"I am not and never have been involved with SBC's 'Catholic America Tour'. That website page is misleading." -Fr. Brian Harrison, O.S., in a comment left at this Blog pertaining to a website page of the SBC cult in Richmond, New Hampshire which listed him as part of its "Catholic" America Tour.
Why would the SBC cult list Fr. Harrison as a participant in its "Catholic" America Tour? According to Fr. Harrison, he is not and never has been involved with that project. And the website page has since been removed. Was this an attempt by SBC cultists to achieve some legitimacy?* Were they intentionally engaging in deception?
* The "Saint Benedict Center" is not a Catholic organization. The following letter written by Fr. Edward Arsenault, Moderator of the Curia for the Diocese of Manchester to Mrs. Terri O'Rorke, makes that fact abundantly clear:
"I write to you in reply to your letter dated May 24, 2007. I share your concern about the ongoing controversy and difficulties with the Saint Benedict Center. As you know, the Saint Benedict Center has no permission or authority to exercise any Ministry on behalf of the Roman Catholic Church in New Hampshire. Bishop McCormack has and will continue to do all that he can to encourage people to refrain from participating in any of the spiritual exercises at the Saint Benedict Center.
For my part, I will continue to make it clear that Saint Benedict Center has no affiliation with the Roman Catholic Church in any way. Please know that I will continue to pray for you and all those who are affected by difficulties that have been created by the Saint Benedict Center."
Related reading here and here.
Louis Villarrubia, known by his followers as "Brother" Andre Marie, was questioned about the Holocaust. That interview is recounted here.
Showing posts with label Catholic America Tour. Show all posts
Showing posts with label Catholic America Tour. Show all posts
Saturday, March 28, 2009
Wednesday, March 25, 2009
Fr. Brian Harrison responds...
Father Brian Harrison left two comments at this Blog which I will address in this post. In his first comment, he writes, "Please allow me to respond to these attacks. I had never read till now the February 2004 article by E. Michael Jones that was quoted in 'Catalyst,' and it is certainly not true to say that I do not find his theological position, as quoted here, 'problematic.'"
Actually, my Blog post did not constitute an "attack" on Father Harrison. But since Father has portrayed himself as some sort of "authority" on E. Michael Jones and has defended him while asserting that, "Mike Jones principal 'crime' has been to publish extensive historical studies arguing that Jewish activists, intellectuals and financiers have again and again been major players in the various revolutionary movements of the last two millennia aimed at preventing, subverting and overthrowing the dominance in European civilization of Christian values and the Catholic and Orthodox Churches," it's fair to say that he apparently does not find E. Michael Jones' views to be problematic. This because Jones' views have been well-documented.
Father Harrison acknowledges this in his first comment writing, "...I have often expressed to Jones and Sungenis my concern and disapproval about certain things they have said about Jews, especially anything that tends to come across as a sweeping negative generalization about that people as a whole." And what of Jones' belief that "Jewish activists, intellectuals and financiers" have been "major players in the various revolutionary movements of the last two millennia aimed at preventing, subverting and overthrowing" Christian values and Catholic and Orthodox Churches? That sure comes across as "a sweeping negative generalization" about the Jewish people to me.
He then writes, "As regards the St. Benedict Center in New Hampshire, I had no knowledge of anything its spokespersons had ever said on Jewish issues when I spoke at their conference (on a quite different topic) back in August 2007. If indeed SBC representatives have made statements accusing 'the Jewish People' as such of 'corrupting' influences, conspiracies, or whatever, then I totally repudiate such views." But "Brother" Andre Marie of the SBC has said that the Jewish People undermine public morals and Douglas Bersaw has denied the Holocaust, referring to it as a "fraud" and the Jewish People as the "Synagogue of Satan." If Father Harrison is really opposed to such views, then why is he part of the SBC's 2009 "Catholic America Tour"? See here. And if Father is really opposed to such conspiracy theories, why has he defended the conspiracy theories of E. Michael Jones which portray "Jewish activists, intellectuals and financiers" as being behind 2,000 years of plots to overthrow the Catholic and Orthodox Churches and Christian values?
Father Harrison concludes his first comment writing, "...I accept fully the teachings of Vatican Council II about the Jewish people and, with the Church, I condemn and repudiate anti-Semitism. However, since the Council did not attempt [to] define what precise views, expressions and attitudes are to count as being 'anti-Semitic,' there is clearly a certain 'grey area' there. That should be a matter of calm and respectful debate among Catholics, not harsh mutual condemnations."
This is what Vatican II said, "...in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel's spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone." (Nostra Aetate, No. 4). Anti-Semitism expresses itself in many and varied ways. For example, through denial of the Holocaust or "sweeping negative generalizations" such as those issued by SBC representatives or E. Michael Jones and Robert Sungenis.
In his second comment, Father Harrison writes, "Once again Mr. Melanson, I ask space to defend myself - this time from the grave charge of unorthodoxy that you level against me."
Apparently Father has difficulty being honest. Something he should work on this Lent. In the post he refers to, I wrote, "Followers of the late Fr. Leonard Feeney have initiated a discussion thread at the Holy Cross Cardinal Newman Society website with an article written by Fr. Brian W. Harrison, O.S., and entitled "Can an 'implicit faith' in Christ be sufficient for salvation?...The answer is: yes." I then proceeded to present the Magisterial teaching of the Church relative to the subject and added, "Theologians such as Fr. Brian Harrison are not 'pastors' within the Church. They have not been given the mission from the Lord Jesus to instruct the faithful in 'all that serves to make the People of God live their lives in holiness and increase their faith' (Dei Verbum, No. 8). This mission has been entrusted exclusively to the Magisterium of the Church.." (See here).
If Father Harrison has a problem with this statement, perhaps it is because he considers himself to be some sort of ersatz Congregation for the Doctrine of the Faith? If this is the case, I submit that dishonesty isn't the only thing he should work on this Lent.
Related reading: Robert Sungenis vs. Bishop Kevin C. Rhoades: A Chronology
Additional reading: E. Michael Jones and the Jews
Actually, my Blog post did not constitute an "attack" on Father Harrison. But since Father has portrayed himself as some sort of "authority" on E. Michael Jones and has defended him while asserting that, "Mike Jones principal 'crime' has been to publish extensive historical studies arguing that Jewish activists, intellectuals and financiers have again and again been major players in the various revolutionary movements of the last two millennia aimed at preventing, subverting and overthrowing the dominance in European civilization of Christian values and the Catholic and Orthodox Churches," it's fair to say that he apparently does not find E. Michael Jones' views to be problematic. This because Jones' views have been well-documented.
Father Harrison acknowledges this in his first comment writing, "...I have often expressed to Jones and Sungenis my concern and disapproval about certain things they have said about Jews, especially anything that tends to come across as a sweeping negative generalization about that people as a whole." And what of Jones' belief that "Jewish activists, intellectuals and financiers" have been "major players in the various revolutionary movements of the last two millennia aimed at preventing, subverting and overthrowing" Christian values and Catholic and Orthodox Churches? That sure comes across as "a sweeping negative generalization" about the Jewish people to me.
He then writes, "As regards the St. Benedict Center in New Hampshire, I had no knowledge of anything its spokespersons had ever said on Jewish issues when I spoke at their conference (on a quite different topic) back in August 2007. If indeed SBC representatives have made statements accusing 'the Jewish People' as such of 'corrupting' influences, conspiracies, or whatever, then I totally repudiate such views." But "Brother" Andre Marie of the SBC has said that the Jewish People undermine public morals and Douglas Bersaw has denied the Holocaust, referring to it as a "fraud" and the Jewish People as the "Synagogue of Satan." If Father Harrison is really opposed to such views, then why is he part of the SBC's 2009 "Catholic America Tour"? See here. And if Father is really opposed to such conspiracy theories, why has he defended the conspiracy theories of E. Michael Jones which portray "Jewish activists, intellectuals and financiers" as being behind 2,000 years of plots to overthrow the Catholic and Orthodox Churches and Christian values?
Father Harrison concludes his first comment writing, "...I accept fully the teachings of Vatican Council II about the Jewish people and, with the Church, I condemn and repudiate anti-Semitism. However, since the Council did not attempt [to] define what precise views, expressions and attitudes are to count as being 'anti-Semitic,' there is clearly a certain 'grey area' there. That should be a matter of calm and respectful debate among Catholics, not harsh mutual condemnations."
This is what Vatican II said, "...in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel's spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone." (Nostra Aetate, No. 4). Anti-Semitism expresses itself in many and varied ways. For example, through denial of the Holocaust or "sweeping negative generalizations" such as those issued by SBC representatives or E. Michael Jones and Robert Sungenis.
In his second comment, Father Harrison writes, "Once again Mr. Melanson, I ask space to defend myself - this time from the grave charge of unorthodoxy that you level against me."
Apparently Father has difficulty being honest. Something he should work on this Lent. In the post he refers to, I wrote, "Followers of the late Fr. Leonard Feeney have initiated a discussion thread at the Holy Cross Cardinal Newman Society website with an article written by Fr. Brian W. Harrison, O.S., and entitled "Can an 'implicit faith' in Christ be sufficient for salvation?...The answer is: yes." I then proceeded to present the Magisterial teaching of the Church relative to the subject and added, "Theologians such as Fr. Brian Harrison are not 'pastors' within the Church. They have not been given the mission from the Lord Jesus to instruct the faithful in 'all that serves to make the People of God live their lives in holiness and increase their faith' (Dei Verbum, No. 8). This mission has been entrusted exclusively to the Magisterium of the Church.." (See here).
If Father Harrison has a problem with this statement, perhaps it is because he considers himself to be some sort of ersatz Congregation for the Doctrine of the Faith? If this is the case, I submit that dishonesty isn't the only thing he should work on this Lent.
Related reading: Robert Sungenis vs. Bishop Kevin C. Rhoades: A Chronology
Additional reading: E. Michael Jones and the Jews
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