Thursday, October 01, 2020

Chris Wallace: Propagandist

 


Lifesite News reports:


"While reviews for both President Donald Trump’s and former Vice President Joe Biden’s performances in Wednesday night’s first presidential debate are largely negative, much of conservatives’ ire was focused on the apparent pro-Biden bias of the moderator, Fox News anchor Chris Wallace.

The debate was a raucous affair, with Wallace frequently interjecting to try to get the candidates to stop talking over each other. Amid it all, though, many identified numerous instances of Wallace going well beyond that.

After the debate, the Trump campaign accused Wallace of interrupting Trump 76 times, but Biden only 15. One of Wallace’s own Fox colleagues, Brian Kilmeade, complained about Wallace giving Biden a longer leash than Trump."

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This should not surprise anyone.  For Chris Wallace is a propagandist who cares nothing for the demands of truth.  He is an ideologue, bent on cramming his ideas down the throats of his listeners.

In his critically important work Man Against Mass Society, Gabriel Marcel writes, "In spite of everything that can be said to the contrary, is not the real and deep purpose of propaganda after all that of reducing men to a condition in which they lose all capacity for individual reaction? In other words, whether the men in control of propaganda intend this or not, is it not of the very nature of propaganda to degrade those whose attitudes it seeks to shape? And is it possible to be unaware of the fact that propaganda presupposes, in these men in control, a fundamental contempt for the rest of the human race? If we really attach any value at all to what a man is in himself, to his authentic nature, how can we assume the responsibility of passing him through the flattening-out machinery of propaganda?


What we ought to enquire into, however, is the nature of this contempt. There are, of course, fine shades of distinction that analysis ought to bring out: but is there any essential difference between the attitude of someone like Goebbels, for instance, and that of a chief of Communist propaganda? In both cases we are faced with a radical and cynical refusal to recognize the competence of individual judgment, an impatience with what appears, from this point of view, the intolerable presumptuousness of the individual. It is also broadly noteworthy that even the sense of truth cannot fail gradually and unconsciously to be destroyed in those who assume the task of manipulating opinion. It would require a very uncommon degree of simple-mindedness in a professional propagandist for him to remain very long convinced that his truth was the whole truth. Such simple-mindedness is only conceivable in a fanatic." (pp. 50-51).


We witness such a fanaticism in Rudolf Hess, who became deputy leader of the Third Reich, and who said: "It was granted to me for many years of my life to live and work under the greatest son whom my nation has produced in the thousand years of its history. Even if I could I would not expunge this period from my existence. I regret nothing. If I were standing once more at the beginning I should act once again as I did then, even if I knew that at the end I should be burnt at the stake. No matter what men do, I shall one day stand before the judgment seat of the Almighty. I shall answer to him, and I know that he will acquit me."


Many of those who produce our mainstream media have succumbed to satanic pride.  They look upon consumers of their publications or news broadcasts as "deplorable," the unwashed masses who need to be told what to believe.


Have nothing to do with their products.  Say no to their manipulation.


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