jesus gives us power and authority over demonic forces.  The demons were subject to the seventy disciples (Luke 10: 17-20).  They were subject to Saint Paul and the first Christians.  And they are subject to us as present-day followers of the Lord Jesus.  But in order to use this power over the evil spirits, those of us who profess to be Christian must grow and develop in our spiritual lives.  This means that we must strive to "live for God completely" as Archbishop Chaput reminded us.  We must attend Holy Mass faithfully (and reverently), pray daily - the Rosary is a spiritual weapon which Satan fears, and spend time with Sacred Scripture - God's Holy Word.

As Christians, we are MORE THAN CONQUERORS through the shed Blood of Jesus Christ (Romans 8: 37-39).  Let's live our lives accordingly.  This means listening to the Magisterium of the Church with docility and submitting our minds and wills to that teaching authority which has been established by Jesus Himself.  Without such obedience, how can we expect the evil spirits to obey our command - in the name of Jesus - to depart?  Disobedience and sin will not drive out the demons.  Only a life of faith lived in humility, taking the Virgin Mother of God as our model.

What are we waiting for? And whom shall we take as our model: Our Lady and the Saints who lived for God completely or the devils who reject God's saving plan?

The answer to that question will determine whether we re-evangelize our culture or come to resemble the demons whose doctrines we follow.

Tuesday, April 08, 2014

Saint Vincent de Paul Parish in Baldwinville and silence before Mass

Those who are bent on making their own unauthorized changes to the liturgy or who otherwise promote or tolerate various liturgical abuses often fail to appreciate how such an endeavor can constitute grave sin.  I know this because some have accused me of making a mountain out of a molehill for my opposition to various liturgical abuses.  Dr. Germain Grisez explains: "There are many reasons why it is wrong for priests intentionally to make unauthorized liturgical changes.  Two are especially important.  First, such changes sometimes embody or imply deviations from Catholic faith; even when they do not, they often omit (see here for example) or obscure something of the liturgy's expression of faith.  Thus, the Church teaches: 'The law of prayer is the law of faith: the Church believes as she prays.  Liturgy is a constitutive element of the holy and living Tradition' (cf. DV 8).  For this reason no sacramental rite may be modified or manipulated at the will of the minister or the communityEven the supreme authority in the Church may not change the liturgy arbitrarily, but only in the obedience of faith and with religious respect for the mystery of the liturgy.' (CCC, 1124-1125).

Dr. Grisez continues, " the Eucharist, a priest acts in the person of Christ, who joins humankind to the Father; but in making unauthorized changes, a priest obscures Jesus' action, focuses attention on himself, and becomes an obstacle to the relationship between God and His People that priests are ordained to serve...Priests are agents ordained to deliver God's gifts to His People.  If they deliver some substitute for what Jesus has entrusted to them, they interpose themselves between - and defraud - both God and His People...

There are five additional reasons why unauthorized changes should not be made in the liturgy.  First, the liturgy is the worship of the Church as a body, and those who are ordained act as Church officials in performing liturgical roles.  So, insofar as a priest makes unauthorized changes, he misrepresents as the Church's what is in fact only his or some limited group's.  Even if this misrepresentation deceives no one and is intended for some good end, it is at odds with the reverence necessary for true worship.  Second, this essential irreverence and the obvious arbitrariness of intentional unauthorized changes strongly suggest that the Eucharist is not sacred, and this suggestion tends to undermine not only faith in Jesus' bodily presence in the consecrated elements, but faith that the Eucharist is Jesus' sacrifice made present for the faithful to share in.  Third, a priest who makes intentional, unauthorized changes acts with deplorable clericalism by imposing his personal preferences on the laity and violating the rights of those who quite reasonably wish only to participate in the Church's worship.  Fourth, intentionally making unauthorized changes sets a bad example of serious disobedience to the Church's norms, and this bad example is likely to encourage some people to think and do as they please not only in liturgical and canonical matters, but in matters of faith and morals.  Fifth...unauthorized liturgical changes often become a needless, divisive issue for the faithful, thus impeding the charity that the Eucharist should express and foster."

Still think that liturgical abuse is a small matter of little significance?  If so, this reflects on your own immaturity and not the objective truth that liturgical abuse constitutes grave matter.  How grave?  Again, Dr. Grisez:

"The reasons why priests should not make unauthorized liturgical changes also make it clear..that a priest's intentionally doing so is of itself matter of grave sin.  Of course, many changes are in themselves very minor, and a few perhaps even are real improvements.  But though this kind of sin admits  parvity, such small changes also are scandalous, not only because they give the faithful a bad example of disobedience but because they contribute to a clerical culture in which liturgical abuse is widely tolerated and sometimes even expected, so that some are encouraged to engage in far graver abuses.  Now, even a sin venial in itself becomes grave scandal when one foresees that it is likely to lead others to commit grave sin; thus, the element of scandal makes grave matter of even minor liturgical abuses likely to encourage more serious abuses by other priestsDue to widespread confusion and negligence of some bishops, many priests undoubtedly lack sufficient reflection regarding this sin."

This past Sunday and the previous Sunday at Saint Vincent de Paul Parish in Baldwinville, Massachusetts, devout Catholics attempting to prepare for Holy Mass through prayer (including myself - I was attempting to pray my Rosary) were subjected to loud conversation and riotous laughter from a group of women who were taking part in some sort of support group.  The group sat in church - in front of the tabernacle no less - and engaged in inappropriate socializing without any regard for Jesus truly present in the Eucharist within the tabernacle Body, Blood, Soul and Divinity.

And this with the blessing of the "pastor" Father Francis Roberge.  At every Vigil Mass on Saturday afternoons, the choir and band will rehearse without any regard for the faithful who are trying to prepare for Mass.

As Father Peter M.J. Stravinskas, Ph.D., S.T.L., says in his book The Catholic Answer, Book 2: "Socializing is inappropriate in the body of the Church; that is for the vestibule and parish hall." (p. 195).  Monsignor Peter J. Elliott, in his book entitled Ceremonies of the Modern Roman Rite, has this to say: "The Church should be open well before the liturgy for those who wish to pray privately.  Silence is the best preparation for the celebration of the liturgy.  Apart from suitable music, no intrusion on the people's right to tranquility before the Eucharist should be tolerated, for example, musical or choral rehearsals, announcements which could be given later, or distractions in the sanctuary or elsewhere.  People may meet and talk before Mass, but in an area set well apart from the place where the liturgy is about to be celebrated." (Ceremonies of the Modern Roman Rite, No. 233, p. 87).

The General Instruction of the Roman Missal has this to say: "Sacred silence also, as part of the celebration, is to be observed at the designated times....Its purpose, however, depends on the time it occurs in each part of the celebration. Thus within the Act of Penitence and again after the invitation to pray, all recollect themselves; but at the conclusion of a reading or the homily, all meditate briefly on what they have heard; then after Communion, they praise and pray to God in their hearts. Even before the celebration itself, it is commendable that silence be observed in the church, in the sacristy, in the vesting room, and in adjacent areas, so that all may dispose themselves to carry out the sacred action in a devout and fitting manner."  (GIRM, No. 45).  

Silence should also be observed after Mass until one is outside the Church building, both for respect toward the Blessed Sacrament, and toward those members of the faithful who wish to prolong their thanksgiving after Mass.

When I politely informed the women who were engaging in inappropriate and loud conversation and laughter of this and that perhaps they could meet downstairs in the parish hall, I was told there was no room there.  I was also subjected to hate-filled glares and angry commentary from a small group of unhappy souls who obviously have a problem with the Church's teaching and liturgical rubrics.

As Father Vincent Miceli, S.J., reminded us some years back, "Rampant immorality is [an] obstacle opposing the work of evangelization.  Since conduct follows from convictions, once Catholics cancel their creed from their lives, their conduct inevitably becomes depraved....The decay on all sides of Christian morals makes it not only difficult to bring in those outside the Church, but even to stay in themselves and hold their fellow Catholics within the Church." (Essay entitled The Evangelization of the United States).

Small wonder parishes are not thriving.  Indeed many are in crisis as the pews continue to empty.  Conduct flows from convictions.  What then shall we make of the conduct of Catholics who disrespect Jesus' Presence in the Most Blessed Sacrament while keeping other Catholics from their prayer?  What shall we make of a "pastor" who permits such a situation?

At no time have I witnessed either the "pastor" of St. Vincent de Paul Parish or its deacon preparing for Mass through prayer.  I have witnessed both of them engaging in conversation and running to and fro in the church.  But I have not witnessed a spirit of prayer.

What a shame!

Because I tell the truth about the dissent and liturgical abuse which has been part and parcel of the Worcester Diocese, I will, no doubt, continue to be ostracized.  But I will be in good company:  See here:

Friday, April 04, 2014

Charlotte Catholic High School: Advancing a false freedom which is a diabolical parody

There can be little doubt how far the Church in the United States has fallen.  As this article explains, "A North Carolina Roman Catholic school is holding a meeting today to address the concerns of parents and students who say they are outraged about remarks a visiting nun made criticizing homosexuality, divorce, and sex outside of marriage during a recent speech.

Dominican Sister Jane Dominic Laurel, who often speaks to high school and college-age students on matters of sexuality, gave an hour-long presentation to students at Charlotte Catholic High School on March 21 called “Masculinity and Femininity: Difference and Gift.”  School officials told the Catholic News Herald she spent about half her allotted time discussing homosexuality, blaming its rising influence in part on fatherless homes created by divorce and extramarital sex.

Sister Laurel is a member of the Dominican Sisters of St. Cecilia, often called the Nashville Dominicans, which is an order known for its fidelity to the Magisterium.
Although the Catholic Church has always held both homosexual behavior and sex outside of marriage to be gravely sinful, students and parents at the Catholic school reacted to her remarks with shock and anger, launching both an online petition and a letter-writing campaign calling the sister’s words “offensive and unnecessarily derogatory.”

“We the students of Charlotte Catholic High School would like to issue a formal complaint regarding Sr. Jane Dominic’s speech given on on [sic] Friday, March 21st,” the petition begins. “We found some of ideas [sic] expressed to be both offensive and unnecessarily derogatory. We are incensed that you knew the content of this speech and allowed these ideas to be expressed in a school that should be preaching a message of love and acceptance.”

“As rational people, we know that most homosexual people lead healthy, normal and productive lives like their heterosexual counterparts,” the students wrote.  “We resent the fact that a school wide assembly became a stage to blast the issue of homosexuality after Pope Francis said in an interview this past fall that ‘we can not [sic] insist only on issues related to abortion, gay marriage and the use of contraceptives [sic] methods.  We are angry that someone decided they knew better than our Holy Father and invited a speaker who addressed the issue of homosexuality to our school to speak twice in the course of one school year.”

Students weren’t the only ones outraged by the sister’s remarks.  Parents have supplemented the students’ petition with an e-mail campaign targeting the Diocese of Charlotte, the U.S. Conference of Catholic Bishops, and the Vatican with complaints about Sr. Jane’s speech.

“In my home, there was outrage, embarrassment, sadness, disbelief, and further reason for my 16-year-old to move as far away from her religion as possible and as soon as she can,” wrote divorcee Shelley Earnhardt, according to the Charlotte Observer.

These students and parents are merely displaying their ignorance.  As Cardinal George Pell of Australia correctly noted,  "Some secularists seem to like one way streets..Their intolerance of Christianity seeks to drive it out not only from the public square, but even from the provision of education, health care and welfare services to the wider community. Tolerance has come to mean different things for different groups." His Eminence has also said that the Universal Declaration of Human Rights correctly articulates the proper relationship between the individual, the family and the association and the state.

This was precisely the point I was making in my response to the persecution of Father Alphonse de Valk at the hands of the Canadian Human Rights Commission which may be found here.

This dictatorship of relativism seeks to impose its immoral agenda on Christians in the name of "tolerance." But this "tolerance" is a sham. It is simply an attempt to make an idol out of a false conception of freedom. Our Holy Father Pope Benedict XVI  explained that, "..what clearly stands behind the modern era's radical demand for freedom is the promise: You will be like God...The implicit goal of all modern freedom movements is, in the end, to be like a god, dependent on nothing and nobody, with one's own freedom not restricted by anyone else's...The primeval error of such a radically developed desire for freedom lies in the idea of a divinity that is conceived as being purely egotistical. The god thus conceived of is, not God, but an idol, indeed, the image of what the Christian tradition would call the devil, the anti-god, because therein lies the radical opposite of the true God: the true God is, of his own nature, being-for (Father), being-from (Son), and being-with (Holy Spirit). Yet man is in the image of God precisely because the being-for , from, and with constitute the basic anthropological shape. Whenever people try to free themselves from this, they are moving, not toward divinity, but toward dehumanizing, toward the destruction of being itself through the destruction of truth. The Jacobin variant of the idea of a rebellion against being human in itself, rebellion against truth, and that is why it leads people - as Sartre percipiently observed - into a self-contradictory existence that we call hell. It has thus become fairly clear that freedom is linked to a yardstick, the yardstick of reality - to truth. Freedom to destroy oneself or to destroy others is not freedom but a diabolical parody. The freedom of man is a shared freedom, freedom in a coexistence of other freedoms, which are mutually limiting and thus mutually supportive: freedom must be measured according to what I am, what we are - otherwise it abolishes itself."

In the name of "tolerance," the New World Order seeks to impose its rebellion from truth on all. It will not tolerate any dissent, any disagreement. Coercion is an acceptable tool in a dictatorship. Soon, the New Order will use violence to achieve its goals and not just coercion and propaganda. In the end, every dictatorship must rely on violence in its vain attempt to hold onto power.

The students and parents at Charlotte Catholic High School reacting violently against Sister Jane Dominic Laurel have succumbed to moral relativism and radical homosexual agitprop.  One has to wonder how they can honestly consider themselves to be Catholic.

Related reading:  The media ignore the homosexual dimension of the problem of child sexual abuse

Thursday, April 03, 2014

It's time for the CDF to investigate the Worcester Diocese

In an article for The American Catholic which may be found here, The Motley Monk writes:

"It’s pretty easy to tell that the folks over at the National Catholic Reporter (NCR) aren’t happy campers these days. Some of their heroes fighting on the front lines for women’s ordination are being “disciplined.”
According to a recent NCR article:
A longtime peace and human rights activist arrested countless times, Franciscan Fr. Jerry Zawada has been removed from public ministry for concelebrating Mass with a woman priest in 2011.
Poor Fr. Zawada! After all he’s done over the decades to promote the cause of social justice. He’s been jailed numerous times and now at the age of 76, one would think the Vatican would overlook Fr. Zawada’s minor infelicity for merely concelebrating “Mass” with the Roman Catholic “WomanPriest,” the Rev. Ms. Janice Sevre-Duszynska.

The enemy in the NCR’s narrative is the Vatican’s Congregation for the Doctrine of the Faith (CDF), which reviewed documentation related to the November 22, 2011 “Mass.” NCR obtained a copy of the CDF’s private letter which stated:
Having carefully examined the acts of the case, and the vota of the former Minister General and the Rev. Zawada’s Provincial Superior, this Dicastery has decided to impose on Rev. Jerome Zawada, OFM, a life of prayer and penance to be lived within the Queen of Peace Friary in Burlington, Wisconsin.
The letter also forbids Fr. Zawada from presenting himself in public as a priest or celebrating the sacraments publicly. However, Fr. Zawada is allowed to concelebrate Mass with other friars at the friary and in private.

Zawada isn’t too pleased. He told the NCR:
I don’t mind the prayer part, but when they called, when they say that I need to be spending time in penance, well, I’m not going to do penance for my convictions and the convictions of so many others, too.
Apparently, CDF isn’t going to wink and ignore any priest who concelebrates “Mass” with so-called “WomenPriests.”
And that’s only the cases that the priests involved have made public.
“You’re out!” the umpire yells after a batter takes three strikes.
And, by the way, the baseball season opens today.
Perhaps those priests who support the cause for the ordination of women should place their money on the Chicago Cubs winning the World Series this year. Both have about an equal chance of happening anytime soon."

To read the NCR article, click on the following link:

- See more at:

For years I have fought dissent within the Worcester Diocese.  And part of that dissent has been the push for women's ordination.  Although my articles and letters to the editor of The "Catholic" Free Press have been regularly censored, Stacy Trasancos has been given space in that publication for a regular column.  This most likely because she has advanced the idea that women's ordination might be a possibility.  A while back I exposed how Trasancos had written: "We know that by the end of the first century the Roman Catholic Church was established and there can be little doubt that the cultural influences of that time and place affected the doctrine [that only men are called to the ministerial priesthood].  We do also know that the Church has evolved over time and that part of theology's goal is to communicate faith to changing cultures.  For these reasons, maybe the question of women in the priesthood will remain unsettled.  There isn't any hard logic to support the idea that the concrete forms of the ecclesiastical offices cannot be changed....Whether women should or will someday be priests, isn't for this single writer to say."

See here for my response.

Of course, because I have stood against such nonsense, I have been ostracized from this diocese.  But not dissidents such as Mary Donovan of the Worcester "Commission for Women."  Writing for The Catholic Free Press back in 1992, Ms. Donovan implied that women are not "active participants in the worship of God" and that women should be able to "dispute interpretation" of Church doctrine. In an article entitled "Save the women for the Church," she wrote: "Most of us on the Commission are diehards, women who decided long ago that women should have a place in the Church and that the Church needed women...What we want is simple.  We want to be considered active participants in the worship of God.  We want to move from the passive role where men study the Word of God, interpret it and relay the message to us.  We want to share the study, to discuss, refine, enlarge, enhance, dispute interpretation if necessary, and deliver the good news with equal stature and credibility.  We know that structure that exists today has no stairway for women that go to the top floor.  We know what problems exist in renovating..." (May 22, 1992 edition of The Catholic Free Press).

It's not renovation that Ms. Donovan stood for but wreckovation.  Her ideology was rooted in pride and falsehood.

In another article published in the diocesan newspaper, Ms. Donovan insisted that there are, "..women who sense the same gifts within themselves as men who feel called to the service of God." (Women walk a Tightrope, January 29, 1992 edition of The Catholic Free Press).

While Mary Donovan and her cohorts were demanding women's ordination and the right to "dispute interpretation" of the Church's teaching, the Second Vatican Council had already taught authoritatively that, "...the task of authentically interpreting the Word of God, whether written or handed on, has been entrusted exclusively to the living teaching office of the Church, whose authority is exercised in the name of Jesus Christ." (Dei Verbum, No. 10).
Mary Donovan and other sophomoric souls throughout the Worcester Diocese have openly rejected the teaching of Vatican II and the perennial teaching of the Catholic Church, as exemplified in the post conciliar document entitled "The Ministerial Priesthood in the Light of the Mystery of Christ" that, "..we can never ignore the fact that Christ is a man.  Therefore, unless one is to disregard the importance of this symbolism for the economy of Revelation, it must be admitted that, in actions which demand the character of ordination and in which Christ Himself, the Author of the Covenant, the Bridegroom and Head of the Church, is represented, exercising His ministry of salvation - which is in the highest degree the case of the Eucharist - His role must be taken by a man."
But those who shout Non Serviam along with Lucifer will not be silent.  No amount of truth will produce the slightest crack in their wall of conviction.  The time has come to discipline them.  If necessary, with excommunication.

Such an anathema would amount to an expression of supreme charity.

Related reading here and here.

Tuesday, April 01, 2014

Douglas Pochini and calumny

'Speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ....Therefore, putting away falsehood, let everyone speak the truth with his neighbor, for we are members of another." (Ephesians 4: 15, 25).

When communicating with others, we all have certain responsibilities.  For example, we all have a responsibility to submit ourselves to truth when communicating.  Dr. Germain Grisez explains that, “As creatures, human persons are utterly dependent on God.  Their freedom and action presuppose realities whose meaning and value cannot be changed.  Therefore, human fulfillment requires knowing and conforming to the truth, and especially to the truth about what is good.  But since genuine community is cooperation in seeking common fulfillment, it depends on submission to truth. Consequently, since all parties to communication should be open to genuine community, they should submit themselves to truth.  The alternative is pursuing what they want regardless of truth, caring about no common good beyond themselves, and so, while using means of communication, failing to promote genuine community.”
The Eighth Commandment does not say, "You shall not bear false witness unless you have a really good reason."  Rather, the Commandment calls on us to be honest because, as God's children, we are called to imitate our Father who can neither deceive nor be deceived (Job 12: 16).  The Lord hates lying lips (Proverbs 12: 22); He hates a lying tongue (Proverbs 6: 17); He destroys those who speak falsehood (Psalm 5: 6).
The Catechism of the Catholic Church explains that, "The eighth commandment forbids misrepresenting the truth in our relations with others.  This moral prescription flows from the vocation of the holy people to bear witness to their God who is the truth and wills the truth.  Offenses against the truth express by word or deed a refusal to commit oneself to moral uprightness: they are fundamental infidelities to God and, in this sense, they undermine the foundations of the covenant." (2464).  And again: "Christ's disciples have "put on the new man, created after the likeness of God in true righteousness and holiness."274 By "putting away falsehood," they are to "put away all malice and all guile and insincerity and envy and all slander." (2475)

How serious is a lie when it is made under oath?

"False witness and perjury. When it is made publicly, a statement contrary to the truth takes on a particular gravity. In court it becomes false witness. When it is under oath, it is perjury. Acts such as these contribute to condemnation of the innocent, exoneration of the guilty, or the increased punishment of the accused. They gravely compromise the exercise of justice and the fairness of judicial decisions." (2476). 

In 2477 the Catechism explains that:  "Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury. He becomes guilty....of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them."

Calumny is a lie told about someone, accusing him of something of which he is not guilty.  It is a sin against charity and justice.  It is more or less serious depending on the importance of the object of the slanderous lie and also on the evils caused to the victim.  In my last post, see here, I noted how Kaliko Estates, LLC, a landlord company, is seeking to evict my mother because of her legitimate complaints regarding maintenance issues as well as being billed for water and sewer services in violation of Massachusetts law.  The Property Manager has falsely accused my mother - under oath no less - of pounding on walls. 

As part of his response to her age discrimination complaint, Mr. Pochini asserted (under oath) that former tenants who lived next to my mother moved out because she was pounding on walls.  Unfortunately for Mr. Pochini, in another section of his response, he admits - without realizing the contradiction in his testimony - that he received a phone call that these tenants were moving out, that he had no advance knowledge of this fact, and that they were behind in their rent.  In other words, they were attempting to flee their unit because they were behind in their rent!

It should be noted that these tenants never called the police to complain about noise nor did they contact this property manager.

Later in his response, he asserts that, "In April of 2013 Kaliko Estates LLC proceeded to lease Unit 10 to a single woman, living alone, and occasionally having her children and grand-children over to visit.  The 'Wall Pounding' became worse....Shortly after her move in, I received a call from our new tenant that she could no longer live under this stress and wanted to move out and break her lease.."

Again, this woman has never called the police.  In fact, she invited my mother to a party last September!  A strange thing for someone to do if they have complained about incessant noise and are so stressed that they want to break their lease!  Later last year, at Christmas, the tenant in Unit 10 sent my mother a Christmas card (actually including my name as well) and presented her with a gift (see attached photos).

Those of us who haven't lost our faith and who battle it out in the trenches know full well that all is not well.  "Erit enim tempus, cum sanam doctrinam non sustinebunt, sed ad sua desideria coacervabunt sibi magistros, prurientes auribus. Et a veritate quidem auditum avertent, ad fabulas autem convertentur." (2 Timothy 4: 3-4).

And that time is now. New Age philosophies are spreading throughout the Church. Homosexuality and lesbianism are celebrated. Even in some Catholic parishes. Intoxicated with their own knowledge and learning, those who have succumbed to friendship with the world tell us that we must leave behind the "old complexes" and reject 'backward thinking' so that we may evolve into more "civilized" beings who may then build an earthly paradise. These misguided souls are not interested in knowledge for the sake of truth, but for power and possession.

We live in a society that is turned on its head; A society in which good becomes evil and evil becomes good.  Abortion, the killing of innocents, is extolled as a good.  Homosexuality, a sin which cries to Heaven for vengeance, is called "gay," merely an "alternative lifestyle."  Catholics who stand with the Magisterium are deemed to be harmful to the community while those who dissent from Church teaching are praised and given top posts within the Church. 

The words of Isaiah condemn our sin-sick society:

"Woe to those who call evil good, and good evil, who change darkness into light, and light into darkness, who change bitter into sweet, and sweet into bitter! Woe to those who are wise in their own sight, and prudent in their own esteem!" (Isaiah 5: 20, 21).

The man who started Kaliko Estates believed that "To whom much is given, much will be required." (Luke 12: 48).  See here.  I wonder if those who now run the company he started also believe this? 


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