Saturday, November 12, 2016

Francis' notion of what constitutes charity has been thoroughly refuted...

Francis is at it again, building walls and creating chaos within the Church.  This time he's saying: “…This rigidity [the solid Catholic Faith of young traditional Catholics who prefer the Latin Mass] always hides something, insecurity or even something else. Rigidity is defensive. True love is not rigid.”

Wrong. This liberal notion charity has already been thoroughly refuted.

In his classic work Liberalism is a Sin," Fr. Felix Sarda Y Salvany writes:


"Charity is a supernatural virtue which induces us to love God above all things and our neighbors as ourselves for the love of God. Thus after God, we ought to love our neighbor as ourselves, and this not in any way, but for the love of God and in obedience to His law. And now what is to love? Amare est velle bonum, replies the philosopher: "To love is to wish good to him whom we love." To whom does charity command us to wish good? To our neighbor, that is to say, not to this or that man only but to everyone. What is that good which true love wishes? First of all supernatural good; then goods of the natural order, which are not incompatible with it. All this is included in the phrase "for the love of God."

It follows, therefore, that we can love our neighbor, when displeasing him, when opposing him, when causing him some material injury and even, on certain occasions, when depriving him of life. All is reduced to this in short: Whether in the instance where we displease, oppose or humiliate him, it is or is not for his own good, or for the good of someone whose rights are superior to his, or simply for the greater service of God.

If it is shown, that in displeasing or offending our neighbor, we act for his good, it is evident that we love him even when opposing or crossing him. The physician cauterizing his patient or cutting off his gangrened limb may none the less love him. When we correct the wicked by restraining or by punishing them none the less do we love them. This is charity and perfect charity. It is often necessary to displease or offend one person, not for his own good, but to deliver another from the evil he is inflicting. It is then an obligation of charity to repel the unjust violence of the aggressor; one may inflict as much injury on the aggressor as is necessary for the defense. Such would be the case should one see a highwayman attacking a traveler. In this instance, to kill, wound, or at least take such measures as to render the aggressor impotent, would be an act of true charity.

The good of all good is the divine good, just as God is for all men the neighbor of all neighbors. In consequence the love due to a man inasmuch as he is our neighbor ought always to be subordinated to that which is due to our common Lord. For His love and in His service we must not hesitate to offend men. The degree of our offense towards men can only be measured by the degree of our obligation to him. Charity is primarily the love of God, secondarily the love of our neighbor for God's sake. To sacrifice the first is to abandon the latter. Therefore to offend our neighbor for the love of God is a true act of charity. Not to offend our neighbor for the love of God is a sin.

Modern Liberalism reverses this order. It imposes a false notion of charity; our neighbor first, and, if at all, God afterwards."

This is why he puts the creature before the Creator.  This is why he condemns traditional Catholics as "rigid" and "sick," even while showing great respect for active sodomites who demand a change in Church teaching, such as Simon Cazal.  See here.

If anyone is sick, it's Francis.  See Romans 1: 25.

4 comments:

  1. A WORLD IN WORSHIP OF SATAN

    Not a single day passes without killings
    done in the most cold and horrific ways
    each country has its dangerous villains
    driven to perform their latest craze

    Satan is a murderer and a thief
    he is spitting God in His Face
    he’s the devils commander in chief
    in the war against the human race

    The world drenched in total insanity
    is guided by leaders in moral decay
    causing the demise of us, humanity
    bringing us closer to Judgment Day

    O Lord, our Creator and Savior
    how long will You let this go on
    block this disgusting behavior
    of our new luciferian Babylon

    The world is a dangerous place
    morals are under satan’s antenna
    loving God is seen as a disgrace
    they choose to live in a Gehenna

    Satan knows his empire will end
    thus works like crazy to collect
    plenty of souls out of God’s Hand
    but soon his plans will be wrecked.

    Patiently,-not always- waiting for
    Jesus’ return.
    Rita Biesemans, July 30 2016

    ReplyDelete
  2. Dorota Mosiewicz-Patalas5:14 PM

    Thank you.
    I got nothing to add, but would not like to ignore your excellent post.

    ReplyDelete
  3. THE PRESENT SODOM AND GOMORRAH

    Though I am the Light
    you walk in the darkness
    Though I am the Might
    you follow the barkless

    Though I am the Truth
    you prefer the lier’s booth
    Though I am the Way
    you say it’s ok to be gay

    Though I am the Life
    you choose eternal death
    Where weeping and gnashing is rife
    and for sure there won’t be any Meth

    Oh you stubborn generation
    stop this horrific aberration
    You keep flirting with the seducer
    so don’t blame Me, blame the abuser

    Though I am the utter Merciful 
    I’m also the eternal Just
    Your behavior is extremely hurtful
    My patience you finally bust.

    Wake up and smell the coffee or it will be too late.
    Lord, please, hasten Your Coming

    Rita Biesemans, May 13 2014

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  4. Francis has criticized Catholics who are drawn to the Latin Mass. This attitude is inconsistent with the mind of the Church as , in Conciliar documents and the teaching of the popes.

    In his Apostolic Letter Ecclesia Dei, Pope John Paul II said that, "Respect must everywhere be shown for the feelings of all those who are attached to the Latin liturgical tradition...for the use of the Roman Missal according to the 1962 edition."

    And, in his book "Salt of the Earth," Joseph Cardinal Ratzinger said, "I am of the opinion, to be sure, that the old rite should be granted much more generously to all those who desire it. It's impossible to see what could be dangerous or unacceptable about that. A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden and when it makes the longing for it seem downright indecent."

    To be sure, Vatican II called for an extended use of the vernacular. But nowhere did Vatican II call for the Latin language to be abolished from the liturgy. And anyone who claims otherwise is either ignorant of the facts or a liar. The Constitution on the Sacred Liturgy (Sacrosanctum Concilium) No. 36 states clearly that, "Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites."

    Number 54 of this same Vatican II document teaches that, "In Masses which are celebrated with the people, a suitable place may be allotted to their mother tongue. This is to apply in the first place to the readings and "the common prayer," but also, as local conditions may warrant, to those parts which pertain to the people, according to the norm laid down in Art. 36 of this Constitution.

    Nevertheless steps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them."

    This is the teaching of Vatican II and the mind of the Church on the use of Latin and the attitude Catholics should have toward those who are attached to the Latin liturgical tradition.

    ReplyDelete