"..as long as their parents support the Catholic mission of the school and do not offer a serious counter-witness to that mission in their actions."

In an editorial for Catholic Insight entitled "Those who attack the Catholic Faith cannot be part of Catholic schools," Fr. Alphonse de Valk writes, "I am writing this editorial in the third week of Advent, just after Gaudete Sunday. Gaudate is Latin for rejoice. Yes, we rejoice in the coming (advent) or Our Lord Jesus Christ and nothing can, nor should, take away the joy in the Son of God becoming “man” and thereby preparing the way for mankind’s delivery from sin and the devil. Jesus did break the bond of sin created by Adam and Eve’s fall for disobeying God. He did re-open the road to Eternal Life, which, however, we will not, and cannot, enter unless we obey his invitation to accept His commandments. ”My yoke is easy, my burden is light.” If only we believe it.

The magazine enters its 20th year of publication with this issue. From the beginning, the defence of the dignity of each human life has been our chief concern, first the assault on life itself—abortion—and its forerunner contraception—then the associated evils which were to follow—sterilization, homosexual behaviour, euthanasia (the killing of the elderly and the sick), assisted suicide, pornography.

In our first year, 1993, we exposed the false teaching of the priest/professor André Guindon at St. Paul’s Theological University in Ottawa. From then on, after contraception-abortion, Catholic Insight took the homosexual agenda as the most virulent threat to society. Why? Because unlike abortion which does not leave any survivors, only victims, those practising same-sex relations grow in number and ruthlessness as their agenda is strengthened by newly coined “rights” in law and public acceptance. Supported by the enormous popularity of modern pornography, assisted by prostitution and the elimination of old restrictions on human behaviour mostly through judicial fiats, their own insatiable immorality demands public approval for more and more deviant behaviour.

During the last ten years, Catholic Insight has traced the expansion of same-sex relationships throughout the Western hemisphere with special attention to the activity of the Canadian Human Rights Commission and the enshrinement of homosexual behaviour as a human right in Canada in 2005. Since then, we have tracked its expansion in Europe and the U.S., to the newest announcement from American President Barach Obama and his Secretary of State, Hillary Clinton, on December 5, 2011, to link American foreign aid to the promotion of homosexuality-based “rights” abroad. Just as every American embassy earlier had become an outpost for the promotion of abortion, so they will now become sources for bribing and bullying the whole world but especially African, Asian and South American countries dependant on aid. The great Imperialist of yore has been replaced by the Ugly American of today, interfering in the internal affairs of countries everywhere and doling out hundreds of million of dollars to corrupt their people. Kenya, the Philippines, and South America have been targeted already. Nigeria is on the list.

The mission of Catholic schools has not changed over time. The main purpose of religion, as Archbishop Charles Chaput, then of Denver, now of Philadelphia, wrote two years ago.

“[T]o form students in Catholic faith, Catholic morality and Catholic social values. … Many of our schools also accept students of other faiths and no faith, and from single parent and divorced parent families. These students are always welcome as long as their parents support the Catholic mission of the school and do not offer a serious counter-witness to that mission in their actions …

“That’s the background. Now to the human side of a painful situation. The Church never looks for reasons to turn anyone away from a Catholic education. But the Church cannot change her moral beliefs without undermining her mission and failing to serve the many families who believe in that mission …

“The Church does not claim that people with a homosexual orientation are bad, or that their children are less loved by God … But what the Church does teach is that sexual intimacy by anyone outside marriage is wrong; that marriage is a sacramental covenant; and that marriage can occur only between a man and a woman. These beliefs are central to a Catholic understanding of human nature, family and happiness, and the organization of society. The Church cannot change these teachings because … they are the teaching of Jesus Christ…” (See CI July/August 2010, p. 21)

These words are clear and concise. They apply to Canada and especially to Ontario Catholic schools. Bishops in Quebec and Newfoundland allowed state officials to pull the wool over their eyes. This must not happen in Ontario. (See article “Same-sex relations rampant in Toronto Catholic schools” in this issue, p.28.) If OECTA accepts the same-sex relationship motion in March 2012, it should have the title “Catholic” removed and its Charter as a union for Catholic teachers revoked."  See here.


Reflect very carefully on these words: "Many of our schools also accept students of other faiths and no faith, and from single parent and divorced parent families. These students are always welcome as long as their parents support the Catholic mission of the school and do not offer a serious counter-witness to that mission in their actions..."


The Archdiocese of Boston has said that it will tolerate parents who offer a serious counter-witness to the Catholic mission of the school in their actions.  Cardinal O'Malley believes that Catholic schools can partner with homosexual parents.  See here.

Which view is Catholic and which view represents compromise with the Culture of Death?

Related reading here.

Our Lady Immaculate Parish in Athol: Losing Their Religion?

As I said in a previous post, "While the Church respects freedom of conscience and shuns any form of coercion, our Holy Father reminds us that, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires. We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth."


This dictatorship of relativism seeks to impose its immoral agenda on Christians in the name of "tolerance." But this "tolerance" is a sham. It is simply an attempt to make an idol out of a false conception of freedom. Again, our Holy Father explains that, "..what clearly stands behind the modern era's radical demand for freedom is the promise: You will be like God...The implicit goal of all modern freedom movements is, in the end, to be like a god, dependent on nothing and nobody, with one's own freedom not restricted by anyone else's...The primeval error of such a radically developed desire for freedom lies in the idea of a divinity that is conceived as being purely egotistical. The god thus conceived of is, not God, but an idol, indeed, the image of what the Christian tradition would call the devil, the anti-god, because therein lies the radical opposite of the true God: the true God is, of his own nature, being-for (Father), being-from (Son), and being-with (Holy Spirit). Yet man is in the image of God precisely because the being-for , from, and with constitute the basic anthropological shape. Whenever people try to free themselves from this, they are moving, not toward divinity, but toward dehumanizing, toward the destruction of being itself through the destruction of truth. The Jacobin variant of the idea of liberation...is a rebellion against being human in itself, rebellion against truth, and that is why it leads people - as Sartre percipiently observed - into a self-contradictory existence that we call hell. It has thus become fairly clear that freedom is linked to a yardstick, the yardstick of reality - to truth*. Freedom to destroy oneself or to destroy others is not freedom but a diabolical parody. The freedom of man is a shared freedom, freedom in a coexistence of other freedoms, which are mutually limiting and thus mutually supportive: freedom must be measured according to what I am, what we are - otherwise it abolishes itself."

This truth seems to have been forgotten by parishioners at Our Lady Immaculate Parish in Athol, Massachusetts.  Among the responses to a "Cluster Survey" (Clint Eastwood's character in Heartbreak Ridge would have called it something else), are the following suggestions: The Church needs to address facts that this age group [20-40] is practicing birth control and divorce, More tolerance (especially in preaching) - this one is particularly disturbing since there are never homilies addressing the sinfulness of abortion, contraception, fornication, homosexuality etc, Teach less theology, Model after Paulist Center in Boston and be "more open and loving" as opposed to "old-time/rigid/closed-minded."

The parish bulletin insert which lists these responses goes on to say that volunteers are requested to evaluate and implement the suggestions.

One can just imagine how that's going to proceed.

Model the parish after the Paulist Center in Boston?  Never mind that the Paulist Center is a hotbed of dissent from Church teaching and a center for homosexual agitprop.  See here.  More tolerance in preaching?  Again, the priests at Our Lady Immaculate have not been preaching against sin as it is.  But tolerance is for external conduct, it is not for the mind.  The mind cannot tolerate error for an instant.  Error and truth are not equally good.  And Catholics are supposed to be on the side of truth. 

If Our Lady Immaculate Parish in Athol is losing the 20-40 age group (and it is), it's not because the Gospel has been preached there.  It's because it hasn't been.  Young people are naturally idealistic.  They are hungry for truth - even, and especially, the hard truths.  But Our Lady Immaculate Parish - as with many other parishes which have embraced a liberal "gospel" - has only offered spiritual pablum.  The youth need wheat not chaff.

And the parish "leadership" has failed to produce.



Related reading here.