Francis lights candle at Hiroshima, is silent about Japanese war crimes

The Vatican released this on Twitter, showing Francis lighting a candle at Hiroshima.

Francis stood Sunday on the sites where in 1945 the United States detonated nuclear weapons on Hiroshima and Nagasaki — killing over 100,000 civilians — and called for a world “free from nuclear weapons.”

“The use of atomic energy for purposes of war is immoral,” Francis said. “We will be judged on this.”

What Francis didn't mention was just as significant.  But then, he is motivated by a rabid hatred of America, so in his twisted mind, only the nuclear weapons used against an evil regime are "immoral."

What the America-hating Francis fails to mention is that many more lives would have been lost (both Japanese and American) if President Truman hadn't made the decision to bomb two Japanese cities with nuclear weapons.

The war crimes committed by the Imperial Japanese Army and the Imperial Japanese Navy under Emperor Hirohito, which were responsible for the deaths of millions, we're not mentioned by Francis the anti-American propagandist.

Historical estimates of the number of deaths which resulted from Japanese war crimes range from between 3 and 14 million through massacre, human experimentation, starvation, and forced labor that was either directly perpetrated or condoned by the Japanese military and government.

And this wasn't "immoral"?

As Bruce Klingner, an authority on Korean and Japanese affairs states, "Visiting the National World War II Memorial in Washington is a sobering experience. The cascade of gold stars adorning the walls are a heart-rending depiction of the 400,000 American service members who died in both the Pacific and European theaters of war.

Each of the 4,048 stars represents 100 American deaths – sons, fathers and brothers who never came home. Imagine the human tragedy if the number of gold stars were doubled, which would have been the result of an Allied invasion of Japan.

U.S. government wartime casualty assessments provide a chilling reminder of the human cost of an invasion had President Harry Truman decided not to drop the atomic bombs on Hiroshima and Nagasaki. The lowest number of estimated fatalities appears to be 267,000. Other assessments go as high as 500,000 or 1 million fatalities, with many more that number being wounded.


As horrendous as these predictions were, they may well be underestimates. Post-war access to captured Japanese documents and senior Japanese military leaders indicate Japan had greater military forces available to defend the homeland than U.S. officials predicted.

Truman said his goal was to "shorten the agony of war, in order to save the lives of thousands and thousands of young Americans." Imagine U.S. public outcry had Truman instead opted for an invasion, prolonging the war and increasing casualties, when it became known another option had been available.

In his memoir, Truman wrote that after Japan rejected another plea for surrender, he had no qualms about his decision to drop the bombs "if millions of lives could be saved … I meant both American and Japanese lives."

As casualties from an invasion escalated, who could say that atomic weapons would not have been used on other targets in Japan? It has been suggested that the devastation caused by the 1945 bombings led both the United States and Soviet Union to refrain from using nuclear weapons during numerous Cold War crises.

Emperor Hirohito announced to his subjects that he based his decision to end the war on the "new and most cruel bomb … Should we continue to fight, it would ... result in an ultimate collapse and obliteration of the Japanese nation."

Given the tenacity of Japanese defense and high civilian fatalities during the battles for Iwo Jima and Okinawa, it is likely that allied invasion of Japan would have caused millions of Japanese casualties.

In addition, there are estimates that 100,000 to 250,000 non-combatants in occupied Asia would have died for every month that the war was extended. There are also reports that Japanese commanders had orders to execute all 400,000 allied POWs if an invasion of the Japanese homeland occurred.

Had the Pacific War been extended, the Soviet Union would likely have invaded and occupied the northern half of Japan. Any student of life in the Soviet Union and occupied Eastern Europe knows how brutal life would have been for anyone living in Soviet-occupied Japan.

Hiroshima and Nagasaki were tragedies, as were all other deaths from World War II. But the decision to drop the bombs averted the even larger tragedies that would have resulted from a full-scale invasion of Japan."

If Francis is really concerned about addressing that which is immoral, he should put his own house in order.  Then he will be able to see clearly enough to remove the speck from his brother's eye.

The Catholic League: Church needs more masculine priests

The Catholic League notes:

CHURCH NEEDS MORE MASCULINE PRIESTS

The assault on masculinity has been going on inside and outside of the Catholic Church for decades, but it is now at a fever pitch. To cite one recent example, in his February 21 article, New York Times columnist Nicholas Kristof blamed masculinity for the sexual abuse scandals in the Catholic and Southern Baptist Churches. The Southern Baptist Convention was recently investigated by reporters.

Kristof quotes Serene Jones, president of the Union Theological Society: “They [the two Churches] both have very masculine understandings of God, and have a structure where men are considered the closest representatives of God.”

This remarkable comment deserves a serious rejoinder. But first a word on why the Southern Baptists were targeted and why Kristof interviewed Jones.

Why did the Houston Chronicle and the San Antonio Express-News investigate the Southern Baptist Convention? There are several other Baptist denominations, so why the Southern Baptists? Alternatively, why didn’t they choose to probe the Episcopalians, Lutherans, Methodists, or Presbyterians?

Let’s take a wild guess. It’s for the same reason the media, until now, have focused exclusively on the Catholic Church: both Churches are known for their orthodox Christian teachings on sexuality. If they can be discredited, their moral voice will be compromised. One would have to be ideologically blind not to see what’s going on.

Why did Kristof tee it up for the president of the Union Theological Seminary? Because he knew she would feed his narrative. This New York-based institution has long been home to “progressive” thinkers, including dissident Catholic theologians (it has even employed those who have been banned from teaching at Catholic colleges due to their wholesale rejection of Catholicism).

More substantively, Kristof’s thesis—masculinity is related to sexual abuse—is so spurious that even he admits to its flaw.

For starters, he summarizes his argument by citing the Catholic Church’s male clergy and the “submissive” role occupied by females, but then a light goes off in his head. If this is the case, he wonders, then why haven’t most of the victims in the Catholic Church been women and girls?

Here is how he puts it. “It’s complicated, of course, for many of the Catholic victims were boys….” Actually, there is nothing complicated about it—he is simply wrong. Masculine priests, those who are naturally attracted to females, account for very little of the sexual abuse.

Kristof can’t even get this little bit right. The vast majority, 81 percent, of the victims were male. That’s not “many”—it’s most. And they were not boys: 78 percent were postpubescent; adolescents are properly regarded as young men. But to admit this is to admit that homosexual priests are responsible for the lion’s share of the abuse. And no one at the New York Times is going to admit to this verity.

The Catholic Church needs more masculine priests, not fewer. To put it differently, though matters are better today, for many years the Church had too many priests who were either effeminate or sexually immature. We’ve seen where that got us.

I've been addressing this problem for years.  See here for example.  And here.

The homosexual root of the sex abuse crisis in the Catholic Church: Let us pray this prayer of exorcism

Michael Brown on the root of the sexual abuse crisis in the Church (homosexuality) here.

It's nice that so many are beginning to wake up to this problem.  Since 1990, I have been warning of the homosexual crisis within the Church and have been dismissed by those who prefer blinders to truth.

See here for example.

And so, as Bishops meet in Rome, let us pray this exorcism prayer:

A simple exorcism for priests or laity
A Simple Exorcism for Priests or Laity Prayer Against Satan and the Rebellious Angels

Published by Order of His Holiness Pope Leo XIII.

The following is a simple exorcism prayer that can be said by priests or laity. The term "exorcism" does NOT always denote a solemn exorcism involving a person possessed by the devil. In general, the term denotes prayers to "curb the power of the devil and prevent him from doing harm." As St. Peter had written in Holy Scripture, "your adversary the devil, as a roaring lion, goeth about seeking whom he may devour." (1 St.Peter 5,8)

The Holy Father exhorts priests to say this prayer as often as possible, as a simple exorcism to curb the power of the devil and prevent him from doing harm. The faithful also may say it in their own name, for the same purpose, as any approved prayer. Its use is recommended whenever action of the devil is suspected, causing malice in men, violent temptations and even storms and various calamities. It could be used as a solemn exorcism (an official and public ceremony, in Latin), to expel the devil. It would then be said by a priest, in the name of the Church and only with a Bishop's permission.

Say Prayer to St. Michael the Archangel

In the Name of the Father, and of the Son, and of the Holy Ghost, Amen. Most glorious Prince of the Heavenly Armies, Saint Michael the Archangel, defend us in "our battle against principalities and powers, against the rulers of this world of darkness, against the spirits of wickedness in the high places" (Eph., 6,12). Come to the assistance of men whom God has created to His likeness and whom He has redeemed at a great price from the tyranny of the devil. Holy Church venerates thee as her guardian and protector; to thee, the Lord has entrusted the souls of the redeemed to be led into heaven. Pray therefore the God of Peace to crush Satan beneath our feet, that he may no longer retain men captive and do injury to the Church. Offer our prayers to the Most High, that without delay they may draw His mercy down upon us; take hold of "the dragon, the old serpent, which is the devil and Satan," bind him and cast him into the bottomless pit ... "that he may no longer seduce the nations" (Apoc. 20, 2-3).

Exorcism

In the Name of Jesus Christ, our God and Lord, strengthened by the intercession of the Immaculate Virgin Mary, Mother of God, of Blessed Michael the Archangel, of the Blessed Apostles Peter and Paul and all the Saints. (and powerful in the holy authority of our ministry)*, we confidently undertake to repulse the attacks and deceits of the devil. * Lay people omit the parenthesis above. Psalm 67 God arises; His enemies are scattered and those who hate Him flee before Him. As smoke is driven away, so are they driven; as wax melts before the fire, so the wicked perish at the presence of God. V. Behold the Cross of the Lord, flee bands of enemies. R. The Lion of the tribe of Juda, the offspring of David, hath conquered. V. May Thy mercy, Lord, descend upon us. R. As great as our hope in Thee. (The crosses (+) below indicate a blessing to be given if a priest recites the Exorcism; if a lay person recites it, they indicate the Sign of the Cross to be made silently by that person.) We drive you from us, whoever you may be, unclean spirits, all satanic powers, all infernal invaders, all wicked legions, assemblies and sects. In the Name and by the power of Our Lord Jesus Christ, + may you be snatched away and driven from the Church of God and from the souls made to the image and likeness of God and redeemed by the Precious Blood of the Divine Lamb. (+ = Make the sign of the cross each time) Most cunning serpent, you shall no more dare to deceive the human race, persecute the Church, torment God's elect and sift them as wheat. + The Most High God commands you, + He with whom, in your great insolence, you still claim to be equal. "God who wants all men to be saved and to come to the knowledge of the truth" (I Tim. 2,4). God the Father commands you. + God the Son commands you. + God the Holy Ghost commands you. + Christ, God's Word made flesh, commands you; + He who to save our race outdone through your envy, "humbled Himself, becoming obedient even unto death" (Phil.2,8); He who has built His Church on the firm rock and declared that the gates of hell shall not prevail against Her, because He will dwell with Her "all days even to the end of the world" (Matt. 28,20). The sacred Sign of the Cross commands you, + as does also the power of the mysteries of the Christian Faith. + The glorious Mother of God, the Virgin Mary, commands you; + she who by her humility and from the first moment of her Immaculate Conception crushed your proud head. The faith of the holy Apostles Peter and Paul, and of the other Apostles commands you. + The blood of the Martyrs and the pious intercession of all the Saints command you. + Thus, cursed dragon, and you, diabolical legions, we adjure you by the living God, + by the true God, + by the holy God, + by the God "who so loved the world that He gave up His only Son, that every soul believing in Him might not perish but have life everlasting" (St.John 3, 16); stop deceiving human creatures and pouring out to them the poison of eternal damnation; stop harming the Church and hindering her liberty. Be gone, Satan, inventor and master of all deceit, enemy of man's salvation. Give place to Christ in Whom you have found none of your works; give place to the One, Holy, Catholic and Apostolic Church acquired by Christ at the price of His Blood. Stoop beneath the all-powerful Hand of God; tremble and flee when we invoke the Holy and terrible Name of Jesus, this Name which causes hell to tremble, this Name to which the Virtues, Powers and Dominations of heaven are humbly submissive, this Name which the Cherubim and Seraphim praise unceasingly repeating: Holy, Holy, Holy is the Lord, the God of Hosts. V. O Lord, hear my prayer. R. And let my cry come unto Thee. V. May the Lord be with thee. R. And with thy spirit. Let us pray. God of heaven, God of earth, God of Angels, God of Archangels, God of Patriarchs, God of Prophets, God of Apostles, God of Martyrs, God of Confessors, God of Virgins, God who has power to give life after death and rest after work: because there is no other God than Thee and there can be no other, for Thou art the Creator of all things, visible and invisible, of Whose reign there shall be no end, we humbly prostrate ourselves before Thy glorious Majesty and we beseech Thee to deliver us by Thy power from all the tyranny of the infernal spirits, from their snares, their lies and their furious wickedness. Deign, O Lord, to grant us Thy powerful protection and to keep us safe and sound. We beseech Thee through Jesus Christ Our Lord. Amen. From the snares of the devil, deliver us, O Lord. That Thy Church may serve Thee in peace and liberty: We beseech Thee to hear us. That Thou may crush down all enemies of Thy Church: We beseech Thee to hear us. (Holy water is sprinkled in the place where we may be.)

Francis gets it wrong...The Church is without sin

The Herald Bulletin is reporting that Francis, speaking to youth about priests who have sexually abused minors, said that: "The weariness of hope comes from seeing a church wounded by her own sin..."

Francis is wrong.

In these times of scandal it is critical to remember that the Church remains spotless even when Her members sin. There is absolutely no doubt that the human history of the Church, like all of human history, has its dark pages. But if anyone cares to take an objective look at this history, one must quickly acknowledge that the doctrine of the Church has always implicitly condemned abuses introduced by Her members.

In the words of Dr. Dietrich Von Hildebrand, "There were sinners in the Church yesterday and there are sinners in the Church today. But the Church Herself, in her divine teaching, emerges gloriously unspotted in a history stained by human weaknesses, errors, imperfections, and sins."

In the words of the great Cardinal Journet:

"All contradictions are eliminated as soon as we understand that the members of the Church do indeed sin, but they do so by their betraying the Church. The Church is thus not without sinners, but She is without sin. The Church as person is responsible for penance. She is not responsible for sins....The members of the Church themselves - laity, clerics, priests, Bishops, and Popes - who disobey the Church are responsible for their sins, but the Church as person is not responsible...It is forgotten that the Church as person is the Bride of Christ, 'Whom He has purchased with His own blood.'" (Acts 20:28).

The contrast between the Mystical Body of Christ and the Mystical Body of Antichrist

From The American Spectator:

"Francis lectured the American bishops this week on their 'crisis of credibility' even as his own reputation took another hit in the wake of revelations about one of his protégés. It turns out that another McCarrick-like predator has been nesting at the Vatican under the patronage of this famously permissive pope. 'Pope Francis’ Argentinean Protégé Accused of Sex Abuse,' reported the Daily Beast."

We have now entered the time of the final confrontation between good and evil, Gospel and Anti-Gospel.  The Devil is sending false prophets to prepare the way for his Antichrist who will do his best to destroy the Catholic Church.

More false prophets will come.  And many will be seduced by them because they do not have a love for the truth and because they do not pray.  Fr. Vincent Miceli notes that, "The contrast between Christ and the Antichrist could not be more pronounced than in their respective relations to revealed truth.  The Incarnate Truth has chosen the poor, uncultured, and simple to preach the inestimable truths of the Gospel.  The Antichrist, the condemned man, whose form the apostate angel, Satan, possesses at the end of the world, chooses the wise of this world, the double-minded, the arrogant intellectuals to preach lies about revealed truth." (The Antichrist, p.78).

Romano Guardini alludes to this in his book The Lord.  He notes how those who refuse to accept the specious arguments of the arrogant intellectuals and the "wise" of this world will be a source of scandal:


"One day the Antichrist will come: a human being who introduces an order of things in which rebellion against God will attain its ultimate power.  He will be filled with enlightenment and strength.  The ultimate aim of all aims will be to prove that existence without Christ is possible - nay rather, that Christ is the enemy of existence, which can be fully realized only when all Christian values have been destroyed.  His arguments will be so impressive, supported by means of such tremendous power - violent and diplomatic, material and intellectual - that to reject them will result in almost insurmountable scandal, and everyone whose eyes are not opened by grace will be lost.  Then it will be clear what the Christian essence really is: that which stems not from the world, but from the heart of God; victory of grace over the world; redemption of the world, for her true essence is not to be found in herself, but in God, from whom she has received it.  When God becomes all in all, the world will finally burst into flower." (The Lord p. 513).

Is there really any doubt that the Man of Sin will soon reveal himself to the world?  When he does, he will attempt to tear the very idea of God from the consciousness of men.  And according to Scripture, God's Holy Word, he will succeed in seducing the vast majority of believers away from Christ and into his own ranks of the idolatrous.  But those who do not trust in their own intellect or powers and who seek refuge in the Immaculate Heart of Mary will find it.  For the humble Virgin, Mother of the Church, will crush the Devil's head - the seat of his intellect - as surely as Judith saved her people by slaying Holofernes.  Recall how she accomplished this.

Pray the Rosary every day.  Consecrate yourself to the Immaculata every day.  The reign of evil is approaching very quickly.

Bishop Thomas Daly: How much more can the People of God put up with?

From The Spokesman Review:

"Light streamed into Bishop Thomas Daly’s office one recent afternoon as he spoke, in sometimes blunt terms, about the widening scandal of sexual abuse by Catholic clergy in the United States.

'It’s a moral crisis,' Daly said. 'We have degenerate behavior, hypocrisy and now cover-up. My thought is, How much more can the people of God put up with?’ 

As the leader of the Spokane diocese since 2015, Daly has the final say on some investigations into abuse by clergy. He talked to The Spokesman-Review in late October following a wave of headlines about sexual abuse in all ranks of the Roman Catholic Church.

It began anew in June, when allegations emerged that Cardinal Theodore McCarrick, the former archbishop of Washington, D.C., had sexually abused minors and adult seminarians over the course of decades. Pope Francis accepted McCarrick’s resignation in July. And then in August, the Pennsylvania attorney general’s office released a grand jury report finding that church leaders had covered up the abuse of more than 1,000 people over a 70-year period, prompting investigations in several other states.

Sexual abuse scandals have rocked the church for nearly 17 years. After the Boston Globe exposed a systemic cover-up in that city’s archdiocese in 2002, similar reports emerged across the country and the world, forcing the church to pay billions of dollars in settlements and establish reporting and prevention programs. The Spokane diocese is among those with a history of predator priests – revelations that sent it into bankruptcy in the early 2000s and dogged it for more than a decade.

The diocese has responded to new allegations in the aftermath of the bankruptcy. Last year, for example, Daly sanctioned a retired priest who had been 'credibly accused' of raping an altar boy in Spokane in the 1980s..."

As I warned in the pages of The Wanderer back in 2002, Canon 1040 of the Code of Canon Law states that: "Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders."

Irregularities arise either from defect (ex defectu) or from crime (ex delicto).  It seems clear that a homosexual inclination, which the Church teaches is "intrinsically disordered," would constitute an irregularity ex defectu. And, as Father Heribert Jone, O.F.M. Cap., J.C.D. explains: "An irregularity is not a penalty, but a means to safeguard the dignity of the clerical state and office by excluding those who are unqualified for the service of the altar."

In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, "Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."

And we've witnessed this firsthand as homosexual predators have satisfied their perverse appetites by sexually abusing teenage boys.

Bishop Daly has said it well: How much more can the People of God put up with?

Clergy sexual abuse and homosexuality...

See here.

The problem of homosexual priests needs to be addressed.  See here.

Replacing the Nicene Creed with the Apostles' Creed every Sunday and the gravity of liturgical abuse

The USCCB instructs that:

"In many Masses, the Nicene Creed follows the homily. The Nicene Creed is a statement of faith dating from the fourth century. In certain instances, the Nicene Creed may be replaced by the Apostles’ Creed (the ancient baptismal creed of the Church in Rome) or by a renewal of baptismal promises, based on the Apostles’ Creed."

See here.

Note the wording: "In certain instances the Nicene Creed may be replaced by the Apostles' Creed.."  Usage of the Nicene Creed remains the norm.

Some priests, motivated often by a false irenicism or even a syncretistic agenda, prefer to use the Apostles' Creed every Sunday.  As Wikipedia explains:

"Because of the early origin of its original form, it [the Apostles' Creed] does not address some Christological issues defined in the Nicene and other Christian Creeds. It thus says nothing explicitly about the divinity of either Jesus or the Holy Spirit. This makes it acceptable to many Arians and Unitarians."

Dr. Dietrich von Hildebrand warned that, "False irenicism is motivated by a misconceived charity at the service of a meaningless unity. It places unity above truth. Having severed the essential link between charity and defense of the truth, irenicism is more concerned with reaching a unity with all men than with leading them to Christ and His eternal truth. It ignores the fact that real unity can be reached only in truth. Our Lord’s prayer ‘that they may be one’ implies being one in Him and must not be separated from His words in John: ‘And other sheep I have that are not of this fold. Them also I must bring and they shall hear my voice. And there shall be one fold and one shepherd.’"

Many Catholics today, priests and laity as well as consecrated religious, possess a lust for innovation which they use to assault the stability of sacred rites. Referring to these liturgical terrorists who seek to violently replace divine forms with their own reckless innovations, John Henry Cardinal Newman warned that, "No one can really respect religion and insult its forms.  Granted that forms are not immediately from God, still long use has made them divine to us; for the spirit of religion has so penetrated and quickened them, that to destroy them is, in respect to the multitude of men, to unsettle and dislodge the religious principle itself.  In most minds usage has so identified them with the notion of religion, that one cannot be extirpated without the other.  Their faith will not bear transplanting...Precious doctrines are strung like jewels upon slender threads." (John Henry Cardinal Newman, Parochial and Plain Sermons, Vol. II, Christian Classics Inc, pp. 75-76).

Those who are bent on making their own unauthorized changes to the liturgy often fail to appreciate how such an endeavor can constitute grave sin.  I know this because some have accused me of making a mountain out of a molehill for my opposition to various liturgical abuses.

Dr. Germain Grisez explains: "There are many reasons why it is wrong for priests intentionally to make unauthorized liturgical changes.  Two are especially important.  First, such changes sometimes embody or imply deviations from Catholic faith; even when they do not, they often omit (see here for example) or obscure something of the liturgy's expression of faith.  Thus, the Church teaches: 'The law of prayer is the law of faith: the Church believes as she prays.  Liturgy is a constitutive element of the holy and living Tradition' (cf. DV 8).  For this reason no sacramental rite may be modified or manipulated at the will of the minister or the community.  Even the supreme authority in the Church may not change the liturgy arbitrarily, but only in the obedience of faith and with religious respect for the mystery of the liturgy.' (CCC, 1124-1125).

Dr. Grisez continues, "..in the Eucharist, a priest acts in the person of Christ, who joins humankind to the Father; but in making unauthorized changes, a priest obscures Jesus' action, focuses attention on himself, and becomes an obstacle to the relationship between God and His People that priests are ordained to serve...Priests are agents ordained to deliver God's gifts to His People.  If they deliver some substitute for what Jesus has entrusted to them, they interpose themselves between - and defraud - both God and His People...

There are five additional reasons why unauthorized changes should not be made in the liturgy.  First, the liturgy is the worship of the Church as a body, and those who are ordained act as Church officials in performing liturgical roles.  So, insofar as a priest makes unauthorized changes, he misrepresents as the Church's what is in fact only his or some limited group's. Even if this misrepresentation deceives no one and is intended for some good end, it is at odds with the reverence necessary for true worship.  Second, this essential irreverence and the obvious arbitrariness of intentional unauthorized changes strongly suggest that the Eucharist is not sacred, and this suggestion tends to undermine not only faith in Jesus' bodily presence in the consecrated elements, but faith that the Eucharist is Jesus' sacrifice made present for the faithful to share in.  Third, a priest who makes intentional, unauthorized changes acts with deplorable clericalism by imposing his personal preferences on the laity and violating the rights of those who quite reasonably wish only to participate in the Church's worship.  Fourth, intentionally making unauthorized changes sets a bad example of serious disobedience to the Church's norms, and this bad example is likely to encourage some people to think and do as they please not only in liturgical and canonical matters, but in matters of faith and morals.  Fifth...unauthorized liturgical changes often become a needless, divisive issue for the faithful, thus impeding the charity that the Eucharist should express and foster."

Still think that liturgical abuse is a small matter of little significance?  If so, this reflects on your own immaturity and not the objective truth that liturgical abuse constitutes grave matter.  How grave?  Again, Dr. Grisez:

"The reasons why priests should not make unauthorized liturgical changes also make it clear..that a priest's intentionally doing so is of itself matter of grave sin.  Of course, many changes are in themselves very minor, and a few perhaps even are real improvements.  But though this kind of sin admits  parvity, such small changes also are scandalous, not only because they give the faithful a bad example of disobedience but because they contribute to a clerical culture in which liturgical abuse is widely tolerated and sometimes even expected, so that some are encouraged to engage in far graver abuses.  Now, even a sin venial in itself becomes grave scandal when one foresees that it is likely to lead others to commit grave sin; thus, the element of scandal makes grave matter of even minor liturgical abuses likely to encourage more serious abuses by other priests.  Due to widespread confusion and negligence of some bishops, many priests undoubtedly lack sufficient reflection regarding this sin."

Serious matter this.

Francis and the taproot of sexual abuse and violence...

Father Ray Blake asks:

DARE WE JOIN THE DOTS?

"Pope calls Chilean abuse victims spreaders of calumny and says no evidence/proof has been given him.
Despite Cardinal O'Malley personally giving the Pope a letter offering evidence.

Now it seems the CDF made a recommendation that Bishop Barros should be removed.

The Pope personally removed from the CDF 3 priests concerned with investigating child abuse.

When Cdl Mueller asks the Pope for an explanation, he is told 'I am the Pope' and the audience ends.

Scicluna, the CDF abuse prosecutor, had already been 'promoted' to be Archbishop of Malta

Since the end of last year the Pontifical Commission for the Protection of Minors has been allowed to fall into abeyance.

He has surrounded himself in the Council of 9 with those who have denied abuse like Cdl Maradiaga who described the abuse crisis as a 'Jewish media conspiracy' or more to the point Barros' defender and the Chilean Archbishop Emeritus of Santiago Francisco Javier Errázuriz Ossa, known locally as "the Sandbag" because of his failure to act on abuse.

He has also honoured notorious coverers up of  abuse like Cardinals Daneels and Mahoney, who seem to have been prominent in his election.

During this Pontificate aberrant sexuality seems to be promoted.

The report produced on the 'Gay Mafia' seems to be ignored.

Accounts of his own handling of abuse in Buenos Aires seem [to] be mixed."

________________________

The sexual abuse crisis which exploded throughout the Catholic Church has its origin in a Culture of Dissent. For, as Father Vincent Miceli has reminded us, "falsity is the heart of immorality." Betrayal arises in man's heart and is soon manifested in his actions which often culminate in criminal violence. But, as Fr. Miceli lamented, "while we are all aware of the tremendous role of violence in the unfolding history of human events...what is not realized is that the apparent arbitrariness of and haphazardness of violence can be and ought to be seriously and precisely analyzed from the philosophical and theological point of view." (Essay entitled "The Taproot of Violence").

For far too long, many priests have been offering not the fine wheat of sound doctrine but the chaff of theological dissent from the teaching of the Church's Magisterium. As a result, we have experienced not renewal but a spiritual dry rot. Vatican II, in its' Decree on the Ministry and Life of Priests (Presbyterorum Ordinis) No. 4, had this to say: "The People of God are joined together primarily by the word of the living God. And rightfully they expect this from their priests. Since no one can be saved who does not first believe, priests, as co-workers with their bishops, have the primary duty of proclaiming the Gospel of God to all. In this way they fulfill the command of the Lord: 'Going therefore into the whole world preach the Gospel to every creature' (Mk 16:15), and they establish and build up the People of God. Through the saving word the spark of faith is lit in the hearts of unbelievers, and fed in the hearts of the faithful. This is the way that the congregation of faithful is started and grows, just as the Apostle describes: 'Faith comes from hearing, and hearing through the word of Christ' (Rom 10:17).

To all men, therefore, priests are debtors that the truth of the Gospel which they have may be given to others. And so, whether by entering into profitable dialogue they bring people to the worship of God, whether by openly preaching they proclaim the mystery of Christ, or whether in the light of Christ they treat contemporary problems, they are relying not on their own wisdom for it is the word of Christ they teach, and it is to conversion and holiness that they exhort all men."

According to the Council, the task of priests is "not to teach their own wisdom but God's Word." And this task is of no less importance for the priest than his offering of the Eucharistic Sacrifice. Both of these are inseperably linked to each other: "The ministerial priesthood has the task not only of representing Christ - Head of the Church - before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice." (Catechism of the Catholic Church, No. 1552).

For this reason, priests have the very serious obligation to teach the faithful under their care that it is never licit to have sexual relations outside of marriage; that a Catholic cannot (having been validly married in the Church) after divorce, marry another or otherwise pretend that sexual relations with another individual are somehow "marital"; that "formal cooperation in an abortion constitutes a grave offense" and that '"the Church attaches the canonical penalty of excommunication to this crime against human life" (CCC, 2272); and that "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible, is intrinsically evil.." (CCC, No. 2370, citing Humanae Vitae, No. 14).

The Church proposes these (and other teachings) as true and it does so in the name of Christ. The priest is not to question them. He is not to ignore them or neglect them out of a false sense of "compassion" or "charity." It was Pope Paul VI who said that, "To diminish in no way the saving teaching of Christ constitutes an eminent form of charity for souls." (Humanae Vitae, No. 29). Pope John Paul II reiterated these words in Familiaris Consortio, No. 33.

We are reminded in Lumen Gentium 14 of the Second Vatican Council that: "He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart." All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged."

When a priest ignores or neglects his duty, his task, of serving the Word of God with fidelity, he fails to persevere in that charity described by Popes Paul VI and John Paul II as a charity which diminishes in no way the saving teaching of Christ. And he will be the more severely judged (see Luke 12:48).

Pope Benedict XVI understood this. In fact, the Visitation Report into the Church in Ireland, which he ordered, stated clearly that, "It must be stressed that dissent from the fundamental teachings of the Church is not the authentic path towards renewal."

Pope Benedict XVI was, of course, absolutely correct in saying that such evil is still a mystery, what St. Paul referred to as the "mystery of iniquity."  But at the same time it may be said with absolute certainty that falsity is the heart of immorality.  That a culture of dissent - betrayal in man's heart - soon found its culmination in criminal violence.

Clerical abuse in the United States alone has cost more than three billion dollars

CatholicCulture.org reports:

"The clerical abuse scandal cost American dioceses and religious orders $141,283,794 between mid-2014 and mid-2015, according to a report released by the United States Conference of Catholic Bishops (USCCB).


67% those funds were allotted to settlements ($87.1 million) and therapy for abuse victims ($8.8 million). The remaining funds were spent on attorneys’ fees ($30.1 million), support for offenders ($11.5 million), and other costs ($3.8 million), according to the 2015 “Report on the Implementation of the Charter for Protection of Children and Young People.”

These expenses brought the total cost of the clerical abuse scandal to American dioceses and religious institutes between 2004 and mid-2015 to $3,036,913,024, according to the data in the current report and previous reports. That figure does not include expenses incurred in lawsuits that were settled prior to 2004..."

More than three billion dollars spent on sexual abuse lawsuits and settlements in the United States alone.  Tragic. Imagine the good that could have been done with all that money.  Instead of closing Churches and Catholic schools, we could have been building them. Money that could have been spent on evangelization and building up God's Kingdom here on earth spent instead on the damage inflicted by [for the Most part] homosexual clerics who never should have been ordained in the first place.

This culture of sodomy has made extensive inroads into the Church. For nearly 25 years I've been calling on the Church to address the homosexual problem amongst the clergy.

When Bishop Fabian Bruskewitz proposed "Amendment 27" to his brothers in the Episcopate - stipulating that the "current homosexual culture" was the root cause of the sex abuse crisis - his proposal was rejected on a voice vote.

Father Charles Fiore, a Catholic priest who has fought the homosexual subculture in the Church for years, once said, "the grand taboo in U.S. culture is to focus on homosexuality."

Can we afford not to address this taboo any longer?  Especially since the greater cost comes in the form of shattered lives and damaged souls created in the Imago Dei?

Year of mercy?  Give me a break!

Three billion dollars!  Dear Jesus, mercy.


Graph depicting the homosexual nature of most abuse cases courtesy of Renew America.

Idle hands and priests who act out sexually...

Another priest acting out sexually.  This one posting photos of himself on a "gay" [read sodomite] website.  See here.

Many priests today have succumbed to luxuria.  Allergic to real work and having given themselves over to a life of ease and comfort, boredom has wreaked much havoc in their lives.

The axiom, "Idle hands are the devil’s workshop” is rooted in Sacred Scripture. The apostle Paul tells us that those who waste their time in idleness or in a non-productive manner are easily led into sin: “We hear that some among you are idle. They are not busy; they are busybodies” (2 Thessalonians 3:11).

Saint Paul and his fellow missionaries set an example of diligence for the church. “You yourselves know how you ought to follow our example. We were not idle when we were with you. . . . On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you” (2 Thessalonians 3:7-8).

But a Cult of Softness and laziness has crept into the lives of so many clergy today.  So many are accustomed to a life devoid of any physical work that they have sought entertainment to alleviate their boredom.  Many of these have sought solace in alcohol or have turned to various sexcapades to satisfy their lusts.

Perhaps it's time to expect our priests to DO more.  Instead of cooks to prepare their meals, perhaps they could cook for themselves? Rather than employing housekeepers, perhaps they could pick up a dust cloth or push a vacuum themselves?  Perhaps they could clean the Church and wash the altar linen?  Clean the parish grounds etc.  Most of these tasks, if not all, have been delegated to lay persons in most parishes.

Perhaps the laity have spoiled the clergy?  Maybe if we expected more from our clergy, maybe if they actually did some physical work along with the spiritual, they wouldn't have so much idle time.

Idleness which is the Devil's workshop.

The fulfillment of prophecy: Men will abuse the freedom of conscience conceded to them and the sacrament of Matrimony will be attacked and deeply profaned

Venerable Bartholomew Holzhauser (17th century, Germany)

"The fifth period of the Church, which began circa 1520, will end with the arrival of the holy Pope and of the powerful Monarch who is called "Help From God" because he will restore everything. The fifth period is one of affliction, desolation, humiliation, and poverty for the Church. Jesus Christ will purify His people through cruel wars, famines, plagues, epidemics, and other horrible calamities.

He will also afflict and weaken the Latin Church with many heresies. It is a period of defections, calamities and exterminations. Those Christians who survive the sword, plague and famines, will be few on earth.

"During this period, many men will abuse the freedom of conscience conceded to them (See here). It is of such men that Jude, the Apostle, spoke when he said: 'These men blaspheme- whatever they do not understand; and they corrupt whatever they know naturally as irrational animals do. . . They feast together without restraint, feeding themselves, grumbling murmurers, walking according to their lusts; their mouth speaketh proud things, they admire people for the sake of gain; they bring about division, sensual men, having not the spirit.'

"During this unhappy period, there will be laxity in divine and human precepts. Discipline will suffer. The Holy Canons will be completely disregarded, and the Clergy will not respect the laws of the Church. Everyone will be carried away and led to believe and to do what he fancies, according to the manner of the flesh. They will ridicule Christian simplicity; they will call it folly and nonsense, but they will have the highest regard for advanced knowledge, and for the skill by which the axioms of the law, the precepts of morality, the Holy Canons and religious dogmas are clouded by senseless questions and elaborate arguments. As a result, no principle at all, however holy, authentic, ancient, and certain it may be, will remain free of censure, criticism, false interpretations, modification and delimitation by man."

"These are evil times, a century full of dangers and calamities. Heresy is everywhere, and the followers of heresy are in power almost everywhere.

Bishops, prelates, and priests say that they are doing their duty, that they are vigilant, and that they live as befits their state in life. In like manner, therefore, they all seek excuses. But God will permit a great evil against His Church: Heretics and tyrants will come suddenly and unexpectedly; they will break into the Church while bishops, prelates, and priests are asleep. They will enter Italy and lay Rome waste; they will burn down the churches and destroy everything."

---

—Blessed Anne Catherine Emmerich (1774–1824); The Life and Revelations of Anne Catherine Emmerich; message from April 12th, 1820

I had another vision of the great tribulation… It seems to me that a concession was demanded from the clergy that could not be granted. I saw many older priests, especially one, who wept bitterly. A few younger ones were also weeping… It was as if people were splitting into two camps.  —Blessed Anne Catherine Emmerich (1774–1824); The Life and Revelations of Anne Catherine Emmerich; message from April 12th, 1820

---

Sr. Marianne de Jesus Torres (17th century) - Our Lady of Good Success, Quito, Ecuador

Our Lady told her: "The Church will find itself attacked by waves of a secret sect ... corrupted priests will scandalize the Church ... Moreover, in these unhappy times there will be unbridled luxury which, acting thus to snare the rest into sin, will conquer innumerable frivolous souls who will lose themselves.

Innocence will almost no longer be found in children, nor modesty in women, and, in this supreme moment of need of the Church, those whom it behooves to speak will fall silent."

“As for the Sacrament of Matrimony, which symbolizes the union of Christ with His Church, it will be attacked and deeply profaned*. Freemasonry, which will then be in power, will enact iniquitous laws with the aim of doing away with this Sacrament, making it easy for everyone to live in sin and encouraging the procreation of illegitimate children born without the blessing of the Church. The Catholic spirit will rapidly decay; the precious light of Faith will gradually be extinguished until there will be an almost total and general corruption of customs. Added to this will be the effects of secular education, which will be one reason for the dearth of priestly and religious vocations.

“The Sacrament of Holy Orders will be ridiculed, oppressed, and despised, for in this Sacrament, the Church of God and even God Himself is scorned and despised since He is represented in His priests. The Devil will try to persecute the ministers of the Lord in every possible way; he will labor with cruel and subtle astuteness to deviate them from the spirit of their vocation and will corrupt many of them. These depraved priests, who will scandalize the Christian people, will make the hatred of bad Catholics and the enemies of the Roman Catholic and Apostolic Church fall upon all priests.

"This apparent triumph of Satan will bring enormous sufferings to the good Pastors of the Church, the many good priests, and the Supreme Pastor and Vicar of Christ on Earth, who, a prisoner in the Vatican, will shed secret and bitter tears in the presence of his God and Lord, beseeching light, sanctity, and perfection for all the clergy of the world, of whom he is King and Father.

 

*  See here.

Regarding Father Joseph Jurgelonis, liturgical and doctrinal dissent

The Code of Canon Law states clearly that, "The ordinary minister of Holy Communion is a bishop, a presbyter, or a deacon.  The extraordinary minister of Holy Communion is an acolyte or other member of the Christian faithful deputed in accord with Can. 230.3"

No lay person who distributes Holy Communion should ever be referred to as a "eucharistic minister."  But some within the Church insist upon doing so because they wish to blur the line between the ministry of the ordained and that of the non-ordained.

At Saint Martin's Parish in Otter River, the Church's teaching is plainly rejected.  The laity who give Communion are referred to as eucharistic ministers.  One of these individuals is a woman who frequently goes to the tabernacle both before and during Holy Mass.  This is most unfortunate.  The use of extraordinary ministers should be just that - extraordinary.  Moreover, the ministry should rest on a secure foundation of doctrine and spirituality.  No lay person should be going to the tabernacle.  In Appendix V of the Roman Missal, we find the rite of commissioning of an extraordinary minister of Holy Communion.  There we read, "when the priest has himself received Communion in the usual way, he gives Communion to the minister of the Eucharist.  Then he gives him/her the paten or other vessel with the hosts.  They then go to give Communion to the people."

This procedure, unlike the distorted procedure of having extraordinary ministers go to the tabernacle, is consistent at the sign level, with the theological truth that extraordinary ministers operate by way of delegation and not by right.  Monsignor Peter J. Elliott, in "Ceremonies of the Modern Roman Rite: A Manual for Clergy and All Involved in Liturgical Ministries," stresses this point.  He writes, "It seems appropriate that the celebrant then hand each of them [the extraordinary ministers] the eucharistic vessel rather than that they take it directly from the altar or from the tabernacle.  Again the ceremonial signs truthfully define their ministry as 'extraordinary' and hence dependent on the celebrant." (pp. 289-290).

But there's plenty of bad theology at Saint Martin's Parish.  There is a deacon attached to the parish who should be distributing Holy Communion and going to the tabernacle rather than the non-ordained faithful.  This same deacon, sadly, has promoted the "social gospel" and the writings of Father Andrew Greeley.  The pastor, and I use this term loosely here,  is Father Joseph Jurgelonis.  Fr. Jurgelonis has found the time to promote Sister Joyce Rupp, a New Age advocate who dissents from Church teaching and who has railed against the Vatican.  Fr. Jurgelonis even found the time to sign a letter of support for serial child abuser Father Robert E. Kelley.  What he could never find the time to do is to answer my serious and charitably expressed concerns over dissent and liturgical issues within the parish.

Although I volunteered to serve in various ministries at the parish (acolyte, lector, extraordinary minister bringing Holy Communion to the sick and homebound), no one ever got back to me.  Meanwhile the same woman who may be seen floating around the altar and going to the tabernacle serves in numerous other ministries at the parish: as a lector, leading the recitation of the Rosary and writing/producing the parish bulletin.  Why do I mention this?  Because the message it sends is clear: that orthodox Catholic laymen who follow the Magisterium and abide by authoritative liturgical rubrics are not welcome.

So much so that when I finally had enough of the nonsense at Saint Martin's, I informed Fr. Jurgelonis in a voicemail that I wanted my name removed from the parish registry.  His response?  Three guesses - That's right, none whatsoever.

Fr. Jurgelonis lacks charity.  This is shown in his disobedience to Church teaching and in his refusal to welcome those Catholics who do abide by that teaching.  If we are serious about promoting vocations to the priesthood, why are priests like Fr. Jurgelonis excluding orthodox laymen from parish ministries?

What do you think?

Father Jonathan Joseph Slavinskas' sister: Father Coonan was a better role model than drug addicted and alcoholic singers, actors and reality show stars

In a previous post, I noted how then Deacon and now Father Jonathan Joseph Slavinskas was quoted in The Catholic Free Press as having said that, "Father Coonan [Fr. Joseph Coonan] was a great influence and helped nourish my vocation."  Fr. Slavinskas also credited the late Bishop Timothy J. Harrington, who was dissent-friendly, as being an inspiration.

Now Fr. Slavinskas' sister, Amy Whittemore, has left a comment at this Blog taking exception with the legitimate concerns of Catholics who find this troubling.  And all the more so since St. Paul, writing under the inspiration of the Holy Spirit, warns, "Do not be led astray: Bad company corrupts good morals." (1 Corinthians 15: 33).  She writes:

"It sickens me that people in todays society feel the need to judge a person by who their role models or influences are. How bad is it to look up to someone who was ACCUSED of something that may or may not have happened? Fr. Coonan was an influence to my brother before any of the scandals come out. Who are we to judge others? The only one to judge is God. Father Coonan was a better role model than the ones teens look up to today such as the drug addicted alcoholic singers, actors, and reality show stars..."

Something that may or may not have happened? Fr. Joseph A. Coonan was removed from ministry at St. John's Church in 2002 after allegations of inappropriate contact with children dating back to the 1970's.  He was also charged with domestic assault and battery, assault and battery on a person over 65 years of age (his mother), and one count of intimidating a witness according to court documents.  The Worcester Diocese found the accusations to be credible and removed Fr. Coonan from any and all ministry.

Father Coonan was an influence on Fr. Slavinskas before any of the scandals came out?  And also after.  Which is why Amy's brother continued to defend Fr. Coonan after the scandals came out and even now credits him with being "a great influence" who "helped nourish" his vocation.  Recall that many men came forward with similar stories of abuse, many involving Joseph Coonan's fondness for watching boys urinate, defecate or masturbate.  Is this the stuff that nourishes vocations?

As for judging, Dr. Germain Grisez, one of the finest moral theologians of our time, explains that, "It might seem to follow that love must accept everyone, even enemies, just as they are, and to affirm them even in the error or sin which is present in them. But the law of love does not require indiscriminate affirmation of everything about other persons (see Saint Thomas Aquinas, S.t., 2-2, q.34, a.3). One's love must be like Jesus'. He loves sinners and brings them into communion with himself in order to overcome their error and sin. When the scribes and pharisees bring a woman caught in adultery to Jesus, he not only saves her from being stoned to death but warns her not to sin again (see John 8:3-11). In a true sense, Jesus is not judgmental, he sets aside the legalistic mentality, readily forgives sinners, does not condemn the world, and points out that those who refuse to acknowledge their sinfulness are self-condemned by the truth they violate (see John 3:16-21). But he realistically recognizes sinners as sinners and never accepts error as truth... Similarly, if Christians' love of neighbor is genuine, it not only permits but REQUIRES THEM both to 'hold fast to what is good' and to 'hate what is evil' (Romans 12:9)."

And again, according to Dr. Grisez, "Vatican II neatly formulates the prohibition against judging others" 'God alone is the judge and searcher of hearts; for that reason, he forbids us to make judgments about the internal guilt of anyone' (Gaudium et Spes, No. 28). This norm, however, does not preclude JUDGMENTS necessary for determining that one should try to dissuade others from committing sins or to encourage them to repent if they have sinned."

Sacred Scripture makes this abundantly clear: "should you not judge those inside the Church"? (1 Corinthians 5:12), and again: "the saints will judge the world and angels" (1 Corinthians 6:2-3), and again: "the spiritual man judges all things" (1 Corinthians 2:15), and again: "Let prophets speak and the others judge" (1 Corinthians 14:29).

Not all judging is sinful. This is just common sense. Our legal system is structured in such a way that when a person commits a crime, he or she is tried before a judge and sentenced (judged) if found guilty. Likewise, it is our right (and duty) to judge words, ideas and actions which are not in conformity with the Gospels or which fail to conform to the Magisterial teaching of Christ's Church and to expose these as fallacious and/or sinful. In so doing, we are not rendering a judgment against a person. We are following the teaching of the great Saint Augustine (Bishop, Father and Doctor of the Church), who said: "Interficere errorem, diligere errantem" - kill the error, love the one who errs. This killing of what is sinful or erroneous is necessary if our charity - our love of neighbor - is to be genuine. Otherwise, our love is counterfeit. It is a fraud.

No one at this Blog has judged Fr. Slavinskas' person.  But there are those of us who do question whether he has common sense and good judgment. 

Father Coonan was a better role model than the ones teens look up to today such as the drug addicted alcoholic singers, actors, and reality show stars?  How so?  Fr. Coonan, by all accounts, also struggled with abusing alcohol and freely chose to engage in sexual perversion.  Which is why the Worcester Diocese removed him from ministry.  The accusations, and there were many, were credible for diocesan officials.
Ms. Whittemore writes, "ShrewsburyCatholic, how dare you tell others to be 'cautious' around my brother, Fr. Jonathan Slavinskas. It angers my so much for you to say this. He has done nothing but love and give his life to the Lord. He would never, NEVER do anything to hurt someone. It is people like you who make it so hard for young men to become priests. They struggle constantly with their calling to the priesthood and what others will think of them. They have to put up with so much ridicule that it is sickening. Not all priests or men studying to become priests are gay, or child molesters or abusers.."

But no one at this Blog ever said that "all priests or men studying to become priests are gay, or child molesters or abusers."  One has to wonder why Ms. Whittemore is so defensive in this regard.  But it is nevertheless disturbing that Fr. Slavinskas would have such great praise for a priest whose ministry ended in disgrace.

Bad company corrupts good morals.  A sober warning.  And reason to be cautious.  If the Diocese of Worcester is serious about furthering vocations, why am I not permitted to discern my vocation? See here.

More on Father Thomas Euteneuer from the parents of the young woman identified in his public "apology"

"The Church can attest to the fact that there is a considerable body of documentation and evidence, both from third-party sources and the victims themselves, that contradicts significant elements of the public statement by Euteneuer regarding both the nature and extent of the sexual and psychological abuse Father perpetrated on his victims. Both Human Life International and the Diocese of Palm Beach have investigated the claims of our daughter (and the diocese also has investigated the claims of at least one additional victim) versus the statement of Euteneuer, and have found the victims' statements to be true, especially in contrast to Euteneuer's claim that he prayed (and preyed) alone with the victims only on "rare" occasions. Not only were these "alone" times (for at least part of the session) numerous, but his times alone with them often occurred at the end of an exorcism session when the victims were in an altered cognitive and physiological state and at the most vulnerable, both spiritually and emotionally.


To date, the statements released by HLI and the Diocese of Palm Beach also do not reveal anywhere near the full extent of Euteneuer's abuse, both psychological and sexual, toward his known victims, which includes our daughter. While we would be naive to not admit that part of their restraint is merely due to following the advice of their legal counsel, as both devout Catholics and concerned parents, we hope that some of their caution is out of a genuine concern to prevent further harm to currently known victims and/or to potential new victims. We trust that Church authorities are working diligently to insure that Euteneuer has no further access to his current victims (as he apparently did after being recalled to the Palm Beach Diocese) and pray that he is appropriately and perpetually prohibited from any kind of Church-approved position in which he could abuse his authority as exorcist, spiritual advisor, or priest.

May Our Lord's divine love and the tender love of the Blessed Virgin Mary infuse and envelope the victims, including our daughter, on their lengthy journey to spiritual, psychological, and emotional recovery. May God's grace, combined with the extraordinary strength and courage of our daughter (and other victims), our countless prayers and the tireless work of their doctors and therapists, eventually heal the victims from the abusive behavior perpetuated by Euteneuer. Lastly, believing that the resurrected Christ can bring good even out of great evil, we ask Our Lord that His Church not suffer undue harm from Euteneuer's abusive behaviors and the subsequent public outcry, but that uncovering the Truth in this case actually strengthens the Church's pro-life mission and helps us to better understand the Rite of Exorcism.

May God have mercy on Euteneuer's soul." (Full text here).

Saint Alphonsus de Liguori, in his book entitled Dignity and Duties of the Priest, says that, "Every sin of a priest is a sin of malice; it is like the sin of the angels that sinned in view of the light, says St. Bernard, speaking of a priest; hence he adds, 'He has become an angel of the Lord, and sinning as a priest he sins in heaven.' He sins in the midst of light, and therefore his sin, as has been said, is a sin of malice: he cannot allege ignorance, for he knows the great evil of mortal sin: he cannot plead weakness, because he knows the means by which, if he wishes, he can acquire strength; if he is unwilling to adopt the means, the fault is entirely his own...Our Saviour prayed on the cross for his persecutors, saying, Father, forgive them, for they know not what they do. But for bad priests this prayer was a source rather of condemnation than of salvation: for they know what they do.." (Dignity and Duties of the Priest, pp. 71-72).


Isn't it refreshing to hear the truth from this Doctor of the Church? There have been many scandals throughout the Church and just as many cheap attempts to offer poor excuses for misconduct, sexual and otherwise. But Our Lord Himself has said that, "Much more will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more." (Luke 12: 48).

Our age is infected with much pride.  And it has reached a level even within certain corners of the Church which can only be described as satanic.  We must remind ourselves of how unworthy we are, how sinful.  We must humble ourselves before the Lord Jesus.  For when we do so, there is no room for the Devil to operate.  Humility drives the Evil One out faster than you can imagine.  Which is why all of Hell trembles every time the words "Hail Mary" are spoken.  For Our Lady is the model of humility. 

Related reading here.

Father Emile "Mike" Boutin: Priests should not be celibate and homosexuality is not behind the sexual abuse scandals in the Church

Father Emile "Mike" Boutin, the priest charged with indecent assault and battery on a 21 year- old adult male, has said that priests should not be celibate, writing, "Should priests be celibate today? No. Celibacy should be its own charism in the Church, for those who are called to it." (See here). In another Blog post, Fr. Boutin ridicules Cardinal Tarcisio Bertone while asserting that homosexuality is not behind the sexual abuse scandals in the Church. He writes, "...contrary to Cardinal Bertone's absolutely outlandish claims, there are no studies that suggest that homosexuality is the cause of this scandal, but there certainly are plenty of studies that loudly proclaim that the attitudes of bishops like Cardinal Bertone certainly contributed to the climate that encouraged it." (See here).

Actually, many studies [such as the John Jay Study] have shown that most of the abuse which has taken place within the Church has been homosexual in nature. Dr. Richard Fitzgibbons [and others] have said that Cardinal Bertone was correct. See here.

Father Boutin's rejection of clerical celibacy is troubling. Vatican II teaches us that: "Through virginity, then, or celibacy observed for the kingdom of heaven (cf. Mt 19:12), priests are consecrated to Christ by a new and exceptional reason. They adhere to him more easily with an undivided heart (cf. 1 Cor 7: 32-34), they dedicate themselves more freely in him and through him to the service of God and men, and they more expeditiously minister to his kingdom and the work of heavenly regeneration, and thus they are apt to accept, in a broad sense, paternity in Christ. In this way they profess themselves before men as willing to be dedicated to the office committed to them - namely, to commit the faithful to one man and to present them as a chaste virgin to Christ (cf. 2 Cor 11:2) and thus to evoke the mysterious marriage established by Christ and fully to be manifested in the future, in which the Church has Christ as her only spouse. They give, moreover, a living sign of the world to come, by a faith and charity already made present, in which the children of the resurrection neither marry nor take wives." (Presbyterorum Ordinis, No. 16).

Father James Scahill, VOTF's "Priest of Integrity" knew about Father Lavigne and said nothing.

Update on Father James Scahill:

Voice of the Faithful (VOTF) awarded its "Priest of Integrity" award to Fr. James Scahill, who has used his pulpit to call upon Pope Benedict XVI to step down while denouncing various Church officials for the way they handled reports of abuse. Fr. Scahill knew that Father Richard Lavigne was bothering children and never said or did anything about it back in the early 1990s. See here. The question is: how much did Fr. Scahill know? Did he know children were being sexually abused? How were these children being "bothered"?

It looks like VOTF has its own definition of "integrity." More on Fr. Richard Lavigne here.

Related: What VOTF and other dissenting individuals and groups don't want you to know:
The link between homosexuality and sex abuse. Courtesy of the Catholic League.

Catholic League: Homosexual coverup must end

As I mentioned in a previous post, "On October 1, 1986, the Congregation for the Doctrine of the Faith published an instruction entitled, Letter to the Bishops of the Catholic Church on Pastoral Service for Homosexual Persons, signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II. In this Instruction, Cardinal Ratzinger writes, 'It is necessary to point out that the particular inclination of a homosexual person, though not a sin in itself, nevertheless constitutes a more or less strong tendency to an intrinsically evil behavior from the moral standpoint. For this reason, the very inclination should be considered as objectively disordered.' (No. 3).

This would appear to be especially significant since Canon 1040 of the Code of Canon Law states that: 'Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders.' Now, irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear to me that a homosexual inclination, which Cardinal Ratzinger has referred to as 'objectively disordered,' constitutes an irregularity ex defectu. In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, 'Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders.'"

I was criticized by some when I posted this five years ago.

Update: New York Times heavily influenced by homosexual activists?

"...And his tail was dragging along the third part of the stars of heaven and he dashed them to the earth.."

"'And a great sign appeared in heaven,' wrote St. John in the twelfth chapter of his Apocalypse. 'A woman clothed in the sun, and the moon under her feet, having on her head a crown of twelve stars...and I heard a voice in heaven saying: Now is come salvation and strength and the kingdom of God and the power of His Christ.....And another sign was seen in the heaven, and behold, a great red dragon having seven heads and ten horns, and upon his head seven diadems. And his tail was dragging along the third part of the stars of heaven and he dashed them to the earth.'

Most Scripture scholars agree that the sign of the Woman in heaven has a double symbolism, referring to Mary and to the Church. The sign of the red dragon and the beast, who comes up from the abyss to wage war against the camp of the saints, refers to Satan and the Antichrist. Earlier in chapter nine, St. John depicts the confusion and division, through heresy and schism, that these two agents of evil will bring upon the Church and the whole world in the last days.

Once again it is profitable to apply St. John's vision of falling stars, but this time with special application to the relationship between Mary and her priests. In her many apparitions Mary constantly requests prayers, reparation and compensation for the sins of priests. As the most valiant of all women, indeed, of all saints, she wants to bestow on all who have been ordained into the holy priesthood of her Son a high degree of her own heroic faith, fidelity and zeal. For she knows how necessary these virtues are for priests if they are to dedicate their lives wholeheartedly to attaining the glory of God and the salvation of souls. Mary knows, too, that priests are the special target of Satan's malice who would destroy her Son's Church through the corruption of His priests. St. John, using striking dramatic metaphors, reveals the destructive tactics of Satan and the Antichrist.

'And I saw a star which had fallen from heaven to the earth, and there was given to him the key of the bottomless pit, and there went up from the pit a smoke like that of a furnace; and the sun was darkened and the air, by reason of the smoke of the pit. And out of the smoke locusts went forth upon the earth and they were told...to harm only such men as have not the seal of God upon their forehead.'

Now in prophetic symbolism falling stars almost always refer to tepid, weak or apostate bishops and priests who are harbingers of grief and disaster to the whole world. The key to the shaft of the abyss is an emblem of their apostasy. Such traitorous religious leaders and teachers ally themselves with the rebellious angels. Instead of using the keys of the kingdom of God, which they have received from the Church through their priesthood and the mission of teaching the Gospel so as to suppress and defeat the satanic forces incarnate in wicked men while advancing the holiness of the faithful, they rather abuse their powers to foster and propagate error and evil. They opt to open the abyss and let loose upon the earth the plagues of darkness and wickedness.

Today too many fallen stars - rebellious bishops, priests, theologians, philosophers, nuns and Catholic intellectuals - are abusing their sacerdotal powers and intellectual gifts to seduce, enslave and precipitate into hell vast numbers of wayward sheep. Out of the darkness of the pit they have loosed the forces of error, evil and scandal. The smoke streaming from the pit darkens the sun of Christ's truth and obliterates the splendour of His holiness; it infects the air with decadent, immoral odors. Everything is cast into confusion; gloom infests the world of religion and reason; grace, the life-giving oxygen of the soul and body, is strangled out of the supernatural organisms of the children of God. Moreover, the darkening sun and sky betoken the eclipse of the Teaching Authority of the Church, the lowering of men's respect and love for her, their loss of reverence for her Master and the demeaning of both Christ and His Church to the level of being mere natural, defective organs of society lusting after domination over men's souls and bodies through the accumulation of material riches and political power.." (Fr. Vincent P. Miceli, S.J., The Antichrist: Has he lauched his final campaign against the Savior?", pp. 260-261).

More than ever today, we need to pray for Christ's priests. This is not a time to engage in anti-clericalism. Faithful priests need our support. They need our prayers. We are now facing the final confrontation between two camps: the one belonging to Our Lord Jesus and His Mother and the other to Satan and the Antichrist.

Pray and offer reparation. Offer your Holy Mass and your Holy Rosary every day not only for your own spiritual needs but for priests.

Related reading here.