Governor Deval Patrick's hatred for the common good in Massachusetts

In an address given to the Catholic Conference on Industrial Relations in Portland, Oregon on October 5, 1954, the first Bishop of the Worcester Diocese, John J. Wright, explained to those present that, "..the common good is all the heritage from the past and all the hope for the future which good men share under God. Common to many, it is therefore public; perfective of the individual, it remains somehow personal. It calls the individual out of himself to share things with the general community, but it puts the resources of the general community at the service of the things closest to the personality of the individual. That is what Cicero meant when he defined the common good, the res publica, in terms of a nation's altars and hearths, of the spiritual and domestic values which center about these and which serve personality: 'in aris et focis est res publica.' It was out of this concept of the common good that our forefathers derived their notion of the great object of the State's existence. Hence their fine phrase the common weal, a phrase perpetuated in the name by which they designated this civil community, not by the cold collective name so dear to the totalitarian, The State, nor with any name of special interest or partisan emphasis as The Duchy or The Realm, but The Commonwealth, The Commonwealth of Massachusetts. It is the concept behind warm words like mutual in the preambles of our national and state Constitutions, as that of my own state which provides 'that all shall be governed by certain laws for the common good.'...The common good: it is the mutual bond of all who love the good, the true, and the beautiful; who seek good things, not evil; who seek the private good of persons and the collective good of the State, but the good of both in and under and through the Supreme Good, which is God. It is the good which God gives us all in order to keep us together, as opposed to the good that He gives us each to keep to ourselves. It is the good before which, on due occasion, both individual and State are obliged to bow: the common good...


Such an appreciation of the common good which unites, as against - or, rather, as above all particular or factional or partisan goods which divide - would make possible the Vital Center for which certain political philosophers are pleading; a Vital Center which can exist only when honorable moderates of Right and Left prefer working with each other in behalf of the common good to working with extremists of their own respective camps, extremists who seek only the particular good after which their side aspires..."

Governor Deval Patrick, an extremist who is fully supportive of the radical homosexual agenda, has forgotten this truth.  He has set himself once again against the common good.  Mass Resistance is reporting that, "Massachusetts governor Deval Patrick has nominated a well-known lesbian judge, Barbara Lenk, to the Supreme Judicial Court. Lenk is currently an appellate court judge. She was appointed to the Superior Court by Bill Weld in 1993 and elevated to the appellate court by Weld in 1995. This also appears to be part of a recent national push to appoint openly homosexual judges. Lenk's confirmation hearing before the Governor's Council will be next Wednesday, April 27 at the State House...The nomination has been celebrated by the liberal establishment as well as the homosexual movement in Massachusetts. But Lenk's activities - as a self-identified lesbian, 'married' to another woman, with two children, who clearly supports the homosexual movement (as well as other baggage) - have frightened and outraged conservatives...Lenk's apparent support for a disgusting homosexual-themed anti-Semitic play presented in Concord has caused big concern. The play, "Falsettos," is a truly sickening piece of work. It is a homosexual love story and obscenely mocks Jewish ethnicity and denigrates traditional Judaism, presented in a crude and vulgar manner. The play also encourages promiscuous homosexual sex." Full article here.

In his Encyclical Letter Centesimus Annus, Pope John Paul II warned us that, "....totalitarianism arises out of a denial of truth in the objective sense. If there is no transcendent truth, in obedience to which man achieves his full identity, then there is no sure principle for guaranteeing just relations between people. Their self-interest as a class, group or nation would inevitably set them in opposition to one another. If one does not acknowledge transcendent truth, then the force of power takes over, and each person tends to make full use of the means at his disposal in order to impose his own interests or his own opinion, with no regard for the rights of others. People are then respected only to the extent that they can be exploited for selfish ends. Thus, the root of modern totalitarianism is to be found in the denial of the transcendent dignity of the human person who, as the visible image of the invisible God, is therefore by his very nature the subject of rights which no one may violate — no individual, group, class, nation or State. Not even the majority of a social body may violate these rights, by going against the minority, by isolating, oppressing, or exploiting it, or by attempting to annihilate it.." (No. 44).



And this is precisely what is occurring in Massachusetts.  Transcendent truth has been relegated to the dustbin and the force of power is taking over.  The Dictatorship of Relativism is metastasizing as a spiritual cancer.  The Culture of Death will stop at nothing in its demonic agenda to redefine marriage and family life while casting aside God and His Commandments as well as the tenets of Natural Law.  And this moral revolution to impose the radical homosexual agenda is being supported by many in the media.  See here for example.