Showing posts with label Marty Walsh. Show all posts
Showing posts with label Marty Walsh. Show all posts
Monday, July 01, 2019
Boston Mayor Marty Walsh unhappy with Straight Parade
Update.
From The Washington Times:
"The city initially said no to the organizers of 'Straight Pride,' the "Super Happy Fun America.' But after SHFA members filed a discrimination complaint, Boston officials switched course.
There’s that whole First Amendment thing, dontcha know.
Mayor Marty Walsh didn’t seem happy about announcing the event, though, issuing this rather sheepish explanation on the heels of the city’s flip: “Permits to host a public event are granted based on operational feasibility, not based on values or endorsements of beliefs. The city of Boston cannot deny a permit based on an organization’s values,” he said in [on] CNN.*

Yes. Boston would surely have been sued if it denied the event. And what’s more, Boston surely would have lost.
Still, the left isn’t done with the fight.
The parade is being branded by critics as homophobic — which raises the rather strange question: How come it’s OK to support LGBTQ rights, but not heterosexual rights?"
* This is the same Marty Walsh who said that Chik-fil-A would have to change its convictions if the corporation wanted to do business in Boston. See here.
The intolerance of "tolerance," see here.
Marty Walsh won't be attending the Straight Parade as he does LGBTQ parades. See here.
Tuesday, January 31, 2017
Boston Mayor Marty Walsh et al: Hypocrites
Following the 1979 Iranian hostage crisis, during which the US embassy in Tehran was stormed and 52 Americans were held hostage for 444 days, President Jimmy Carter (a Democrat) severed diplomatic relations with and imposed sanctions on Iran. He also banned Iranians from entering the country.
Liberal hypocrites like Boston Mayor Marty Walsh conveniently ignore this fact as they attack Donald Trump for doing the same thing.
Walsh, who can hardly be accused of having a sound mind, asserted that President Donald Trump’s executive orders banning immigration from seven majority Muslims countries will “wreak havoc on urban economies and communities.” he added, “I will do everything lawful within my power to protect our immigrant neighbors, documented or not. If necessary, I will use City Hall itself to shelter and protect them from persecution."
Persecution?
The first duty of government is to protect the citizenry.
Was Jimmy Carter persecuting Iranians?
U.S. Code:
Liberal hypocrites like Boston Mayor Marty Walsh conveniently ignore this fact as they attack Donald Trump for doing the same thing.
Walsh, who can hardly be accused of having a sound mind, asserted that President Donald Trump’s executive orders banning immigration from seven majority Muslims countries will “wreak havoc on urban economies and communities.” he added, “I will do everything lawful within my power to protect our immigrant neighbors, documented or not. If necessary, I will use City Hall itself to shelter and protect them from persecution."
Persecution?
The first duty of government is to protect the citizenry.
Was Jimmy Carter persecuting Iranians?
U.S. Code:
Tuesday, July 21, 2015
What Pope Francis describes as the "conscience of humanity" is actually a sickness
Elizabeth Yore over at Pewsitter notes how Pope Francis referred to anti-Catholic, pro-abortion, pro-sodomy leftist mayors as "the conscience of humanity" See here.
There is a famous hymn written by Martin Luther which begins, "A mighty fortress is our God, a bulwark never failing.." For all too many people today (including sadly, many Catholics) the conscience has become a "mighty fortress" built so as to shelter one from the exacting demands of truth. In the words of Joseph Cardinal Ratzinger, "In the Psalms we meet from time to time the prayer that God should free man from his hidden sins. The Psalmist sees as his greatest danger the fact that he no longer recognizes them as sins and thus falls into them in apparently good conscience. Not being able to have a guilty conscience is a sickness...And thus one cannot aprove the maxim that everyone may always do what his conscience allows him to do: In that case the person without a conscience would be permitted to do anything. In truth it is his fault that his conscience is so broken that he no longer sees what he as a man should see. In other words, included in the concept of conscience is an obligation, namely, the obligation to care for it, to form it and educate it. Conscience has a right to respect and obedience in the measure in which the person himself respects it and gives it the care which its dignity deserves. The right of conscience is the obligation of the formation of conscience. Just as we try to develop our use of language and we try to rule our use of rules, so must we also seek the true measure of conscience so that finally the inner word of conscience can arrive at its validity.
For us this means that the Church's magisterium bears the responsibility for correct formation. It makes an appeal, one can say, to the inner vibrations its word causes in the process of the maturing of conscience. It is thus an oversimplification to put a statement of the magisterium in opposition to conscience. In such a case I must ask myself much more. What is it in me that contradicts this word of the magisterium? Is it perhaps only my comfort? My obstinacy? Or is it an estrangement through some way of life that allows me something which the magisterium forbids and that appears to me to be better motivated or more suitable simply because society considers it reasonable? It is only in the context of this kind of struggle that the conscience can be trained, and the magisterium has the right to expect that the conscience will be open to it in a manner befitting the seriousness of the matter. If I believe that the Church has its origins in the Lord, then the teaching office in the Church has a right to expect that it, as it authentically develops, will be accepted as a priority factor in the formation of conscience." (Joseph Cardinal Ratzinger, Keynote Address of the Fourth Bishops' Workshop of the National Catholic Bioethics Center, on "Moral Theology Today: Certitudes and Doubts," February 1984).
In the same address, Cardinal Ratzinger explains that, "Conscience is understood by many as a sort of deification of subjectivity, a rock of bronze on which even the magisterium is shattered....Conscience appears finally as subjectivity raised to the ultimate standard."
A broken conscience, an ill-formed conscience, becomes a mighty fortress which shuts the truth out. Have we built an interior castle, as did St. Teresa of Avila, which remains open to the demands of truth and the promptings of the Holy Spirit? Or has our conscience become a mighty fortress built to prevent our encounter with truth?
Suggested reading: Catechism of the Catholic Church Nos. 1783-1785.
Photo courtesy of Mass Resistance and showing Boston Mayor Marty Walsh celebrating homosexuality. And Pope Francis says that he and other leftist mayors are OUR CONSCIENCE.
There is a famous hymn written by Martin Luther which begins, "A mighty fortress is our God, a bulwark never failing.." For all too many people today (including sadly, many Catholics) the conscience has become a "mighty fortress" built so as to shelter one from the exacting demands of truth. In the words of Joseph Cardinal Ratzinger, "In the Psalms we meet from time to time the prayer that God should free man from his hidden sins. The Psalmist sees as his greatest danger the fact that he no longer recognizes them as sins and thus falls into them in apparently good conscience. Not being able to have a guilty conscience is a sickness...And thus one cannot aprove the maxim that everyone may always do what his conscience allows him to do: In that case the person without a conscience would be permitted to do anything. In truth it is his fault that his conscience is so broken that he no longer sees what he as a man should see. In other words, included in the concept of conscience is an obligation, namely, the obligation to care for it, to form it and educate it. Conscience has a right to respect and obedience in the measure in which the person himself respects it and gives it the care which its dignity deserves. The right of conscience is the obligation of the formation of conscience. Just as we try to develop our use of language and we try to rule our use of rules, so must we also seek the true measure of conscience so that finally the inner word of conscience can arrive at its validity.
For us this means that the Church's magisterium bears the responsibility for correct formation. It makes an appeal, one can say, to the inner vibrations its word causes in the process of the maturing of conscience. It is thus an oversimplification to put a statement of the magisterium in opposition to conscience. In such a case I must ask myself much more. What is it in me that contradicts this word of the magisterium? Is it perhaps only my comfort? My obstinacy? Or is it an estrangement through some way of life that allows me something which the magisterium forbids and that appears to me to be better motivated or more suitable simply because society considers it reasonable? It is only in the context of this kind of struggle that the conscience can be trained, and the magisterium has the right to expect that the conscience will be open to it in a manner befitting the seriousness of the matter. If I believe that the Church has its origins in the Lord, then the teaching office in the Church has a right to expect that it, as it authentically develops, will be accepted as a priority factor in the formation of conscience." (Joseph Cardinal Ratzinger, Keynote Address of the Fourth Bishops' Workshop of the National Catholic Bioethics Center, on "Moral Theology Today: Certitudes and Doubts," February 1984).
In the same address, Cardinal Ratzinger explains that, "Conscience is understood by many as a sort of deification of subjectivity, a rock of bronze on which even the magisterium is shattered....Conscience appears finally as subjectivity raised to the ultimate standard."
A broken conscience, an ill-formed conscience, becomes a mighty fortress which shuts the truth out. Have we built an interior castle, as did St. Teresa of Avila, which remains open to the demands of truth and the promptings of the Holy Spirit? Or has our conscience become a mighty fortress built to prevent our encounter with truth?
Suggested reading: Catechism of the Catholic Church Nos. 1783-1785.
Photo courtesy of Mass Resistance and showing Boston Mayor Marty Walsh celebrating homosexuality. And Pope Francis says that he and other leftist mayors are OUR CONSCIENCE.
Sunday, March 22, 2015
Another childish temper tantrum from Boston's Mayor Marty Walsh over the Saint Patrick's Day Parade
In his classic work entitled "Trojan Horse in the City of God," Dr. Dietrich von Hildebrand wrote that, "Incessantly we hear today the self-satisfied slogan, 'Man has finally come of age.' Yet there are so many features of the present epoch - the dethronement of truth by historical relativism, the fetishization of science, the devastation of our lives as a result of the laboratory view, and many others - that make it more than doubtful that modern man has really and truly come of age. There is, moreover, something inherently self-deceptive in the very idea. It is a characteristic symptom of immaturity to feel oneself more mature and independent than men of previous times, to forget what one owes the past, and, in a kind of adolescent self-assertion, to refuse any assistance. One need only recall Dostoyevsky's masterly description of the puberty crisis - Kolya Krassotkin in The Brothers Karamazov, Hypolit in The Idiot, the hero of The Adolescent - to grasp the special immaturity of the man who is convinced of his superior maturity, who thinks that in him humanity has in a unique way come of age, who is dominated by one preoccupation - to show his independence. His ludicrous smallness is manifest as he looks down on everything passed on through tradition, even the most timeless values. The illusion of an historic coming of age is not the exclusive possession of our epoch. In the period of the so-called Enlightenment, man also felt themselves to have come of age and looked down on former times as periods of darkness and immaturity. This illusion is a recurring phenomenon in social history and it bears a striking resemblance to the puberty crisis in the life of the individual person. But the contemporary assertion that whereas this perennial boast was never before justified, it is now really true makes its self-serving character all the more clear.One of the many indications of the intellectual and moral immaturity of the present age is the fact that the percentage of worthless books and articles that captivate the minds of intellectuals seems greater today than in any other time in history." (pp.143-144).
This illusion of man having "come of age" is a characteristic of psychological, spiritual and intellectual immaturity. It is also at the core of atheistic humanism. For atheistic humanism advances the notion, rooted in adolescent pride and rebellion, that the human race has reached a leap of advancement, a new stage of development and enlightenment in which man must abandon any notion of divine authority and rely only upon himself to build a utopia here on earth. A utopia where there are no dogmas, no permanent truths, no objective principles or fixed concepts. In the words of Harvey Cox, "Religion is in a sense the neurosis of culture; secularization corresponds to maturation, for it signifies the emancipation of man first from religion and then from metaphysical control." (The Secular City).
This is America's brand of atheism. It is represented in mythology by Prometheus challenging the old gods and stealing fiery power from them to bring man on earth a freedom from divine authority, liberation from childish beliefs and sexual taboos so that man come of age may create for himself a temporal utopia of plenty and a society of peace. This atheism was advanced in 1933 in The New Humanist magazine in a document entitled the "Humanist Manifesto I," by a group of 34 "liberal humanists." However, forty years later The Humanist magazine published "Humanist Manifesto II." This was necessary because the foolish optimism of the "liberal humanists" regarding the natural goodness of man was utterly demolished by the sheer brutality and horror of the Second World War. Not to mention the savage and evil systems of Nazism, Fascism and Communism.
The adolescent rebellion from God which is atheistic humanism continues. It has not learned anything from the harsh realities of history. It refuses to. And this refusal will only lead to more such disasters in the future for mankind. For as George Santayana reminded us, "Those who will not learn from history are condemned to repeat it." Already we are witnessing the brutality of an atheistic humanism which declares its "love for humankind" even as it approves of the worst form of child abuse - abortion - as well as euthanasia and all varieties of sexual experimentation and immoral "lifestyles" such as fornication and homosexuality. And when those who believe in objective truth and morality object, as did those who opposed same-sex "marriage" in California, Churches were attacked and Christians and Mormons were subjected to violence and intimidation - all in the name of "love" and "freedom."
Boston's Mayor Marty Walsh exhibits this smallness, this characteristic immaturity of the intellectual adolescent. Like the child who takes his ball home because the other kids don't care to play his game, little Marty refused to March in Boston's Saint Patrick's Day Parade when organizers wouldn't cave into his demands to allow homosexuals to hijack the parade to advance their ideology and political agenda.
Now that perversity is included in the parade, Marty will march. But the sniveling adolescent is still not happy. This because some veterans and others object to rainbow-colored umbrellas being used during the parade to politicize it in support of the homsexualist agenda. Marty says that such people are "childish" and "foolish."
Look who's calling the kettle black.
This illusion of man having "come of age" is a characteristic of psychological, spiritual and intellectual immaturity. It is also at the core of atheistic humanism. For atheistic humanism advances the notion, rooted in adolescent pride and rebellion, that the human race has reached a leap of advancement, a new stage of development and enlightenment in which man must abandon any notion of divine authority and rely only upon himself to build a utopia here on earth. A utopia where there are no dogmas, no permanent truths, no objective principles or fixed concepts. In the words of Harvey Cox, "Religion is in a sense the neurosis of culture; secularization corresponds to maturation, for it signifies the emancipation of man first from religion and then from metaphysical control." (The Secular City).
This is America's brand of atheism. It is represented in mythology by Prometheus challenging the old gods and stealing fiery power from them to bring man on earth a freedom from divine authority, liberation from childish beliefs and sexual taboos so that man come of age may create for himself a temporal utopia of plenty and a society of peace. This atheism was advanced in 1933 in The New Humanist magazine in a document entitled the "Humanist Manifesto I," by a group of 34 "liberal humanists." However, forty years later The Humanist magazine published "Humanist Manifesto II." This was necessary because the foolish optimism of the "liberal humanists" regarding the natural goodness of man was utterly demolished by the sheer brutality and horror of the Second World War. Not to mention the savage and evil systems of Nazism, Fascism and Communism.
The adolescent rebellion from God which is atheistic humanism continues. It has not learned anything from the harsh realities of history. It refuses to. And this refusal will only lead to more such disasters in the future for mankind. For as George Santayana reminded us, "Those who will not learn from history are condemned to repeat it." Already we are witnessing the brutality of an atheistic humanism which declares its "love for humankind" even as it approves of the worst form of child abuse - abortion - as well as euthanasia and all varieties of sexual experimentation and immoral "lifestyles" such as fornication and homosexuality. And when those who believe in objective truth and morality object, as did those who opposed same-sex "marriage" in California, Churches were attacked and Christians and Mormons were subjected to violence and intimidation - all in the name of "love" and "freedom."
Boston's Mayor Marty Walsh exhibits this smallness, this characteristic immaturity of the intellectual adolescent. Like the child who takes his ball home because the other kids don't care to play his game, little Marty refused to March in Boston's Saint Patrick's Day Parade when organizers wouldn't cave into his demands to allow homosexuals to hijack the parade to advance their ideology and political agenda.
Now that perversity is included in the parade, Marty will march. But the sniveling adolescent is still not happy. This because some veterans and others object to rainbow-colored umbrellas being used during the parade to politicize it in support of the homsexualist agenda. Marty says that such people are "childish" and "foolish."
Look who's calling the kettle black.
Sunday, March 15, 2015
Boston Mayor Marty Walsh and his stormtroopers assist the homosexual movement to hijack the Saint Patrick's Day Parade
Mass Resistance reports:
"Up until now, Boston had been the only St. Patrick’s Day Parade in the country not to cave in to pressure and allow homosexual groups to march. In 1995, after a huge legal battle with the Massachusetts liberal political establishment, the Allied War Veterans Council, which runs the Boston annual parade, won a 9-0 US Supreme Court decision giving them the right to exclude homosexual-themed groups – or anyone – from their parade.
And they’d held their ground. Last year, as MassResistance reported, Boston Mayor Marty Walsh put enormous pressure on the Council to relent on their own, but they refused to give in. As expected, the Mayor and his political allies boycotted the parade.
But the Mayor, a former union organizer, knows a thing or two about pressure tactics. This year the Mayor’s increased pressure on the Council leadership was successful. But even then, the Council Commander only had a minority of the members supporting this. As we reported, they had to use dishonest and deceitful tactics to exclude the majority of members when they voted to allow the homosexual group OutVets to march in December. And they used the same tacts again in January when the majority tried ro orchestrate a re-vote.
Thus, the Mayor has now announced that he would be marching in the parade, has invited his political allies to march, and has become a big supporter of the event."
I've said it before, the same radical homosexual activists who continually cry for more "tolerance" are anything but tolerant. This is a spiritual war. The homosexual movement is not a civil rights movement. It is an attempt at moral revolution. An attempt to change people's view of homosexuality. It is also about control. And once again, homosexual activists have gotten their way, hijacking a day meant to honor Saint Patrick and to celebrate community and fostering divisiveness.
Writing in the Chicago Free Press, even homosexual activist Paul Varnell admitted that the homosexual movement is not about civil rights but rather a moral revolution. He wrote, 'The fundamental controverted issue about homosexuality is not discrimination, hate crimes or domestic partnerships, but the morality of homosexuality. Even if gays obtain non-discrimination laws, hate crimes law and domestic partnership benefits, those can do little to counter the underlying moral condemnation which will continue to fester beneath the law and generate hostility, fuel hate crimes, support conversion therapies, encourage gay youth suicide and inhibit the full social acceptance that is our goal. On the other hand, if we convince people that homosexuality is fully moral, then all their inclination to discriminate, engage in gay-bashing or oppose gay marriage disappears. Gay youths and adults could readily accept themselves. So the gay movement, whether we acknowledge it or not, is not a civil rights movement, not even a sexual liberation movement, but a moral revolution aimed at changing people's view of homosexuality.' (Paul Varnell, "Defending Our Morality," Chicago Free Press, Aug 16, 2000, http://indegayforum.org/authors/varnell/varnell37.html).
In a previous post, I mentioned how Professor James Hitchcock, in his excellent work entitled "Catholicism and Modernity" (New York: Seabury Press, 1979, p. 86), explains the role of the media in this entire process: "The media's alleged commitment to 'pluralism' is at base a kind of hoax. The banner of pluralism is raised in order to win toleration for new ideas as yet unacceptable to the majority. Once toleration has been achieved, public opinion is systematically manipulated first to enforce a status of equality between the old and the new, then to assert the superiority of the new over the old. A final stage is often the total discrediting, even sometimes the banning, of what had previously been orthodox."
For many years I have been warning [in articles and even at this Blog] that this country is heading for totalitarianism. See here and here for example. I have even compared the Democratic Party with the National Socialist Workers Party of 1930s Germany. Henry Lamb apparently agrees. Mr. Lamb, author of "The Rise of Global Governance," writes that, "As the modern-day freedom fighters begin to organize and strategize, the government chooses not to reform, but to entrench and expand its control over the people. The similarity is remarkable, between the rise of the Democratic Socialist Party now in control of Washington and the rise of the National Socialist Workers Party of Germany in the 1930s. Read his full article here.
In his Encyclical Letter Centesimus Annus, Pope John Paul II warned us that, "....totalitarianism arises out of a denial of truth in the objective sense. If there is no transcendent truth, in obedience to which man achieves his full identity, then there is no sure principle for guaranteeing just relations between people. Their self-interest as a class, group or nation would inevitably set them in opposition to one another. If one does not acknowledge transcendent truth, then the force of power takes over, and each person tends to make full use of the means at his disposal in order to impose his own interests or his own opinion, with no regard for the rights of others. People are then respected only to the extent that they can be exploited for selfish ends. Thus, the root of modern totalitarianism is to be found in the denial of the transcendent dignity of the human person who, as the visible image of the invisible God, is therefore by his very nature the subject of rights which no one may violate — no individual, group, class, nation or State. Not even the majority of a social body may violate these rights, by going against the minority, by isolating, oppressing, or exploiting it, or by attempting to annihilate it.." (No. 44).
Mayor Marty Walsh and his stormtroopers have used the force of power to impose their worldview on Catholics, destroying the purpose of the Saint Patrick's Day Parade for their own selfish ends, to promote a perverse agenda and to curry political favor with liberals who long ago jettisoned their Christian faith for an epicurean ideology.
"Up until now, Boston had been the only St. Patrick’s Day Parade in the country not to cave in to pressure and allow homosexual groups to march. In 1995, after a huge legal battle with the Massachusetts liberal political establishment, the Allied War Veterans Council, which runs the Boston annual parade, won a 9-0 US Supreme Court decision giving them the right to exclude homosexual-themed groups – or anyone – from their parade.
And they’d held their ground. Last year, as MassResistance reported, Boston Mayor Marty Walsh put enormous pressure on the Council to relent on their own, but they refused to give in. As expected, the Mayor and his political allies boycotted the parade.
But the Mayor, a former union organizer, knows a thing or two about pressure tactics. This year the Mayor’s increased pressure on the Council leadership was successful. But even then, the Council Commander only had a minority of the members supporting this. As we reported, they had to use dishonest and deceitful tactics to exclude the majority of members when they voted to allow the homosexual group OutVets to march in December. And they used the same tacts again in January when the majority tried ro orchestrate a re-vote.
Thus, the Mayor has now announced that he would be marching in the parade, has invited his political allies to march, and has become a big supporter of the event."
I've said it before, the same radical homosexual activists who continually cry for more "tolerance" are anything but tolerant. This is a spiritual war. The homosexual movement is not a civil rights movement. It is an attempt at moral revolution. An attempt to change people's view of homosexuality. It is also about control. And once again, homosexual activists have gotten their way, hijacking a day meant to honor Saint Patrick and to celebrate community and fostering divisiveness.
Writing in the Chicago Free Press, even homosexual activist Paul Varnell admitted that the homosexual movement is not about civil rights but rather a moral revolution. He wrote, 'The fundamental controverted issue about homosexuality is not discrimination, hate crimes or domestic partnerships, but the morality of homosexuality. Even if gays obtain non-discrimination laws, hate crimes law and domestic partnership benefits, those can do little to counter the underlying moral condemnation which will continue to fester beneath the law and generate hostility, fuel hate crimes, support conversion therapies, encourage gay youth suicide and inhibit the full social acceptance that is our goal. On the other hand, if we convince people that homosexuality is fully moral, then all their inclination to discriminate, engage in gay-bashing or oppose gay marriage disappears. Gay youths and adults could readily accept themselves. So the gay movement, whether we acknowledge it or not, is not a civil rights movement, not even a sexual liberation movement, but a moral revolution aimed at changing people's view of homosexuality.' (Paul Varnell, "Defending Our Morality," Chicago Free Press, Aug 16, 2000, http://indegayforum.org/authors/varnell/varnell37.html).
In a previous post, I mentioned how Professor James Hitchcock, in his excellent work entitled "Catholicism and Modernity" (New York: Seabury Press, 1979, p. 86), explains the role of the media in this entire process: "The media's alleged commitment to 'pluralism' is at base a kind of hoax. The banner of pluralism is raised in order to win toleration for new ideas as yet unacceptable to the majority. Once toleration has been achieved, public opinion is systematically manipulated first to enforce a status of equality between the old and the new, then to assert the superiority of the new over the old. A final stage is often the total discrediting, even sometimes the banning, of what had previously been orthodox."
For many years I have been warning [in articles and even at this Blog] that this country is heading for totalitarianism. See here and here for example. I have even compared the Democratic Party with the National Socialist Workers Party of 1930s Germany. Henry Lamb apparently agrees. Mr. Lamb, author of "The Rise of Global Governance," writes that, "As the modern-day freedom fighters begin to organize and strategize, the government chooses not to reform, but to entrench and expand its control over the people. The similarity is remarkable, between the rise of the Democratic Socialist Party now in control of Washington and the rise of the National Socialist Workers Party of Germany in the 1930s. Read his full article here.
In his Encyclical Letter Centesimus Annus, Pope John Paul II warned us that, "....totalitarianism arises out of a denial of truth in the objective sense. If there is no transcendent truth, in obedience to which man achieves his full identity, then there is no sure principle for guaranteeing just relations between people. Their self-interest as a class, group or nation would inevitably set them in opposition to one another. If one does not acknowledge transcendent truth, then the force of power takes over, and each person tends to make full use of the means at his disposal in order to impose his own interests or his own opinion, with no regard for the rights of others. People are then respected only to the extent that they can be exploited for selfish ends. Thus, the root of modern totalitarianism is to be found in the denial of the transcendent dignity of the human person who, as the visible image of the invisible God, is therefore by his very nature the subject of rights which no one may violate — no individual, group, class, nation or State. Not even the majority of a social body may violate these rights, by going against the minority, by isolating, oppressing, or exploiting it, or by attempting to annihilate it.." (No. 44).
Mayor Marty Walsh and his stormtroopers have used the force of power to impose their worldview on Catholics, destroying the purpose of the Saint Patrick's Day Parade for their own selfish ends, to promote a perverse agenda and to curry political favor with liberals who long ago jettisoned their Christian faith for an epicurean ideology.
Subscribe to:
Posts (Atom)




