Thursday, April 22, 2021

On the morality of taking the Covid vaccines


From Lifesite News:

In a LifeSiteNews essay which was overlooked by many, a thoughtful priest-theologian offers a decisive explanation of several reasons why it is mortally sinful for a person with sufficient knowledge to receive one of the current abortion-tainted experimental COVID-19 gene-therapy vaccines.

“All Catholics and men of good will must abhor abortion,” wrote “Father Elias,” a pen name used by the priest-author for “the sake of prudence” and to maintain “the focus upon the content of the article.”

Equally repugnant is the fact that all of the current experimental COVID-19 vaccines, which are given emergency use authorization by the Food and Drug Administration (FDA), are abortion-tainted, “having been tested or developed through the abuse of stolen aborted fetal cells.”

In a document released by the Vatican last December, the Congregation of the Doctrine of the Faith (CDF) articulated principles of remote material cooperation which may permit the use of such abortion-tainted vaccines in grave situations.

Based on his critical analysis of the CDF document, Fr. Elias presented his understanding of the Catholic principles of moral theology which apply to the question of whether it is acceptable to receive an abortion-tainted vaccine:

There is no available morally untainted therapeutic intervention that neutralizes the proposed health threat.

There must exist a proportionate cause for using an abortion tainted therapeutic intervention based on the risks involved.

There must exist an actual grave threat to your health or that of others if you were to refrain from taking the proposed abortion-tainted therapeutic intervention.

One must oppose the fact that the therapeutic intervention is abortion-tainted.

In order for such an abortion-tainted vaccine to be morally acceptable, all four conditions must be met, and if even one of these criteria is missing, Fr. Elias confirms that use of such an abortion-tainted experimental biological agent is gravely sinful. Yet, he goes on to illustrate how not just one, but the first three criteria have not been met for the use of these gene-based vaccines.

In illustrating the gravity of the sin, Fr. Elias offers an analogy: “If your friend steals someone else’s car and then offers to sell it to you cheaply, it would be a mortal sin to buy the car, even if you were personally opposed to the fact that it was stolen. The morally tainted condition of the car being stolen makes it objectively mortally sinful for you to buy it. And likewise, being personally opposed to the evil of abortion does not of itself exempt a person from mortal sin through accepting the use of a baby murder-tainted vaccine.”

Beginning with the first criterion above to prove the mortal sinfulness of using one of these vaccines, Fr. Elias summarizes that “when a safe and effective health intervention that is not tainted by abortion is available to neutralize the health threat, it is sinful to use an abortion-tainted health intervention for the health threat.”

Highly safe, effective, inexpensive, and ethically produced treatments are available, thus an abortion-tainted experimental vaccine cannot be morally used

“Thanks be to God,” the priest exclaims, there are “several morally clean, safe, and effective health intervention protocols available which have been proven to be highly effective against COVID-19 in thousands of cases worldwide. And yet, only one available, safe, effective, and morally clean health intervention is necessary to make morally tainted vaccines morally illicit (unlawful) to use.”

Though it has been aggressively suppressed in the western media, hundreds of doctors and scientists from around the world attest to the availability of safe, very effective, inexpensive and ethically produced health interventions for COVID-19. Early treatment with hydroxychloroquine (HCQ), zinc, an anti-biotic, and vitamins is one such option with a phenomenal track record.

Another treatment which is hailed as nothing less than “miraculous” is the use of ivermectin, which, as described by Dr. Pierre Kory in an impassioned testimony before a U.S. Senate committee last December, “basically obliterates transmission of this virus.”

Putting it very simply, Kory testified, “If you take it [ivermectin], you will not get sick.”

Related reading here

Thursday, April 08, 2021

Misery loves company: Francis and Judas


One betrayer of the Church attempting to justify another.  See here.

Francis the Corruptor would have us believe that Judas is not in Hell.  But, as Dr. Jared Staudt has put it: "John’s Gospel tells us that after taking the morsel from Jesus 'Satan entered into him' (Jn 13:27). Jesus speaks of Judas in the harshest words imaginable, calling him later in John 'the son of perdition' or 'destruction' and describes his protection for the other disciples: 'I have guarded them, and not one of them has been lost except the son of destruction' (Jn 17:12). Jesus says that Judas has been lost.

Further, there are two other scriptural indications of Judas’ damnation. Jesus once again speaks of Judas in a way that clearly leads one to the conclusion that He is damned. He says: 'The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born' (Matt 26:24, cf Mk 14:21). If Judas had repented of his betrayal, even as he hung, then it would have been better for him to have been born. In that repentance, he would have reached eternal happiness, like the good thief. The meaning of better not to have been born, however, implies that Judas is experiencing the second and unending death.

There is one final indication from the Acts of the Apostle. Peter directs the other Apostles to choose a successor for Judas. He asks the Lord to show which man has been 'chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place' (Acts 1:24-25). This may be the perfect expression for Hell: turning away from the place the Lord has given us in order to go to our own place. Jesus described Heaven as the Father’s House, but Hell is our own house, in which we can dwell forever in the seclusion of isolating despair."

Related reading here

Thursday, March 25, 2021

Francis once again denies Our Lady is Co-Redemptrix


Once again, Francis the Modernist has denied that Our Lady is Co-Redemptrix.  See here.

With attacks against the Catholic Church increasing from both within and without, now more than ever the remnant faithful need to pray and work for the Church to solemnly declare that our Blessed Mother is Coredemptrix, Mediatrix and Advocate.

It's not surprising that Francis, presiding over a sodomite cabal within the Vatican, would oppose the title of Mary Co-Redemptrix.  For an infallible definition of these three roles of Mary will unleash graces on the world such as one cannot imagine.

It was Saint Maximilian Kolbe, priest and martyr, prophet pointing the way to a new civilization of love, who said (in the early 1940s, before the Nazis put him to death):

"In the Catholic Church they have not yet officially declared in public as certain belief that the Immaculata is the Mediatrix of all Graces. But it is a certain truth. It has been well known from the time of the advent of Christians....But when the faithful voice a desire requesting to admit it as a public belief, the Church must verify this truth and declare it....The source of all graces is God. Everything begins in God. But the graces given to human beings are not given directly from God but through Mary. If you have time to discuss or debate the issue, you should rather pray more. Holy Mary will be pleased if we pray for the early announcement that she is the Mediatrix of all Graces."

There are graces which Our Lady wants to give us but will not be able to until the Church infallibly defines her as Coredemptrix, Mediatrix and Advocate. What better time to do so than the present hour when the Church finds herself under vicious attack and the demonic tyranny of a sodomites cabal?

Perhaps we should all listen to Saint Kolbe and "pray more" for such an announcement?

What the modernistic Francis views as "foolishness" - the worldly always view Holy things as "foolish" - the Saints have not.

In an article entitled, "Mary Co-redemptrix: A Dogmatic Crowning for the Queen?" Dr. Mark Miravalle made this point writing:

"What do St. Padre Pio, St. Francis Xavier Cabrini, St. Gemma Galgani, St. Maximilian Kolbe, St. Leopold Mandic, St. Teresa Benedicta of the Cross, St. Jose Maria EscrivĂ , Blessed Teresa of Calcutta, Servant of God, John Paul II, and Sr. Lucia of Fatima all have in common (beyond their eminent sanctity as witnessed by the twentieth century)? They all repeatedly invoked Our Lady as the “Co-redemptrix” and taught the doctrine of Marian coredemption concerning Mary’s unparalleled role with and under Jesus Christ in the Redemption of the human family.

One of the greatest examples of Catholic development of doctrine is visible with the historical unfolding of Marian dogma. Like a small acorn which grows over years into a towering oak tree, the divinely planted seeds of Scripture regarding Mary have grown under the nurturing of the Holy Spirit into solemnly declared dogmas of faith, which constitute the highest form of recognized Catholic truth.

In 431, the Council of Ephesus solemnly declares Mary the Mother of God, or literally the “God-bearer” (Theotokos) in the midst of the Nestorian controversy over the nature and person of Christ.[1] Two centuries later (649), Pope Martin I declares the “Perpetual Virginity” of Our Lady, that she was virginal before, during, and after the birth of Jesus Christ.[2]

A span of over a thousand years passes before the next Marian dogma is proclaimed with the solemn papal definition of the Immaculate Conception (1854) by Bl. Pope Pius IX, whereby the Holy Father exercises the charism of papal infallibility to pronounce that from the moment of Mary’s conception, she is free from original sin and full of grace.[3] A century later, Venerable Pope Pius XII again exercises papal infallibility by solemnly defining the Assumption of Mary (1950), that at the end of earthly life, the Mother of Jesus was taken body and soul into heavenly glory.[4]

The present four Marian dogmas identify the principal prerogatives of the Blessed Virgin Mary during her earthly life and in relation to her Divine Son. But the sublime tasks assigned by the Holy Trinity to the Virgin Mother do not cease there. Mary received a fifth role with specific relation to the human race, which was declared first by her Crucified Son as his final gift to humanity before his redemptive death: “Woman, behold your Son!…Behold, your Mother!” (Jn. 19:25-27).

Not only is Mary Mother of God made man, the Perpetual Virgin of Virgins, the Immaculate Conception, and the Assumed One, she is also the Spiritual Mother of all peoples and all nations. As the Second Vatican Council teaches: “Taken up into heaven, she did not lay aside this saving office, but by her manifold intercession continues to bring us the gifts of eternal salvation… Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix” (Lumen Gentium, 62).

As Spiritual Mother of all humanity, Our Lady exercises three maternal functions on behalf of her earthly children. She is a “Mother suffering” or “Co-redemptrix.” The prefix “co” does not mean equal but “with,” as exemplified in St. Paul’s call for all Christians to be “co-workers with God” (1 Cor. 3:9). Mary cooperated “with Jesus” in ways unlike any other human or angelic creature, by her shared suffering with Him in the work of redemption. Vatican II again reminds us that the Blessed Virgin “faithfully persevered in union with her Son unto the cross, where she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, associated herself with his sacrifice in her mother’s heart, and lovingly consented to the immolation of this victim which was born of her” (LG 58). John Paul II of happy memory called Mary the “Co-redemptrix” on six occasions.[5]

Her second motherly function for humanity is as a “Mother nourishing” or “Mediatrix of all graces.” As the fathers, doctors, saints, and popes teach us, every grace that we receive from the redemption of Jesus Christ comes to us through the intercession of Mary. Cana makes clear the Mother’s ability to release the graces and miracles of her Son for the needs of humanity (Jn. 2:1-10). The late great John Paul called Mary the “Mediatrix of all graces” on seven occasions.[6]

Her third maternal function is as a “Mother pleading” or “Advocate.” There is no greater intercessor to the throne of her Kingly Son than that of the Queen Mother. As King Solomon could deny his mother the Queen nothing, (cf. 1 Kings 2:19) so too, Christ the King denies his Queen Mother nothing.

Since Our Lady’s Spiritual Motherhood under its three aspects of Co-redemptrix, Mediatrix of all graces, and Advocate is already part of the authoritative doctrinal teachings of the Papal Magisterium, why the need for a papal definition of these three titles? From where did the movement for a papal definition of Our Lady’s universal mediation derive?

Apart from certain misunderstandings that the movement for a fifth Marian dogma has its origins in private revelation, the actual historical beginnings of this international Church drive date back to the first two decades of the twentieth century with the efforts of the renowned Belgian cardinal, Cardinal Mercier and the enthusiastic support of St. Maximilian Kolbe.

By the end of 1915, Pope Benedict had received numerous petitions for the dogmatic definition of Our Lady’s universal mediation from Cardinal Mercier, fellow bishops, religious superiors, and clergy.[7] Cardinal Mercier issued a pastoral letter calling for the dogma of Our Lady’s mediation, which specifically included the concept of Coredemption as an integral part of her mediation, in 1918.[8] With the papal approval by Pope Benedict XV for the mass and office of “Mary, Mediatrix of all graces” at the request of Mercier and others in 1921, the worldwide movement for the solemn papal definition of Mary’s universal mediation of grace was launched in a letter from Cardinal Mercier to all the bishops of the world (April, 1921), wherein he expressed his deepest hope for this dogmatic crowning of Our Lady’s mediation.[9]

The illustrious Belgian cardinal continued his advocacy for the dogma with Pius XI on the very day of his papal election (Feb. 6, 1922).[10] The newly elected pontiff responded immediately to the petition for the dogma by ordering the establishment of three theological commissions to study the question in 1922. The Belgian and Spanish commissions concluded strongly in favor of the papal definition, while the conclusion of the Roman commission was never released.[11]

From that time to the present, great numbers of petitions have continued to flood the Holy See for the papal definition of Our Lady’s universal mediation. Petitions for a new Marian dogma from only the last ten years (approx. 1994-2004) number over six million from over 165 countries, and include over 550 bishops and 45 cardinals.[12] Although these numbers do not include the hundreds of bishop petitions, along with the multitudinous number of clergy and lay petitions submitted to the Holy See by Cardinals Mercier,[13] Gagnon, and others prelates from 1930 to 1994, the recent petition campaign of the last decade for this fifth Marian dogma represents the largest per annum petition drive in the history of the Church.

But the question of “why” must again be addressed. If the Magisterium already teaches the truth of Marian mediation in its three components of Co-redemptrix, Mediatrix, and Advocate, then where is the need for a solemn papal definition of the same truth in the form of a dogma?

Historic graces and world peace. With every new Marian dogma proclaimed by the successor of Peter, bearer of the keys of the kingdom, a new ocean of graces descends upon the Church and the world. For Our Lady to exercise fully the motherly roles granted her by God, humanity must exercise its free will in accepting her roles that they may be activated on our behalf. God never forces his sanctifying grace upon us, but awaits our free “yes” before bestowing them.

Humanity’s “yes” as spoken by the Holy Father in a papal proclamation of our full acceptance of Our Lady’s Spiritual Motherhood would release extraordinary graces of peace and redemption to a world where internal wars of abortion, child abuse, pornography, divorce, drugs, depression, loneliness, and external conflicts of terrorism, poverty, famine, pestilence and natural disasters are threatening most every family, country, and society throughout the world.

The proclamation of the dogma would allow the Mother to have her chance to intercede for a new peace and grace for our world. The Holy Father would be declaring our acknowledgement, on the highest level of Catholic truth, that She truly is our universal Spiritual Mother, our Co-redemptrix, Mediatrix of all graces and Advocate, and that we humbly and trustingly beseech our Heavenly Queen and Mother for the interior peace of Christ in the hearts of humanity that is necessary for any authentic and perduring global peace.

The succinct but profound words of Blessed Teresa of Calcutta most eloquently summarize the heart and the imperative of the contemporary call for the fifth Marian Dogma:

Mary is our Coredemptrix with Jesus. She gave Jesus his body and suffered with him at the foot of the cross.

Mary is the Mediatrix of all grace. She gave Jesus to us, and as our Mother she obtains for us all his graces.

Mary is our Advocate who prays to Jesus for us. It is only through the Heart of Mary that we come to the Eucharistic Heart of Jesus.

The papal definition of Mary as Coredemptrix, Mediatrix, and Advocate will bring great graces to the Church.

All for Jesus through Mary.

God bless you"

Wednesday, March 17, 2021

"The air shall be infected by demons who will appear under all sorts of hideous forms.."

Blessed Anna Maria Taigi was a true mystic.  As Ted and Maureen Flynn note, she "knew with certainty the fate of the dead.  Her gaze traveled to the ends of the earth and discovered there people on whom she had never set eyes, reading them to the depth of their souls.  One glance sufficed; upon whatever she focused her thoughts, it was revealed to her and her understanding.  She saw the whole world as we see the front of a building.  It was the same with nations as with individuals; she saw the cause of their distresses and the remedies that would heal them.

By means of this permanent and prodigious miracle, the poor wife of Domenico Taigi became a theologian, a teacher, and a prophet.  The miracle lasted forty-seven years.  The poor, the great of the world, and the princes of the Church came to her for advice or help.  They found her in the midst of her household cares and often suffering from illness.  She refused neither her last crust of bread nor the most precious moments of her time, yet she would accept neither presents nor praise...She touched the sick and they were cured; she warned others of their approaching end, and they died holy deaths.  She endured great austerities for the souls in purgatory, and the souls, once set free, came to thank her...She suffered in body and soul...She realized that her role was to expiate the sins of others, that Jesus was associating her with His Sacrifice." (The Thunder of Justice, pp. 351-352).

Now it was Blessed Taigi who warned that, "God will send two punishments; one will be in the form of wars, revolutions and other evils; it shall originate on earth.  The other will be sent from Heaven.  There shall come over the whole earth an intense darkness lasting three days and three nights.  Nothing can be seen, and the air will be laden with pestilence which will claim mainly, but not only, the enemies of religion.  It will be impossible to use any man-made lighting during this darkness, except blessed candles.  He, who out of curiosity, opens his window to look out, or leaves his home, will fall dead on the spot.  During these three days, people should remain in their homes, pray the rosary and beg God for mercy...All the enemies of the Church, whether known or unknown, will perish over the whole earth during that universal darkness with the exception of a few whom God will soon convert.  The air shall be infected by demons who will appear under all sorts of hideous forms.  Religion shall be persecuted, and priests massacred.  Churches shall be closed, but only for a short time.  The Holy Father shall be obliged to leave Rome.."

Is this prophecy about to be fulfilled in our own time? 

Already, reports such as this are pouring in.

Sunday, February 28, 2021

Francis: We should caress our neuroses


You just can't make this up.  Francis, whose mental health has been in question for many years, said that we should "caress our neuroses."  See here.

Pope Francis has admitted that he has "some nerve problems" which require treatment as well as various neuroses. See here. A neuroses is defined as, "A relatively mild mental illness* that is not caused by organic disease, involving symptoms of stress such as depression, anxiety, obsessive behavior and hypochondria."

* Francis has been described as a "sociopath." See here.

Profile of the sociopath here.

Sunday, February 21, 2021

The dangers of the Covid "vaccine"

The dangers of the Covid "vaccine" here.  And here.

Authorities continue to insist that the "vaccine" is safe.  The State Run media propagandize its effectiveness round the clock.

But, is it truly safe?  Was it safe for this woman?

Wednesday, February 03, 2021

Update on the Saint Benedict Center Cult


From The Union Leader:

The ultra-traditionalist Catholic organization located in Richmond, the Slaves of the Immaculate Heart of Mary, had their appeal of Bishop Peter Libasci’s restrictions on them rejected by Vatican officials.

“Rome chose not to consider the appeal,” said Rev. Georges de Laire, the judicial vicar and vicar for canonical affairs for the Diocese of Manchester.

The Slaves, who operate the St. Benedict Center on Fay Martin Road, were ordered to stop calling themselves a Catholic organization in January 2019 under the terms of a letter sent to the group by the diocese. See here.

The group was given an extensive list of prohibitions in the precepts letter, including a restriction against raising money for any Catholic entity, and a restriction on having any priest celebrate Mass or any of the Catholic sacraments at its compound. New Hampshire Catholics are warned to stay away from the group.

The leader of the group, Louis Villarubia, who goes by Brother Andre Marie, did not respond to a request for comment.

The group appealed the orders to the Congregation of the Doctrine of the Faith, or CDF, the Vatican governing body that defends Catholic teaching. However, they missed the deadline for that appeal, according to de Laire.

“The decision from CDF says that it was rejected because it fell outside the statute of limitations,” de Laire said. “The decision holds them to the observance of the decree.”

The ruling means that the Slaves must now follow the same rules as all other Catholics, de Laire said. The dispute between the diocese and the Slaves goes back to the Slaves' founding principles. The Slaves were started by the Rev. Leonard Feeney in the 1950s. Feeney held anti-Semitic beliefs and was for a time excommunicated from the Roman Catholic Church.

Feeney also taught that there is no salvation outside the Catholic Church. While that is the official doctrine of the church, the way the Slaves interpret that teaching has put them on the wrong side of Rome, according to letters from the CDF to Villarubia.

The group’s strict adherence to the Catholic teaching of “no salvation outside the Church” is in conflict with the instructions it received years ago from the Congregation of the Doctrine of the Faith. The CDF’s undersecretary, Monsignor Giacomo Morandi, wrote in a 2016 letter that the group’s theological position was “unacceptable,” and not subject to further discussion.

The group does not allow for the possibility that non-Catholics can be saved through the grace of God, which goes against the full teaching of the church, according to Morandi’s letter.

Villarubia, like the Slaves’ original founder, Feeney, has a history of making anti-Semitic remarks, which has garnered notoriety for the Slaves. Villarubia has called Jewish people the “worst enemy of the Church.”

The Slaves in Richmond are a splinter group that left the Still River, Mass., Slaves organization after Feeney reconciled with Rome shortly before his death. The Slaves in Massachusetts are no longer connected to the Richmond group.

Talks are now underway between de Laire and the Slaves on how they can live in compliance with the bishop's demands.

“We are now engaged in an effort to dialogue, to encourage them to observe the (2019) document,” de Laire said. “It is a complicated relationship that the diocese has with the Slaves and vice-versa.”

Since Libasci's precepts were published and the Slaves lost the right to have a priest celebrate Mass at their compound, Libasci has arranged for a priest from Nashua travel every Sunday to St. Stanislaus Church in Winchester to celebrate a Mass in in Latin using the pre-Vatican II form of the liturgy. This is at the same time that Keene's Parish of the Holy Spirit, which oversees the Winchester church, has been forced to eliminate Mass in English in Winchester because of a lack of priests.

De Laire said there is hope that the rift between the Slaves and Manchester can be mended, and Libasci remains dedicated to serving them as bishop.

“The bishop remains hopeful that a solution can be identified,” de Laire said. “The bishop is committed to the Slaves and their supporters, as they are members of the church and he owes them ministry.”

In 2009, the group’s then-leader, Brother Francis Maluf, signed a letter of obedience to then Bishop John McCormack renouncing anti-Semitism, and several articles about Jewish people were removed from the group’s website. McCormack then allowed the group to bring in a priest of good standing to celebrate Mass for them in Richmond.

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