Sunday, September 23, 2018

Father Paul Kalchik needs psychiatric care for fidelity to Catholic moral teaching but Father Michael Pfleger doesn't?


As reported here:

"Chicago Auxiliary Bishop Mark Bartosic arrived unannounced at Resurrection Parish on Chicago's Northwest side and told Pastor Paul Kalchik that he had just minutes to get his belongings together and vacate the premises or the police would be called to arrest him for trespassing.

Fr. Kalchik was about to perform a wedding.

Soon after, Fr. Kalchik left for an undisclosed location, accompanied by his brother who had been visiting the parish.

Bp. Bartosic performed the wedding instead, hastily slipping out the door of the church only seconds after concluding the ceremony.

Fr. Kalchik had been ordered by Cardinal Cupich and the archdiocese to report for psychiatric counseling and perhaps confinement yesterday after controversy broke concerning the exorcism and burning of a 'gay rainbow flag' on parish grounds last week.

Fr. Kalchik had also called for Catholics to 'boycott' masses celebrated by Cardinal Cupich due to Cupich's alleged involvement in the current clerical sex abuse scandal.

The flag - a rainbow with a superimposed cross - had been unveiled above the altar by a previous pastor Fr. Daniel Montalbano in 1991 to signal that the parish would be 'gay friendly.' Later taken down, it was rediscovered only recently by Fr. Kalchik.

Fr. Montalbano, a confidante of Cardinal Bernardin passed away in 1997 at the age of 50.

Fr. Montalbano was found dead in a rectory room behind and above the altar, literally hooked up to a masturbation device of his own design.

Today, a small group of parishioners not involved in the wedding but who had heard of the sudden appearance of Bp. Bartosic, stood stunned outside the Church. The group also included two employees who were hastily told by the bishop to report to work as normal on Monday.

One of the parishioners, a Chicago policeman, told me of some of the bizarre events of the last week, including numerous threats of death and rape against Fr. Kalchik, at least two probable attempted break-ins or acts of vandalism, one of which included breaking keys into all the locks in the doors of the church office. And then there was the visit by two Archdiocese representatives, yesterday, ordering Fr. Kalchik to vacate his parish and commit himself into psychiatric confinement."

As Sally Naumann articulated so well, see here:

"One of the saddest vistas I know is that of the beautiful rainbow flying as a flag to welcome and encourage the extremely dangerous behavior of homosexuality. Each time I go through the center of my town of Carlisle, I see such a flag and my heart cries out—why, Why?
Indeed, why is this flag being used to speak well of homosexuality and encourage the behavior? Where is the caring for people who for one reason or another have gotten into this behavior? And homosexuality is a behavior; no one is born homosexual.
Where is the truth? Where is the help for such people? It seems they are only helped down the garden path to some of the worst diseases known to man. Just look at the Center for Disease Control and Prevention website for information as to how devastating homosexual behavior actually is. Then look at pfox.org for personal stories where ex-homosexuals speak out.
Knowing how many have contracted HIV and AIDs and even died as a result of homosexual behavior leaves me wondering why people would promote such behavior.."

Isn't it interesting, and most revealing, that while Cardinal Cupich and representatives of the Archdiocese of Chicago want to ghettoize Father Kalchik for opposing the demonic LGBT Rainbow Flag, these same servants of the Devil won't take action against renegade Leftist fanatic Father Michael Pfleger.  See here.

What is becoming increasingly evident is that it's not a rainbow flag that required exorcism, but certain Archdiocesan officials in Chicago.

Sign the petition here

Thursday, September 20, 2018

Act of Reparation to the Blessed Sacrament...

Act of Reparation to the Blessed Sacrament
Act of Reparation to the Blessed Sacrament
By St. Louis de Montfort


"Soupirons, gemissons, pleurons amerement"


Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.


The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.


The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.


The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.


The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.


There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.


Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.


The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.


Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street


Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays


Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance


Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place


This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall


To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.


And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her


O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee


Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay


Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt


We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.


Our Eucharistic Lord waits for you. He waits alone in an empty Church. Outside the world and all its noise appears attractive. But this world and everything in it is passing away. It is, as C.S. Lewis said, a "shadowland."

Approach the Light. Pray before the Eucharist and be filled. For your heart will never be filled until you give it totally to Him Who has created and redeemed you.

Do not look to Church officials to lead you.  Many of them are devils.  It was revealed to Sister Lucia of the Fatima apparition that: “Satan rules even in the highest positions and determines the direction of things. He will succeed in worming his way even into the highest summits of the Church…But this will be a time of great trials for the Church. Cardinals will oppose cardinals. Bishops will oppose bishops. Satan will walk in their ranks. In Rome, there will be great changes. What is rotten will fall and what will fall will never rise again. Darkness will envelope the Church and the world will be thrown into a panic.”

This quote was taken from a German periodical published in 1963 entitled Neues Europa, and received unofficial approbation in the 1960’s by several Church officials who had read the original Third Secret which was hand written by Sister Lucia. Among those who read the original was the respected Cardinal Ottovani. The new and “official” version put out by the Vatican in 2006 has been demonstrated to be a fabrication.

Consecrate yourself to the Sacred Heart of Jesus and the Immaculate Heart of Mary.  Make your home an ark.  The Chastisement, which has been delayed through much prayer and reparation, fast approaches.  This as our culture disintegrates.

Pray, hope and don't worry.

Thursday, September 13, 2018

Vatican reeling from 300 page dossier...

From Church Militant:

"The Vatican is reeling from news that the 300-page dossier containing names of members of the gay lobby — a dossier some believe led to Pope Benedict's resignation in 2013 — has been leaked to the media.

Il Fatto Quotidiano, an Italian journal read by Vatican officials, is confirming it has seen the 300-page dossier. 'The report contains a detailed and disturbing picture of the moral and material corruption of the clergy, with names, surnames and circumstances..'"


Wednesday, September 12, 2018

The Church remains spotless even when Her members sin...

In these times of scandal it is critical to remember that the Church remains spotless even when Her members sin. There is absolutely no doubt that the human history of the Church, like all of human history, has its dark pages. But if anyone cares to take an objective look at this history, one must quickly acknowledge that the doctrine of the Church has always implicitly condemned abuses introduced by Her members.

In the words of Dr. Dietrich Von Hildebrand, "There were sinners in the Church yesterday and there are sinners in the Church today. But the Church Herself, in her divine teaching, emerges gloriously unspotted in a history stained by human weaknesses, errors, imperfections, and sins." In the words of the great Cardinal Journet:

"All contradictions are eliminated as soon as we understand that the members of the Church do indeed sin, but they do so by their betraying the Church. The Church is thus not without sinners, but She is without sin. The Church as person is responsible for penance. She is not responsible for sins....The members of the Church themselves - laity, clerics, priests, Bishops, and Popes - who disobey the Church are responsible for their sins, but the Church as person is not responsible...It is forgotten that the Church as person is the Bride of Christ, 'Whom He has purchased with His own blood.'" (Acts 20:28).

Do not use scandals as an excuse to leave the Church.  Faithful Catholics need to stay and pray, to fight against the forces of dissent and perversion.

Our Lady has assured us that, in the end, her Immaculate Heart Will triumph.  In the end, Our Lady's heel* will crush the Devil's head.

*  See here

Saturday, September 08, 2018

Francis knew but chose to rehabilitate Cardinal McCarrick

CNS reports:

A top official from the Vatican Secretariat of State acknowledged allegations made by a New York priest in 2000 concerning Archbishop Theodore E. McCarrick, according to a letter obtained by Catholic News Service.
Father Boniface Ramsey, pastor of St. Joseph's Church Yorkville in New York City, told CNS Sept. 7 that he received the letter dated Oct. 11, 2006, from then-Archbishop Leonardo Sandri, the former Vatican substitute for general affairs, asking for information regarding a priest of the Archdiocese of Newark who studied at Immaculate Conception Seminary and was being vetted for a post at a Vatican office. He made the letter available to CNS.
Then-Archbishop Sandri wrote to Father Ramsey, "I ask with particular reference to the serious matters involving some of the students of the Immaculate Conception Seminary, which in November 2000 you were good enough to bring confidentially to the attention of the then Apostolic Nuncio in the United States, the late Archbishop Gabriel Montalvo."
Father Ramsey had been on the faculty of the seminary from 1986 to 1996 and had sent a letter in 2000 to Archbishop Montalvo informing him of complaints he heard from seminarians studying at the seminary, located in South Orange, New Jersey.
In the letter, Father Ramsey told CNS, "I complained about McCarrick's relationships with seminarians and the whole business with sleeping with seminarians and all of that; the whole business that everyone knows about," Father Ramsey said.
Father Ramsey said he assumed the reason the letter from then-Archbishop Sandri, who is now a cardinal and prefect of the Congregation for Eastern Churches, only mentioned "serious matters involving " seminarians and not Archbishop McCarrick's behavior was because accusations against the former cardinal were "too sensitive."
"My letter November 22, 2000, was about McCarrick and it wasn't accusing seminarians of anything; it was accusing McCarrick."
While Father Ramsey has said he never received a formal response to the letter he sent in 2000, he told CNS he was certain the letter had been received because of the note he got from then-Archbishop Sandri in 2006 acknowledging the allegations he had raised in 2000.
The 2006 letter not only confirms past remarks made by Father Ramsey, but also elements of a document written by Archbishop Carlo Maria Vigano, who served as nuncio to the United States from 2011 to 2016.
In an 11-page statement, published Aug. 26, Archbishop Vigano accused church officials, including Pope Francis, of failing to act on accusations of sexual abuse, as well as abuse of conscience and power by now-Archbishop McCarrick.
Archbishop Vigano stated that the Vatican was informed as early as 2000 -- when he was an official at the Secretariat of State -- of allegations that Archbishop McCarrick "shared his bed with seminarians." Archbishop Vigano said the Vatican heard the allegation from the U.S. nuncios at the time: Archbishop Montalvo, who served from 1998 to 2005 and Archbishop Pietro Sambi, who served from 2005 to 2011.
In late June, then-Cardinal McCarrick, the 88-year-old retired archbishop of Washington, said he would no longer exercise any public ministry "in obedience" to the Vatican after an allegation he abused a teenager 47 years ago in the Archdiocese of New York was found credible. The then-cardinal has said he is innocent.
Since then, several former seminarians have claimed that the then-cardinal would invite groups of them to a beach house and insist individual members of the group share a bed with him.

Now we know with certainty why Francis refused to answer journalist's questions when pressed about Archbishop Vigano's 11 page letter.  See here.

Francis rehabilitated McCarrick after Pope Benedict XVI placed censures on him.

As I noted nine years ago (see here):

In the sexual abuse cases in the Catholic Church, those who dealt with the bishops have consistently remarked that the bishops never expressed outrage or righteous anger, even at the most horrendous cases of abuse and sacrilege. Bishops seem to think that anger at sin is un-Christian. Gilbert Kilman, a child psychiatrist, commented, 'What amazes me is the lack of outrage the church feels when its good work is being harmed. So, if there is anything the church needs to know, it needs to know how to be outraged.'

Mark Serrano confronted Bishop Frank Rodimer, asking why he had let his priest-friend Peter Osinski sleep with boys at Rodimer’s beach house while Rodimer was in the next bedroom: 'Where is your moral indignation?' Rodimer’s answer was, 'Then I don’t get it. What do you want?' What Serrano wanted Rodimer to do was to behave like a man with a heart, a heart that is outraged by evil. But Rodimer couldn’t; his inability to feel outrage was a quality that had helped make him a bishop. He would never get into fights, never rock the boat, never 'divide' but only 'unify.' Rodimer could not understand why he should feel deep anger at evil, at the violation of the innocent, at the oppression of the weak.

Emotional Deformation

The emotions that are now suppressed are hatred and anger. Christians think that they ought not to feel these emotions, that it is un-Christian to feel them. They secretly suspect that Jesus was being un-Christian in his attitude to the scribes and Pharisees when he was angry at them, that he was un-Christian when he drove the moneychangers out of the temple or declared that millstones (not vacations in treatment centers) were the way to treat child abusers.

Conrad Baars noticed this emotional deformation in the clergy in the mid-twentieth century. He recognized that there had been distortions in 'traditional' Catholic spirituality. It had become too focused upon individual acts rather than on growth in virtue; it had emphasized sheer naked strength of will. In forgetting that growth in virtue was the goal of the Christian’s moral life, it forgot that the emotions, all emotions, including anger and hate, are part of human nature and must be integrated into a virtuous life.

Baars had been imprisoned by the Nazis. He knew iniquity firsthand and that there was something wrong with those who did not hate it:

A little reflection will make it clear that there is a big difference between the person who knows solely that something is evil and ought to be opposed, and the one who in addition also feels hate for that evil, is angry that it is corrupting or harming his fellow-men, and feels aroused to combat it courageously and vigorously.

Just Wrath

Wrath is a necessary and positive part of human nature: 'Wrath is the strength to attack the repugnant; the power of anger is actually the power of resistance in the soul,' wrote Josef Pieper. The lack of wrath against injustice, he continued, is a deficiency: 'One who does good with passion is more praiseworthy than one who is ‘not entirely’ afire for the good, even to the forces of the sensual realm.'

Aquinas, too, says that 'lack of the passion of anger is also a vice' because a man who truly and forcefully rejects evil will be angry at it. The lack of anger makes the movement of the will against evil 'lacking or weak.' He quotes John Chrysostom: 'He who is not angry, whereas he has cause to be, sins. For unreasonable patience is the hotbed of many vices, it fosters negligence, and incites not only the wicked but the good to do wrong'..."

The spiritually mature Christian understands that not all anger is unjust. That there is such a thing as just or righteous anger. Such a Christian strives to control anger through prayer and by considering the example of Christ. Let's all pray for those in leadership positions in the Church. That they may come to a mature faith which is able to discern between just and unjust anger.

One shepherd [and he is that in every sense of the word] who possesses such a mature faith is The Most Rev. Fabian Bruskewitz, Bishop of Lincoln, Nebraska. His Excellency has been quoted as having said, "No words that are printable, or even conceivable, are adequate to express my outrage, fury, and depression upon learning that anyone, much less a priest, would sexually molest any children. Such a thing is an unspeakable abomination. Upon hearing such things, I must confess that I am tempted to look for my shotgun and baseball bat, much sooner that I am tempted to give any consideration to a possible 'sickness' in a perpetrator. Molestation victims and their families are certainly entitled to anger. Sometimes their excessive anger and demands, while often becoming unacceptable and unreasonable, are still understandable to me." Read full statement here.

How much more just anger* should a shepherd demonstrate against those who would spiritually molest faithful Catholics.

*  See here

Wednesday, September 05, 2018

Documentary: Francis covered up sex abuse in Argentina

Lifesite News reports:

"German national TV channel ZDF is rerunning a documentary produced last year that claims that Pope Francis, as Archbishop Bergoglio of Buenos Aires, ignored cries for justice from abuse victims in his diocese. The documentary is now gaining traction in the fallout of Archbishop Viganò’s testimony that the Pope covered-up the abuse of now ex-Cardinal Theodore McCarrick.

The documentary also claims that then-Archbishop Bergoglio, prior to becoming the pope, participated in the unsuccessful defense of a priest accused of abuse. That priest has now been imprisoned for 15 years after he was found guilty of sexually abusing children.

Now, in light of the Viganò report, the documentary by Martin Boudot has been aired again and is now making the rounds in the German-speaking world. The documentary, titled 'The Silence of the Shepherds,' won the 2017 Prix Europa for best European documentaries. It is available in the U.S. under the title 'Sex Abuse in the Church: the Code of Silence.'

The documentary makes the case that many priests accused of sexual abuse were merely transferred by their bishops to other countries so as to avoid prosecution. The second half of the documentary highlights Archbishop Jorge Bergoglio's own conduct in Buenos Aires."

___________________________________

The sexual abuse crisis which exploded throughout the Catholic Church has its origin in a Culture of Dissent. For, as Father Vincent Miceli has reminded us, "falsity is the heart of immorality." Betrayal arises in man's heart and is soon manifested in his actions which often culminate in criminal violence. But, as Fr. Miceli lamented, "while we are all aware of the tremendous role of violence in the unfolding history of human events...what is not realized is that the apparent arbitrariness of and haphazardness of violence can be and ought to be seriously and precisely analyzed from the philosophical and theological point of view." (Essay entitled "The Taproot of Violence").

For far too long, many priests have been offering not the fine wheat of sound doctrine but the chaff of theological dissent from the teaching of the Church's Magisterium. As a result, we have experienced not renewal but a spiritual dry rot. Vatican II, in its' Decree on the Ministry and Life of Priests (Presbyterorum Ordinis) No. 4, had this to say: "The People of God are joined together primarily by the word of the living God. And rightfully they expect this from their priests. Since no one can be saved who does not first believe, priests, as co-workers with their bishops, have the primary duty of proclaiming the Gospel of God to all. In this way they fulfill the command of the Lord: 'Going therefore into the whole world preach the Gospel to every creature' (Mk 16:15), and they establish and build up the People of God. Through the saving word the spark of faith is lit in the hearts of unbelievers, and fed in the hearts of the faithful. This is the way that the congregation of faithful is started and grows, just as the Apostle describes: 'Faith comes from hearing, and hearing through the word of Christ' (Rom 10:17).

To all men, therefore, priests are debtors that the truth of the Gospel which they have may be given to others. And so, whether by entering into profitable dialogue they bring people to the worship of God, whether by openly preaching they proclaim the mystery of Christ, or whether in the light of Christ they treat contemporary problems, they are relying not on their own wisdom for it is the word of Christ they teach, and it is to conversion and holiness that they exhort all men."

According to the Council, the task of priests is "not to teach their own wisdom but God's Word." And this task is of no less importance for the priest than his offering of the Eucharistic Sacrifice. Both of these are inseperably linked to each other: "The ministerial priesthood has the task not only of representing Christ - Head of the Church - before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice." (Catechism of the Catholic Church, No. 1552).

For this reason, priests have the very serious obligation to teach the faithful under their care that it is never licit to have sexual relations outside of marriage; that a Catholic cannot (having been validly married in the Church) after divorce, marry another or otherwise pretend that sexual relations with another individual are somehow "marital"; that "formal cooperation in an abortion constitutes a grave offense" and that '"the Church attaches the canonical penalty of excommunication to this crime against human life" (CCC, 2272); and that "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible, is intrinsically evil.." (CCC, No. 2370, citing Humanae Vitae, No. 14).

The Church proposes these (and other teachings) as true and it does so in the name of Christ. The priest is not to question them. He is not to ignore them or neglect them out of a false sense of "compassion" or "charity." It was Pope Paul VI who said that, "To diminish in no way the saving teaching of Christ constitutes an eminent form of charity for souls." (Humanae Vitae, No. 29). Pope John Paul II reiterated these words in Familiaris Consortio, No. 33.

We are reminded in Lumen Gentium 14 of the Second Vatican Council that: "He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart." All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged."

When a priest ignores or neglects his duty, his task, of serving the Word of God with fidelity, he fails to persevere in that charity described by Popes Paul VI and John Paul II as a charity which diminishes in no way the saving teaching of Christ. And he will be the more severely judged (see Luke 12:48).

Pope Benedict XVI understood this. In fact, the Visitation Report into the Church in Ireland, which he ordered, stated clearly that, "It must be stressed that dissent from the fundamental teachings of the Church is not the authentic path towards renewal."

Pope Benedict XVI was, of course, absolutely correct in saying that such evil is still a mystery, what St. Paul referred to as the "mystery of iniquity."  But at the same time it may be said with absolute certainty that falsity is the heart of immorality.  That a culture of dissent - betrayal in man's heart - soon found its culmination in criminal violence.


Friday, August 31, 2018

Third Secret of Fatima: "This one had eyes of evil."

The Church in eclipse.

Breaking News: Francis gave Vatican apartment to priest who used it for drug-fueled homosexual sex orgies.  See here.

The Third Secret of Fatima



Text in Portuguese:

January 4, 1944

Agora vou revelar o terceiro fragmento do segredo;
Esta parte é a apostasia na Igreja!
Nossa Senhora mostrou-nos uma vista do um indivi-
duo que eu descrevo como o ' Santo Padre ', em frente de uma multidão
que estava louvando-o.
Mas havia uma diferença com um verdadeiro Santo Padre, o olhar
do demonio, êste tinha os olhos do mal.
Então depois de alguns momentos vimos o mesmo Papa entrando
a uma igreja, mas esta igreja era a igreja do inferno, não há modo
para descrever a fealdade dêsse lugar, parecia como uma fortaleza feita
de cimento cinzento, com ângulos quebrados e janelas semelhantes a olhos,
tinha un bico no telhado do edificio.
Em seguida levantamos a vista para Nossa Senhora que nos
disse Vistes a apostasia na Igreja, esta carta pode ser aberta por O Santo
Padre, mas deve ser anunciada depois de Piu XII e antes de 1960.
No reinado de Juan Pablo II a pedra angular da tumba de Pedro
deve ser removida e transferida para Fatima.
Porque o Dogma da fé não é conservado em Roma, sua autori-
dade será removida e entregada a Fatima.
A catedral de Roma deve ser destruida e uma nova construida
em Fatima.
Se 69 semanas depois de que esta ordem é anunciada, Roma continua sua abom-
inação, a cidade será destruida.
Nossa Senhora disse-nos que êsto está escrito, Daniel 9 24-25 e Mateus 21 42-44




Translation to English:

January 4, 1944

Now I will reveal the third part of the secret;
This part is the apostasy in the Church!
Our Lady showed us a vision of some-
one who I describe as the ' Pope ', standing in front of a praising
multitude.
But there was a difference with a real Pope, the evil
look, this one had eyes of evil.
Then after a few moments we saw the same Pope entering
a church, but this church was like the church of hell, there is no
way to describe the ugliness of this place, it seemed like a fortress made
of gray cement, with broken angles and windows like eyes, there was a beak on top of the building.
We then looked up at Our Lady who said to us
you have seen the apostasy in the Church, this message can be opened by The Holy
Father, but must be announced after Pius XII and before 1960.
During the pontificate of John Paul II the cornerstone from Peter's tomb
must be removed and transferred to Fatima.
Because the Dogma of faith is not preserved in Rome, her
authority will be removed and given to Portugal.
The cathedral of Rome must be destroyed and a new one built in
Fatima.
If 69 weeks after this command is announced Rome continues it's abomi-
nation, the city will be destroyed.
Our Lady told us this is written, Daniel 9 24-25 and Mathew 21 42-44

This dovetails with other significant Catholic prophecies.

Our Lady told Fr. Stefano Gobbi of the Marian Movement of Priests:

"I am weeping because the Church is continuing along the road of division, of loss of the true faith, of apostasy and of errors which are being spread more and more without anyone offering opposition to them. Even now, that which I predicted at Fatima and that which I have revealed here in the third message confided to a little daughter of mine (i.e. Sister Lucia) is in the process of being accomplished. And so, even for the Church the moment of its great trial has come, because the man of iniquity will establish himself within it and the abomination of desolation will enter into the holy temple of God." (To the Priests, Our Lady's Beloved Sons, No. 362, September 15, 1987, p. 572.)

And again:"The black beast like a leopard indicates Freemasonry; the beast with the two horns like a lamb indicates Freemasonry infiltrated into the interior of the Church, that is to say, ecclesiastical Masonry, which has spread especially among the members of the hierarchy. This Masonic infiltration, in the interior of the Church, was already foretold to you by me at Fatima, when I announced to you that Satan would enter in even to the summit of the Church. If the task of Masonry is to lead souls to perdition, bringing them to the worship of false divinities, the task of ecclesiastical Masonry on the other hand is that of destroying Christ and his Church, building a new idol, namely a false christ and a false church." (To the Priests, Our Lady's Beloved Sons, No. 406, June 13, 1989, p. 649)

The false church Our Lady refers to was also foretold by Anne Catherine Emmerich (1774-1824), a German Augustinian nun, stigmatist, and miracle-worker, who subsisted entirely on water and Holy Communion for many years. Venerable Emmerich received numerous visions of the future crisis in the Church and the infiltration of the Masons. In her visions, she describes men in aprons destroying the Church with a trowel, The Masons wear aprons and their symbol is the Mason's trowel. The following excerpts are from page 565 of the Life of Anne Catherine Emmerich, Vol. 1, by Rev. K.E. Schmöger, Tan Books, 1976:


"I saw St. Peter's. A great crowd of men was trying to pull it down whilst others constantly built it up again. Lines connected these men one with another and with others throughout the whole world. I was amazed at their perfect understanding." The demolishers, mostly apostates and members of different sects, broke off whole pieces and worked according to rules and instructions. They wore WHITE APRONS bound with blue riband. In them were pockets and they had TROWELS stuck in their belts. The costumes of the others were various."There were among the demolishers distinguished men wearing uniforms and crosses. They did not work themselves but they marked out on the wall with a TROWEL where and how it should be torn down. To my horror, I saw among them Catholic Priests. Whenever the workmen did not know how to go on, they went to a certain one in their party. He had a large book which seemed to contain the whole plan of the building and the way to destroy it. They marked out exactly with a TROWEL the parts to be attacked, and they soon came down. They worked quietly and confidently, but slyly, furtively and warily. I saw the Pope praying, surrounded by false friends who often did the very opposite to what he had ordered..."


We have witnessed the gradual emergence of this false church within Christ's Church. And that which this false church proposes is a new religion in which man, and not God, is the object of worship. And all will be accomplished in the name of humanitarianism. Through one of his characters in his prophetic book The Lord of the World, Fr. Robert Hugh Benson describes this humanitarian religion:


"Humanitarianism...is becoming an actual religion itself, though anti-supernatural. It is a pantheism. Pantheism deifies all nature, God is the world, but naturally, man above all is God since he is the highest expression of nature. It is a religion devoid of the 'super' natural, because since God is nature itself, there is no longer a distinction between Creator and creature. The creature is God* and hence arbitrator of his own destiny and establishes the moral law for himself. Nature, and man is its highest expression, has all the divine attributes. Humanitarianism is a religion devoid of the supernatural. It is developing a ritual under Freemasonry; it has a creed, 'God is man'; and the rest. It has, therefore, a real food of a sort to offer religious cravings: it idealizes, and yet makes no demands upon the spiritual faculties. Then, they have the use of all the churches except ours, and of all the Cathedrals; and they are beginning at last to encourage sentiment. Then they may display their symbols and we may not: I think they will be established legally in another ten years" (Introduction, p. xvii).


*Genesis 3:5.
We must watch and pray. Prayer [and especially Holy Mass and the Rosary] is the most fundamental weapon for the great battle of the end times. In the words of Fr. Livio Fanzaga, "When man will glorify himself and proclaim the Antichrist as God made man, the supernatural principle will be preserved only by those who cling to the divine presence in prayer....In the time of Antichrist, the power of suggestion will cloud reason. Only those who intimately experience the supernatural in prayer will have the strength to acknowledge God's existence, despite the apparent evidence to the contrary."

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