In his Encyclical Letter Arcanum Divinae Sapientiae, Pope Leo XIII reminds is that, ..."what was decreed and constituted in respect to marriage by the authority of God has been more fully and more clearly handed down to us, by tradition and the written Word, through the Apostles, those heralds of the laws of God. To the Apostles, indeed, as our masters, are to be referred the doctrines which 'our holy Fathers, the Councils, and the Tradition of the Universal Church have always taught,'namely, that Christ our Lord raised marriage to the dignity of a sacrament; that to husband and wife, guarded and strengthened by the heavenly grace which His merits Rained for them, He gave power to attain holiness in the married state; and that, in a wondrous way, making marriage an example of the mystical union between Himself and His Church, He not only perfected that love which is according to nature, but also made the naturally indivisible union of one man with one woman far more perfect through the bond of heavenly love. Paul says to the Ephesians: "Husbands, love your wives, as Christ also loved the Church, and delivered Himself up for it, that He might sanctify it. . . So also ought men to love their wives as their own bodies. . . For no man ever hated his own flesh, but nourisheth and cherisheth it, as also Christ doth the Church; because we are members of His body, of His flesh, and of His bones. For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh. This is a great sacrament; but I speak in Christ and in the Church." In like manner from the teaching of the Apostles we learn that the unity of marriage and its perpetual indissolubility, the indispensable conditions of its very origin, must, according to the command of Christ, be holy and inviolable without exception."
Pope Pius XI in his famous Encyclical "On Christian Marriage," had this to say:
"First of all, let this remain the unchanged and unshakable foundation: Matrimony was neither established nor restored by man but by God. It has been protected, strengthened, and elevated not by the laws of men, but by those of God, the author of human nature, and of Christ who restored that same nature. Consequently, these laws cannot be changed according to men's pleasure, nor by any agreement of the spouses themselves that is contrary to these laws. This is the teaching of Sacred Scripture (see Gen 1:27; 2:22f.; Mt 19:3ff.; Eph 5:23ff.); this is the constant, universal tradition of the Church; this is the solemn definition of the holy Council of Trent, which in the words of Sacred Scripture teaches and reasserts that the permanent and indissoluble bond of matrimony, its unity and strength, have their origin in God."
The Catechism of the Catholic Church, Nos. 1603-1605, explain marriage in the order of creation:
"The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage." The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the same clarity, some sense of the greatness of the matrimonial union exists in all cultures. "The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life."
God who created man out of love also calls him to love the fundamental and innate vocation of every human being. For man is created in the image and likeness of God who is himself love. Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man. It is good, very good, in the Creator's eyes. And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: "And God blessed them, and God said to them: 'Be fruitful and multiply, and fill the earth and subdue it.'"
Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone." The woman, "flesh of his flesh," his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help. "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh." The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been "in the beginning": "So they are no longer two, but one flesh."
Again, we may choose to reject these truths. But in so doing, we lose our grip on sanity as it were. In the words of the late (great) F.J. Sheed:
"..if we see anything - ourself or some other man, or the Universe as a whole or any part of it - without at the same time seeing God holding it there, then we are seeing it all wrong. If we saw a coat hanging on a wall and did not realize that it was held there by a hook, we should not be living in the real world at all, but in some fantastic world of our own in which coats defied the law of gravity and hung on walls by their own power. Similarly if we see things in existence and do not in the same act see that they are held in existence by God, then equally we are living in a fantastic world, not the real world. Seeing God everywhere and all things upheld by Him [such as marriage, my note] is not a matter of sanctity; but of plain sanity, because God is everywhere and all things are upheld by Him...To overlook God's presence is not simply to be irreligious; it is a kind of insanity, like overlooking anything else that is actually there." (Theology and Sanity, p.6).
We see this insanity, in the form of the disease of modernism, in Francis. See here.
This insanity, see here, will continue to metastasize, and will eventually infect much of the Mystical Body of Christ. For men have grown weary of the truth and are prepared to worship the Devil.
Any moment now, the man-God (John 5:43) will reveal himself and demand that very worship. For now, his False Prophet continues to tickle ears, preparing the generation which will turn toward, and enthusiastically embrace, doctrines of demons.
Showing posts with label Man-God. Show all posts
Showing posts with label Man-God. Show all posts
Sunday, June 12, 2016
Sunday, September 27, 2015
All men are beginning to fall into the ranks of accepting either the man-god or the God-Man
"As soon as men have, all of them, denied God, man will be lifted up with a spirit of divine Titanic pride and the man-God will appear." - Ivan Karamazov in Fyodor Dostoyevsky's "The Brothers Karamazov."
"It does not take a gift of prophecy to see that humanity is presently polarizing and that all men are beginning to fall into the ranks of accepting either the man-god or the God-Man...Dostoyevsky...knew that atheism had to be associated with the destruction of the old society. There was some suggestion that an overplanned or socialistic society had to be the prelude of an atheistic society...
For the man-god to grow in age and wisdom, two conditions must be fulfilled. The heavens must be emptied, and man must be secularized. Both will be achieved by turning freedom into license. Men will be asked to give up God because His Commandments 'enslave' and because our will often runs counter to His. When finally everyone has his own will and does whatever he pleases, then there will be a chaos due to the conflict of egotisms. It will then be necessary for Big Brother, or the state, to organize this chaos into a closed socialist society and the formulas given by the character, Shigalev, the theorist of the Communism to come: 'Having set out from unlimited freedom, I have ended up with unlimited despotism.'" (Archbishop Fulton John Sheen).
"It does not take a gift of prophecy to see that humanity is presently polarizing and that all men are beginning to fall into the ranks of accepting either the man-god or the God-Man...Dostoyevsky...knew that atheism had to be associated with the destruction of the old society. There was some suggestion that an overplanned or socialistic society had to be the prelude of an atheistic society...
For the man-god to grow in age and wisdom, two conditions must be fulfilled. The heavens must be emptied, and man must be secularized. Both will be achieved by turning freedom into license. Men will be asked to give up God because His Commandments 'enslave' and because our will often runs counter to His. When finally everyone has his own will and does whatever he pleases, then there will be a chaos due to the conflict of egotisms. It will then be necessary for Big Brother, or the state, to organize this chaos into a closed socialist society and the formulas given by the character, Shigalev, the theorist of the Communism to come: 'Having set out from unlimited freedom, I have ended up with unlimited despotism.'" (Archbishop Fulton John Sheen).
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Tuesday, October 04, 2011
Advancing the New World Order through propaganda and censorship...
"The chief function of propaganda is to convince the masses, who slowness of understanding needs to be given time in order that they may absorb information; and only constant repetition will finally succeed in imprinting an idea on their mind.........the slogan must of course be illustrated in many ways and from several angles, but in the end one must always return to the assertion of the same formula. The one will be rewarded by the surprising and almost incredible results that such a personal policy secures."
Adolf Hitler from "Mein Kampf"
As this website explains:
"Once they succeeded in ending democracy and turning Germany into a one-party dictatorship, the Nazis orchestrated a massive propaganda campaign to win the loyalty and cooperation of Germans. The Nazi Propaganda Ministry, directed by Dr. Joseph Goebbels, took control of all forms of communication in Germany: newspapers, magazines, books, public meetings, and rallies, art, music, movies, and radio. Viewpoints in any way threatening to Nazi beliefs or to the regime were censored or eliminated from all media.
During the spring of 1933, Nazi student organizations, professors, and librarians made up long lists of books they thought should not be read by Germans. Then, on the night of May 10, 1933, Nazis raided libraries and bookstores across Germany. They marched by torchlight in nighttime parades, sang chants, and threw books into huge bonfires. On that night more than 25,000 books were burned. Some were works of Jewish writers, including Albert Einstein and Sigmund Freud. Most of the books were by non-Jewish writers, including such famous Americans as Jack London, Ernest Hemingway, and Sinclair Lewis, whose ideas the Nazis viewed as different from their own and therefore not to be read.
The Nazi censors also burned the books of Helen Keller, who had overcome her deafness and blindness to become a respected writer; told of the book burnings, she responded: "Tyranny cannot defeat the power of ideas." Hundreds of thousands of people in the United States protested the book burnings, a clear violation of freedom of speech, in public rallies in New York, Philadelphia, Chicago, and St. Louis.
Schools also played an important role in spreading Nazi ideas. While some books were removed from classrooms by censors, other textbooks, newly written, were brought in to teach students blind obedience to the party, love for Hitler, and antisemitism. After-school meetings of the Hitler Youth and the League of German Girls trained children to be faithful to the Nazi party. In school and out, young people celebrated such occasions as Adolf Hitler's birthday and the anniversary of his taking power."
Today, censorship is beginning to be used against Christians to silence moral opposition to abortion and homosexuality. Today's censors do not have to gather up thousands of books, march by torchlight in nighttme parades and throw books into huge bonfires. They have merely to strike a few keys from the comfort of their offices.
Inflated in their rebellion against the God-Man, the Sons of Satan, those committed toward the atheistic program of attacking the Church from without and undermining it from within in preparation for the Man-God, will continue to intensify their persecution of craftiness and subversion until it reaches its culmination in an explosion of hate-filled rage which will bear much blood and death. Father Livio Fanzaga, writing about the Antichrist, says that, "Catholicism alone will resist him. How then do we destroy this superstition which alone obstructs the world's self-revelation? How do we destroy this superstition which divides mankind and which prevents man from being truly brotherly and free? The true Antichrist is revealed in the replies to these questions. Here is perceived his profound being as the man of iniquity. He will not tolerate the idea of men who adore any god other than himself. His intolerance obliges him to make an exception to his pacifism and his philosophy of non-violence. He is the greatest pacifist in the history of the human race, but because peace and justice really reign on earth he will make an exception to kill and destroy the great superstition of Catholicism, once and for all time..." (Wrath of God: The Days of the Antichrist, p. 124).
On September 15, 1992, Our Lady told Father Gobbi of the Marian Movement of Priests that, "..It is the hour of my great sorrow for the Church, my dearly beloved Daughter. How grievously the Church is suffering in these times, as she carries her great cross and climbs the bloodstained Calvary of her passion and her bloody immolation! Never before, as today, has the Church been made so utterly like my Son Jesus. She is like Him in solitude and abandonment; she is like Him in denial and betrayal; she is like Him in contempt and condemnation; she is like Him in her crucifixion and in her agony. This is the hour of my great sorrow for the Church, because the hour of her redemptive passion has come. It is the gour of my great sorrow for humanity, so ill and so reduced to slavery by the spirits of evil. The diabolical powers are ruling the earth and producing everywhere the wicked fruits of their dark reign. And thus this humanity has again become pagan, after almost two thousand years of its redemption and of the first announcement of the Gospel of salvation. Faithlessness and impiety again cover it; sins wound it; evil poisons it; pride rules it; impurity seduces it; egoism and hatred enchain it; Satan reduces it more and more to slavery and reigns over you with his diabolical power...This is the hour of my great sorrow for all of you, my poor children, because the time of your great suffering has come. Take refuge in me. Hasten to the sure refuge of my Immaculate Heart, because we must live together through the hour of the greatest trial, which has now come for you, for the Church and for all humanity."
Some will accuse me of playing the prophet of "doom and gloom." But what happened to Fr. Donat Gionet when he spoke out against homosexuality? How about Fr. Michael Rodriguez?
Related reading here and here.
Adolf Hitler from "Mein Kampf"
As this website explains:
"Once they succeeded in ending democracy and turning Germany into a one-party dictatorship, the Nazis orchestrated a massive propaganda campaign to win the loyalty and cooperation of Germans. The Nazi Propaganda Ministry, directed by Dr. Joseph Goebbels, took control of all forms of communication in Germany: newspapers, magazines, books, public meetings, and rallies, art, music, movies, and radio. Viewpoints in any way threatening to Nazi beliefs or to the regime were censored or eliminated from all media.
During the spring of 1933, Nazi student organizations, professors, and librarians made up long lists of books they thought should not be read by Germans. Then, on the night of May 10, 1933, Nazis raided libraries and bookstores across Germany. They marched by torchlight in nighttime parades, sang chants, and threw books into huge bonfires. On that night more than 25,000 books were burned. Some were works of Jewish writers, including Albert Einstein and Sigmund Freud. Most of the books were by non-Jewish writers, including such famous Americans as Jack London, Ernest Hemingway, and Sinclair Lewis, whose ideas the Nazis viewed as different from their own and therefore not to be read.
The Nazi censors also burned the books of Helen Keller, who had overcome her deafness and blindness to become a respected writer; told of the book burnings, she responded: "Tyranny cannot defeat the power of ideas." Hundreds of thousands of people in the United States protested the book burnings, a clear violation of freedom of speech, in public rallies in New York, Philadelphia, Chicago, and St. Louis.
Schools also played an important role in spreading Nazi ideas. While some books were removed from classrooms by censors, other textbooks, newly written, were brought in to teach students blind obedience to the party, love for Hitler, and antisemitism. After-school meetings of the Hitler Youth and the League of German Girls trained children to be faithful to the Nazi party. In school and out, young people celebrated such occasions as Adolf Hitler's birthday and the anniversary of his taking power."
Today, censorship is beginning to be used against Christians to silence moral opposition to abortion and homosexuality. Today's censors do not have to gather up thousands of books, march by torchlight in nighttme parades and throw books into huge bonfires. They have merely to strike a few keys from the comfort of their offices.
Inflated in their rebellion against the God-Man, the Sons of Satan, those committed toward the atheistic program of attacking the Church from without and undermining it from within in preparation for the Man-God, will continue to intensify their persecution of craftiness and subversion until it reaches its culmination in an explosion of hate-filled rage which will bear much blood and death. Father Livio Fanzaga, writing about the Antichrist, says that, "Catholicism alone will resist him. How then do we destroy this superstition which alone obstructs the world's self-revelation? How do we destroy this superstition which divides mankind and which prevents man from being truly brotherly and free? The true Antichrist is revealed in the replies to these questions. Here is perceived his profound being as the man of iniquity. He will not tolerate the idea of men who adore any god other than himself. His intolerance obliges him to make an exception to his pacifism and his philosophy of non-violence. He is the greatest pacifist in the history of the human race, but because peace and justice really reign on earth he will make an exception to kill and destroy the great superstition of Catholicism, once and for all time..." (Wrath of God: The Days of the Antichrist, p. 124).
On September 15, 1992, Our Lady told Father Gobbi of the Marian Movement of Priests that, "..It is the hour of my great sorrow for the Church, my dearly beloved Daughter. How grievously the Church is suffering in these times, as she carries her great cross and climbs the bloodstained Calvary of her passion and her bloody immolation! Never before, as today, has the Church been made so utterly like my Son Jesus. She is like Him in solitude and abandonment; she is like Him in denial and betrayal; she is like Him in contempt and condemnation; she is like Him in her crucifixion and in her agony. This is the hour of my great sorrow for the Church, because the hour of her redemptive passion has come. It is the gour of my great sorrow for humanity, so ill and so reduced to slavery by the spirits of evil. The diabolical powers are ruling the earth and producing everywhere the wicked fruits of their dark reign. And thus this humanity has again become pagan, after almost two thousand years of its redemption and of the first announcement of the Gospel of salvation. Faithlessness and impiety again cover it; sins wound it; evil poisons it; pride rules it; impurity seduces it; egoism and hatred enchain it; Satan reduces it more and more to slavery and reigns over you with his diabolical power...This is the hour of my great sorrow for all of you, my poor children, because the time of your great suffering has come. Take refuge in me. Hasten to the sure refuge of my Immaculate Heart, because we must live together through the hour of the greatest trial, which has now come for you, for the Church and for all humanity."
Some will accuse me of playing the prophet of "doom and gloom." But what happened to Fr. Donat Gionet when he spoke out against homosexuality? How about Fr. Michael Rodriguez?
Related reading here and here.
Saturday, September 11, 2010
Why the liberal mainstream media have more respect for Islam than Catholicism

David Quinn, writing for The Independent, notes how, "Criticisms of Catholicism, no matter how extreme, are now treated as mainstream and acceptable, but criticisms of Islam are seen as indications of bigotry."
This is all the more strange since, as Hilaire Belloc wrote in The Great Heresies, "Mohammedanism...began as a heresy, not as a new religion. It was not a pagan contrast with the Church; it was not an alien enemy. It was a perversion of Christian doctrine. It vitality and endurance soon gave it the appearance of a new religion, but those who were contemporary with its rise saw it for what it was not a denial, but an adaptation and a misuse, of the Christian thing. It differed from most (not from all) heresies in this, that it did not arise within the bounds of the Christian Church. The chief heresiarch, Mohammed himself, was not, like most heresiarchs, a man of Catholic birth and doctrine to begin with. He sprang from pagans. But that which he taught was in the main Catholic doctrine, oversimplified. It was the great Catholic world on the frontiers of which he lived, whose influence was all around him and whose territories he had known by travel_which inspired his convictions. He came of, and mixed with, the degraded idolaters of the Arabian wilderness, the conquest of which had never seemed worth the Romans' while.
He took over very few of those old pagan ideas which might have been native to him from his descent. On the contrary, he preached and insisted upon a whole group of ideas which were peculiar to the Catholic Church and distinguished it from the paganism which it had conquered in the Greek and Roman civilization. Thus the very foundation of his teaching was that prime Catholic doctrine, the unity and omnipotence of God. The attributes of God he also took over in the main from Catholic doctrine: the personal nature, the all-goodness, the timelessness, the providence of God, His creative power as the origin of all things, and His sustenance of
all things by His power alone. The world of good spirits and angels and of evil spirits in rebellion against God was a part of the teaching, with a chief evil spirit, such as Christendom had recognized. Mohammed preached with insistence that prime Catholic doctrine, on the human side the immortality of the soul and its responsibility for actions in this life, coupled with the consequent doctrine of punishment and reward after death.
If anyone sets down those points that orthodox Catholicism has in common with Mohammedanism, and those points only, one might imagine if one went no further that there should have been no cause of quarrel. Mohammed would almost seem in this aspect to be a sort of missionary, preaching and spreading by the energy of his character the chief and fundamental
doctrines of the Catholic Church among those who had hitherto been degraded pagans of the Desert. He gave to Our Lord the highest reverence, and to Our Lady also, for that matter. On the day of judgment (another Catholic idea which he taught) it was Our Lord, according to Mohammed, who would be the judge of mankind, not he, Mohammed. The Mother of Christ, Our Lady, "the Lady Miriam" was ever for him the first of womankind. His followers even got from the early fathers some vague hint of her Immaculate Conception.
But the central point where this new heresy struck home with a mortal blow against Catholic tradition was a full denial of the Incarnation. Mohammed did not merely take the first steps toward that denial, as the Arians and their followers had done; he advanced a clear affirmation, full and complete, against the whole doctrine of an incarnate God. He taught that Our Lord was the greatest of all the prophets, but still only a prophet: a man like other men. He eliminated the Trinity altogether.
With that denial of the Incarnation went the whole sacramental structure. He refused to know anything of the Eucharist, with its Real Presence; he stopped the sacrifice of the Mass, and therefore the institution of a special priesthood. In other words, he, like so many
other lesser heresiarchs, founded his heresy on simplification.
Catholic doctrine was true (he seemed to say), but it had become encumbered with false accretions; it had become complicated by needless man-made additions, including the idea that its founder was Divine, and the growth of a parasitical caste of priests who battened on a late, imagined, system of Sacraments which they alone could administer. All those corrupt accretions must be swept away.
There is thus a very great deal in common between the enthusiasm with which Mohammed's teaching attacked the priesthood, the Mass and the sacraments, and the enthusiasm with which Calvinism, the central motive force of the Reformation, did the same. As we all know, the new teaching relaxed the marriage laws but in practice this did not affect the mass of
his followers who still remained monogamous. It made divorce as easy as possible, for the sacramental idea of marriage disappeared. It insisted upon the equality of men, and it necessarily had that further factor in which it resembled Calvinism the sense of predestination, the sense of fate; of what the followers of John Knox were always calling 'the
immutable decrees of God.' Mohammed's teaching never developed among the mass of his
followers, or in his own mind, a detailed theology. He was content to accept all that appealed to him in the Catholic scheme and to reject all that seemed to him, and to so many others of his time, too complicated or mysterious to be true."
Islam is useful to those who wish to promote a humanitarian religion in which Christ is regarded merely as a man. The Incarnation must be rejected, the God-Man must be replaced by the man-God. As Archbishop Fulton Sheen warned:
"A common spirit will eventually bind all atheists together to produce the man-god, as there is a common spirit which unites those who live by Christ....The mere denial of God is not emptiness and a negation but the affirmation of man as God. It does not take a gift of prophecy to see that humanity is presently polarizing and that all men are beginning to fall into the ranks of accepting either the man-god or the God-Man." Much of the liberal mainstream media has a real hatred for the Catholic Church and Christianity in general. They view Christianity as no longer fit for "modern man," as a religion which must be purged of its dogmas and made to fit with a new order.
The Holy Spirit teaches us through the Apostle John that, "This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, and every spirit that does not acknowledge Jesus does not belong to God. This is the spirit of the Antichrist that, as you heard, is to come, but in fact is already in the world." (1 John 4: 2-3).
This is all the more strange since, as Hilaire Belloc wrote in The Great Heresies, "Mohammedanism...
He took over very few of those old pagan ideas which might have been native to him from his descent. On the contrary, he preached and insisted upon a whole group of ideas which were peculiar to the Catholic Church and distinguished it from the paganism which it had conquered in the Greek and Roman civilization. Thus the very foundation of his teaching was that prime Catholic doctrine, the unity and omnipotence of God. The attributes of God he also took over in the main from Catholic doctrine: the personal nature, the all-goodness, the timelessness, the providence of God, His creative power as the origin of all things, and His sustenance of
all things by His power alone. The world of good spirits and angels and of evil spirits in rebellion against God was a part of the teaching, with a chief evil spirit, such as Christendom had recognized. Mohammed preached with insistence that prime Catholic doctrine, on the human side the immortality of the soul and its responsibility for actions in this life, coupled with the consequent doctrine of punishment and reward after death.
If anyone sets down those points that orthodox Catholicism has in common with Mohammedanism, and those points only, one might imagine if one went no further that there should have been no cause of quarrel. Mohammed would almost seem in this aspect to be a sort of missionary, preaching and spreading by the energy of his character the chief and fundamental
doctrines of the Catholic Church among those who had hitherto been degraded pagans of the Desert. He gave to Our Lord the highest reverence, and to Our Lady also, for that matter. On the day of judgment (another Catholic idea which he taught) it was Our Lord, according to Mohammed, who would be the judge of mankind, not he, Mohammed. The Mother of Christ, Our Lady, "the Lady Miriam" was ever for him the first of womankind. His followers even got from the early fathers some vague hint of her Immaculate Conception.
But the central point where this new heresy struck home with a mortal blow against Catholic tradition was a full denial of the Incarnation. Mohammed did not merely take the first steps toward that denial, as the Arians and their followers had done; he advanced a clear affirmation, full and complete, against the whole doctrine of an incarnate God. He taught that Our Lord was the greatest of all the prophets, but still only a prophet: a man like other men. He eliminated the Trinity altogether.
With that denial of the Incarnation went the whole sacramental structure. He refused to know anything of the Eucharist, with its Real Presence; he stopped the sacrifice of the Mass, and therefore the institution of a special priesthood. In other words, he, like so many
other lesser heresiarchs, founded his heresy on simplification.
Catholic doctrine was true (he seemed to say), but it had become encumbered with false accretions; it had become complicated by needless man-made additions, including the idea that its founder was Divine, and the growth of a parasitical caste of priests who battened on a late, imagined, system of Sacraments which they alone could administer. All those corrupt accretions must be swept away.
There is thus a very great deal in common between the enthusiasm with which Mohammed's teaching attacked the priesthood, the Mass and the sacraments, and the enthusiasm with which Calvinism, the central motive force of the Reformation, did the same. As we all know, the new teaching relaxed the marriage laws but in practice this did not affect the mass of
his followers who still remained monogamous. It made divorce as easy as possible, for the sacramental idea of marriage disappeared. It insisted upon the equality of men, and it necessarily had that further factor in which it resembled Calvinism the sense of predestination, the sense of fate; of what the followers of John Knox were always calling 'the
immutable decrees of God.' Mohammed's teaching never developed among the mass of his
followers, or in his own mind, a detailed theology. He was content to accept all that appealed to him in the Catholic scheme and to reject all that seemed to him, and to so many others of his time, too complicated or mysterious to be true."
Islam is useful to those who wish to promote a humanitarian religion in which Christ is regarded merely as a man. The Incarnation must be rejected, the God-Man must be replaced by the man-God. As Archbishop Fulton Sheen warned:
"A common spirit will eventually bind all atheists together to produce the man-god, as there is a common spirit which unites those who live by Christ....The mere denial of God is not emptiness and a negation but the affirmation of man as God. It does not take a gift of prophecy to see that humanity is presently polarizing and that all men are beginning to fall into the ranks of accepting either the man-god or the God-Man." Much of the liberal mainstream media has a real hatred for the Catholic Church and Christianity in general. They view Christianity as no longer fit for "modern man," as a religion which must be purged of its dogmas and made to fit with a new order.
The Holy Spirit teaches us through the Apostle John that, "This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, and every spirit that does not acknowledge Jesus does not belong to God. This is the spirit of the Antichrist that, as you heard, is to come, but in fact is already in the world." (1 John 4: 2-3).
Vatican II, in its Declaration on the Relation of the Church to Non-Christian Religions (Nostra Aetate) stated clearly that, "The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in himself, merciful and all-powerful, the Creator of heaven and earth....Since in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems, this sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well a peace and freedom." (Nos 2-3).
The Church has shown herself willing to work with Moslems to promote peace. But increasingly people are coming to understand that the notion of a peaceful Islam is a chimera.
Related reading here.
Additional reading here.
Tuesday, March 23, 2010
"Then all the earth will writhe in convulsions..."

Once again the Pro-Life movement has been betrayed as the Culture of Death advances. The forces behind the Socialist Society will not be deterred. They are determined to destroy the old society in order to build an atheistic society on its ashes. Archbishop Fulton Sheen writes, "Dostoyevsky, who understood atheism better than Nietzsche and who saw it coming in his own beloved land, knew that atheism had to be associated with the destruction of the old society. There was some suggestion that an overplanned or socialistic society had to be the prelude of an atheistic society. As he made one of his characters say: 'If Aloysha had not believed in God, he would have become a socialist.' For the man-god to grow in age and wisdom, two conditions must be fulfilled. The heavens must be emptied, and man must be secularized. Both will be achieved by turning freedom into license. Men will be asked to give up God because His Commandments 'enslave' and because our will often runs counter to His. When finally everyone has his own will and does whatever he pleases, then there will be a chaos due to the conflict of egotisms. It will then be necessary for Big Brother, or the state, to organize this chaos into a closed socialist society and the formulas given by the character, Shigalev, the theorist of the Communism to come: 'Having set out from unlimited freedom, I have ended up with unlimited despotism.' What Dostoyevsky was predicting through his characters, Nietzsche was saying through his philosophy. As he put it: 'I heralded the coming of the tragic era. We must be prepared for a long succession of demolitions, devastations, and upheavals...There will be wars such as the world has never seen. Europe will soon be enveloped in darkness. We shall watch the rising of the black tide.' And in another work, he wrote: 'A catastrophe is at hand. A catastrophe whose name I know*, whose name I shall not tell...Then all the earth will writhe in convulsions.'" (Fulton Sheen, essay entitled "The Death of God").
* John 5: 43.
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