President Barack Obama is concerned about violence "in the name of Christ"

 President Barack Obama assures us that, "In our home country, slavery and Jim Crow all too often was justified in the name of Christ.

Militant atheists are fond of reminding us that there have been people who committed acts of violence "in the name of religion." And of course this is true. But the Church always condemned such abuses in her teaching.

But what Barack Obama doesn't mention (and this should come as no surprise, counterfeit Christian that he is), is that far more violence has been committed under the banner of atheism.  See here. As historian Paul Johnson put it, "Certainly, mankind without Christianity conjures up a dismal prospect. The record of mankind with Christianity is daunting enough....The dynamism it has unleashed has brought masacre and torture, intolerance and destructive pride on a huge scale, for there is a cruel and pitiless nature in man which is sometimes impervious to Christian restraints and encouragements. But without these restraints, bereft of these encouragements, how much more horrific the history of these last 2,000 years must have been!....In the last generation, with public Christianity in headlong retreat, we have caught our first, distant view of a de-Christianized world, and it is not encouraging." (A History of Christianity, p. 517).

Yes, there have been men who were "impervious to Christian restraints." But the Church may not be held responsible for this. Christianity is not the failure here. Rather those who failed to live up to the demands of the Gospel are to blame. But to the extent that such men committed acts of violence "in the name of religion," may we not justly conclude that such men were really atheists?

Atheism can be either speculative or practical. The practical atheist is one whose words and actions suggest that he does not really believe in God or following His holy will.

But nothing can match the barbaric record of violence under atheistic humanism. Which is what Mr. Johnson means when he writes, "In the last generation, with public Christianity in headlong retreat, we have caught our first, distant view of a de-Christianized world, and it is not encouraging.."

It is critical to remember (even if mental midgets such as Barack Obama would have us believe otherwise) that the Church remains spotless even when Her members sin. There is absolutely no doubt that the human history of the Church, like all of human history, has its dark pages. But if anyone cares to take an objective look at this history, one must quickly acknowledge that the doctrine of the Church has always implicitly condemned abuses introduced by Her members.

In the words of Dr. Dietrich Von Hildebrand, "There were sinners in the Church yesterday and there are sinners in the Church today. But the Church Herself, in her divine teaching, emerges gloriously unspotted in a history stained by human weaknesses, errors, imperfections, and sins." In the words of the great Cardinal Journet:

"All contradictions are eliminated as soon as we understand that the members of the Church do indeed sin, but they do so by their betraying the Church. The Church is thus not without sinners, but She is without sin. The Church as person is responsible for penance. She is not responsible for sins....The members of the Church themselves - laity, clerics, priests, Bishops, and Popes - who disobey the Church are responsible for their sins, but the Church as person is not responsible...It is forgotten that the Church as person is the Bride of Christ, 'Whom He has purchased with His own blood.'" (Acts 20:28).

Related reading here.

The fruit of secular humanism in the public schools: Terrified children who no longer feel safe

As reported by NBC Chicago, "When a 13-year-old Chicago boy wrote a letter to Santa asking simply for 'safety' this Christmas, he didn’t expect to get a response from the president of the United States.

Malik Bryant, who lives in a high-crime neighborhood on the South Side called Englewood, didn’t ask for your typical Christmas toys when he participated in a charitable Letters to Santa program in the city.

“All I ask for is for safety. I just want to be safe,” his letter read, according to Direct Effect Charities' website."

What is this but the fruit of secular humanism?

Secular Humanism has all the characteristics of a religion. The Secular Humanist places man at the center of things. In the Humanist Manifesto II, which was released in 1973, humanists called for a new faith: "...traditional theism, especially faith in the prayer-hearing God, assumed to love and care for persons, to hear and understand their prayers, and to be able to do something about them is an unproved and outmoded faith. Salvationism, based on mere affirmation, still appears as harmful, diverting people with false hopes of heaven hereafter. Responsible minds look to other means for survival." (Humanist Manifesto II, The Humanist; September/October 1973, p. 4). Humanism is, therefore, fundamentally at odds with Christianity which regards God and not man as the supreme value of the universe.

Because Humanists recognize the importance of the public schools in advancing their man-centered religion, they do everything in their power to ensure that children are indoctrinated into the tenets of Humanism even as they attack faith-based schools. It was Paul Blanshard, writing in The Humanist, who said, "I think that the most important factor moving us toward a secular society has been the educational factor. Our schools may not teach Johnny to read properly, but the fact that Johnny is in school until he is 16 tends to lead toward the elimination of religious superstition. The average American child now acquires a high school education, and this militates against Adam and Eve and all the other myths of alleged history." (The Humanist State, March/April 1976, p. 17).

Humanist John Dumphy, also writing for The Humanist, said "I am convinced that the battle for humankind's future must be waged and won in the public school classroom by teachers who correctly perceive their role as the proselytizers of a new faith: a religion of humanity that recognizes and respects the spark of what theologians call divinity in every human being. These teachers must embody the same selfless dedication as the most rabid fundamentalist preacher, for they will be ministers of another servant, utilizing a classroom instead of a pulpit to convey humanist values in whatever subjects they teach regardless of the educational level - preschool daycare or large state university. The classroom must and will become and area of conflict between the old and the new - the rotting corpse of Christianity, together with all its adjacent evils and misery and the new faith of humanism resplendent in its promise of a world in which the never realized Christian idea of 'love thy neighbor' will finally be achieved." (The Humanist, January/February 1983, p. 26).

Has the last fifty years of secular humanist agitprop resulted in love of neighbor and a peace-filled environment where children feel safe?

How many school shootings must we endure before we realize where secular humanism is taking us? How many Sandy Hook style episodes before we realize we're on the wrong track?

The atheist is crippled by an intellectual insecurity. He must strive continually to convince others - and even himself - that God does not exist. But he is always haunted by the fear that he has not really banished the presence or power of the Divine Other. This canker of insecurity, which gnaws at his heart unceasingly, manifests itself in the incessant need to propagandize against belief in God.

For example Richard Dawkins, an atheist who authored "The God Delusion," devotes much if not most of his time attempting to convince others that belief in God is even dangerous. This charge is most ironic since, as Fr. Vincent Miceli, S.J., reminds us, "When man becomes his own absolute center, then God becomes his hell, because God sets limits to man's greatness. But once having attained autoerotic sovereignty, a monstrous metamorphosis takes place in atheist man. He begins to feed on his fellow men, for they now are his hell, threatening to rob him of his freedom. When God is rejected because he is seen as man's hell, then man, whom God loves, suffers the same fate and for the same reason. There is a frightening resemblance between the atheist humanist as a cell of society and a malignantly cancerous cell in the human body. Both cells have thrown off any service of subordination to the health of the communities in which they thrive. They act and grow according to their own uncontrolled ravenous appetites feeding parasitically on the whole organism. As runaway cells they invade and destroy every healthy cell in the body until they extinguish life and speed to completion the total disintegration of the unity of the body. Atheistic humanism is a psychic cancer. It shares two major characteristics with physical cancer. Both these human cancers arise from the arbitrary rebellion of a subordinate cell against the established social harmony of the whole. Secondly, both these cancerous rebellions are metastatic and messianic in their aggression to the death against organism and community." (The Gods of Atheism, pp. 463-464).

Gilbert Keith Chesterton reminded us that when man denies God he does not believe in nothing. Rather he will believe in anything. Moreover, he will not do nothing but as a fanatic he will do anything:

"There are men who will ruin themselves and ruin their civilization if they may ruin also this old fantastic tale. This is the last and most astounding fact about this faith; that its enemies will use any weapon against it, the sword that cuts their own fingers, and the firebrands that burn their own homes...He [the atheist fanatic who is crippled by his own insecurity] sacrifices the very existence of humanity to the non-existence of God. He offers his victims not to the altar, but merely to assert the idleness of the altar and the emptiness of the throne. He is ready to ruin even that primary ethic by which all things live, for his strange and eternal vengeance upon some one who never lived at all." (Orthodoxy, pp. 238-239).

Atheistic fanatics have a long history of unmatched violence. Today, fanatical rhetoric from atheist fanatics has resulted in actual violence against the Church as well as calls for such violence. And secular humanist propaganda has produced

 a public school system rife with violence where students simply cannot feel safe.

God is not the delusion. The myth of the atheistic humanist who truly values reason and peace is the real delusion.

Governor Jan Brewer serves the Dictatorship of Relativism

Writing for the Associated Press, Bob Christie reports that,  "Republican Arizona Gov. Jan Brewer slapped down the right wing of her own party, vetoing a bill pushed by social conservatives that would have allowed people with sincerely held religious beliefs to refuse to serve gays. The conservative governor said she could not sign a bill that was not only unneeded but would damage the state's improving business environment and divide its citizens.

Senate Bill 1062 had set off a national debate over gay rights, religion and discrimination and subjected Arizona to blistering criticism from major corporations and political leaders from both parties. Loud cheers erupted outside the Capitol building immediately after Brewer made her announcement Wednesday night.
 

Brewer pushed back hard against the GOP conservatives who forced the bill forward by citing examples of religious rights infringements in other states. 'I have not heard one example in Arizona where a business owner's religious liberty has been violated,' Brewer said. 'The bill is broadly worded and could result in unintended and negative consequences.'
 

And she chastised the GOP-controlled state Legislature for sending her a divisive bill instead of working on a state budget that continues her economic expansion policies or an overhaul of Arizona's broken child welfare system, her top priorities.
 

In a reference to the gay marriage debate that has expanded across the nation, she reached out to the religious right with sympathy but said 1062 was not the solution. 'Our society is undergoing many dramatic changes,' she said. 'However, I sincerely believe that Senate Bill 1062 has the potential to create more problems than it purports to solve. It could divide Arizona in ways we cannot even imagine and nobody could ever want.'
 

The bill was designed to give added protection from lawsuits to people who assert their religious beliefs in refusing service to gays or others who offend their beliefs. But opponents called it an open attack on gays that invited discrimination." (See here for full article).

In his Encyclical Letter Redemptoris Missio (The Mission of the Redeemer), Pope John Paul II said that, "The Church proposes; she imposes nothing." (No. 39). Such was the teaching of Vatican II: "The Church strictly forbids forcing anyone to embrace the faith, or alluring or enticing people by worrisome wiles. By the same token, she also strongly insists on this right, that no one be frightened away from the faith by unjust vexations on the part of others." (Ad Gentes, No. 13). And Dignitatis Humanae, No. 10 teaches that: "It is one of the major tenets of Catholic doctrine that man's response to God in faith must be free: no one therefore is to be forced to embrace the Christian faith against his own will. This doctrine is contained in the word of God and it was constantly proclaimed by the Fathers of the Church. The act of faith is of its very nature a free act. Man, redeemed by Christ the Savior and through Christ Jesus called to be God's adopted son, cannot give his adherence to God revealing Himself unless, under the drawing of the Father, he offers to God the reasonable and free submission of faith. It is therefore completely in accord with the nature of faith that in matters religious every manner of coercion on the part of men should be excluded. In consequence, the principle of religious freedom makes no small contribution to the creation of an environment in which men can without hindrance be invited to the Christian faith, embrace it of their own free will, and profess it effectively in their whole manner of life."

But while the Church respects freedom of conscience and shuns any form of coercion, Pope Benedict XVI warned that, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires.
We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An 'adult' faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth."

This dictatorship of relativism seeks to impose its immoral agenda on Christians in the name of "tolerance." But this "tolerance" is a sham. It is simply an attempt to make an idol out of a false conception of freedom. Again, Pope Benedict XVI  explained that, "..what clearly stands behind the modern era's radical demand for freedom is the promise: You will be like God...The implicit goal of all modern freedom movements is, in the end, to be like a god, dependent on nothing and nobody, with one's own freedom not restricted by anyone else's...The primeval error of such a radically developed desire for freedom lies in the idea of a divinity that is conceived as being purely egotistical. The god thus conceived of is, not God, but an idol, indeed, the image of what the Christian tradition would call the devil, the anti-god, because therein lies the radical opposite of the true God: the true God is, of his own nature, being-for (Father), being-from (Son), and being-with (Holy Spirit). Yet man is in the image of God precisely because the being-for , from, and with constitute the basic anthropological shape. Whenever people try to free themselves from this, they are moving, not toward divinity, but toward dehumanizing, toward the destruction of being itself through the destruction of truth. The Jacobin variant of the idea of liberation...is a rebellion against being human in itself, rebellion against truth, and that is why it leads people - as Sartre percipiently observed - into a self-contradictory existence that we call hell. It has thus become fairly clear that freedom is linked to a yardstick, the yardstick of reality - to truth*. Freedom to destroy oneself or to destroy others is not freedom but a diabolical parody. The freedom of man is a shared freedom, freedom in a coexistence of other freedoms, which are mutually limiting and thus mutually supportive: freedom must be measured according to what I am, what we are - otherwise it abolishes itself."

In the name of "tolerance," the New World Order seeks to impose its rebellion from truth on all. It will not tolerate any dissent, any disagreement. Coercion is an acceptable tool in a dictatorship.

Those who are promoting the homosexual agenda are using time-proven tactics which have been employed by secular humanists for some time now. In the words of Ralph Martin, "First, a plea is issued for a dominantly Christian society to 'tolerate' what appears to be a deviant behavior. Then pressure is applied to place the deviant behavior on an equal footing with traditional Christian values. Secular humanists argue that a pluralist society cannot do otherwise. They then try to make the deviant behavior seem normal and behavior governed by Christian values seem abnormal - a threat to a pluralist society. The last step is often to use the legal system to protect immorality and to undermine what Christians have always considered righteous behavior." (A Crisis of Truth, pp. 101-102).

Professor James Hitchcock, in his excellent work entitled Catholicism and Modernity (New York: Seabury Press, 1979, p. 86), explains the role of the media in this entire process: "The media's alleged commitment to 'pluralism' is at base a kind of hoax. The banner of pluralism is raised in order to win toleration for new ideas as yet unacceptable to the majority. Once toleration has been achieved, public opinion is systematically manipulated first to enforce a status of equality between the old and the new, then to assert the superiority of the new over the old. A final stage is often the total discrediting, even sometimes the banning, of what had previously been orthodox."

Dr. Jeff Mirus gets it. He writes, "The writing is on the wall. Gay marriage is the lie that will create the next Gulag. Indeed, gay marriage is the perfect totalitarian wedge, not least in a country like the United States.." (See full article here). 

Dalton McGuinty, Premier of Ontario: Anti-Catholic Bully

Father Alphonse de Valk, writing for Catholic Insight, reports that Dalton McGuinty, the Premier of Ontario, is attempting to bully Catholic schools into allowing the celebration of homosexuality.  This comes as no surprise.  For McGuinty is really a Secular Humanist at heart.  Secular Humanism has all the characteristics of a religion. The Secular Humanist places man at the center of things. In the Humanist Manifesto II, which was released in 1973, humanists called for a new faith: "...traditional theism, especially faith in the prayer-hearing God, assumed to love and care for persons, to hear and understand their prayers, and to be able to do something about them is an unproved and outmoded faith. Salvationism, based on mere affirmation, still appears as harmful, diverting people with false hopes of heaven hereafter. Responsible minds look to other means for survival." (Humanist Manifesto II, The Humanist; September/October 1973, p. 4). Humanism is, therefore, fundamentally at odds with Christianity which regards God and not man as the supreme value of the universe.


Because Humanists recognize the importance of the public schools in advancing their man-centered religion, they do everything in their power to ensure that children are indoctrinated into the tenets of Humanism even as they attack faith-based schools. It was Paul Blanshard, writing in The Humanist, who said, "I think that the most important factor moving us toward a secular society has been the educational factor. Our schools may not teach Johnny to read properly, but the fact that Johnny is in school until he is 16 tends to lead toward the elimination of religious superstition. The average American child now acquires a high school education, and this militates against Adam and Eve and all the other myths of alleged history." (The Humanist State, March/April 1976, p. 17).

Humanist John Dumphy, also writing for The Humanist, said "I am convinced that the battle for humankind's future must be waged and won in the public school classroom by teachers who correctly perceive their role as the proselytizers of a new faith: a religion of humanity that recognizes and respects the spark of what theologians call divinity in every human being. These teachers must embody the same selfless dedication as the most rabid fundamentalist preacher, for they will be ministers of another servant, utilizing a classroom instead of a pulpit to convey humanist values in whatever subjects they teach regardless of the educational level - preschool daycare or large state university. The classroom must and will become and area of conflict between the old and the new - the rotting corpse of Christianity, together with all its adjacent evils and misery and the new faith of humanism resplendent in its promise of a world in which the never realized Christian idea of 'love thy neighbor' will finally be achieved." (The Humanist, January/February 1983, p. 26).

Humanists have a right to believe as they do. But so do people of faith. Tolerance of different beliefs is an essential ingredient of a free society. But Humanists do not embrace such tolerance. They are, in fact, the most intolerant as they seek to indoctrinate and coerce others into their belief system.

The time is fast-approaching when those of us who are morally opposed to homosexuality will be in physical danger.  For atheistic humanism, when it comes to power, inevitably leads to violence and mass murder.  McGuinty and his comrades have already attempted to silence moral opposition toward homosexuality.  See here.

The Church proposes but the world imposes.

National Education Association tells United Nations that schools need to teach about orgasms.

Lauren Funk, writing for C-FAM, explains that:



"Graphic sex education for youth is the new battleground at the UN, as evidenced by side events during the past week at the Commission on the Status of Women.

The theme of this year’s CSW is the “access and participation of women and girls to education, training, science and technology.” While delegates are busy negotiating resolutions and outcome documents, non-governmental organizations (NGOs) and UN organizations campaign for the installation of socially radical curriculums in Africa and America alike.

'Oral sex, masturbation, and orgasms need to be taught in education,' Diane Schneider told the audience at a panel on combating homophobia and transphobia. Schneider, representing the National Education Association (NEA), the largest teachers union in the US, advocated for more 'inclusive' sex education in US schools, with curricula based on liberal hetero and homosexual expression. She claimed that the idea of sex education remains an oxymoron if it is abstinence-based, or if students are still able to opt-out.

Comprehensive sex education is 'the only way to combat heterosexism and gender conformity,' Schneider proclaimed, 'and we must make these issues a part of every middle and high-school student’s agenda.' 'Gender identity expression and sexual orientation are a spectrum,' she explained, and said that those opposed to homosexuality 'are stuck in a binary box that religion and family create.'

A Belgian panelist at the same event explained how necessary it was to have government support when educating about anti-discrimination issues. He claimed that the 'positive, pro-LGBT policies in Belgian schools are a direct consequence of liberal and open-minded legislation in Belgium,' and went on to stress the importance of states in providing relevant materials for students and schoolteachers. He also held up Belgium’s 'gender in the blender' programs, which are discussion-based programs for Belgian teachers who want to discuss gender and transgender issues in their courses, as a model for other nations who wished to encourage their teachers to address these topics.

The UN system was also advocating for the sexualization of youth at this year’s CSW. A panel sponsored in part by the UN Population Fund (UNFPA) advocated for 'comprehensive sex education' not only as a tool to combat 'gender oppression,' but also as the key to achieving all of the Millennium Development Goals. The panelists presented the highly controversial UNESCO guidelines on Sex Education, as well as a new IPPF-sponsored curriculum as the gold standard for comprehensive sex education. Both curriculums promote a liberal approach to sex, approve of masturbation, and expose children to graphic content in their youngest years. The panelists also insisted that these programs be implemented in schools in order to reach as many students as possible, and they also recommended they start as soon as possible, given the fact that many girls in developing countries leave school before the age of sixteen.

Although most of the side events during CSW are not sponsored by governments and attract few delegates, the NGOs who produce the events are UN lobbyists – which means that the agendas on display during this year’s CSW will influence UN policy in the near future." (See here).

I've said it before and I'll say it again, because Humanists recognize the importance of the public schools in advancing their man-centered religion, they do everything in their power to ensure that children are indoctrinated into the tenets of Humanism even as they attack faith-based schools. It was Paul Blanshard, writing in The Humanist, who said, "I think that the most important factor moving us toward a secular society has been the educational factor. Our schools may not teach Johnny to read properly, but the fact that Johnny is in school until he is 16 tends to lead toward the elimination of religious superstition. The average American child now acquires a high school education, and this militates against Adam and Eve and all the other myths of alleged history." (The Humanist State, March/April 1976, p. 17).


Humanist John Dumphy, also writing for The Humanist, said "I am convinced that the battle for humankind's future must be waged and won in the public school classroom by teachers who correctly perceive their role as the proselytizers of a new faith: a religion of humanity that recognizes and respects the spark of what theologians call divinity in every human being. These teachers must embody the same selfless dedication as the most rabid fundamentalist preacher, for they will be ministers of another servant, utilizing a classroom instead of a pulpit to convey humanist values in whatever subjects they teach regardless of the educational level - preschool daycare or large state university. The classroom must and will become and area of conflict between the old and the new - the rotting corpse of Christianity, together with all its adjacent evils and misery and the new faith of humanism resplendent in its promise of a world in which the never realized Christian idea of 'love thy neighbor' will finally be achieved." (The Humanist, January/February 1983, p. 26).

"Without the media's support, humanism could not possibly have made such an overwhelming inroad into an entire society in such a short period of time

In his book entitled "Images: Exposing Subliminal Attack in the Last Days," John W. Tranter writes, "Historian James Hitchcock states that the mass media is more responsible than anything else for the rise of secularism in our country.  Without the media's support, humanism could not possibly have made such an overwhelming inroad into an entire society in such a short period of time...When we take a closer look at how our attitudes are altered, we see that the constant saturation of media desensitizes us in certain areas (sex, violence, etc).  Different associations are given that eventually take the place of our previous attitudes.  Things that once startled or offended us may now bring us humor.  This type of conditioning has produced dangerous possibilities for our nation's future.  One author questions, 'What are the symbols that will call forth the citizen's allegiance, devotion, and reverential love?'  We should become even more alarmed when we realize that our children learn more about these types of values from TV than they do from school...

Another powerful tool of the mass media is its ability to define what is real and what isn't.  This has become very important in today's world because there has been a significant breakdown in traditional institutions, such as the family, church, and school.  Mass media is increasingly looked to for definitions of reality.  Far too many people live according to a media image of happiness, and they try to imitate media stars.

We are told what to eat, what to wear, what is news, what is acceptable, what is good, what is bad - and many other values traditionally instilled by the family...More and more, media is usurping the parental role in the education and socialization of children.  And when it comes to training your kids, the media's motives are widely different than your own." (Images: Exposing Subliminal Attack in the Last Days, pp. 43-44).

Remember the decent television programming of the past?  I grew up watching television series such as Petticoat Junction, Lassie, Bonanza, The Rifleman and Bozo's Big Top.  These programs all celebrated traditional values and family.  But those days are gone.  Instead television celebrates promiscuity (both heterosexual and homosexual), graphic violence, obscenity and virtually every form of degradation imaginable.  Preparation for the Reign of Antichrist.  People's minds must be desensitized and manipulated into accepting evils which in the past would have been unthinkable.

Where is all of this going?  Vance Packard, in his important work The Hidden Persuaders, writes, "The goal is mind molding itself.  No longer is the aim just to play on our subconscious to persuade us to buy a refrigerator or a new motorboat that we may not need.  The aim now is nothing less than to influence the state of our mind and to channel our behavior as citizens." (p 166).

How we lie to ourselves today.  We argue that we have "come of age."  We are "smarter and more sophisticated."  But are we?  Or is it that we are just angrier, more cynical and self-important, and desensitized to sin?  Have we become better people or simply immoral people who can no longer recognize truth, goodness and beauty?

I'll stick with the programming of the past.  That which celebrates the very values which so many today scoff at.  For me, Father did know best.  And we were happier.

Ontario panel discusses how to silence religious opposition to LGBT propaganda in schools

Secular Humanism has all the characteristics of a religion. The Secular Humanist places man at the center of things. In the Humanist Manifesto II, which was released in 1973, humanists called for a new faith: "...traditional theism, especially faith in the prayer-hearing God, assumed to love and care for persons, to hear and understand their prayers, and to be able to do something about them is an unproved and outmoded faith. Salvationism, based on mere affirmation, still appears as harmful, diverting people with false hopes of heaven hereafter. Responsible minds look to other means for survival." (Humanist Manifesto II, The Humanist; September/October 1973, p. 4). Humanism is, therefore, fundamentally at odds with Christianity which regards God and not man as the supreme value of the universe.


Because Humanists recognize the importance of the public schools in advancing their man-centered religion, they do everything in their power to ensure that children are indoctrinated into the tenets of Humanism even as they attack faith-based schools. It was Paul Blanshard, writing in The Humanist, who said, "I think that the most important factor moving us toward a secular society has been the educational factor. Our schools may not teach Johnny to read properly, but the fact that Johnny is in school until he is 16 tends to lead toward the elimination of religious superstition. The average American child now acquires a high school education, and this militates against Adam and Eve and all the other myths of alleged history." (The Humanist State, March/April 1976, p. 17).

Humanist John Dumphy, also writing for The Humanist, said "I am convinced that the battle for humankind's future must be waged and won in the public school classroom by teachers who correctly perceive their role as the proselytizers of a new faith: a religion of humanity that recognizes and respects the spark of what theologians call divinity in every human being. These teachers must embody the same selfless dedication as the most rabid fundamentalist preacher, for they will be ministers of another servant, utilizing a classroom instead of a pulpit to convey humanist values in whatever subjects they teach regardless of the educational level - preschool daycare or large state university. The classroom must and will become and area of conflict between the old and the new - the rotting corpse of Christianity, together with all its adjacent evils and misery and the new faith of humanism resplendent in its promise of a world in which the never realized Christian idea of 'love thy neighbor' will finally be achieved." (The Humanist, January/February 1983, p. 26).

Humanists have a right to believe as they do. But so do people of faith. Tolerance of different beliefs is an essential ingredient of a free society. But Humanists do not embrace such tolerance. They are, in fact, the most intolerant as they seek to indoctrinate and coerce others into their belief system.

While the Church respects freedom of conscience and shuns any form of coercion, our Holy Father reminds us that, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires. We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth."

This dictatorship of relativism seeks to impose its immoral agenda on Christians in the name of "tolerance." But this "tolerance" is a sham. It is simply an attempt to make an idol out of a false conception of freedom. Again, our Holy Father explains that, "..what clearly stands behind the modern era's radical demand for freedom is the promise: You will be like God...The implicit goal of all modern freedom movements is, in the end, to be like a god, dependent on nothing and nobody, with one's own freedom not restricted by anyone else's...The primeval error of such a radically developed desire for freedom lies in the idea of a divinity that is conceived as being purely egotistical. The god thus conceived of is, not God, but an idol, indeed, the image of what the Christian tradition would call the devil, the anti-god, because therein lies the radical opposite of the true God: the true God is, of his own nature, being-for (Father), being-from (Son), and being-with (Holy Spirit). Yet man is in the image of God precisely because the being-for , from, and with constitute the basic anthropological shape. Whenever people try to free themselves from this, they are moving, not toward divinity, but toward dehumanizing, toward the destruction of being itself through the destruction of truth. The Jacobin variant of the idea of liberation...is a rebellion against being human in itself, rebellion against truth, and that is why it leads people - as Sartre percipiently observed - into a self-contradictory existence that we call hell. It has thus become fairly clear that freedom is linked to a yardstick, the yardstick of reality - to truth*. Freedom to destroy oneself or to destroy others is not freedom but a diabolical parody. The freedom of man is a shared freedom, freedom in a coexistence of other freedoms, which are mutually limiting and thus mutually supportive: freedom must be measured according to what I am, what we are - otherwise it abolishes itself."

In the name of "tolerance," the New World Order seeks to impose its rebellion from truth on all. It will not tolerate any dissent, any disagreement. Coercion is an acceptable tool in a dictatorship. Soon, the New Order will use violence to achieve its goals and not just coercion and propaganda. In the end, every dictatorship must rely on violence in its vain attempt to hold onto power.

Homosexual propaganda aimed at children in the public schools.

Richard Dawkins and the Battle for Humankind's Future

Secular Humanism has all the characteristics of a religion. The Secular Humanist places man at the center of things. In the Humanist Manifesto II, which was released in 1973, humanists called for a new faith: "...traditional theism, especially faith in the prayer-hearing God, assumed to love and care for persons, to hear and understand their prayers, and to be able to do something about them is an unproved and outmoded faith. Salvationism, based on mere affirmation, still appears as harmful, diverting people with false hopes of heaven hereafter. Responsible minds look to other means for survival." (Humanist Manifesto II, The Humanist; September/October 1973, p. 4). Humanism is, therefore, fundamentally at odds with Christianity which regards God and not man as the supreme value of the universe.

Because Humanists recognize the importance of the public schools in advancing their man-centered religion, they do everything in their power to ensure that children are indoctrinated into the tenets of Humanism even as they attack faith-based schools. It was Paul Blanshard, writing in The Humanist, who said, "I think that the most important factor moving us toward a secular society has been the educational factor. Our schools may not teach Johnny to read properly, but the fact that Johnny is in school until he is 16 tends to lead toward the elimination of religious superstition. The average American child now acquires a high school education, and this militates against Adam and Eve and all the other myths of alleged history." (The Humanist State, March/April 1976, p. 17).

Humanist John Dumphy, also writing for The Humanist, said "I am convinced that the battle for humankind's future must be waged and won in the public school classroom by teachers who correctly perceive their role as the proselytizers of a new faith: a religion of humanity that recognizes and respects the spark of what theologians call divinity in every human being. These teachers must embody the same selfless dedication as the most rabid fundamentalist preacher, for they will be ministers of another servant, utilizing a classroom instead of a pulpit to convey humanist values in whatever subjects they teach regardless of the educational level - preschool daycare or large state university. The classroom must and will become and area of conflict between the old and the new - the rotting corpse of Christianity, together with all its adjacent evils and misery and the new faith of humanism resplendent in its promise of a world in which the never realized Christian idea of 'love thy neighbor' will finally be achieved." (The Humanist, January/February 1983, p. 26).

Richard Dawkins, and atheist and evolutionary biologist, is doing his best to wage war against faith schools in Britain. Even though Johann Hari, columnist for The Independent, has celebrated what he refers to as "the slow whining death of Christianity" in Britain, writing that, "My country, Britain, is now the most irreligious country on earth. This island has shed superstition faster and more completely than anywhere else," Mr. Dawkins is alarmed at the tremendous growth of faith schools in Britain. We read here, "The number of faith schools in Britain is rising. Around 7,000 publicly-funded schools - one in three - now has a religious affiliation." And Richard Dawkins, being a propagandist for the new religion of Humanism, finds this intolerable. "Enough is enough" he says.

And so it can be seen that Humanists in the UK are engaged in a propaganda war against religion in general and Christianity in particular. When it suits their agenda, they express "alarm" at the tremendous growth of faith schools. At other times, they proclaim cheerfully that Christianity is dying. Humanists are not interested in truth. Their goal is the elimination of religious belief, and most especially belief in Christianity, because it stands in the way of their own religion.

Humanists have a right to believe as they do. But so do people of faith. Tolerance of different beliefs is an essential ingredient of a free society. But Humanists do not embrace such tolerance. They are, in fact, the most intolerant as they seek to indoctrinate and coerce others into their belief system.

While the Church respects freedom of conscience and shuns any form of coercion, our Holy Father reminds us that, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires. We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth."

This dictatorship of relativism seeks to impose its immoral agenda on Christians in the name of "tolerance." But this "tolerance" is a sham. It is simply an attempt to make an idol out of a false conception of freedom. Again, our Holy Father explains that, "..what clearly stands behind the modern era's radical demand for freedom is the promise: You will be like God...The implicit goal of all modern freedom movements is, in the end, to be like a god, dependent on nothing and nobody, with one's own freedom not restricted by anyone else's...The primeval error of such a radically developed desire for freedom lies in the idea of a divinity that is conceived as being purely egotistical. The god thus conceived of is, not God, but an idol, indeed, the image of what the Christian tradition would call the devil, the anti-god, because therein lies the radical opposite of the true God: the true God is, of his own nature, being-for (Father), being-from (Son), and being-with (Holy Spirit). Yet man is in the image of God precisely because the being-for , from, and with constitute the basic anthropological shape. Whenever people try to free themselves from this, they are moving, not toward divinity, but toward dehumanizing, toward the destruction of being itself through the destruction of truth. The Jacobin variant of the idea of liberation...is a rebellion against being human in itself, rebellion against truth, and that is why it leads people - as Sartre percipiently observed - into a self-contradictory existence that we call hell. It has thus become fairly clear that freedom is linked to a yardstick, the yardstick of reality - to truth*. Freedom to destroy oneself or to destroy others is not freedom but a diabolical parody. The freedom of man is a shared freedom, freedom in a coexistence of other freedoms, which are mutually limiting and thus mutually supportive: freedom must be measured according to what I am, what we are - otherwise it abolishes itself."

In the name of "tolerance," the New World Order seeks to impose its rebellion from truth on all. It will not tolerate any dissent, any disagreement. Coercion is an acceptable tool in a dictatorship. Soon, the New Order will use violence to achieve its goals and not just coercion and propaganda. In the end, every dictatorship must rely on violence in its vain attempt to hold onto power.