Thursday, September 24, 2015

Pope Francis: Avoid polarization and be on fire for this world


On fire to build man's world.

Malachi Martin, in his book “The Jesuits: The Society of Jesus and the Betrayal of the Roman Catholic Church,” says that, “Those who..know the history of Liberation Theology..may point out that Gutierrez’s work [Father Gustavo Gutierrez, author of A Theology of Liberation] was inspired by a 1968 Conference of Latin American bishops at Medellin, near Bogota, in Colombia, where the delegates highlighted the plight of the poor, and the needy to remedy their awful conditions…

Essentially, Liberation Theology is the answer to that summons to the Church codified so many years before by Maritain – to identify itself with the revolutionary hopes of the masses. The difference, perhaps, insofar as there is one, is that while Maritain adopted a theology of history built on a misapprehension of Marxist philosophy, Liberation Theologians adopted a theology of politics built on Soviet tactics. In essence, the propagators of Liberation Theology took the current of theological thought developed in Europe and applied it to the very concrete situations in Latin America. Suddenly, theological and philosophical theory became the pragmatic proposals and actual programs for changing the face of all social and political institutions in Latin America….

Liberation Theology turned its back on the entire scope of Scholastic Theology, including what was sound in Maritain. It did not base its reasoning on papal teaching, or on the ancient theological tradition of the Church, or on the Decrees of the Church’s Ecumenical Councils. In fact, Liberation Theology refused to start where Councils and Popes had always started: with God as Supreme Being, as Creator, as Redeemer, as Founder of the Church, as the One Who had placed among men a Vicar who was called the Pope, as Ultimate Rewarder of the Good and Punisher of the Evil. Rather, Liberation Theology’s basic presumption was ‘the people,’ sometimes indeed ‘the people of God.’ ‘The people’ were the source of spiritual revelation and religious authority. What mattered in theology was how ‘the people’ fared here and now, in the social, political, and economic realities of the evolving material world. The ‘experience of the people was the womb of theology,’ was the consecrated phrase.

At one stroke, therefore, Liberation Theology unburdened prepared and restless minds from an entire panoply of ancient concepts, dogmas, and mental processes governed by the fixed rules of Thomistic reasoning, and from the directives of the authoritative voice of Rome…Liberation Theology was no theology in the Roman Catholic sense of the word. It was not primarily about God, about God’s law, about God’s redemption, about God’s promises. Liberation Theology was interested in God as revealed today through the oppressed people. In God for himself, practically speaking, no genuine Liberation Theology was interested.

The second promise of Liberation Theology was even more exciting than freedom from Rome’s theology..” (The Jesuits: The Society of Jesus and the Betrayal of the Roman Catholic Church, pp. 308-309).

Under the banner of “liberation,” many in the Church’s hierarchy began to enlist the Church’s resources to advance the Marxist plan of revolution. Having abandoned the Church’s supernatural mission – building the Kingdom of God, these confused clerics began to turn exclusively toward a new goal: that of building a new world centered on man, a City of Man.

Fr. Martin explains how the Jesuits succumbed to this apostasy: “Classical Jesuitism, based on the spiritual teaching of Ignatius, saw the Jesuit mission in very clear outline. There was a perpetual state of war on earth between Christ and Lucifer. Those who fought on Christ’s side, the truly choice fighters, served the Roman Pontiff diligently, were at his complete disposal, were ‘Pope’s Men.’ The ‘Kingdom’ being fought over was the Heaven of God’s glory. The enemy, the archenemy, the only enemy, was Lucifer. The weapons Jesuits used were supernatural: the Sacraments, preaching, writing, suffering. The objective was spiritual, supernatural, and otherworldly. It was simply this: that as many individuals as possible would die in a state of supernatural grace and friendship with their Savior so that they would spend eternity with God, their Creator…

The renewed Jesuit mission debased this Ignatian ideal of the Jesuits. The ‘Kingdom’ being fought over was the ‘Kingdom’ everyone fights over and always has: material well-being. The enemy was now economic, political, and social: the secular system called democratic and economic capitalism. The objective was material: to uproot poverty and injustice, which were caused by capitalism, and the betterment of the millions who suffered want and injustice from that capitalism. The weapons to be used now were those of social agitation, labor relations, sociopolitical movements, government offices…” (The Jesuits, p. 478).

In this light, we can better understand Pope Francis' speech before Congress. The Pope called on Americans to open themselves to the world and not to see things in terms of good and evil, the righteous and unrighteous.  This, of course, is unscriptural. (See 2 Corinthians 6: 14, 15 and Ephesians 5: 11 for example).

As Fr. Vincent Miceli, S.J., explained in his essay on Call to Action entitled “Detroit: A Call to Revolution in the Church”: “The following are some of the demands the Church simply cannot fulfill for such is not her mission: 1. Wipe out poverty, ignorance, prejudice and war. 2. Democratize the whole world. 3. Stop the sale of arms everywhere. 4. Back the E.R.A. as a constitutional amendment. Like her Saviour, the Church will not turn stones into bread, thereby becoming the Mother of Socialism or a millennium of this world..’


"..the 'theologies of liberation', which reserve credit for restoring to a place of honor the great texts of the prophets and of the Gospel in defense of the poor, go on to a disastrous confusion between the 'poor' of the Scripture and the 'proletariat' of Marx. In this way they pervert the Christian meaning of the poor, and they transform the fight for the rights of the poor into a class fight within the ideological perspective of the class struggle. For them the 'Church of the poor' signifies the Church of the class which has become aware of the requirements of the revolutionary struggle as a step toward liberation and which celebrates this liberation in its liturgy." (Congregation for the Doctrine of the Faith, "Instruction on Certain Aspects of the 'Theology of Liberation,'" No. 10).

The supernatural faith of Catholicism is being watered down for the sake of a new humanitarian religion.  Dialogue is key for this new religion which has abandoned the notion that we must, "Let love be without dissimulation. Hating that which is evil, cleaving to that which is good." (Romans 12: 29).

5 comments:

  1. Ted Loiseau9:49 AM

    For Francis, Christian pastors or lay people who speak out against sin are fundamentalists who use "harsh and divisive language."

    The schism which is coming will be blamed on the faithful.

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  2. Lenin's prophecy about the United States...

    Vladimir Lenin (in the early 1920s):

    "First we will take Eastern Europe, then the masses of Asia. We will encircle the last bastion of capitalism, the United States of America. We will not need to fight. It will fall as a ripe fruit into our hands."

    And, "We must practice coexistence with other nations, until we are strong enough to take over by means of world revolution.... We are not pacifists. Conflict is inevitable. Great political questions can be solved only through violence.... It is inconceivable that Communism and capitalism can exist side by side. Inevitably one must perish.''

    Rykov, Lenin's successor in the Council of Soviet Commissars:

    Rykov, Lenin's successor in the Council of Soviet Commissars, corroborated: "It is our duty to inculcate in the minds of nations the theories of international friendship, pacifism, and disarmament, encouraging their resistance to military appropriations and training, without ever relaxing our own efforts in building our military equipment.''

    Khrushchev:

    "We cannot expect Americans to jump from capitalism to Communism, but we can assist their elected leaders in giving Americans doses of socialism until they suddenly awake to find out they have Communism.''

    Dimitry Z. Manuilsky, Chairman of United Nations Security Council, 1949:

    The quote below is a summation of Manuilsky's views as cited by Joseph Z. Kornfeder, a former communist and a student of the Lenin School of Political Warfare in 1930 (American Mercury, July 1963.)

    "War to the hilt between communism and capitalism is inevitable. Today, of course, we are not strong enough to attack. Our time will come in 20 to 30 years. To win, we shall need the element of surprise. The bourgeoisie will have to be put to sleep. So we shall begin by launching the most spectacular peace movement on record. There will be electrifying overtures and unheard-of concessions. The capitalist countries, stupid and decadent, will rejoice to cooperate in their own destruction. They will leap at another chance to be friends. As soon as their guard is down, we shall smash them with our clenched fist."

    MIKHAIL GORBACHEV's speech at the 70th anniversary of the Bolshevik Revolution (1987):

    "... In October 1917, we parted with the old world, rejecting it once and for all. We are moving toward a new world, a world of Communism. We shall never turn off that road."

    And from his speech to the Soviet Politburo, November 1987:
    "Gentlemen, comrades, do not be concerned about all you hear about Glasnost and Perestroika and democracy in the coming years. These are primarily for outward consumption. There will be no significant internal changes in the Soviet Union, other than for cosmetic purposes. Our purpose is to disarm the Americans and let them fall asleep. We want to accomplish three things: One, we want the Americans to withdraw conventional forces from Europe. Two, we want them to withdraw nuclear forces from Europe. Three, we want the Americans to stop proceeding with Strategic Defense Initiative."

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  3. NORMAN THOMAS, for many years the U.S. Socialist Presidential candidate proclaimed:

    "The American people will never knowingly adopt Socialism. But under the name of 'liberalism' they will adopt every fragment of the Socialist program, until one day America will be a Socialist nation, without knowing how it happened."

    Our Lady of the Roses to the USA :

    "O My children of the United States, do you not understand what is ahead for you? Your country, the United States, has not known what it is to suffer through destructive forces. My children, you shall not escape the destruction that the Bear of communism has set upon many countries in Europe and the world. You cannot compromise your Faith to save what there is left, for everything upon earth shall fall as rubble with the Chastisement. A ball of fire, a chastisement, a baptism of fire, is heading for mankind. Can you not understand?" - Our Lady, November 20, 1978

    "As in the past Lenin, as in the past Stalin, and Khrushchev; and many others had tried to deceive the United States. They all felt that by trying to ensnare you with delusions of casting aside their communistic aspirations, that they had become as you, a free nation for all.
    "I assure you, My children, there is no freedom in Russia. It is all a delusion.
    "They seek the monies of the world from the nations of the world. And why do you not learn a lesson? It happened in the time of Lenin; it happened in the time of Stalin. And there you are all on the same road, ready to give billions of monies that should be given to those of your nation and the free nations of the world.
    "Do not be deceived, My children, Russia is not free. It is a cosmetic act to delude you. Lenin and Stalin used the same tactics, My children. Why do you not learn from your errors?"
    Veronica - Our Lady now, Our Lady is crying. Now She is looking up and She says:
    Our Lady - "My tears fall on you, My children. And I must give you also the conclusion to what I have spoken to you of. Lenin and Stalin are not with Us. They were cast off to meet with their god, the prince of darkness, satan.
    "It behooves Me to say, and it tears My heart in anguish, that they did not seek to be saved." - Our Lady of the Roses, June 18, 1992

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  4. http://lasalettejourney.blogspot.com/2013/11/the-antichrist-will-not-be-so-called.html?m=1

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  5. Anonymous7:14 AM

    LOL....You have been hacked. Resistance is futile....suck suck suck


    https://www.youtube.com/watch?v=rRrhdhiXsGI&feature=youtube_gdata_player

    ReplyDelete