Archdiocese of Boston: Will the new policy be in accordance with Canon Law?

While announcing the new policy of the Boston Archdiocese which prohibits "discrimination" against students who come from a homosexual household, Cardinal Sean O'Malley said that, "Catholic schools exist for the good of the children and our admission standards must reflect that...I believe all would agree that the good of the child must always be our primary concern."  See here.

But what exactly does Cardinal O'Malley mean when he refers to "the good of the child"?  Is his idea of "the good" in accordance with Church teaching and Canon Law?  Canon 795 of the Code of Canon Law states quite clearly that, "Since a true education must strive for the integral formation of the human person, a formation which looks toward the person's final end, and at the same time toward the common good of societies, children and young people are to be so reared that they can develop harmoniously their physical, moral and intellectual talents, that they acquire a more perfect sense of responsibility and a correct use of freedom, and that they be educated for active participation in social life."

So "the good of the child," according to Holy Mother Church, must consist of a formation which looks toward a child's final end.  And that education is only true which strives for a child's integral formation and which contributes to the common good.  How then can the Church partner with homosexual parents?  As Father Vincent Miceli once noted, "It is said that 'the hand that rocks the cradle rules the world.'  But if the person who rocks the cradle is warped and crippled in personality then the world will not be ruled but ruined." 

And speaking of Catholic schools partnering with parents, Canon 796 says that, "It is incumbent upon parents to cooperate closely with the school teachers to whom they entrust their children to be educated."  But how can such "cooperation" be said to exist if parents are engaging in homosexual relations while their children are being taught by their school teachers that homosexual activity is gravely sinful?

Or will the Archdiocese of Boston simply relegate Church teaching and Canon Law to the trash bin as happened here.

The good of the child Your Eminence?  Please do us a favor and stop insulting our intelligence.  Your new policy has nothing to do with "the good of the child."  It is simply capitulation to the Culture of Death.

I am praying for you Cardinal O'Malley.

The Kennedy Funeral: It's Capitulation

In an editorial for LifeSiteNews.com entitled "The Kennedy Funeral - A Golden Opportunity or Capitulation for the Catholic Church," John-Henry Westen wrote: "Saturday's grandiose Catholic funeral for Senator Ted Kennedy has the potential to be a scandal that will make Notre Dame's Obama Day a walk in the park. With all four living former Presidents in attendance and an address from President Barack Obama, the funeral is set to be a royal crowning, right inside a Catholic Church, of a man who betrayed the most fundamental moral teachings of the faith.

What example will this give to Catholics and the rest of the world looking in? It will surely belie the Catholic teachings on the sanctity of life and sexuality. 'Surely,' they will say, 'if one of the most vociferous proponents of abortion and homosexuality in politics is so feted in the Church, the Church cannot possibly regard abortion as murder.' Would anyone so honor one who so advocated what the church officially considers an 'unspeakable crime'?"

Earlier this week, Father Thomas J. Euteneuer, the President of Human Life International, issued the following Statement on the Passing of Senator Edward Kennedy:

"We must, as a matter of precept, pray for the salvation of heretical Catholics like Senator Edward Kennedy, but we do not have to praise him let alone extol him with the full honors of a public Catholic funeral and all the adulation that attends such an event. There was very little about Ted Kennedy's life that deserves admiration from a spiritual or moral point of view. He was probably the worst example of a Catholic statesman that one can think of. When all is said and done, he has distorted the concept of what it means to be a Catholic in public life more than anyone else in leadership today.

Obviously we don't know the state of Senator Edward Kennedy's soul upon death. We don't pretend to. We are told by the family that he had the opportunity to confess his sins before a priest, and his priest has said publicly he was "at peace" when he died. For that we are grateful. But it is one thing to confess one's sins and for these matters to be kept, rightfully, private. It is another thing entirely for one who so consistently and publicly advocated for the destruction of unborn human beings to depart the stage without a public repudiation of these views, a public confession, as it were.

It is up to God to judge Senator Kennedy's soul. We, as rational persons, must judge his actions, and his actions were not at all in line with one who values and carefully applies Church teaching on weighty matters. Ted Kennedy's positions on a variety of issues have been a grave scandal for decades, and to honor this "catholic" champion of the culture of death with a Catholic funeral is unjust to those who have actually paid the price of fidelity. We now find out that President Obama will eulogize the Senator at his funeral, an indignity which, following on the heels of the Notre Dame fiasco, leaves faithful Catholics feeling sullied, desecrated and dehumanized by men who seem to look for opportunities to slap the Church in the face and do so with impunity simply because they have positions of power.

It is not enough for Kennedy to have been a "great guy behind the scenes" as we have seen him referred to even by his political opponents. It is also not praiseworthy to put a Catholic rhetorical veneer on his leftist politics that did nothing to advance true justice as the Church sees it or to advance the peace of Christ in this world. Every indication of Senator Kennedy's career, every public appearance, every sound bite showed an acerbic, divisive and partisan political hack for whom party politics were much more infallible than Church doctrines. Whatever one's political affiliation, if one is only "Catholic" to the extent that his faith rhymes with his party line, then his Catholicism is a fraud.

As the Scriptures remind us, there is a time for everything under the sun. This, now, is the time for honesty about our Faith and about those who are called to express it in the public forum. If we do not remind ourselves of the necessity of public confession for public sins such as Senator Kennedy was guilty of, then we are negligent in our embrace of the Faith and we are part of the problem. As Pope Benedict has reminded us recently, charity without truth can easily become mere sentimentality, and we must not fall into that error. A Catholic show of charity for the family must not eclipse the truth that is required of all with eyes to see and ears to hear.

Senator Kennedy needs to be sent to the afterlife with a private, family-only funeral and the prayers of the Church for the salvation of his immortal soul. He will not be missed by the unborn who he betrayed time and time again, nor by the rest of us who are laboring to undo the scandalous example of Catholicism that he gave to three generations of Americans."

But there was no such honesty at Senator Kennedy's funeral. Instead, the homilist implied that the late Senator lived up to the demands of Matthew 25: 31-46 and that he lived in "a far more complex world" than that in which Jesus lived. What else is this but excuse for apostasy? How often have we heard someone who doesn't want to live up to the Gospel's demands proclaim, "Yes, but life was much simpler in Jesus' day....things are much more complicated today."

But the teaching of the Catholic Church is clear and accepted by those who haven't apostasized: "For God, the Lord of life, has conferred on men the surpassing ministry of safeguarding life in a manner which is worthy of man. Therefore from the moment of its conception life must be guarded with the greatest care while abortion and infanticide are unspeakable crimes." (Gaudium et Spes, No. 51).

What could have been, what should have been, a teaching moment for all, has instead become an occasion of scandal. And a dark reminder of just how far the apostasy has spread.