Bishop Robert J. McManus has personally approved dissident theologian Elizabeth Dreyer to speak at the 2011 "Gather Us In" Conference?

Pope John Paul II, in his book entitled "Rise, Let Us Be On Our Way," in a chapter entitled simply "The Shepherd," writes, "Christian tradition has adopted the biblical image of the shepherd in three forms: as the one who carries the lost sheep on his shoulders, as the one who leads his flocks to green pastures, and as the one who gathers his sheep with his staff and protects them from danger. 

In all three images there is a recurring theme: The shepherd is for the sheep, not the sheep for the shepherd.  He is bound so closely to them, if he is a real shepherd, that he is ready to lay down his life for the sheep (John 10:11).  Every year during the twenty-fourth and twenty-fifth week of Ordinary Time, the Liturgy of the Hours presents Saint Augustine's long sermon 'On the Shepherds.'  With reference to the Book of the Prophet Ezekiel, the bishop of Hippo strongly rebukes evil shepherds, who are concerned not for the sheep but only for themselves.  'Let us see how the word of God, that flatters no one, addresses the shepherds who are feeding themselves, not the sheep.  'You take the milk, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed my sheep.  The weak you have not strenghtened, the sick you have not healed, the crippled you have not bound up, the strayed you have not brought back, the lost you have not sought; any strong one you have killed; and my sheep are scattered because there is no shepherd.'" (pp. 63-64).

And in the chapter entitled "Courageous in Faith," the Holy Father, citing Stefan Cardinal Wyszynski, writes, "'The bishop has the duty to serve not only through his words and through the liturgy, but also through offering up his sufferings.'  Cardinal Wyszynski returned to these thoughts again on another occasion: 'Lack of courage in a bishop is the beginning of disaster.  Can he still be an apostle?  Witnessing to the Truth is essential for an apostle.  And this always demands courage.'  These words are also his: 'The greatest weakness in an apostle is fear.  What gives rise to fear is lack of confidence in the power of the Lord; this is what oppresses the heart and tightens the throat.  The apostle then ceases to offer witness.  Does he remain an apostle?  The disciples who abandoned the Master increased the courage of the executioners.  Silence in the presence of the enemies of a cause encourages them.  Fear in an apostle is the principal ally of the enemies of the cause'...Truly, there can be no turning one's back upon the truth, ceasing to proclaim it, hiding it, even if it is a hard truth that can only be revealed at the cost of great suffering.  'You will know the truth, and the truth will set you free' (John 8:32): this is our duty and our source of strength!  Here there is no room for compromise nor for an opportunistic recourse to human diplomacy.  We have to bear witness to the truth, even at the cost of persecutions, even to the shedding of our blood, like Christ Himself..." (pp. 190-191).

Bishop Fabian Bruskewitz (God love him) has displayed the courage of a real shepherd.  Back in 1996, His Excellency warned that membership in certain dissenting groups "is always perilous to the Catholic Faith and most often is totally incompatible with the Catholic Faith."  See here.

It would appear that the Bishop of Worcester, Massachusetts, lacks this same courage.  I say this because according to Susan W. Bailey of the Diocese's "Commission for Women," all of the speakers for the Commission's 2011 "Gather Us In" Conference "were vetted and approved of by Bishop McManus."  See the comments at this thread of the Commission's Blog here.

This would have to include Elizabeth Dreyer, who has agitated for a long time in support of women's ordination   The same radical feminist theologian who has asserted that "There's a lot of misogyny and oppression" in the Catholic Church.  See here.

This represents a real prayer need.  Pray for the Bishop of Worcester, His Excellency The Most Rev. Robert J. McManus.  That he may have the courage to speak out against such dissent and the fortitude to insist that those who dissent from the mind of Christ will not be permitted to speak at Catholic functions within his diocese.

Report: Miami Bishop's retirement due to a "culture of sodomy and theological heterodoxy"

The Church must face this grand taboo.

This culture of sodomy has made extensive inroads into the Church. When Bishop Fabian Bruskewitz proposed "Amendment 27" to his brothers in the Episcopate - stipulating that the "current homosexual culture" was the root cause of the sex abuse crisis - his proposal was rejected on a voice vote. See here. Father Charles Fiore, a Catholic priest who has fought the homosexual subculture in the Church for years, once said, "the grand taboo in U.S. culture is to focus on homosexuality." See here. I can testify personally to the truth of such an assertion. I was once threatened by a radical homosexual activist who promised to use his rifle to silence me. I have been swamped at times with hateful comments from angry homosexual activists. Some years ago I wrote a Letter to the Editor of The Keene Sentinel in which I said:


"In an article titled “Catholic downsize: West Swanzey’s St. Anthony’s set to close” (May 22), The Sentinel reported that the Diocese of Manchester has formed a task force to examine the reasons behind the priest shortage.

But a task force isn’t needed to uncover what almost every serious Catholic already knows. Namely, that most seminaries are empty because vice has penetrated them, and those seminarians who refuse to accept or condone vice are excluded. True vocations are persecuted and, in most cases, rooted out and disqualified.

Many of those who hold positions of authority in the church refuse to acknowledge this truth. For them, it is much more convenient to lay the blame elsewhere. This would appear to be the case with our local Bishop.." (June 6, 2004 edition of The Keene Sentinel).

This is precisely what Rev. Fiore has said. That the subject of homosexuality in U.S. culture [and this includes the Church] is the "grand taboo." But I was immediately criticized by the leader of a cult based out of Richmond, New Hampshire - the Saint Benedict Center - for suggesting that true vocations are often rooted out and disqualified and that there is indeed a homosexual subculture within the Church.


But Archbishop Elden Curtis explained in an article entitled "Crisis in Vocations? What Crisis?" that: "There is much media hype these days about the present and projected shortage of priests and its effect on the sacramental life of the Church. It is time to pay close attention to the dioceses and religious communities reporting increasing numbers of candidates. There have to be reasons for these increases that bear objective analysis from which some conclusions can be drawn.

I personally think the vocation 'crisis' in this country is more artificial and contrived than many people realize. When dioceses and religious communities are unambiguous about ordained priesthood and vowed religious life as the Church defines these calls; when there is strong support for vocations, and a minimum of dissent about the male celibate priesthood and religious life loyal to the magisterium; when bishop, priests, Religious and lay people are united in vocation ministry—then there are documented increases in the numbers of candidates who respond to the call.

It seems to me that the vocation 'crisis' is precipitated and continued by people who want to change the Church's agenda, by people who do not support orthodox candidates loyal to the magisterial teaching of the Pope and bishops, and by people who actually discourage viable candidates from seeking priesthood and vowed religious life as the Church defines the ministries.

I am personally aware of certain vocation directors, vocation teams and evaluation boards who turn away candidates who do not support the possibility of ordaining women or who defend the Church's teaching about artificial birth control, or who exhibit a strong piety toward certain devotions, such as the Rosary.

When there is a determined effort to discourage orthodox candidates from priesthood and religious life, then the vocation shortage which results is caused not by a lack of vocations but by deliberate attitudes and policies that deter certain viable candidates.

And the same people who precipitate a decline in vocations by their negative actions call for the ordination of married men and women to replace the vocations they have discouraged. They have a death wish for ordained priesthood and vowed religious life as the Church defines them. They undermine the vocation ministry they are supposed to champion." (See here).

It is time for the Church to end the homosexual cover-up as the Catholic League has said. Those who refuse to acknowledge there is a problem are themselves part of the problem.