Wednesday, October 22, 2014

The Rosary: Spiritual weapon for men

At any time, and especially during dark days of spiritual warfare such as those we are living through, Catholic men must pray the Rosary for support.  This prayer is critical for both men and women.  But this excellent article explains why it is so necessary for men.

“God has established not just one enmity but ‘enmities’, and not only between Mary and Satan but between her race and his race. That is, God has put enmities, antipathies and hatreds between the true children and servants of the Blessed Virgin and the children and slaves of the devil. They have no love and no sympathy for each other. The children of Belial, the slaves of Satan, the friends of the world, - for they are all one and the same - have always persecuted and will persecute more than ever in the future those who belong to the Blessed Virgin, just as Cain of old persecuted his brother Abel, and Esau his brother Jacob. These are the types of the wicked and of the just. But the humble Mary will always triumph over Satan, the proud one, and so great will be her victory that she will crush his head, the very seat of his pride. She will unmask his serpent's cunning and expose his wicked plots. She will scatter to the winds his devilish plans and to the end of time will keep her faithful servants safe from his cruel claws.

But Mary's power over the evil spirits will especially shine forth in the latter times, when Satan will lie in wait for her heel, that is, for her humble servants and her poor children whom she will rouse to fight against him. In the eyes of the world they will be little and poor and, like the heel, lowly in the eyes of all, down-trodden and crushed as is the heel by the other parts of the body. But in compensation for this they will be rich in God's graces, which will be abundantly bestowed on them by Mary. They will be great and exalted before God in holiness. They will be superior to all creatures by their great zeal and so strongly will they be supported by divine assistance that, in union with Mary, they will crush the head of Satan with their heel, that is, their humility, and bring victory to Jesus Christ.” (Treatise On True Devotion To The Blessed Virgin, 54).

I have always viewed the sling which David used to slay Goliath as a harbinger, a sort of figure or sign pointing to the Holy Rosary which would be given to the faithful by Our Lady and by which they would “crush the head of Satan” – “the very seat of his pride” as Montfort puts it. We read in 1 Samuel 17:

“With his shield-bearer marching before him, the Philistine also advanced closer and closer to David. When he had sized David up, and seen that he was youthful and ruddy, and handsome in appearance, he held him in contempt. The Philistine said to David, ‘Am I a dog that you come against me with a staff?’ Then the Philistine cursed David by his gods and said to him, ‘Come here to me, and I will leave your flesh for the birds of the air and the beasts of the field.’ David answered him: ‘You come against me with sword and spear and scimitar, but I come against you in the name of the Lord of hosts, the God of the armies of Israel that you have insulted. Today the Lord shall deliver you into my hand; I will strike you down and cut off your head. This very day I will leave your corpse and the corpses of the Philistine army for the birds of the air and the beasts of the field; thus the whole land shall learn that Israel has a God. All this multitude, too, shall learn that it is not by sword or spear that the Lord saves. For the battle is the Lord’s, and he shall deliver you into our hands’…David put his hand into the bag and took out a stone, hurled it with the sling, and struck the Philistine on the forehead. The stone embedded itself in his brow, and he fell prostrate on the ground. Thus David overcame the Philistine with sling and stone..” (1 Samuel 17: 41-47, 49-50).

The Devil is the adversary of faithful Christians. And, like Goliath, he seems to cast a big shadow. But when we approach him on the battlefield [“For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens,” Eph 6:12] we have our own sling as a weapon – the Holy Rosary. And every bead, every Hail Mary prayerfully recited, is hurled as a weapon against the Devil’s head, the seat of his pride. Therefore, Montfort exhorts us, “So arm yourself with the arms of God, with the holy Rosary, and you will crush the devil’s head and stand firm in the face of all his temptations. That is why even a pair of rosary beads is so terrible to the devil, and why the saints have used them to fetter him and drive him from the bodies of those who were possessed.” (The Secret of the Holy Rosary, 85).
Related reading here.

Related article here.

Tuesday, October 21, 2014

More confusion from Pope Francis as the Diabolical Disorientation spreads


"So often [people ask]: 'But do you believe?': 'Yes! Yes! '; 'What do you believe in?'; 'In God!'; 'But what is God for you?'; 'God, God'. But God does not exist: Do not be shocked! So God does not exist! There is the Father, the Son and the Holy Spirit, they are persons, they are not some vague idea in the clouds ... This God spray does not exist!" - Pope Francis; See here.


In his powerful classic entitled, "The Flight from God," the eminent Swiss philosopher Max Picard writes: "In every age man has been in flight from God. What distinguishes the Flight to-day from every other flight is this: once Faith was the universal, and prior to the individual; there was an objective world of Faith, while the Flight was only accomplished subjectively, within the individual man. It came into being through the individual man's separating himself from the world of Faith by an act of decision. A man who wanted to flee had first to make his own flight. The opposite is true to-day. The objective and external world of Faith is no more; it is Faith which has to be remade moment by moment through the individual's act of decision, that is to say, through the individual's cutting himself off from the world of the Flight. For to-day it is no longer Faith which exists as an objective world, but rather the Flight; for every situation into which man comes is from the beginning, without his making it so, plainly a situation of flight, since everything in this world exists only in the form of the Flight." (The Flight from God, Gateway Editions, 1951, pp.1-2).

Picard goes on to explain in this critically important work that, "The man of the Flight cannot bear the feeling that there is one thing and one thing only: the Flight. He needs something wholly other, something, now threatening, now friendly, which is above him, like a heaven beneath which he can make his journey...This is Art...The very existence of Art in a sphere of its own already means that it is 'wholly other,' and from the beginning it is other than reality itself. The strange thing about Art is that a work of art is indeed made by man, but that once it is made it stands there independently of man. This gives it a semblance of otherness." (The Flight from God, pp. 138-139).

This is of the utmost importance for "modern man" as he flees from his God Who is Wholly Other. Nature abhors a vacuum after all. And so, in his flight from the Divine Other, man in the flight substitutes "Art" for the Divine Being as the Wholly Other." Picard explains that the cinema "..is the perfect Flight" and that here is where "men may learn how best to flee." For this reason, "..cinemas are everywhere erected, examples of the Flight. The figures on the screen are fashioned only for the Flight, they are disembodied. Like one in a hurry who drops his luggage, the figures have laid down their bodily substance somewhere in the background, while they themselves make off in the foreground of the screen, outlines only of their bodies. Sometimes they are still for a moment, looking backwards fearfully, as if there was one who pursued them. Alas, it is only a game, they do but pretend to be afraid. No one can reach them, these things without being. And now, as if they want to fool the one who pursues them, they move more slowly, they even translate a movement which ought o be fast into a slow one; they demonstrate slowness in the Flight, so sure are they that nothing can reach them, these things without being. Here in the cinema it is as if there were no more men, as if the real men were somewhere in safety, had for long been in safety, and as if these shadows had been left behind simply to flee in place of the real men. They only pretend to be in flight and even the men who sit in front of the screen in order to gaze at the shadows there seem nothing but dummies, arranged to complete the illusion,while the real men have long since departed." (pp. 8-9).

Dr. Von Hildebrand was right when he said that, "Modern man has lost that consciousness of being a creature which even the pagan possessed, and he lives in the illusion that by his own powers he can transform the world into a terrestrial paradise." (The New Tower of Babel, Sophia Institute Press, 1994, p. 21).

Having decided against God, "modern man" has embraced the Flight. This flight from the Divine Other has led to the decline of man's confidence in the powers of human reason to attain reality and truth. Man in the Flight has concluded today that all truth is relative. In the same way that Pilate asked Our Lord, "What is truth?" and hastened in his flight to the judgment-hall without waiting for an answer (John 18:38), so "modern man," in his embrace of relativism, joins the flight without any thought of inquiring for the truth. Instead, he settles for illusion, rejecting the permanent authority of truth as founded by the Divine Other in reality, reason and revelation while setting himself up as the autonomous source of all truth:"Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the 'mystery of iniquity' in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh." (Catechism of the Catholic Church, 675).

The Antichrist is behind the Flight, urging "modern man" to hasten in his Flight and not to look back. How will this Flight end? In the words of Romano Guardini:"One day the Antichrist will come: a human being who introduces an order of things in which rebellion against God will attain its ultimate power. He will be filled with enlightenment and strength. The ultimate aim of all aims will be to prove that existence without Christ is possible - nay rather, that Christ is the enemy of existence, which can be fully realized only when all Christian values have been destroyed. His arguments will be so impressive, supported by means of such tremendous power - violent and diplomatic, material and intellectual - that to reject them will result in almost insurmountable scandal, and everyone whose eyes are not opened by grace will be lost. Then it will be clear what the Christian essence really is: that which stems not from the world, but from the heart of God; victory of grace over the world; redemption of the world, for her true essence is not to be found in herself, but in God, from whom she has received it. When God becomes all in all, the world will finally burst into flower." (The Lord, p. 513).

Are we not approaching the Reign of Antichrist? "Modern man" strives to build a godless world where he is subject to no one but himself. Having eliminated God from this world, "modern man" deifies and absolutizes himself. Having rejected his place as a creature dependent upon God, "modern man" is moving, "..not toward divinity, but toward dehumanizing, toward the destruction of being itself through through the destruction of truth. The Jacobin variant of the idea of liberation...is a rebellion against being human in itself, rebellion against truth, and that is why it leads people - as Sartre percipiently observed - into a self-contradictory existence that we call hell." (Joseph Cardinal Ratzinger, Truth and Tolerance, p. 248).





Sunday, October 19, 2014

Father Brian O'Toole engages in legalism

Father Brian O'Toole on left
Most of you are aware of the controversy caused by a Synod document (which has since been rewritten because of its flawed theology) which made the asinine claim that we should "accept and value" the homosexual orientation and not simply the homosexual person.  I explained here why this load of bovine scatology is unacceptable.

Father Brian O'Toole, the "Pastor" of Our Lady of the Holy Rosary Parish in Gardner, Massachusetts, disagrees.  This intellectual giant and lover of souls assured the laity in attendance at the 10:30 AM Mass at Sacred Heart Parish (also in Gardner-  the parishes have merged) that Pope Francis is only trying to be more "pastoral" and implied that opposition to the original draft of the Synod document in question is rooted in Pharisaism, in hypocrisy.  He used the word "legalism." Fr. O'Toole implied that orthodox Catholics who actually accept Our Lord's exhortation to, "Go and sin no more," are legalistic in the same way that the Pharisees were with their 613 "rules" (he mistakenly put the number at 618.

Ironically, it is Father O'Toole who has succumbed to legalism without realizing it.

Dr. Germain Grisez, in a talk entitled "Legalism, Moral Truth and Pastoral Practice" given at a 1990 symposium held in Philadelphia, had this to say:

"Theologians and pastors who dissent from received Catholic teaching think they are rejecting legalism because they set aside what they think are mere rules in favor of what they feel are more reasonable standards. Their views are thoroughly imbued with legalism, however. For dissenters think of valid moral norms as rules formulated to protect relevant values. Some even make their legalism explicit by denying that there is any necessary connection between moral goodness (which they restrict to the transcendental level of a love with no specific content) and right action (which they isolate at the categorical level of inner-worldly behavior). But whether their legalism is explicit or not, all the dissenters hold that specific moral norms admit exceptions whenever, all things considered, making an exception seems the best - or least bad - thing to do. Most dissenters also think that specific moral norms that were valid in times past can be inappropriate today, and so they regard the Church's contested moral teachings as outdated rules that the Church should change."


Dr. Grisez reminded his listeners at the Philadelphia symposium that, "During the twentieth century, pastoral treatment of repetitious sins through weakness - especially masturbation, homosexual behavior, premarital sex play and contraception within marriage - grew increasingly mild. Pastors correctly recognized that weakness and immaturity can lessen such sins’ malice. Thinking legalistically, they did not pay enough attention to the sins’ inherent badness and harmfulness, and they developed the idea that people can freely choose to do something that they regard as a grave matter without committing a mortal sin. This idea presupposes that in making choices people are not responsible precisely for choosing what they choose. That presupposition makes sense within a legalistic framework, because lawgivers can take into account mitigating factors and limit legal culpability. But it makes no sense for morality correctly understood, because moral responsibility in itself is not something attached to moral acts but simply is moral agents’ self-determination in making free choices. Repetitious sinners through weakness also were handicapped by their own legalism. Not seeing the inherent badness of their sins, they felt that they were only violating inscrutable rules. When temptation grew strong, they had little motive to resist, especially because they could easily go to confession and have the violation fixed. Beginning on Saturday they were holy; by Friday they were again sinners. This cyclic sanctity robbed many people’s lives of Christian dynamism and contributed to the dry rot in the Church that became manifest in the 1960s, when the waves of sexual permissiveness battered her."

Dr. Grisez then went on to explain that, "Pastors free of legalism will teach the faithful how sin makes moral requirements seem to be alien impositions, help them see through this illusion, and encourage them to look forward to and experience the freedom of God’s children, who rejoice in the fruit of the Spirit and no longer experience the constraint of law..They will explain that while one sometimes must choose contrary to positive laws and cannot always meet their requirements, one always can choose in truth and abide in love. They will acknowledge the paradox of freedom - that we seem unable to resist freely choosing to sin - the paradox that Saint Paul neatly formulates: ‘I do not understand my own actions. For I do not do what I want, but I do the very thing I hate’ (Romans 7:15). But they also will proclaim the liberating power of grace, and help the faithful learn by experience that when one comes to understand the inherent evil of sin and intrinsic beauty of goodness, enjoys the support of a community of faith whose members bear one another’s burdens, begs God for His help, and confidently expects it, then the Spirit of Him who raised Jesus from the dead raises him from his sins, and he discovers that with the Spirit’s grace one can consistently resist sin and choose life."

I nominate Father Brian O'Toole for this year's Walter Duranty Award.

Saturday, October 18, 2014

Some thoughts as the Devil infiltrates the Church through intellectual pride

Every man is become foolish by his knowledge...

"Let no man deceive himself. If any man among you seem to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: I shall catch the wise in their own craftiness. And again: The Lord knoweth the thoughts of the wise, that they are vain." (1 Cor. 3, 18-20)

The Lord God spoke through the prophet Jeremiah saying, "Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them. They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish" (Jer. 51: 17-18).

We have before us two kinds of wisdom, the "wisdom" of the world (which is devilish) and false and the true wisdom from above:

"Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish. For where jealousy and selfish ambition exist, there will be disorder and every vile practise. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity. And the harvest of righteousness is sown in peace by those who make peace" (James 3: 13-18).

We've seen enough of devilish "wisdom." The "wisdom" of homosexual priests who abuse children while feigning virtue; the devilish "wisdom" of "intellectuals" who speak and write increasingly asinine things, engaging in dissent from the Magisterial teaching of Christ's Church while proclaiming themselves to be "wise"; Catholics with a string of letters after their names but who resemble Jannes and Jambres*, always learning but never coming to a knowledge of the truth.

Interestingly, a Catholic mother from Phoenix, Arizona, was allegedly given this prophecy a number of years ago:

"When intellectual Christianity will have suffered long enough it will find its heart, and the whole world will see it: then will come the peace of Christ. This peace will come first to the United States."

In his classic work entitled the "Love of Eternal Wisdom," St. Louis Marie de Montfort proposes a definition of wisdom based on etymology. In Chapter 1 Montfort says that, "In the general sense of the term wisdom means a delectable knowledge [sapida sapientia] - a taste for God and His truth" (LEW 13). For Montfort, wisdom is directly related to knowledge. However, the wisdom spoken of by this great marian saint is defined very clearly by his use of the adjective "delectable." For Montfort, such knowledge is not the theoretical or abstract knowledge of the mathematician or the moral theologian who approaches moral questions with a cold legalism akin to that of the Pharisees.

Rather, for Montfort true wisdom is a knowledge that one can taste ("savoreuse"); a knowledge which stirs the soul and which awakens one, a knowledge which shuns falsehood and deception:

"True wisdom is a taste for truth without falsehood or deception. False wisdom is a taste for falsehood disguised as truth. This false wisdom is the wisdom or the prudence of the world, which the Holy Spirit divides into three classes: earthly, sensual, and diabolical [Jas. 3:15). True wisdom may be divided into natural and supernatural wisdom. Natural wisdom is the knowledge, in an outstanding degree, of natural things in their principles. Supernatural wisdom is knowledge of supernatural and divine things in their origin. This supernatural wisdom is divided into substantial or uncreated Wisdom and accidental or created wisdom. Accidental or created wisdom is the communication that uncreated Wisdom makes of himself to mankind. In other words, it is the gift of wisdom. Substantial or uncreated Wisdom is the Son of God, the second person of the most Blessed Trinity. In other words, it is Eternal Wisdom in eternity or Jesus Christ in time" (LEW 13).

Substantial or uncreated Wisdom is Eternal Wisdom in eternity or Jesus Christ in time. And the Catholic Church is Christ's Mystical Body in the world or "in time." Why then are there so many who reject the teaching of Wisdom (Jesus) in time? The Catechism of the Catholic Church teaches us that, "In order to preserve the Church in the purity of the faith handed on by the apostles, Christ who is the Truth willed to confer on her a share in his own infallibility. By a 'supernatural sense of faith' the People of God, under the guidance of the Church's living Magisterium, 'unfailingly adheres to this faith.'" (CCC, 889). And again:

"The mission of the Magisterium is linked to the definitive nature of the covenant established by God with his people in Christ. It is this Magisterium's task to preserve God's people from deviations and defections and to guarantee them the objective possibility of professing the true faith without error.." (890).

Why then do so many "learned" and "intellectual" Catholics reject [dissent from] the teaching authority of the Magisterium established by Jesus Himself (Who is Eternal Wisdom in time) and choose instead to embrace contrary teachings? Because, they have preferred a false "wisdom," a devilish "wisdom" which produces a harvest not of righteousness but of "disorder and every vile practise."

In other words, such people have chosen to follow another father. The father Jesus spoke of in John 8:44.

* 2 Timothy 3:8-9.

Thursday, October 16, 2014

O man, how prompt to slavery!

The Masonic plan to corrupt the Church from within through the papacy is in full swing.  See here.


For a long time now, modernists have dreamt of  changing the Church from within through infiltration.  The ultimate goal of Freemasonry within the Church (ecclesiastical masonry) is to obtain a Pope favorable to masonic principles, a Pope who will preside over a revolution which will permit the man of iniquity to enter the Church's interior and to conquer the saints.

This is not religious paranoia.  This is not religious fiction.  Many popes have warned (and most notably Pope Leo XIII) about the designs of Freemasonry.  It was Pope Leo XIII who warned that, "Freemasonry is the permanent personification of the Revolution; it constitutes a sort of society in reverse whose aim is to exercise an occult overlordship upon society as we know it, and whose sole raison d'etre consists in waging war against God and His Church." (Encyclical Letter On the 25th year of Our Pontificate, March 19, 1902).

Freemasons believe that the Catholic Church must fall apart and dissolve and that a secular, humanitarian religion must - and will - take its place - Freemasonry.  In his Encyclical Letter Humanum Genus, Pope Leo XIII emphasizes that the ultimate aim of Freemasonry "is to uproot completely the whole religious and political order of the world, which has been brought into existence by Christianity, and to replace it by another in harmony with their way of thinking.  This will mean that the foundation and the laws of the new structure of society will be drawn from pure Naturalism."

In a letter dated April 3, 1844, a high-ranking mason known as Nubius commented to another highly-placed mason: "Now then, in order to ensure a pope in the required proportions, we must first of all prepare a generation worthy of the kingdom of which we dream...Cast aside the old and men of a mature age, go to the youth, and if possible, even to children....It is to the youth that we must go, it is the youth that we must lead, unperceived by them, under the flag of the secret societies...Once your reputation has been established....Such reputation will give your doctrine access to the young clergy and to convents.  In a few years, this clergy will naturally have invaded all functions; they will govern, administer, judge, form the Sovereign's council, be called to choose the Pontiff who must reign; and this Pontiff, like most of his contemporaries, will be more or less imbued with Italian and humanitarian principles that we will start placing in circulation.....Let the clergy move forward under your standard always believing they are advancing under the banner of the apostolic Keys.  Cast your net like Simon Bar Jonas; spread it to the bottom of sacristies, seminaries, and convents...we promise you a catch even more miraculous than his....You will have fished a revolution dressed in the Pope's triple crown and cape, carrying the cross and the flag, a revolution that will need only a small stimulus to set fire to the four corners of the earth." (Taken from Les infiltrations maconiques dans l'Eglise, by Father Emmanuel Barbier, p. 5).

This is the plan of ecclesiastical masonry - a corrupt pope who will lead his flock into the new kingdom of sin which will be presided over by the Son of Perdition, the very person of the Antichrist.

How close are we to such an evil scheme actually being fulfilled? Our Lady warned Father Stefano Gobbi that, "The hour of its great trial has above all come for the Church, because it will be shaken by the lack of faith, obscured by apostasy, wounded by betrayal, abandoned by its children, divided by schisms, possessed and dominated by Freemasonry, turned into fertile soil from which will spring up the wicked tree of the man of iniquity, the Antichrist, who will bring his kingdom into its interior."

Pope Benedict XVI has already warned that we are entering a profound period of testing.  Indeed we are.  Pray for the Church.  Now is the time of diabolical disorientation.

It was Tacitus who proclaimed, "O man, how prompt to slavery."  And waiting in the wings is a Lawless One who will rule over such men.  The Christian message will not be tolerated.  He will strive to stamp it out altogether.  He will seek to eradicate any expression of Christian thought or prayer.  He will outlaw the Holy Mass.  And then he will demand worship of himself.

Monday, October 13, 2014

From the Synod: Accept and value a tendency toward moral evil?

 In an Instruction entitled "Some Considerations Concerning The Response To Legislative Proposals On The Non-Discrimination Of Homosexual Persons," issued on July 22, 1992, the CDF had this to say: "'Sexual orientation' does not constitute a quality comparable to race, ethnic background, etc. in respect to non-discrimination. Unlike these, homosexual orientation is an objective disorder and evokes moral concern." (No. 10). And again: "Including 'homosexual orientation' among the considerations on the basis of which it is illegal to discriminate can easily lead to regarding homosexuality as a positive source of human rights, for example, in respect to so-called affirmative action or preferential treatment in hiring practices. This is all the more deleterious since there is no right to homosexuality which therefore should not form the basis for judicial claims. The passage from the recognition of homosexuality as a factor on which basis it is illegal to discriminate can easily lead, if not automatically, to the legislative protection and promotion of homosexuality. A person's homosexuality would be invoked in opposition to alleged discrimination, and thus the exercise of rights would be defended precisely via the affirmation of the homosexual condition instead of in terms of a violation of basic human rights." (No. 13).

From the Synod:

“Relatio post disceptationem” of the General Rapporteur, Card. Péter Erdő, 13.10.2014

No. 50:

"Homosexuals have gifts and qualities to offer to the Christian community: are we capable of welcoming these people, guaranteeing to them a fraternal space in our communities? Often they wish to encounter a Church that offers them a welcoming home. Are our communities capable of providing that, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?"

The Synod is calling on Catholics to "accept and value" an orientation which is, according to Magisterial teaching based on Divine Revelation, "intrinsically disordered."

It is one thing to ask Catholics to accept and value the homosexual person.  It is quite another thing to ask that we accept and value that which is a tendency toward moral evil.

Pray for Rome.  Pray for the entire Church.  The Diabolical Disorientation spreads.

Friday, October 10, 2014

The Dark Church of Antichrist, which Blessed Emmerich warned us about, has revealed itself openly

For more than 25 years now, I have been warning anyone who would listen about the counterfeit church being fashioned in the image and likeness of man and subject to doctrines of demons.  This church, the Mystical Body of Antichrist, has now become more open and therefore more visible under the pontificate of Francis.  This church, a work of the Devil within the True Church, is making itself known during this month's Synod.  See here.

Here is what Blessed Emmerich saw.

The Masonic plan to elect a false pope to deliver the Church up to sin explained here.

In the end, this Dark Church will fail. God has other plans.  But Jesus's promise that the Gates of Hell will not prevail against
His Church does not mean that the Adversary will not have much success in pulling a significant portion of the Church down with him.

Remain under the sure refuge which is the Immaculata.  The Turis Davidica will protect your faith.  Pray the Rosary daily.  Consecrate yourself and your loved ones to the Immaculate Heart of Mary.  Place yourself under Our Savior's Precious Blood.  Remain in the Sacraments.  Do Penance.

The Demon has launched his final campaign against Our Savior, His sinless Mother and her children..





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