Cardinal O'Malley's Catholic Media Secretariat: Will it evangelize the digital continent or contribute to the digital wasteland?

Cardinal Sean O'Malley, at his Blog, writes: "...I've asked Scot Landry, Secretary for Catholic Media, to discuss what we're doing as an archdiocese to evangelize through the use of media."  And then Mr. Landry chimes in:

"On July 1, 2010, Cardinal Seán established the Catholic Media Secretariat. This action instituted a group into the organizational structure of the Archdiocese whose purpose is to implement Pope Benedict’s call to put all forms of media, old and new, at the service of the primary mission of the Church, which is to share the Good News of Jesus Christ with the world. The Holy Father specifically asked the Church at all levels to evangelize the 'digital continent.'"  Mr. Landry then quotes from our Holy Father Pope Benedict XVI:


"I ask you to introduce into the culture of this new environment of communications and information technology the values on which you have built your lives. In the early life of the Church, the great Apostles and their disciples brought the Good News of Jesus to the Greek and Roman world. Just as, at that time, a fruitful evangelization required that careful attention be given to understanding the culture and customs of those pagan peoples so that the truth of the gospel would touch their hearts and minds, so also today, the proclamation of Christ in the world of new technologies requires a profound knowledge of this world if the technologies are to serve our mission adequately...

It falls, in particular, to [those] who have an almost spontaneous affinity for the new means of communication, to take on the responsibility for the evangelization of this 'digital continent'. Be sure to announce the Gospel to your contemporaries with enthusiasm. You know their fears and their hopes, their aspirations and their disappointments: the greatest gift you can give to them is to share with them the 'Good News' of a God who became man, who suffered, died and rose again to save all people. Human hearts are yearning for a world where love endures, where gifts are shared, where unity is built, where freedom finds meaning in truth, and where identity is found in respectful communion. Our faith can respond to these expectations: may you become its heralds!" (Message Of The Holy Father Benedict XVI For The 43rd World Communications Day, 24 January 2009).

Mr. Landry asserts that, "Under Cardinal Sean's leadership and initiative, the Archdiocese of Boston has been a leader in embracing new methods to share our faith, connect with others, and inspire others to help us build a civilization of love."

Civilization of love?  Deal Hudson notes here how the Archdiocese of Boston blocked access to the Boston Catholic Insider Blog. He writes, "The controversy leading to this action by the Boston Archdiocese was precipitated by the troubling issues surrounding the proposed sale of Caritas Christi Healthcare, owned by the Archdiocese, to Cerebus Capital. Having watched this story develop for quite a while, and having kept abreast of the ongoing narrative, I agree with those blogging at bostoncatholicinsider.com that the sale is rife with conflict of interest issues. This attempt of the Boston Archdiocese to act in loco parentis towards its employees not only looks silly but also demonstrates an ignorance of how the internet works. Whoever made the decision to block the 'offending' web site will have a hard time blocking all the Catholic web sites containing links to information about the sale of Caritas Christi.."

Yes, feel the love.  While orthodox Catholics are castigated and accused of harming the community, here's what has passed for "evangelization" which builds a "civilization of love."   And let's not forget the "Rainbow Ministry" at St. Cecilia's Parish in Boston's Back Bay.

In an essay on the meaning of evangelization, Father Vincent Miceli, S.J. wrote, "Being the work of God and man in cooperation, it must ever be a thrilling and awesome adventure. We can say, however, that this sanctifying activity proclaims Christ to those who do not know Him, preaches the Gospel to them through catechesis and missionary sermons, confers Baptism and other sacraments and tirelessly exhorts converts to scale the heights of sanctity. Jesus Christ, Himself, the Good News of God, was the very first and greatest evangelizer. He proclaimed an absolute Kingdom of God, making everything else relative. He proclaimed salvation, namely liberation from sin, Satan, death, a liberation that bestowed upon sinners returned to God grace, resurrection in immortality and glorification in the triune God. He proclaimed the price man must pay for his salvation, namely that men must gain Heaven by violence, i.e., through a life of penance, toil, and suffering accepted in the spirit of the Suffering Servant of God. And above all He proclaimed that man must undergo that interior renewal which the Gospel calls metanoia, that is the radical change of heart and mind which destroys 'the old man of sin' and creates 'the new man of grace.'"


Fr. Miceli then explains that there are obstacles to evangelization. He writes, "St Thomas Aquinas teaches that three things are necessary for a soul to find, follow and embrace Christ. First, a person must know what he ought to believe. Second, he must know what he ought to desire. Third, he must know what he ought to do. Now ignorance is the first great obstacle to evangelization. Catholics, therefore, should grow in a profound knowledge of their Faith through a constant reading and reflection on the Gospels and a faithful following of the teachings of the Magisterium. Only thus will they come to appreciate the Catholic Faith as a gift of God that is true, good and beautiful. They then will be moved by the Holy Spirit to bring non-Catholics to share this gift from God with them..."

Finally, surveying the Catholic Church in the United States, Fr. Miceli writes, "Unfortunately, the fact is that the Church in the United States, instead of being the crusading, courageous, evangelizing society Christ founded it to be, has become a cream-puff chaplaincy to the converted - and because of this attitude is failing to hold on even to these...How are we to stir up again the spirit of evangelization? Pope Paul VI in Evangelii Nuntiandi gives us our marching orders:

'On us particularly, the pastors of the Church, rests the responsibility for reshaping with boldness and wisdom, but in complete fidelity to the content of evangelization, the means that are most suitable and effective for communicating the Gospel message to the men and women of our times.'" (Fr. Vincent P. Miceli, citing Pope Paul VI in Evangelii Nuntiandi, No. 40).

With complete fidelity to the content of evangelization!  Without this, the "digital continent" will simply become a "digital wasteland."

Archdiocese of Boston: Caritas Christi and Cerberus Capital

As I noted in a previous post, "It is only through fidelity to its proper mission that a Catholic hospital or health care system maintains its identity. Let us heed the U.S. Bishops:

'On the one hand, new partnerships can be viewed as opportunities for Catholic health care institutions and services to witness to their religious and ethical commitments and so influence the healing profession. For example, new partnerships can help to implement the Church's social teaching. New partnerships can be opportunities to realign the local delivery system in order to provide a continuum of health care to the community; they can witness to a responsible stewardship of limited health care resources; and they can be opportunities to provide to poor and vulnerable persons a more equitable access to basic care.

On the other hand, new partnerships can pose serious challenges to the viability of the identity of Catholic health care institutions and services, and their ability to implement these Directives in a consistent way, especially when partnerships are formed with those who do not share Catholic moral principles. The risk of scandal cannot be underestimated when partnerships are not built upon common values and moral principles. Partnership opportunities for some Catholic health care providers may even threaten the continued existence of other Catholic institutions and services, particularly when partnerships are driven by financial considerations alone. Because of the potential dangers involved in the new partnerships that are emerging, an increased collaboration among Catholic-sponsored health care institutions is essential and should be sought before other forms of partnerships.' (United States Conference of Catholic Bishops, Ethical and Religious Directives for Catholic Health Care Services)."

Most of you are well-aware of the ongoing controversy surrounding the sale of Caritas Christi in the Archdiocese of Boston. As the good folks over at Boston Catholic Insider have noted, Father Bryan Hehir made a "rather emphatic statement" in the October 27th, 2007 edition of The Boston Globe. Father Hehir said, "The idea that the archdiocese would sell Caritas to a for-profit system - it's not going to happen..the position of the archdiocese is that we do not intend to sell either the Caritas system as a whole or any of its parts to a for-profit entity.' BCI then explains how, "Two years later, in November 2009, after Caritas had new management and had just announced turning a $30 million profit, the CEO of Caritas met with Cerberus Capital to set in
motion the deal to sell Caritas and make it for-profit.." (See here).

Cerberus Capital has a reputation which is, to say the very least, rather disturbing. As Mark Ames writes, "Cerberus Capital, one of Wall Street's most notoriously leveraged buyout firms (or 'private equity firms' in PC speak), recently made a $1.8 billion killing on its human plasma investment, a company called Talecris. Talecris was purchased for a mere $82.5 million just four years earlier, meaning Cerberus made 23 times its investment on human plasma. This was accomplished by the most savage, heartless means possible: by paying peanuts to impoverished human plasma donors, who increasingly come from Mexican border towns to blood-pumping stations set up on the American side, jacking up the price of plasma restricting supply (a lawsuit filed by the Federal Trade Commission accused Cerberus Plasma Holdings of 'operating as an oligopoly'), and then selling the refined products to the most desperately ill patients suffering from hemophilia, severe burns, multiple sclerosis and autoimmune deficiencies.." ("Cerberus Capital: Literally Blood-Sucking the Poor to Make Their Billions," Full article here).


Cardinal Sean O'Malley notes on his Blog how, "This past Thursday was Mother Teresa's 100th birthday. In 1995, we were honored to have her visit us in Massachusetts. So many people here got to meet her personally. These encounters were a special encouragement to all of us to be better Catholics and to be better witnesses of the Gospel and servants of the poor."

I wonder if Mother Teresa would view the practices of Cerberus Capital as consistent with being "better witnesses of the Gospel and servants of the poor"?

Related reading here.

Archdiocese of Boston: Boston Catholic Insider Blog blocked because it is "a distraction."

The Catechism of the Catholic Church tells us that, "..a distraction reveals to us what we are attached to." (2729). Not all distractions are bad. Some are even holy. As Raissa Maritain, writing about Saint Thomas Aquinas, notes:


"When he wept and prayed in this way, or when he was trying to find the answer to a difficult question, very often he did not hear nor feel what was going on about him. So one day, when he was at the table of the King Saint Louis, the two saints seated side by side, Brother Thomas, forgetful of the circumstances and the place, rapped loudly on the table and cried out: 'So much for the heresy of the Manicheans!' 'Master,' said the Prior who accompanied him, 'be careful, you are at the table of the King of France.' And saying this, he pulled at his cloak to bring him out of this state of holy distraction." (See here).

In the Gospel of Luke, Chapter 10 verses 38-42, we read:

"As they continued their journey he entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, 'Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.' The Lord said to her in reply, 'Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.'"

A distraction reveals to us what we are attached to. By the grace of God, there are still people who are attached to truth. Like Mary who sat at the very feet of Truth, they are attracted by the beauty of truth and by its sheer power.

And it will not be taken from them.

The Archdiocese of Boston has a skewed set of priorities

Deal Hudson notes here how the Archdiocese of Boston has blocked access to the Boston Catholic Insider Blog. He writes, "The controversy leading to this action by the Boston Archdiocese was precipitated by the troubling issues surrounding the proposed sale of Caritas Christi Healthcare, owned by the Archdiocese, to Cerebus Capital. Having watched this story develop for quite a while, and having kept abreast of the ongoing narrative, I agree with those blogging at bostoncatholicinsider.com that the sale is rife with conflict of interest issues. This attempt of the Boston Archdiocese to act in loco parentis towards its employees not only looks silly but also demonstrates an ignorance of how the internet works. Whoever made the decision to block the 'offending' web site will have a hard time blocking all the Catholic web sites containing links to information about the sale of Caritas Christi.."

We can tell much about an individual or a group of individuals [including a Catholic diocese] by examining their priorities. Bearing this in mind, let us consider the fact that the Archdiocese of Boston becomes agitated when the laity engage in constructive criticism, and will take great pains to silence such criticism [to the point of blocking access to a Blog which engages in such fraternal correction], but takes no action whatsoever to block access to a Blog written by one of its own dissenting priests.

Father Emile "Mike" Boutin argued at his Blog that priests should not be celibate and ridiculed Cardinal Tarcisio Bertone, a Prince of the Church, for his views. And access to his Blog was not blocked. The confused priest admitted knowing of child abuse committed by his "mentor" and of remaining silent and not revealing his name. And access to his Blog was not blocked. He argued against priests wearing the Roman collar, and access to his Blog was not blocked.

One might think that officials of the Boston Archdiocese would be more concerned with Father Boutin's troubling views than with constructive criticism offered by the Boston Catholic Insider Blog. But one would be wrong.

And this reveals much about the Boston Archdiocese and where its heading.

Why aren't officials of the Boston Archdiocese concerned over this?