The staff of The Week reports:
Disgusted by waves of scandal, Ireland’s Catholics are boycotting Mass and turning their backs on the church
June 28, 2014
Ireland's Catholic Church is losing its faithful fast.
How Catholic was Ireland?
It used to be easily the most Catholic country in the world. The church's connection to the island nation dates to St. Patrick's conversion in the 5th century, and the modern Irish state is explicitly bound up with the church. The constitution opens with the words, "In the name of the Most Holy Trinity, from Whom is all authority..." and continues with reference to "obligations to our Divine Lord, Jesus Christ, Who sustained our fathers through centuries of trial." In Ireland, the church, not the state, runs almost the entire education system. Until recently, social life, too, revolved around the local church. In 1984, nearly 90 percent of Irish Catholics went to Mass every week. But by 2011, only 18 percent did. It's a massive cultural shift.
It used to be easily the most Catholic country in the world. The church's connection to the island nation dates to St. Patrick's conversion in the 5th century, and the modern Irish state is explicitly bound up with the church. The constitution opens with the words, "In the name of the Most Holy Trinity, from Whom is all authority..." and continues with reference to "obligations to our Divine Lord, Jesus Christ, Who sustained our fathers through centuries of trial." In Ireland, the church, not the state, runs almost the entire education system. Until recently, social life, too, revolved around the local church. In 1984, nearly 90 percent of Irish Catholics went to Mass every week. But by 2011, only 18 percent did. It's a massive cultural shift.
What changed?
Mass attendance began dropping rapidly during the 1990s, as Ireland began its "Celtic Tiger" economic boom. The country was modernizing, urbanizing, and taking on a more global perspective, and the local church was no longer the only nexus of community life. For the first time, the country had a vigorous debate about abortion and began teaching sex education in schools. At the same time, several long-hidden scandals began to emerge. In 1992, the Irish learned that a powerful and beloved bishop, Eamon Casey, had a fathered a son, and that the Rev. Michael Cleary, the "Singing Priest" with best-selling records and his own radio show, had a secret family with his housekeeper. But the biggest seismic jolt came over the last decade, when the priestly sex-abuse scandal horrified the entire country.
Mass attendance began dropping rapidly during the 1990s, as Ireland began its "Celtic Tiger" economic boom. The country was modernizing, urbanizing, and taking on a more global perspective, and the local church was no longer the only nexus of community life. For the first time, the country had a vigorous debate about abortion and began teaching sex education in schools. At the same time, several long-hidden scandals began to emerge. In 1992, the Irish learned that a powerful and beloved bishop, Eamon Casey, had a fathered a son, and that the Rev. Michael Cleary, the "Singing Priest" with best-selling records and his own radio show, had a secret family with his housekeeper. But the biggest seismic jolt came over the last decade, when the priestly sex-abuse scandal horrified the entire country.
How widespread was the abuse?
The scale was greater in Ireland than in any other country. Across the world, the Vatican routinely protected individual priests who were raping boys and, to a lesser extent, girls, responding to complaints of abuse by transferring offenders to other parishes. Ireland had hundreds of such cases, but because of the church's enormous power there, it was not just individual priests who were involved, but large institutions. Until the 1990s, the church ran orphanages and industrial schools that warehoused 30,000 children deemed delinquents — pickpockets, or the poor, or those with unmarried parents. The 2009 Ryan Report found that thousands of children were savagely raped or molested in these homes, while thousands more were beaten and starved and forced to work. Boys described nights of terror, lying in bed waiting for priests to come and molest them. "In some schools a high level of ritualized beating was routine," the report said. A new scandal has rocked the church, with the recent discovery that up to 4,000 infants and children — many malnourished and poorly treated — had been buried in unmarked graves at homes for unwed mothers run by Catholic nuns.
The scale was greater in Ireland than in any other country. Across the world, the Vatican routinely protected individual priests who were raping boys and, to a lesser extent, girls, responding to complaints of abuse by transferring offenders to other parishes. Ireland had hundreds of such cases, but because of the church's enormous power there, it was not just individual priests who were involved, but large institutions. Until the 1990s, the church ran orphanages and industrial schools that warehoused 30,000 children deemed delinquents — pickpockets, or the poor, or those with unmarried parents. The 2009 Ryan Report found that thousands of children were savagely raped or molested in these homes, while thousands more were beaten and starved and forced to work. Boys described nights of terror, lying in bed waiting for priests to come and molest them. "In some schools a high level of ritualized beating was routine," the report said. A new scandal has rocked the church, with the recent discovery that up to 4,000 infants and children — many malnourished and poorly treated — had been buried in unmarked graves at homes for unwed mothers run by Catholic nuns.
How have the Irish reacted?
The string of revelations has undermined the very legitimacy of the church. To a great extent, the church's authority was premised on control of sexuality. "They made this island into a concentration camp where they could control everything — and the control was really all about sex," says Father Mark Patrick Hederman, abbot of Glenstal Abbey. "Generations of people were crucified with guilt complexes. Now the game is up." Since priests were the enforcers of sexual purity, to have so many exposed not merely as sexually active, but as sexual predators of children, has deeply shaken Irish faith. The priesthood has lost its luster, and enrollment at seminaries has plummeted.
The string of revelations has undermined the very legitimacy of the church. To a great extent, the church's authority was premised on control of sexuality. "They made this island into a concentration camp where they could control everything — and the control was really all about sex," says Father Mark Patrick Hederman, abbot of Glenstal Abbey. "Generations of people were crucified with guilt complexes. Now the game is up." Since priests were the enforcers of sexual purity, to have so many exposed not merely as sexually active, but as sexual predators of children, has deeply shaken Irish faith. The priesthood has lost its luster, and enrollment at seminaries has plummeted.
Will there be a priest shortage?
There already is. In Dublin, there are just two priests under the age of 40. Across the country, two thirds of priests are over 55. Some towns are already sharing priests, having Mass at the local church only every other week. In about a decade, church authorities say, the number of priests in Ireland may decline to 1,500 — down from 4,500 a few years ago — and the church will have to start importing priests from other countries. Well over 80 percent of the Irish still identify as Catholics, but now they practice their religion privately. Tourism at Station Island, where St. Patrick had his religious epiphany in the 5th century, is way up. Disaffected Catholics are using the site as a kind of private church, a way to worship unmediated by the hierarchy.
There already is. In Dublin, there are just two priests under the age of 40. Across the country, two thirds of priests are over 55. Some towns are already sharing priests, having Mass at the local church only every other week. In about a decade, church authorities say, the number of priests in Ireland may decline to 1,500 — down from 4,500 a few years ago — and the church will have to start importing priests from other countries. Well over 80 percent of the Irish still identify as Catholics, but now they practice their religion privately. Tourism at Station Island, where St. Patrick had his religious epiphany in the 5th century, is way up. Disaffected Catholics are using the site as a kind of private church, a way to worship unmediated by the hierarchy.
What will the church do?
The Association of Catholic Priests, an Irish group, has recommended that women be ordained and that priests be allowed to marry. Surveys have found that the Irish people would support both changes by huge margins: 77 percent for women's ordination and 87 percent for married priests. Even in the unlikely event that the Vatican approved such changes, it may be too late to reverse Ireland's secular tide. "No one doubts that a growing anti-Catholic element exists in Irish society," Father Gerard Moloney wrote in The Irish Times. "The church has provided its enemies with weapons of mass destruction. It has no one to blame but itself."
The Association of Catholic Priests, an Irish group, has recommended that women be ordained and that priests be allowed to marry. Surveys have found that the Irish people would support both changes by huge margins: 77 percent for women's ordination and 87 percent for married priests. Even in the unlikely event that the Vatican approved such changes, it may be too late to reverse Ireland's secular tide. "No one doubts that a growing anti-Catholic element exists in Irish society," Father Gerard Moloney wrote in The Irish Times. "The church has provided its enemies with weapons of mass destruction. It has no one to blame but itself."
Northern Ireland, too
Northern Ireland, which is part of Great Britain, has seen nearly as steep a decline in weekly Catholic Church attendance, from 90 percent in the 1980s to some 40 percent today. That drop is not the result of the abuse scandal alone. In fact, in Northern Ireland, the official inquiry into priestly abuse didn't begin until last fall, and it has yet to release its findings. But Northern Ireland was the center of the Troubles, the violence between Protestants and Catholics, and there Catholicism was as much a political identity as a religious one. Once the Good Friday Agreement of 1998 ended the armed struggle, religious adherence began to fade as political polarization eased. Now, overt religiosity is widely seen as backward — as a form of resistance to peace. "There's no stigma in not going to church," said William Crawley, a Presbyterian minister in Belfast. "In fact, there's a stigma to going. Parents need to explain why they are sending their children to church."
The situation is worse in France, where only 1 in 20 attend Holy Mass. See here.
Some years ago, Fr. Vincent Miceli warned that: "The West has divinized Security and Technocracy; the East, Science and Revolution. But in both camps atheistic humanism has become the State religion. And both of these systems of secular humanism eclipse the person, eliminate his freedom, deny his human-divine value and subject him to the tyranny of technological impersonalism. The alarming signs of the times testify to a fierce spirit of evil advancing everywhere. It is the spirit of rebellion against God and man. Hitherto the powers of government in each country, as yet relying on God and reason, were firm and vigorous enough to restrain this rebellion. But today many agnostic countries can barely contain that lawless spirit, while many others have actually legalized the principle of lawlessness itself, the principle of license masquerading as liberty.
We are reminded of St. Paul's warning to the Thessalonians. In the last days there will be an awful, unparalleled outbreak of evil everywhere. This will be called the Great Apostasy. In the midst of this general falling away a certain Man of Sin, having the image of Satan and breathing hatred toward God and man, will appear. He will exercise frightening preternatural powers of destruction against the just. This Child of Perdition will be so special and singular an enemy of Christ that he will be called Antichrist. For just as types of Christ went before Jesus, heralding his coming, so shadows of Antichrist have already preceded him....
But compared to the final Antichrist all forerunners of him were so many mini-Antichrists. This Arch-Antichrist will orchestrate revolutions so expertly that the very framework of society will shatter into pieces under his wicked hand. In a stunningly evil way, he will knit together his totalitarian rule of heresy, sedition, revolution, schism, war - indeed of every evil movement - and hurl them effectively against the Church. Preceded by apostasy, conceived in apostasy, gestated in apostasy, born in apostasy, the Man of Sin will come to power through a General Apostasy. In other words, Antichrist could never have existed except for the decision of the majority of persons in East and West to apostatize from God and to join the forces of atheism.." (Essay entitled "Detente All Around: Prelude to Antichrist?").
Evil is indeed spreading everywhere. Men have grown weary of being men and are beginning to deny Christ more and more. Even in the Church, many are coming to accept homosexuality and abortion as good. Such persons, such enemies of Christ, may still use Christian jargon as they go through the motions of Christian worship, but at base they have opted for evil and radiate the spirit of Antichrist. More than a century ago, Cardinal John Henry Newman predicted the Desolate City which we find ourselves in today: "Surely there is at this day a confederacy of evil, marshalling its hosts from all parts of the world, organizing itself, taking its measures, enclosing the Church of Christ in a net, and preparing the way for a general apostasy from it..."
Our own time is a fulfillment of the prophecy issued by St. Louis de Montfort in his Prayer for Missionaries: "Tempus faciendi, Domine, dissipaverunt legem tuam: it is time to act, O Lord, they have rejected your law. It is indeed time to fulfill your promise. Your divine commandments are broken, your Gospel is thrown aside, torrents of iniquity flood the whole earth carrying away even your servants. The whole land is desolate, ungodliness reigns supreme, your sanctuary is desecrated and the abomination of desolation has even contaminated the holy place.." (PM, 5)
The Church and the world are in crisis. Even in the Church, however, there are deluded souls who insist that "all is well" and that anyone who sounds a prophetic warning is an "alarmist," a "reactionary," a fanatic who should be either silenced or ignored altogether.
These people would have us believe that we have begun a New Age, a Civilization of Love where man has "come of age" and is no longer in need of the "myths" of the past.
The words of Soren Kierkegaard seem prophetic on this score: "Having refused to use their freedom of thought, men claim freedom of speech as compensation."
Dr. Von Hildebrand reminds us that: "This temporal parochialism - this feeling above others who are not living in the same historical epoch - performs the same psychological function that pride in Aryan descent performed for many Germans during the National Socialist epoch. The most insignificant German, suddenly exalted by the mere fact that he was of pure Aryan descent, could now look down on the most gifted intellectual who happened to have a Jewish grandmother. There is a general tendency in human nature to seek such compensations for inferiority or to look for ways of 'putting oneself up' in pride...This epochalism existed in former times just as did nationalism, yet the revolt against tradition is especially strong today.."
And why is this revolt against tradition stronger than ever today? Dr. Von Hildebrand doesn't say. But I would like to present my theory. It hinges around prophecies given to us by an Augustinian nun and stigmatist named Anna-Katarina Emmerick - whom the Church venerates as Blessed.
In the 1820's, Sister Emmerick had visions of the Church in the future. On September 12, 1820, Sister Emmerick said:
"I saw a strange church being built against every rule....No angels were supervising the building operations. In that church nothing came from high above....There was only division and chaos. It's probably a church of human creation, following the latest fashion, as well as the new heterodox church of Rome, which seems of the same kind....I saw again the strange big church that was being built there [in Rome]. There was nothing holy in it....Everything was being done according to human reason. I saw all sorts of people, things, doctrines, and opinions. There was something proud, presumptuous, and violent about it, and they seemed to be very successful. I did not see a single angel nor a single saint helping in the work. But far away in the background, I saw the seat of a cruel people armed with spears, and I saw a laughing figure which said: 'Do build it as solid as you can; we will pull it to the ground.'"
Is this "future church" a preparation for the Man of Sin, the Antichrist? From August to October of 1820, Sister Emmerick says: "I see more martyrs, not now but in the future....I saw the secret sect relentlessly undermining the great Church. Near them I saw a horrible beast coming up from the sea....When the Church had been for the most past destroyed [by the secret sect], and when only the sanctuary and altar were still standing, I saw the wreckers enter the Church with the Beast. There they met a Woman of noble carriage who seemed to be with child because she walked slowly. At this sight, the enemies were terrorized, and the Beast could not take but another step forward. It projected its neck towards the Woman as if to devour her, but the Woman turned about and bowed down [towards the altar], her head touching the ground. Thereupon, I saw the Beast taking flight towards the sea again, and the enemies were fleeing in the greatest confusion....Then I saw that the Church was being promptly rebuilt, and she was more magnificent than ever before."
The armies are poised for battle. On the one side, Satan and his cohort (which includes many priests and religious as well as lay people) who are building a church in their own image and likeness, a "FutureChurch" where sin is not confessed (see here) but celebrated and where lying and homicide serve as ersatz "sacraments." On the other, the Immaculata and her little children who are humble and despised by the world.
Satan and his followers have their tactics which revolve around the false idols of money, power, lust, and greed all clothed in the mantle of pride. The Immaculata and her cohort have their own tactics: prayer, fasting, penance, reconciliation, humility and a smallness which is clothed in the mantle of love.
Since 1984, over 1 billion, 600 million children have been murdered in their mother's wombs. And the world continues its slide toward the abyss as homosexual "marriage," contraception and pornography claim countless souls. At the same time, a Pollyanna element within the Church would have us believe that things are looking up. See here for an excellent response to such blatant stupidity.
Northern Ireland, which is part of Great Britain, has seen nearly as steep a decline in weekly Catholic Church attendance, from 90 percent in the 1980s to some 40 percent today. That drop is not the result of the abuse scandal alone. In fact, in Northern Ireland, the official inquiry into priestly abuse didn't begin until last fall, and it has yet to release its findings. But Northern Ireland was the center of the Troubles, the violence between Protestants and Catholics, and there Catholicism was as much a political identity as a religious one. Once the Good Friday Agreement of 1998 ended the armed struggle, religious adherence began to fade as political polarization eased. Now, overt religiosity is widely seen as backward — as a form of resistance to peace. "There's no stigma in not going to church," said William Crawley, a Presbyterian minister in Belfast. "In fact, there's a stigma to going. Parents need to explain why they are sending their children to church."
The situation is worse in France, where only 1 in 20 attend Holy Mass. See here.
Some years ago, Fr. Vincent Miceli warned that: "The West has divinized Security and Technocracy; the East, Science and Revolution. But in both camps atheistic humanism has become the State religion. And both of these systems of secular humanism eclipse the person, eliminate his freedom, deny his human-divine value and subject him to the tyranny of technological impersonalism. The alarming signs of the times testify to a fierce spirit of evil advancing everywhere. It is the spirit of rebellion against God and man. Hitherto the powers of government in each country, as yet relying on God and reason, were firm and vigorous enough to restrain this rebellion. But today many agnostic countries can barely contain that lawless spirit, while many others have actually legalized the principle of lawlessness itself, the principle of license masquerading as liberty.
We are reminded of St. Paul's warning to the Thessalonians. In the last days there will be an awful, unparalleled outbreak of evil everywhere. This will be called the Great Apostasy. In the midst of this general falling away a certain Man of Sin, having the image of Satan and breathing hatred toward God and man, will appear. He will exercise frightening preternatural powers of destruction against the just. This Child of Perdition will be so special and singular an enemy of Christ that he will be called Antichrist. For just as types of Christ went before Jesus, heralding his coming, so shadows of Antichrist have already preceded him....
But compared to the final Antichrist all forerunners of him were so many mini-Antichrists. This Arch-Antichrist will orchestrate revolutions so expertly that the very framework of society will shatter into pieces under his wicked hand. In a stunningly evil way, he will knit together his totalitarian rule of heresy, sedition, revolution, schism, war - indeed of every evil movement - and hurl them effectively against the Church. Preceded by apostasy, conceived in apostasy, gestated in apostasy, born in apostasy, the Man of Sin will come to power through a General Apostasy. In other words, Antichrist could never have existed except for the decision of the majority of persons in East and West to apostatize from God and to join the forces of atheism.." (Essay entitled "Detente All Around: Prelude to Antichrist?").
Evil is indeed spreading everywhere. Men have grown weary of being men and are beginning to deny Christ more and more. Even in the Church, many are coming to accept homosexuality and abortion as good. Such persons, such enemies of Christ, may still use Christian jargon as they go through the motions of Christian worship, but at base they have opted for evil and radiate the spirit of Antichrist. More than a century ago, Cardinal John Henry Newman predicted the Desolate City which we find ourselves in today: "Surely there is at this day a confederacy of evil, marshalling its hosts from all parts of the world, organizing itself, taking its measures, enclosing the Church of Christ in a net, and preparing the way for a general apostasy from it..."
Our own time is a fulfillment of the prophecy issued by St. Louis de Montfort in his Prayer for Missionaries: "Tempus faciendi, Domine, dissipaverunt legem tuam: it is time to act, O Lord, they have rejected your law. It is indeed time to fulfill your promise. Your divine commandments are broken, your Gospel is thrown aside, torrents of iniquity flood the whole earth carrying away even your servants. The whole land is desolate, ungodliness reigns supreme, your sanctuary is desecrated and the abomination of desolation has even contaminated the holy place.." (PM, 5)
The Church and the world are in crisis. Even in the Church, however, there are deluded souls who insist that "all is well" and that anyone who sounds a prophetic warning is an "alarmist," a "reactionary," a fanatic who should be either silenced or ignored altogether.
These people would have us believe that we have begun a New Age, a Civilization of Love where man has "come of age" and is no longer in need of the "myths" of the past.
The words of Soren Kierkegaard seem prophetic on this score: "Having refused to use their freedom of thought, men claim freedom of speech as compensation."
Dr. Von Hildebrand reminds us that: "This temporal parochialism - this feeling above others who are not living in the same historical epoch - performs the same psychological function that pride in Aryan descent performed for many Germans during the National Socialist epoch. The most insignificant German, suddenly exalted by the mere fact that he was of pure Aryan descent, could now look down on the most gifted intellectual who happened to have a Jewish grandmother. There is a general tendency in human nature to seek such compensations for inferiority or to look for ways of 'putting oneself up' in pride...This epochalism existed in former times just as did nationalism, yet the revolt against tradition is especially strong today.."
And why is this revolt against tradition stronger than ever today? Dr. Von Hildebrand doesn't say. But I would like to present my theory. It hinges around prophecies given to us by an Augustinian nun and stigmatist named Anna-Katarina Emmerick - whom the Church venerates as Blessed.
In the 1820's, Sister Emmerick had visions of the Church in the future. On September 12, 1820, Sister Emmerick said:
"I saw a strange church being built against every rule....No angels were supervising the building operations. In that church nothing came from high above....There was only division and chaos. It's probably a church of human creation, following the latest fashion, as well as the new heterodox church of Rome, which seems of the same kind....I saw again the strange big church that was being built there [in Rome]. There was nothing holy in it....Everything was being done according to human reason. I saw all sorts of people, things, doctrines, and opinions. There was something proud, presumptuous, and violent about it, and they seemed to be very successful. I did not see a single angel nor a single saint helping in the work. But far away in the background, I saw the seat of a cruel people armed with spears, and I saw a laughing figure which said: 'Do build it as solid as you can; we will pull it to the ground.'"
Is this "future church" a preparation for the Man of Sin, the Antichrist? From August to October of 1820, Sister Emmerick says: "I see more martyrs, not now but in the future....I saw the secret sect relentlessly undermining the great Church. Near them I saw a horrible beast coming up from the sea....When the Church had been for the most past destroyed [by the secret sect], and when only the sanctuary and altar were still standing, I saw the wreckers enter the Church with the Beast. There they met a Woman of noble carriage who seemed to be with child because she walked slowly. At this sight, the enemies were terrorized, and the Beast could not take but another step forward. It projected its neck towards the Woman as if to devour her, but the Woman turned about and bowed down [towards the altar], her head touching the ground. Thereupon, I saw the Beast taking flight towards the sea again, and the enemies were fleeing in the greatest confusion....Then I saw that the Church was being promptly rebuilt, and she was more magnificent than ever before."
The armies are poised for battle. On the one side, Satan and his cohort (which includes many priests and religious as well as lay people) who are building a church in their own image and likeness, a "FutureChurch" where sin is not confessed (see here) but celebrated and where lying and homicide serve as ersatz "sacraments." On the other, the Immaculata and her little children who are humble and despised by the world.
Satan and his followers have their tactics which revolve around the false idols of money, power, lust, and greed all clothed in the mantle of pride. The Immaculata and her cohort have their own tactics: prayer, fasting, penance, reconciliation, humility and a smallness which is clothed in the mantle of love.
