In the Spirit of Father Feeney?

"He who makes a distinction between Jews and other men is unfaithful to God and is in conflict with God's commands." - Pope Pius XII, Vatican Radio broadcast to the people of France, June 1943.

"Mark well, we call Abraham our Patriarch, our ancestor. Anti-Semitism is irreconcilable with this lofty thought...Anti-Semitism is inadmissible; spiritually we are all Semites." - Pope Pius XI to Belgian Pilgrims, September 6, 1938.


"As the sacred synod searches into the mystery of the Church, it remembers the bond that spiritually ties the people of the New Covenant to Abraham's stock.

Thus the Church of Christ acknowledges that, according to God's saving design, the beginnings of her faith and her election are found already among the Patriarchs, Moses and the prophets. She professes that all who believe in Christ-Abraham's sons according to faith -are included in the same Patriarch's call, and likewise that the salvation of the Church is mysteriously foreshadowed by the chosen people's exodus from the land of bondage. The Church, therefore, cannot forget that she received the revelation of the Old Testament through the people with whom God in His inexpressible mercy concluded the Ancient Covenant. Nor can she forget that she draws sustenance from the root of that well-cultivated olive tree onto which have been grafted the wild shoots, the Gentiles. Indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles. making both one in Himself.

The Church keeps ever in mind the words of the Apostle about his kinsmen: "theirs is the sonship and the glory and the covenants and the law and the worship and the promises; theirs are the fathers and from them is the Christ according to the flesh" (Rom. 9:4-5), the Son of the Virgin Mary. She also recalls that the Apostles, the Church's main-stay and pillars, as well as most of the early disciples who proclaimed Christ's Gospel to the world, sprang from the Jewish people.

As Holy Scripture testifies, Jerusalem did not recognize the time of her visitation, nor did the Jews in large number, accept the Gospel; indeed not a few opposed its spreading. Nevertheless, God holds the Jews most dear for the sake of their Fathers; He does not repent of the gifts He makes or of the calls He issues-such is the witness of the Apostle. In company with the Prophets and the same Apostle, the Church awaits that day, known to God alone, on which all peoples will address the Lord in a single voice and "serve him shoulder to shoulder" (Soph. 3:9).

Since the spiritual patrimony common to Christians and Jews is thus so great, this sacred synod wants to foster and recommend that mutual understanding and respect which is the fruit, above all, of biblical and theological studies as well as of fraternal dialogues.

True, the Jewish authorities and those who followed their lead pressed for the death of Christ; still, what happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today. Although the Church is the new people of God, the Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures. All should see to it, then, that in catechetical work or in the preaching of the word of God they do not teach anything that does not conform to the truth of the Gospel and the spirit of Christ.

Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel's spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.

Besides, as the Church has always held and holds now, Christ underwent His passion and death freely, because of the sins of men and out of infinite love, in order that all may reach salvation. It is, therefore, the burden of the Church's preaching to proclaim the cross of Christ as the sign of God's all-embracing love and as the fountain from which every grace flows." - Nostra Aetate, No. 4 of the Second Vatican Council.


Related reading here.

Notes from yesterday...the apostasy spreads

Attended Holy Mass (Vigil Mass) at St. Cecilia's Parish in Leominster yesterday. Although it was the Feast of the Assumption, not one word was said about the Blessed Virgin. This is a tragedy. For the Assumption of the Blessed Virgin Mary was defined as a doctrine of the faith on November 1, 1950 by Pope Pius XII. This feast has been celebrated by Christians since as early as the seventh century. Today it is celebrated as a holy day of obligation in the United States on August 15th. The Catechism has this to say about Our Lady's Assumption:


"Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death." The Assumption of the Blessed Virgin is a singular participation in her Son's Resurrection and an anticipation of the resurrection of other Christians:

In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and, by your prayers, will deliver our souls from death." (CCC, 966).

But we are in a time of apostasy. It was Our Lady who told Father Gobbi [back in 1988]: "The hour of the great apostasy has come. What has been foretold in Holy Scripture, in the Second Letter of Saint Paul to the Thessalonians, is now on the point of coming to pass. Satan, my Adversary, with snares and by means of his subtle seduction, has succeeded in spreading errors everywhere, under the form of new and more updated interpretations of the truth, and he has led many to choose with full knowledge - and to live in - sin, in the deceiving conviction that this is no longer an evil, and even that it is a value and a good. The times of the general confusion and of the greatest agitation of spirits has come. Confusion has entered into the souls and the lives of many of my children. This great apostasy is spreading more and more , even through the interior of the Catholic Church. Errors are being taught and spread about, while the fundamental truths of the faith, which the authentic Magisterium of the Church has always taught and energetically defended against any heretical deviation whatsoever, are being denied with impunity. The episcopates are maintaining a strange silence and are no longer reacting. When my Pope speaks with courage and reaffirms with force the truths of the Catholic faith, he is no longer listened to and is even publicly criticized and derided. There is a subtle and diabolical tactic, woven in secrecy by Masonry, which is used today against the Holy Father in order to bring ridicule upon his person and his work and to neutralize his Magisterium.....In these times, in the Catholic Church, there will remain a little remnant who will be faithful to Christ, to the Gospel, and to its entire truth. The little remnant will form a little flock, all guarded in the depths of my Immaculate Heart. This little flock will be made up of those bishops, priests, religious and faithful who will remain strongly united to the Pope, all gathered together in the cenacle of my Immaculate Heart, in an act of unceasing prayer, of continual immolation, of total offering to prepare the painful way for the second and glorious coming of my Son Jesus."

There is confusion even in the Church's interior. C. Joseph Doyle is Executive Director of the Catholic Action League of Massachusetts. He has agreed to appear as a guest speaker at the 2009 Saint Benedict Center Conference to be held this October in Richmond, New Hampshire. The Saint Benedict Center, which is not in communion with the Catholic Church and which has no permission from Bishop John McCormack to do any ministry within the Diocese of Manchester, describes Mr. Doyle as "..the media's go-to man whenever traditional Catholic values are threatened in the public arena, appearing for television and radio interviews approximately 150 times a year...C.J....worked in the Massachusetts House of Representatives for many years as an adviser and aide to the late Rep. James Craven...He also served as National Director for William Donohue's Catholic League for Religious and Civil Rights before the Massachusetts CAL [Catholic Action League] was established.."

The Massachusetts Catholic Conference (website may be found here), is the public-policy arm of the Massachusetts Bishops. The Massachusetts Catholic Conference website has a link to Mr. Doyle's Catholic Action League website. I wrote an email to Sean Cardinal O' Malley yesterday and forwarded a copy to The Most Rev. Robert J. McManus, Bishop of Worcester. This is what I wrote:

Dear Cardinal O'Malley,


I am writing to you (and forwarding a copy of this email to my Bishop, The Most Rev. Robert McManus) because it has been brought to my attention that Mr. C. Joseph Doyle, Executive Director of the Catholic Action League of Massachusetts, has agreed to appear as a guest speaker at the 2009 Saint Benedict Center Conference to be held in Richmond, New Hampshire this October.

The Center is not in communion with the Catholic Church. In fact, in a letter written by Fr. Edward Arsenault, Moderator of the Curia for the Diocese of Manchester, New Hampshire, to a Mrs. Terri O'Rorke, Father Arsenault makes this clear:

"I write to you in reply to your letter dated May 24, 2007. I share your concern about the ongoing controversy and difficulties with the Saint Benedict Center. As you know, the Saint Benedict Center has no permission or authority to exercise any Ministry on behalf of the Roman Catholic Church in New Hampshire. Bishop McCormack has and will continue to do all that he can to encourage people to refrain from participating in any of the spiritual exercises at the Saint Benedict Center.

For my part, I will continue to make it clear that Saint Benedict Center has no affiliation with the Roman Catholic Church in any way. Please know that I will continue to pray for you and all those who are affected by difficulties that have been created by the Saint Benedict Center."


I have worked tirelessly to expose the anti-Semitism and Holocaust denial of the Saint Benedict Center in Richmond, New Hampshire. Some background may be found in this article: http://splcenter.org/intel/intelreport/article.jsp?aid=782 I am well-aware that the Southern Poverty Law Center is not without its own problems. But in this matter (as the Diocese of Manchester will attest to), they got it right. The news-magazine Chronicle dedicated an episode back in 2007 to the whole controversy surrounding the Center.

Since this organization is not in communion with the Catholic Church, has absolutely no permission to do any ministry whatsoever and engages in anti-Semitism and Holocaust-denial, I think it inappropriate that someone of Mr. Doyle's stature should associate himself with this entity. It will only serve as a source of scandal to many of the faithful and reflect poorly on the Catholic Church in Massachusetts.

It is my hope that Your Eminence will agree.

Asking the Blessing of Your Eminence,

I am, Yours Respectfully,

Paul Anthony Melanson


Related reading here, here and here.