Showing posts with label Barbara Lenk. Show all posts
Showing posts with label Barbara Lenk. Show all posts

Tuesday, May 10, 2011

Massachusetts officials, anxious to advance the radical homosexual agenda, reject their obligation to seek the truth

Dignitatis Humanae, No. 2 of the Second Vatican Council teaches us that, "It is in accordance with their dignity as persons-that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility-that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.."

But some are not interested in this moral obligation to seek the truth, and especially religious truth, and to adhere to it once it is known.  Such people do not want to hear.  They refuse to open their eyes.  They refuse to be converted.  To such people Our Lord issues a stern rebuke: "He who is of God hears the words of God.  The reason why you do not hear is that you are not of God." (John 8:47).

For such people, the first demand of conscience, which is that the truth be honestly sought, is not essential.  For they have a different concept of conscience.  One which Pope Benedict XVI has rejected.  Our Holy Father explains that liberalism's idea of conscience, "...does not mean man's openness to the ground of his being, the power of perception for what is highest and most essential.  Rather, it appears as subjectivity's protective shell, into which man can escape and there hide from reality."  Such a notion of conscience, ".does not open the way to the redemptive road to truth - which either does not exist or, if it does, is too demanding.  It is the faculty that dispenses with truth.  It thereby becomes the justification for subjectivity, which would not like to have itself called into question.  Similarly, it becomes the justification for social conformity...The obligation to seek the truth terminates, as do any doubts about the general inclination of society and what it has become accustomed to.  Being convinced of oneself, as well as conforming to others, is sufficient.  Man is reduced to his superficial conviction.." (Keynote Address of the Tenth Bishops' Workshop of the National Catholic Bioethics Center, on "Catholic Conscience: Foundation and Formation," February 1991).

The liberal notion of conscience becomes the justification for subjectivity and becomes the faculty that dispenses with truth.  This erroneous notion of conscience was in evidence in Massachusetts as one official called for those who oppose the homosexual agenda to be banned and another dismissed their concerns as "irrelevant and ignorant."  See here.

It was Noam Chomsky who wrote, "If we don't believe in freedom of expression for people we despise, we don't believe in it at all."  Apparently Massachusetts officials such as Jennie Caissie really do not believe in freedom of expression.  Further evidence of the truth that while the Church proposes, the world imposes.

Sunday, May 08, 2011

Lesbian Judge Barbara Lenk is confirmed as Republican Jennie Caissie refers to pro-family individuals and groups as "irrelevant and ignorant."

Mass Resistance is reporting that lesbian judge Barbara Lenk has been confirmed, in a 5-3 vote, for the Massachusetts SJC:


"On Wednesday the elected Governor’s Council met to vote on the nomination of Barbara Lenk to the Massachusetts Supreme Judicial Court. As MassResistance has reported and documented, Lenk is an 'out' lesbian activist with troubling record of activism. She brings a stated philosophy that judges can 'evolve' the law, and an apparent intent to promote social change from the bench. Governor Patrick, who owes the homosexual lobby for its tireless support in his election, touted his nomination of Lenk as an important 'first'....Lenk's nomination was an immediate red flag for conservatives. Knowing that, the liberal establishment even more fiercely pushed her confirmation. Their fear tactics came out in force. If you mentioned anything about Lenk's 'sexual orientation' then you were an ignorant bigot. That's been the public party line and it was largely effective.

Thus, just about all the Massachusetts pro-family groups stayed on the sidelines. Only MassResistance, the Catholic Action League, and Joe Ureneck’s fatherhood groups came to the hearing to testify, or participated in any meaningful way. And in the media, only Boston Herald columnist Howie Carr was unafraid to tell the truth. Talk show host Jeff Katz was also vocal in opposition to Lenk, but he was careful to state that her 'sexual orientation' didn’t bother him at all.

As we reported, the pro-family people who came to the public hearing were straightforward in their concerns. The testimony generally centered around (1) Lenk's pro-gay judicial record and her apparent bias toward the homosexual movement; (2) her public self-identification as an 'out' lesbian in a same-sex 'marriage' (thus supporting with the Goodridge decision) – and how that will be used in the public schools and elsewhere; (3) her pro-activist judicial philosophy; (4) concerns about her position on fathers' rights; and (5) her apparent support for the homosexual-themed (and anti-Semitic) play 'Falsettos' produced at a local school.

And of course, it's this same Massachusetts Supreme Judicial Court that gave us the 'same-sex marriage' Goodridge decision -- the gold standard for radical judicial activism. It shouldn't be considered a surprise that these things would be on peoples' minds. These seemed to be reasonable concerns regarding a judge who would be a final guardian of the Commonwealth’s civil rights. But members of the Governor’s Council obviously saw that differently. At the public hearing, a few of them took the unprecedented action of berating, insulting, and badgering the pro-family witnesses. As we reported, it was terrible. Then on Wednesday, just before the vote, two others stood up to speak about the upcoming vote and continued that bizarre and offensive behavior...Councilor Marilyn Devaney made the outrageous statement that people with pro-family values on homosexuality should not be allowed to speak at all. Devaney told the Council and the attendees:  'I am not responsible for the public who spoke at that hearing. I don't know them. If I was presiding I would have gaveled out of order speakers who used demeaning and inappropriate language.'

Demeaning and inappropriate language from members of the public? That, of course, is a reference to the testimony of pro-family speakers that day. Well, excuse us for having traditional values and voicing our concerns about people who will be judges over us. And obviously Councilor Devaney has some issues with the First Amendment. This is among the most offensive things we've ever heard a public official say, and we’ve heard a lot. And what about the Councilors who actually were demeaning and inappropriate to us? Apparently not a problem for Devaney. Devaney also said that because the actions of people like us other qualified homosexuals were afraid to apply for judgeships, and that bothers her greatly.

But then Jennie Caissie, the newly elected Republican, was equally as offensive. She stood up right after Devaney and said, 'I want to begin by thanking Judge Lenk for her candid testimony at the hearing, for her professionalism, and her stoic presentation in the light of some very unprofessional and irrelevant questioning. I rise because I want to set the basis for my vote and distinguish myself from those irrelevant and ignorant questions.'  'Irrelevant and ignorant?' Again, this is incredibly outrageous. What arrogance. This woman, like Devaney, has no business being an elected official. The 2012 elections can’t come fast enough."

As I said here:

The Homosexual Hate Movement is indeed totalitarian. It seeks to impose its agenda and to punish those who refuse to accept or condone illicit same-sex relationships. For example, British and Canadian homosexual activists want to punish the African State of Malawi because it will not recognize same-sex liaisons...Radical homosexual activists are engaged in a psychological attack in the form of propaganda aimed at those who are opposed to homosexuality. Their goal is to convert the mind and the will. As homosexual activists Marshall Kirk and Hunter Madsen explain in their book "After the Ball: How America Will Conquer Its Fear & Hatred of Gays in the 90s," 'Desensitization aims at lowering the intensity of antigay emotional reactions to a level approximating sheer indifference; Jamming attempts to blockade pr counteract the rewarding 'pride in prejudice'..by attaching to homohatred a pre-existing, and punishing, sense of shame in being a bigot....Both Desensitization and Jamming...are mere preludes to our highest - though necessarily very long-range - goal, which is Conversion. It isn't enough that antigay bigots should become confused about us, or even indifferent to us - we are safest, in the long run, if we can actually make them like us.

Conversion aims at just this...By Conversion we actually mean something far more profoundly threatening to the American Way of Life, without which no truly sweeping social change can occur. We mean conversion of the average American's emotions, mind, and will, through a planned psychological attack , in the form of propaganda fed to the nation via the media.' (p. 153).

The Homosexual Hate Movement is, by its own admission, engaged in psychological warfare through the use of propaganda to convert people to its agenda. And even that this conversion is 'profoundly threatening to the American way of life.' And when these radical activists fail to get their way, as we've witnessed in California and in other parts of the country, they can become violent. Indeed, this hate movement will use and all means - including economic sanctions - to impose its ideology. And that is totalitarianism."

Tuesday, May 03, 2011

Governor Deval Patrick's hatred for the common good in Massachusetts

In an address given to the Catholic Conference on Industrial Relations in Portland, Oregon on October 5, 1954, the first Bishop of the Worcester Diocese, John J. Wright, explained to those present that, "..the common good is all the heritage from the past and all the hope for the future which good men share under God. Common to many, it is therefore public; perfective of the individual, it remains somehow personal. It calls the individual out of himself to share things with the general community, but it puts the resources of the general community at the service of the things closest to the personality of the individual. That is what Cicero meant when he defined the common good, the res publica, in terms of a nation's altars and hearths, of the spiritual and domestic values which center about these and which serve personality: 'in aris et focis est res publica.' It was out of this concept of the common good that our forefathers derived their notion of the great object of the State's existence. Hence their fine phrase the common weal, a phrase perpetuated in the name by which they designated this civil community, not by the cold collective name so dear to the totalitarian, The State, nor with any name of special interest or partisan emphasis as The Duchy or The Realm, but The Commonwealth, The Commonwealth of Massachusetts. It is the concept behind warm words like mutual in the preambles of our national and state Constitutions, as that of my own state which provides 'that all shall be governed by certain laws for the common good.'...The common good: it is the mutual bond of all who love the good, the true, and the beautiful; who seek good things, not evil; who seek the private good of persons and the collective good of the State, but the good of both in and under and through the Supreme Good, which is God. It is the good which God gives us all in order to keep us together, as opposed to the good that He gives us each to keep to ourselves. It is the good before which, on due occasion, both individual and State are obliged to bow: the common good...


Such an appreciation of the common good which unites, as against - or, rather, as above all particular or factional or partisan goods which divide - would make possible the Vital Center for which certain political philosophers are pleading; a Vital Center which can exist only when honorable moderates of Right and Left prefer working with each other in behalf of the common good to working with extremists of their own respective camps, extremists who seek only the particular good after which their side aspires..."

Governor Deval Patrick, an extremist who is fully supportive of the radical homosexual agenda, has forgotten this truth.  He has set himself once again against the common good.  Mass Resistance is reporting that, "Massachusetts governor Deval Patrick has nominated a well-known lesbian judge, Barbara Lenk, to the Supreme Judicial Court. Lenk is currently an appellate court judge. She was appointed to the Superior Court by Bill Weld in 1993 and elevated to the appellate court by Weld in 1995. This also appears to be part of a recent national push to appoint openly homosexual judges. Lenk's confirmation hearing before the Governor's Council will be next Wednesday, April 27 at the State House...The nomination has been celebrated by the liberal establishment as well as the homosexual movement in Massachusetts. But Lenk's activities - as a self-identified lesbian, 'married' to another woman, with two children, who clearly supports the homosexual movement (as well as other baggage) - have frightened and outraged conservatives...Lenk's apparent support for a disgusting homosexual-themed anti-Semitic play presented in Concord has caused big concern. The play, "Falsettos," is a truly sickening piece of work. It is a homosexual love story and obscenely mocks Jewish ethnicity and denigrates traditional Judaism, presented in a crude and vulgar manner. The play also encourages promiscuous homosexual sex." Full article here.

In his Encyclical Letter Centesimus Annus, Pope John Paul II warned us that, "....totalitarianism arises out of a denial of truth in the objective sense. If there is no transcendent truth, in obedience to which man achieves his full identity, then there is no sure principle for guaranteeing just relations between people. Their self-interest as a class, group or nation would inevitably set them in opposition to one another. If one does not acknowledge transcendent truth, then the force of power takes over, and each person tends to make full use of the means at his disposal in order to impose his own interests or his own opinion, with no regard for the rights of others. People are then respected only to the extent that they can be exploited for selfish ends. Thus, the root of modern totalitarianism is to be found in the denial of the transcendent dignity of the human person who, as the visible image of the invisible God, is therefore by his very nature the subject of rights which no one may violate — no individual, group, class, nation or State. Not even the majority of a social body may violate these rights, by going against the minority, by isolating, oppressing, or exploiting it, or by attempting to annihilate it.." (No. 44).



And this is precisely what is occurring in Massachusetts.  Transcendent truth has been relegated to the dustbin and the force of power is taking over.  The Dictatorship of Relativism is metastasizing as a spiritual cancer.  The Culture of Death will stop at nothing in its demonic agenda to redefine marriage and family life while casting aside God and His Commandments as well as the tenets of Natural Law.  And this moral revolution to impose the radical homosexual agenda is being supported by many in the media.  See here for example.
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