Cardinal Janis Pujats on Amoris laetitia...

Lifesite News reports:

"Cardinal Janis Pujats, Archbishop Metropolitan of Riga, Latvia, has joined three bishops of Kazakhstan and two Italian archbishops in signing the 'Profession of Immutable Truths about Sacramental Marriage,' LifeSite has confirmed.

The addition of Cardinal Janis Pujats’ signature brings the number of signatories to six.

Earlier this week, Bishop Athanasius Schneider, auxiliary of Astana, Kazakhstan, Archbishop Tomash Peta, Metropolitan of Astana, and Archbishop Jan Pawel Lenga of Karaganda, Kazakhstan issued a 'public and unequivocal profession of the truth' regarding the Church’s teaching on the indissolubility of marriage as a 'service of charity in truth' to the Church of today and to the Pope.


The statement of the Kazakh Ordinaries comes in response to Pope Francis’ and certain bishops’ interpretation of Amoris Laetitia to allow some 'remarried' divorcees (without an annulment and not living in sexual continence) access to the Sacraments of Penance and Holy Communion.

The bishops state that such a reading is causing 'rampant confusion,' will spread 'a plague of divorce' in the .Church, and is 'alien' to the Church’s entire faith and Tradition."

___________________________________
It is a simple fact that modernism (which Pope St. Pius X of happy memory drove underground for a time within the Catholic Church) denies the historical institution of the sacraments by Christ and misunderstands the essence of the supernatural thereby attempting to explain the supernatural using merely psychological categories and templates of human experience.

The sacraments were all instituted by Christ Himself: "'Adhering to the teaching of the Holy Scriptures, to the apostolic traditions, and to the consensus....of the Fathers,' we profess that 'the sacraments of the new law were...all instituted by Jesus Christ our Lord.'" (Catechism of the Catholic Church, No. 1114, citing the Council of Trent (1547): DS 1600-1601). And this is what the same Catechism has to say regarding the sacrament of matrimony:

"The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage. "The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the same clarity, some sense of the greatness of the matrimonial union exists in all cultures. "The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life." (CCC, 1603).

How may we define "sacrament"? "A sacrament is an event, or a reality, or a rite, which is perceptible to the senses and which has been instituted by Christ in order to signify the saving graces merited by Him, to contain them, and to communicate them to human beings through human beings whenever a sacrament is performed by both its minister and its recipient." (J. Auer).

As Auer explains:

"The deeper reason for saying that Christ alone can be named the institutor of the sacraments is provided by soteriology, which teaches us that all redemptive grace can come only from Christ, and what the sacraments do is apply such redemptive grace to us. Thomas (Summa Theologica, III, q. 64, a.3) distinguishes in Christ three forms of fullness of power: (a) the potestas auctoritativa, which is proper to Christ by virtue of His divine nature and is therefore incommunicable; (b) the potestas excellentiae, which is proper to Christ's human nature because of its union with the Logos and which, according to Thomas, is likewise incommunicable. (Perhaps an aspect of this form of fullness of power may be seen as active in the Church of Jesus Christ - His Mystical Body after all - when, for instance, the Church at the Council of Trent gives a new form to the sacrament of marriage, or when Pope Pius XII recasts the form of priesly ordination, or when in the Church of the seventh century the sacrament of penance receives a new development.) (c) But as God-Man, Christ also properly possesses the potestas ministerii, that form of fullness of power that comes to Him as a human being by virtue of His being sent by the Father (John 20, 21). This is a form of power that was communicated by Christ to the Apostles; this, by nature it is communicable. The proper power that the dispenser of the sacraments in the Church holds as his own is a participation in the fullness of power deriving from the mission of Jesus Christ. Nevertheless, because the sacraments are all ordered within the sphere of the Church, it is Christ Himself who always remains their first and foremost dispenser." (J. Auer and Joseph Ratzinger, Dogmatic Theology Volume 6, A General Doctrine of the Sacraments, CUA Press, pp. 85-86).

Today, the family is under violent attack. Primarily through abortion and the push for same-sex "marriage" and now the indissolubility of marriage. Those dark forces which seek to redefine marriage or its indissolubility have rejected Christ as the institutor of the sacraments and, in their revolution against God, the Author of the Sacraments, are preparing the way for the Man of Sin, who will bring man his own ersatz "sacraments" which will be signified by lying and homicide.

We ignore the teaching of Pope John Paul II to our own peril:

"Certain currents of modern thought have gone so far as to exalt freedom to such an extent that it becomes an absolute, which would then be the source of values. This is the direction taken by doctrines which have lost the sense of the transcendent or which are explicitly atheist. The individual conscience is accorded the status of a supreme tribunal of moral judgment which hands down categorical and infallible decisions about good and evil. To the affirmation that one has a duty to follow one's conscience is unduly added the affirmation that one's moral judgment is true merely by the fact that it has its origin in the conscience. But in this way the inescapable claims of truth disappear, yielding their place to a criterion of sincerity, authenticity and "being at peace with oneself", so much so that some have come to adopt a radically subjectivistic conception of moral judgment.

As is immediately evident, the crisis of truth is not unconnected with this development. Once the idea of a universal truth about the good, knowable by human reason, is lost, inevitably the notion of conscience also changes. Conscience is no longer considered in its primordial reality as an act of a person's intelligence, the function of which is to apply the universal knowledge of the good in a specific situation and thus to express a judgment about the right conduct to be chosen here and now. Instead, there is a tendency to grant to the individual conscience the prerogative of independently determining the criteria of good and evil and then acting accordingly. Such an outlook is quite congenial to an individualist ethic, wherein each individual is faced with his own truth, different from the truth of others. Taken to its extreme consequences, this individualism leads to a denial of the very idea of human nature." (Veritatis Splendor, No. 32).

In ruling for same-sex "marriage," the so-called "Supreme Court" hastens this once great nation toward destruction

The so-called "Supreme Court," (the members of which will have a rude awakening when they stand before the real Supreme Court-  the Lord Jesus and His saints who will judge the world) has ruled in favor of same-sex "marriage," as America races headlong down the ugly and demonic path towards Gomorrah and, ultimately, the lake of fire which is never extinguished.

This represents a real defeat for a once great nation which has become a haunt of demons.

In his Encyclical Letter Libertas Humana, Pope Leo XIII explained that:

"It is manifest that the eternal law of God is the sole standard and rule of human liberty, not only in each individual man,but also in the community and civil society which men constitute when united. Therefore, the true liberty of human society does not consist in every man doing what he please, for this would simply end in turmoil and confusion, and bring on the overthrow of the state; but rather in this, that through the injunctions of the civil law all may more easily conform to the prescriptions of the eternal law . . . the binding force of the human laws is in this, that they are to be regarded as applications of the eternal law, and incapable of sanctioning anything which is not contained in the eternal law, as in the principle of all law . . . where a law is enacted contrary to reason, or to the eternal law, or to some ordinance of God, obedience is unlawful, lest while obeying man we become disobedient to God."

Human laws are "incapable of sanctioning anything which is not contained in the eternal law." This is crystal clear Catholic teaching. There is no room for doubt. All other "laws" are unjust and are, therefore, not laws at all. And Catholics are not bound to obey them. In fact, Catholics have a duty to resist them. As I mentioned in a previous post, "Any law supportive of same-sex 'marriage' is no law at all. This because any law which is promulgated must correspond to the divine law. No human authority can declare what is morally evil to be morally good. Laws permitting slavery, abortion, euthanasia, divorce and "marriages" between persons of the same gender are immoral, and therefore unjust (St. Thomas Aquinas, Summa Theologiae, I-II, q. 96, a.5)."


In America, there are homosexuals who are now play-acting at getting married, much as a young boy might play at being a priest. We don't say that the child's play at being a priest really makes him a priest. Likewise, homosexuals might play at being married, but this doesn't make it so. We are sane when our minds conform to reality. I might tell people that I am Napoleon. But my saying so doesn't make me Napoleon. And if I really believe that I am Napoleon, I am not sane.

Men might actually believe that they have the right to change the definition of marriage, but this is merely symptomatic of an illusion which is rooted in pride. As such, it represents a form of insanity. Men are not free to change God's eternal law to suit their own pleasures. Recall the teaching of Pope Pius XI in his famous Encyclical "On Christian Marriage":

"First of all, let this remain the unchanged and unshakable foundation: Matrimony was neither established nor restored by man but by God. It has been protected, strengthened, and elevated not by the laws of men, but by those of God, the author of human nature, and of Christ who restored that same nature. Consequently, these laws cannot be changed according to men's pleasure, nor by any agreement of the spouses themselves that is contrary to these laws. This is the teaching of Sacred Scripture (see Gen 1:27; 2:22f.; Mt 19:3ff.; Eph 5:23ff.); this is the constant, universal tradition of the Church; this is the solemn definition of the holy Council of Trent, which in the words of Sacred Scripture teaches and reasserts that the permanent and indissoluble bond of matrimony, its unity and strength, have their origin in God."

The Catechism of the Catholic Church, Nos. 1603-1605, explain marriage in the order of creation:

"The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage." The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the same clarity, some sense of the greatness of the matrimonial union exists in all cultures. "The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life."


God who created man out of love also calls him to love the fundamental and innate vocation of every human being. For man is created in the image and likeness of God who is himself love. Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man. It is good, very good, in the Creator's eyes. And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: "And God blessed them, and God said to them: 'Be fruitful and multiply, and fill the earth and subdue it.'"


Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone." The woman, "flesh of his flesh," his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help. "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh." The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been "in the beginning": "So they are no longer two, but one flesh."

Again, we may choose to reject these truths. But in so doing, we lose our grip on sanity as it were. In the words of the late (great) F.J. Sheed:

"..if we see anything - ourself or some other man, or the Universe as a whole or any part of it - without at the same time seeing God holding it there, then we are seeing it all wrong. If we saw a coat hanging on a wall and did not realize that it was held there by a hook, we should not be living in the real world at all, but in some fantastic world of our own in which coats defied the law of gravity and hung on walls by their own power. Similarly if we see things in existence and do not in the same act see that they are held in existence by God, then equally we are living in a fantastic world, not the real world. Seeing God everywhere and all things upheld by Him [such as marriage, my note] is not a matter of sanctity; but of plain sanity, because God is everywhere and all things are upheld by Him...To overlook God's presence is not simply to be irreligious; it is a kind of insanity, like overlooking anything else that is actually there." (Theology and Sanity, p.6).

The choice is ours: We either view marriage within the context of the order of creation with God as its Author, or we sink into insanity.

We've made our decision.  Where do we go from here? Toward destruction.

America is finished.  She has become the author of her own destruction.

Deuteronomy 18:28.

Attorney General Eric Holder wants the "Supreme Court" to set itself in opposition to the Author of Marriage

High court to hear gay marriage cases in April
Associated Press

WASHINGTON (January 16, 2015) — Setting the stage for a potentially historic ruling, the Supreme Court announced Friday it will decide whether same-sex couples have a right to marry everywhere in America under the Constitution.

The justices will take up gay-rights cases that ask them to overturn bans in four states and declare for the entire nation that people can marry the partners of their choice, regardless of gender. The cases will be argued in April, and a decision is expected by late June.

Proponents of same-sex marriage said they expect the court to settle the matter once and for all with a decision that invalidates state provisions that define marriage as between a man and a woman.

Attorney General Eric Holder said the Obama administration would urge the court "to make marriage equality a reality for all Americans."

On the other side, advocates for traditional marriage want the court to let the political process play out, rather than have judges order states to allow same-sex couples to marry.

"The people of every state should remain free to affirm marriage as the union of a man and a woman in their laws," said Austin R. Nimocks, senior counsel for Alliance Defending Freedom.

Same-sex couples can marry in 36 states and the District of Columbia.

That number is nearly double what it was just three months ago, when the justices initially declined to hear gay marriage appeals from five states seeking to preserve their bans on same-sex marriage. The effect of the court's action in October was to make final several pro-gay rights rulings in the lower courts.

Now there are 14 states in which same-sex couples cannot wed. The court's decision to get involved is another marker of the rapid change that has redefined societal norms in the space of a generation.

The court will be weighing in on major gay rights issues for the fourth time in in 27 years. In the first of those, in 1986, the court upheld Georgia's anti-sodomy law in a devastating defeat for gay rights advocates.

But the three subsequent rulings, all written by Justice Anthony Kennedy, were major victories for gay men and lesbians. In its most recent case in 2013, the court struck down part of a federal marriage law in a decision that has paved the way for a wave of lower court rulings across the country in favor of same-sex marriage rights.

The court is extending the time it usually allots for argument from an hour to two-and-a-half hours. The justices will consider two related questions. The first is whether the Constitution requires states to issue marriage licenses to same-sex couples. The other is whether states must recognize same-sex marriages performed elsewhere.

The appeals before the court come from gay and lesbian plaintiffs in Kentucky, Michigan, Ohio and Tennessee. The federal appeals court that oversees those four states upheld their same-sex marriage bans in November, reversing pro-gay rights rulings of federal judges in all four states. It was the first, and so far only, appellate court to rule against same-sex marriage since the high court's 2013 decision.

Ten other states also prohibit such unions. In Arkansas, Mississippi, Missouri, South Dakota and Texas, judges have struck down traditional marriage laws, but they remain in effect pending appeals. In Missouri, same-sex couples can marry in St. Louis and Kansas City only.

Louisiana is the only other state that has seen its gay marriage ban upheld by a federal judge. There have been no rulings on lawsuits in Alabama, Georgia, Nebraska and North Dakota.

In his Encyclical Letter Libertas Humana, Pope Leo XIII explained that:

"It is manifest that the eternal law of God is the sole standard and rule of human liberty, not only in each individual man, but also in the community and civil society which men constitute when united. Therefore, the true liberty of human society does not consist in every man doing what he please, for this would simply end in turmoil and confusion, and bring on the overthrow of the state; but rather in this, that through the injunctions of the civil law all may more easily conform to the prescriptions of the eternal law . . . the binding force of the human laws is in this, that they are to be regarded as applications of the eternal law, and incapable of sanctioning anything which is not contained in the eternal law, as in the principle of all law . . . where a law is enacted contrary to reason, or to the eternal law, or to some ordinance of God, obedience is unlawful, lest while obeying man we become disobedient to God."

Human laws are "incapable of sanctioning anything which is not contained in the eternal law." This is crystal clear Catholic teaching. There is no room for doubt. All other "laws" are unjust and are, therefore, not laws at all. And Catholics are not bound to obey them. In fact, Catholics have a duty to resist them. As I mentioned in a previous post, "Any law supportive of same-sex 'marriage' is no law at all. This because any law which is promulgated must correspond to the divine law. No human authority can declare what is morally evil to be morally good. Laws permitting slavery, abortion, euthanasia, divorce and "marriages" between persons of the same gender are immoral, and therefore unjust (St. Thomas Aquinas, Summa Theologiae, I-II, q. 96, a.5)."

Men might actually believe that they have the right to change the definition of marriage, but this is merely symptomatic of an illusion which is rooted in pride. As such, it represents a form of insanity. Men are not free to change God's eternal law to suit their own pleasures. Recall the teaching of Pope Pius XI in his famous Encyclical "On Christian Marriage":

"First of all, let this remain the unchanged and unshakable foundation: Matrimony was neither established nor restored by man but by God. It has been protected, strengthened, and elevated not by the laws of men, but by those of God, the author of human nature, and of Christ who restored that same nature. Consequently, these laws cannot be changed according to men's pleasure, nor by any agreement of the spouses themselves that is contrary to these laws. This is the teaching of Sacred Scripture (see Gen 1:27; 2:22f.; Mt 19:3ff.; Eph 5:23ff.); this is the constant, universal tradition of the Church; this is the solemn definition of the holy Council of Trent, which in the words of Sacred Scripture teaches and reasserts that the permanent and indissoluble bond of matrimony, its unity and strength, have their origin in God."

The Catechism of the Catholic Church, Nos. 1603-1605, explain marriage in the order of creation:

"The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage." The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the same clarity, some sense of the greatness of the matrimonial union exists in all cultures. "The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life."


God who created man out of love also calls him to love the fundamental and innate vocation of every human being. For man is created in the image and likeness of God who is himself love. Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man. It is good, very good, in the Creator's eyes. And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: "And God blessed them, and God said to them: 'Be fruitful and multiply, and fill the earth and subdue it.'"


Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone." The woman, "flesh of his flesh," his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help. "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh." The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been "in the beginning": "So they are no longer two, but one flesh."

Again, we may choose to reject these truths. But in so doing, we lose our grip on sanity as it were. In the words of the late (great) F.J. Sheed:

"..if we see anything - ourself or some other man, or the Universe as a whole or any part of it - without at the same time seeing God holding it there, then we are seeing it all wrong. If we saw a coat hanging on a wall and did not realize that it was held there by a hook, we should not be living in the real world at all, but in some fantastic world of our own in which coats defied the law of gravity and hung on walls by their own power. Similarly if we see things in existence and do not in the same act see that they are held in existence by God, then equally we are living in a fantastic world, not the real world. Seeing God everywhere and all things upheld by Him [such as marriage, my note] is not a matter of sanctity; but of plain sanity, because God is everywhere and all things are upheld by Him...To overlook God's presence is not simply to be irreligious; it is a kind of insanity, like overlooking anything else that is actually there." (Theology and Sanity, p.6).

The choice is ours: We either view marriage within the context of the order of creation with God as its Author, or we sink into insanity.

If this nation continues to set itself against the Author of marriage, the Eternal Lawgiver, it will find out soon enough what the judgment of the real Supreme Court is.

Bishop Johan Bonny chooses insanity

As noted here:


"The Bishop of Antwerp, Johan Bonny advocates an ecclesiastical recognition of homosexual relationships. The dogma that the Catholic Church can only accept male-female relationships, he put in question in an interview with this newspaper. "There should be a diversity of recognition forms."

With his plea Bonny, is one of the first church leaders who attacks the absolute monopoly of the male-female marriage. "We have to look inside the church for a formal recognition of the relationality which is also present in many gay couples. As a variety of legal frameworks in society exist for partners, he wants to instate a diversity of recognition forms in the church."

Bonny, the designated (in fact, for the time being, most likely) successor of Archbishop
André-Joseph Léonard, who will retire in 2015, believes that gay couples should be able to get a church blessing. Moreover, he argues that a homosexual relationship can also satify the criteria of a religious marriage. "The intrinsic values are more important to me than the institutional demand. The Christian ethic is based on lasting relationships where exclusivity, loyalty and care are central to each other.

Bringing up children
With a subtle formulation Bonny also puts the male-female Catholic monopoly for bringing up children in question. "Then there is the openness to new life, or at least the responsibility taken up by partners to be generous in what they provide to children."

In September, the Antwerp bishop wrote a letter to the Vatican on this matter. Among others, he include the idea that the church urgently needs to find a connection in modern society, explains why Bonny emphasises the matter. "Everyone gets to make his or her life with relationships, friendship, family and children's upbringing. We should not deny that this existed within the church injuries and traumas. Too many people were excluded for a long time."

Canon lawyer and the Rector of the (Cathcon-once) Catholic University of Leuven, Rik Torfs considers Bonny's message as a turning point: "Do not underestimate the significance of this.  Bonny advocates a  change in long-held unshakable principles, something that the dogmatic pontificates of John Paul II and Benedict XVI no bishop could afford to do. "

In his Encyclical Letter Libertas Humana, Pope Leo XIII explained that:

"It is manifest that the eternal law of God is the sole standard and rule of human liberty, not only in each individual man, but also in the community and civil society which men constitute when united. Therefore, the true liberty of human society does not consist in every man doing what he please, for this would simply end in turmoil and confusion, and bring on the overthrow of the state; but rather in this, that through the injunctions of the civil law all may more easily conform to the prescriptions of the eternal law . . . the binding force of the human laws is in this, that they are to be regarded as applications of the eternal law, and incapable of sanctioning anything which is not contained in the eternal law, as in the principle of all law . . . where a law is enacted contrary to reason, or to the eternal law, or to some ordinance of God, obedience is unlawful, lest while obeying man we become disobedient to God."

Human laws are "incapable of sanctioning anything which is not contained in the eternal law." This is crystal clear Catholic teaching. There is no room for doubt. All other "laws" are unjust and are, therefore, not laws at all. And Catholics are not bound to obey them. In fact, Catholics have a duty to resist them. As I mentioned in a previous post, "Any law supportive of same-sex 'marriage' is no law at all. This because any law which is promulgated must correspond to the divine law. No human authority can declare what is morally evil to be morally good. Laws permitting slavery, abortion, euthanasia, divorce and "marriages" between persons of the same gender are immoral, and therefore unjust (St. Thomas Aquinas, Summa Theologiae, I-II, q. 96, a.5)."


In our sin-sick and confused world, there are homosexuals who are now play-acting at getting married, much as a young boy might play at being a priest. We don't say that the child's play at being a priest really makes him a priest. Likewise, homosexuals might play at being married, but this doesn't make it so. We are sane when our minds conform to reality. I might tell people that I am Napoleon. But my saying so doesn't make me Napoleon. And if I really believe that I am Napoleon, I am not sane.

Men might actually believe that they have the right to change the definition of marriage, but this is merely symptomatic of an illusion which is rooted in pride. As such, it represents a form of insanity. Men are not free to change God's eternal law to suit their own pleasures. Recall the teaching of Pope Pius XI in his famous Encyclical "On Christian Marriage":

"First of all, let this remain the unchanged and unshakable foundation: Matrimony was neither established nor restored by man but by God. It has been protected, strengthened, and elevated not by the laws of men, but by those of God, the author of human nature, and of Christ who restored that same nature. Consequently, these laws cannot be changed according to men's pleasure, nor by any agreement of the spouses themselves that is contrary to these laws. This is the teaching of Sacred Scripture (see Gen 1:27; 2:22f.; Mt 19:3ff.; Eph 5:23ff.); this is the constant, universal tradition of the Church; this is the solemn definition of the holy Council of Trent, which in the words of Sacred Scripture teaches and reasserts that the permanent and indissoluble bond of matrimony, its unity and strength, have their origin in God."

The Catechism of the Catholic Church, Nos. 1603-1605, explain marriage in the order of creation:

"The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage." The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the same clarity, some sense of the greatness of the matrimonial union exists in all cultures. "The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life."


God who created man out of love also calls him to love the fundamental and innate vocation of every human being. For man is created in the image and likeness of God who is himself love. Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man. It is good, very good, in the Creator's eyes. And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: "And God blessed them, and God said to them: 'Be fruitful and multiply, and fill the earth and subdue it.'"


Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone." The woman, "flesh of his flesh," his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help. "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh." The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been "in the beginning": "So they are no longer two, but one flesh."

Again, we may choose to reject these truths. But in so doing, we lose our grip on sanity as it were. In the words of the late (great) F.J. Sheed:

"..if we see anything - ourself or some other man, or the Universe as a whole or any part of it - without at the same time seeing God holding it there, then we are seeing it all wrong. If we saw a coat hanging on a wall and did not realize that it was held there by a hook, we should not be living in the real world at all, but in some fantastic world of our own in which coats defied the law of gravity and hung on walls by their own power. Similarly if we see things in existence and do not in the same act see that they are held in existence by God, then equally we are living in a fantastic world, not the real world. Seeing God everywhere and all things upheld by Him [such as marriage, my note] is not a matter of sanctity; but of plain sanity, because God is everywhere and all things are upheld by Him...To overlook God's presence is not simply to be irreligious; it is a kind of insanity, like overlooking anything else that is actually there." (Theology and Sanity, p.6).

The choice is ours: We either view marriage within the context of the order of creation with God as its Author, or we sink into insanity.

Bishop Bonny has made his choice.  Let's see if Pope Francis will muster the necessary fortitude and moral integrity to do the right thing and remove him from office.

"If destruction be our lot we must ourselves be its author and finisher..."

It was Abraham Lincoln, in a speech given on January 27, 1837, who forewarned: "At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us; it cannot come from abroad. If destruction be our lot we must ourselves be its author and finisher. As a nation of freemen we must live through all time, or die by suicide."

And indeed we are sowing the seeds of our own destruction. It was Pope John Paul II who taught us, in his Encyclical Letter Evangelium Vitae [the Gospel of Life] that: "...If the promotion of the self is understood in terms of absolute autonomy, people inevitably reach the point of rejecting one another. Everyone else is considered an enemy from whom one has to defend oneself. Thus society becomes a mass of individuals placed side by side, but without any mutual bonds. Each one wishes to assert himself independently of the other and in fact intends to make his own interests prevail. Still, in the face of other people's analogous interests, some kind of compromise must be found, if one wants a society in which the maximum possible freedom is guaranteed to each individual. In this way, any reference to common values and to a truth absolutely binding on everyone is lost, and social life ventures on to the shifting sands of complete relativism. At that point, everything is negotiable, everything is open to bargaining: even the first of the fundamental rights, the right to life. This is what is happening also at the level of politics and government: the original and inalienable right to life is questioned or denied on the basis of a parliamentary vote or the will of one part of the people-even if it is the majority. This is the sinister result of a relativism which reigns unopposed: the 'right' ceases to be such, because it is no longer firmly founded on the inviolable dignity of the person, but is made subject to the will of the stronger part. In this way democracy, contradicting its own principles, effectively moves towards a form of totalitarianism. The State is no longer the 'common home' where all can live together on the basis of principles of fundamental equality, but is transformed into a tyrant State, which arrogates to itself the right to dispose of the life of the weakest and most defenceless members, from the unborn child to the elderly, in the name of a public interest which is really nothing but the interest of one part. The appearance of the strictest respect for legality is maintained, at least when the laws permitting abortion and euthanasia are the result of a ballot in accordance with what are generally seen as the rules of democracy. Really, what we have here is only the tragic caricature of legality; the democratic ideal, which is only truly such when it acknowledges and safeguards the dignity of every human person, is betrayed in its very foundations: How is it still possible to speak of the dignity of every human person when the killing of the weakest and most innocent is permitted? In the name of what justice is the most unjust of discriminations practised: some individuals are held to be deserving of defence and others are denied that dignity?" When this happens, the process leading to the breakdown of a genuinely human co-existence and the disintegration of the State itself has already begun.To claim the right to abortion, infanticide and euthanasia, and to recognize that right in law, means to attribute to human freedom a perverse and evil significance: that of an absolute power over others and against others. This is the death of true freedom: "Truly, truly, I say to you, every one who commits sin is a slave to sin" (Jn 8:34)." (Evangelium Vitae, No. 20).



President Lincoln possessed a wisdom and humility in his approach to government. Let's listen then to what he had to say on March 30, 1863, when he issued a historic Proclamation Appointing a National Fast Day: "...it is the duty of nations as well as of men to own their dependence upon the overruling power of God, to confess their sins and transgressions in humble sorrow yet with assured hope that genuine repentance will lead to mercy and pardon, and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history: that those nations only are blessed whose God is the Lord: And, insomuch as we know that, by His divine law, nations like individuals are subjected to punishments and chastisement in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land may be but a punishment inflicted upon us for our presumptuous sins to the needful end of our national reformation as a whole people? We have been the recipients of the choicest bounties of Heaven. We have been preserved these many years in peace and prosperity. We have grown in numbers, wealth and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious Hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us! It behooves us then to humble ourselves before the offended Power, to confess our national sins and to pray for clemency and forgiveness.."All this being done, in sincerity and truth, let us then rest humbly in the hope authorized by the Divine teachings, that the united cry of the nation will be heard on high and answered with blessing no less than the pardon of our national sins and the restoration of our now divided and suffering country to its former happy condition of unity and peace..."