The French government, in its zeal to promote the Culture of Death, is also attempting to force part of its citizenry, those who work as pharmacists, to violate their consciences by selling the so-called "morning-after pill" irregardless of their religious or moral convictions. See here.
Monsignor Michel Schooyans has said, "As can be seen from many recent documents from UN agencies like UNFPA, there is a trend for the 1948 Universal Declaration of Human Rights to be supplanted by documents such as the Earth Charter. Man is considered to be the result of the evolution of matter, and he must agree to submit himself to the Great Whole. This, we are told, is the price to pay for "sustainable development". This view of Mother Earth denies man the central place in the world that was assigned to him in the 1948 Declaration. We must return to this anthropocentrism and this universalism, which was inspired by the Roman, Jewish, and Christian traditions and was brilliantly reaffirmed by the Renaissance, if we wish to save and protect human capital. The quintessential value is man and not the environment. Without men properly prepared to become responsible managers of Nature, Nature itself cannot but deteriorate and man cannot but vanish. This view of man and his relationship with nature necessitates a fully humanistic conception of development. This conception prompts us to revisit current educational, health, and food policies. It also prompts us to reconsider policies relating to women and families."
Speaking about the Earth Charter and related globalism, Msgr. Michel Schooyans said, "In order to consolidate this holistic vision of globalism, certain obstacles have to be smoothed out and instruments put to work. Religions in general, and in the first place the Catholic religion, figure among the obstacles that have to be neutralized."
According to its founders, the Earth Charter is "a declaration of fundamental principles for building a just, sustainable, and peaceful global society in the 21st century." The Earth Charter Commission hopes that the Charter will become the common standard "by which the conduct of all individuals, organizations, businesses, governments, and transnational institutions [such as the Roman Catholic Church, my note] is to be guided and assessed."
The Termite Nations have dispensed with God and His Commandments in their quest for unbridled hedonism. We are being prepared for the Reign of Antichrist. The Rev. P. Huchede, in his work entitled "History of Antichrist," explains the religious preparation, both intellectual and moral, for the Reign of Antichrist which will arrive after economic collapse: "But how shall he deprive the world of Christianity and have himself adored as God? Alas, it is only too true that the minds and hearts of men are admirably disposed for revolution and consequently ready to accept and bear the cruel yoke of such a tyrant. Revolution as the word itself implies means a subversion, but a subversion of all that is true, good, beautiful, and grand in the universe. It is the subversion of religion, representing its dogmas as myths and its moral teachings as tyranical. It is the subversion of authority. Licentiousness under the name of liberty becomes the order of the day; each one is invested with the right to govern himself. It is the subversion of reason: and do we not find leading minds in some of the most enlightened nations denying the principle of contradiction and maintaining the absolute identity of all beings? Revolution is therefore essentially destructive, and it becomes cosmopolitan by the action of secret societies scattered throughout the world. Is it not true to say that the 'mystery of iniquity' is prepared in secret revolutionary dens? But it does not suffice to destroy; it is absolutely necessary to build up again. The world cannot subsist long in a vacuum. It must have a religion; it must have a philosophy; it must have an authority. Revolution will furnish all these. Instead of the reasonable and supernatural religion of Jesus Christ, Revolution will preach Pantheism. The God-humanity will impart the theurgic spirit and thus lead men to adore the demon as the author of universal emancipation...What frightful immorality must follow in the train of this shameless prostitution of religion! Never has the threefold concupiscence made greater ravage among mankind. And this is the religion sought and hoped for as the cherished boon of the aspirations of our modern free thinkers. To our Christian philosophy, the honor of humanity's revolution will substitute a babel of extravagant and absurd ideas. Instead of a mild and efficient authority consecrated alike by Church and state, despotism and anarchy will rise up and contend for the shreds of religious liberty and human policy...if the state of perversion continue for a while longer, he [Antichrist] will find the world prepared to receive and serve him." (Rev. P. Huchede, History of Antichrist, pp. 13-14, Tan Books).
Related reading here.
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I visit a lot of Catholic websites and blogs Paul. But there are only a few which ever mention Antichrist even though all of the Church Fathers were in agreement that he would be an individual. Mark Mallett, yourself, Michael Brown and a couple of others. But most just ignore the subject altogether. I find this strange.
Fr. Paschal Huchede, in his excellent work entitled "History of Antichrist," explains that, "Some have thought that the word Antichrist is only a generic term by which all the enemies of Christ are designated, a word comprising in its signification all heretics, schismatics, apostates, infidels - in a word, all the impious or antichristian empire. St. John seems to hold this opinion when he says, "Even now there are become many Antchrists. He who denieth that Jesus is the Christ, this is Antichrist." (1 In. 2:18-22). But that this supposition is erroneous is proved by the context of the same epistle. "Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are many Antichrists."
Let it be remembered that in the Greek or original text, the article 'O is employed in connection with Antichrist in the first instance, and not in the second, and the Greek article serves to determine persons and things; whence, it follows that St. John did not mean that all the enemies of Jesus Christ were to be comprised in one generic term expressed by the word ."Antichrist". On the contrary, he very succinctly, but clearly, distinguishes Antichrist personally from all the other adversaries of Christ.
Moreover, the Sacred Scriptures speak of Antichrist in various places as being a particular person or individual. "The Man of Sin," "Son of Perdition," terms such as these cannot mean a collective body since the individual is specifically pointed out, while it is easy to explain why St. John employs the same word to distinguish the enemies and adversaries of Christ. The similitude of tendencies and actions suffices to justify the identity of names. The priests, prophets, and kings of the old law were called "Christs". This, however, did not hinder the Jews from believing in the coming of Christ, the Anointed par excellence, source of all sacerdotal, prophetic, and royal unction. And is not the same thing true of Antichrist and the Antichrists, that is, of the enemies of Christ? But there shall come an Antichrist of whom all the others are only the precursors. And this Man of Sin will combine in himself all the malice collectively found in all the others. All the Fathers and theologians unanimously concur in this belief as to Antichrist's individuality. And consequently, his personal existence and future event must be considered as an object of divine faith, such as stated by Suarez and Bellarmine." (History of Antichrist, pp. 11-12, Tan Books).
Many people today view Antichrist as nothing more than theology-fiction Betty. Mostly because they have been largely secularized and have come to view the Scriptures with suspicion. This too is evidence of a general falling away from the Faith, the Great Apostasy which St. Paul said would come before the rise of the Man of Sin.
What amazes me is the fact that so many Christians are still asleep. It's time to arise from your slumber people. We are losing our freedoms as Christians....get involved now!
[Amen, Paul. Saw this on the net!]
How the Antichrist Survived 70 AD
Preterists claim that the "Antichrist" and the "great tribulation" were fulfilled during the 70 AD period.
If so, why do we find that the arrival of the Antichrist was still expected by writers who lived during and after 70 AD?
Polycarp (70-167) wrote that "He comes as the Judge of the living and the dead."
Justin Martyr (100-168) said that "[Antichrist] shall venture to do unlawful deeds on the earth against us the Christians...."
Irenaeus (140-202) wrote that the ten kings (Rev. 17)"shall give their kingdom to the beast, and put the church to flight."
It's not true that Francisco Ribera (1537-1591) "revived" futurism because it was never lost during the Middle Ages or prior to that period of time.
Bernard of Clairvaux (1090-1153) stated: "There remains only one thing - that the demon of noonday [Antichrist] should appear."
Roger Bacon (1214-1274) spoke of "future perils [for the Church] in the times of Antichrist...."
John Wycliffe (1320-1384) referred to "the hour of temptation, which is coming upon all the world, Rev. iii."
Martin Luther (1483-1546): "[The book of Revelation] is intended as a revelation of things that are to happen in the future...."
(Google or Yahoo "Famous Rapture Watchers" to see quotes from many Christian leaders throughout the Church Age which prove that they expected a future Antichrist and a future great tribulation.)
Preterists use Matt. 24:34 ("This generation will not pass....") to try to prove a 70 AD fulfillment of "Antichrist." Since many of them see "these" (Matt. 25:46) fulfilled in the future in Rev. 20, why can't they apply futurism as easily to Matt. 24:34? After all, the word "this" is the singular form of "these"!
Church history is fascinating, right?
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