It is the soldier's high calling to the defense of justice and freedom which makes him (or should) so loved. It was a soldier who first spoke the words recalled by the Church during every Mass at Holy Communion: "Lord, I am not worthy to have Thee come under my roof; but only say the word, and my servant will be healed." (Mt 8:8).
The Breviary, which priests pray daily, praises Judas Machabeus, who refused to surrender to superior enemy forces and died saying: "Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our brethren, and leave no cause to question our honor." (1 Macc 9: 10).
A soldier who does his or her duty honorably contributes to the common good and to authentic peace.
Many do not appreciate this. At Saint Mary's Church in Orange, Massachusetts, Veteran's Day apparently means next to nothing. Veterans were not included in the Mass intentions or the prayer intentions during Mass. And this is an old story.
In the Church, those of us who served in the military are often treated as second-class citizens. As Wintery Knight says, "All of the outward facing disciplines within Christianity, such as apologetics, theology, ethics, etc. are de-emphasized, censored or resisted in feminized churches. There is no place for rationality, moral judgments and boundaries, debates and disagreement, confrontations and persuasion, or other manly Christian practices."
I've personally encountered such resistance toward apologetics and spiritualities which are decidely masculine (such as the Ignatian model). I'm convinced that the effeminization which has take place within the Catholic Church in this country is one reason I am not welcome at my own parish and have been, like so many other healthy young men who are not homosexual or crippled by effeminacy, relegated to the trash bin.
What a shame!
Not all Catholic Churches treat veterans with contempt or ignore them altogether. This Catholic Church is but one of many which does not suffer from ingratitude.
