Fr. Michael Flaherty and scandal...

In a previous post, I noted how Catholic priest and radical homosexual activist Michael Flaherty has called for a Super-Treaty Monitoring Body at the United Nations with the goal of usurping parental rights and indoctrinating children in gender-bending ideology.  Now Fr. Flaherty has been appointed to preside over the Northern Ireland Human Rights Commission.  See here.

Just how serious is the sin of scandal when committed by a priest? St. Alphonsus De Liguori, a Doctor of the Church and a moral theologian, explains that, "The Lord ordained in Leviticus that for the sin of a single priest a calf should be offered, as well as for the sins of the entire people. From this Innocent III concludes that the sin of a priest is as grievous as the sins of the whole people. The reason is, says the Pontiff, that by his sin the priest leads the entire people into sin ('Unde conjicitur quod peccatum Sacerdotis totius multitudinis peccato coaequatur, quia Sacerdos in suo peccato totam fecit delinquere multitudinem' - In Consecr. Pont. s. I.) And, long before, the Lord himself said the same: 'If the priest that is anointed shall sin, he maketh the people to offend.' Hence, St. Augustine, addressing priests, says, 'Do not close heaven: but this you do if you give to others a bad example to lead a wicked life.' Our Lord said one day to St. Bridget, that when sinners see the bad example of the priest, they are encouraged to commit sin, and even begin to glory in the vices of which they were before ashamed. Hence our Lord added that worse maledictions shall fall on the priest than on others, because by his sinful life he brings himself and others to perdition.'...says St. John Chrysostom, the life of the priest is the root from which the people, who are the branches, receive nutriment. St. Ambrose also says that priests are the head from which virtue flows to the members, that is, to seculars. The whole head is sick, says the Prophet Isaias;...from the sole of the foot unto the top of the head there is no soundness therein. St. Isidore explains this passage in the following words: 'This languishing head is the priest that commits sin, and that communicates his sin to the whole body.' St. Leo weeps over this evil, saying, 'How can health be found in the body if the head be not sound?' Who, says St. Bernard, shall seek in a sink the limpid water of the spring? Shall I, adds the saint, seek counsel from the man that knows not how to give counsel to himself? Speaking of the bad example of princes, Plutarch says, that it poisons not a single cup, but the public fountain; and thus, because all draw from the fountain, all are poisoned. This may be said with greater truth of the bad example of priests; hence Eugene III has said that bad Superiors are the principal causes of the sins of inferiors...St. Bernardine of Sienna writes that many, seeing the bad example of the scandalous ecclesiastic, begin even to waver in faith, and thus abandon themselves to vice, despising the sacraments, hell, and heaven." (St. Alphonsus De Liguori, Dignity and Duties of the Priest, pp. 142-144, 149).


Knowing this, why hasn't the Church dealt with Fr. Flaherty in a decisive manner?  Why is he still considered a priest in good standing?

Whoever believes....

I sometimes wonder how many Catholics really trust in the Lord Jesus and His words of truth. For example, Our Master told us that, "Whoever believes in me will perform the same works as I do myself, he will perform even greater works, because I am going to the Father" (Jn 14: 12). The commission to carry on His healing work was not given strictly to ministerial priests, but to the common priesthood of the faithful, to "whoever believes" in the Lord Jesus. Let's stop and meditate very carefully on these words since we live in a word-saturated society with information overload.

The Lord Jesus, our Creator and Redeemer, assures us that if we believe in Him, we will accomplish even greater works than He performed because He will intercede for us to the Father and because of the corporate dimension of our faith - our works are performed not by one man but by all those who profess Jesus as Lord. Jesus now uses "whoever believes" in Him as an extension of Himself to cure new multitudes of people with His love. We who believe become His hands.

It is so easy for us to believe that the gift of healing is reserved only for certain individuals who have received a unique and supernatural call from God to heal others. But God does not have favorites: "..In truth, I see that God shows no partiality . Rather, in every nation whoever fears him and acts uprightly is acceptable to him." (Acts 10: 34, 35).

We might argue, "But I'm not worthy." Who is? The Good News is that the Lord Jesus came to save us "while we were still sinners" (Romans 5: 8), and desires to use us with all of our weaknesses, our inadequacies and our impurities. When we acknowledge our own sin, our own weakness, then we rely on the Lord Jesus. For, as St. Paul reminds us, this is the source of supernatural strength: "Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong." (2 Corinthians 12: 10).

So enough excuses. To truly have faith in God means that we trust that the Father's will for us is much more wonderful than anything we can imagine. Reflect on John 10: 10. When I was 18 years old, I nearly died. My appendix ruptured and I had a temperature of 107. But before toxins could spread throughout my body, my mother - a truly amazing woman with many charismatic gifts - prayed over me. There was the sensation of heat. The rupture mysteriously sealed - something doctors were at a loss to understand. But we knew what had happened. "Why, it's nothing short of miraculous," one doctor quipped. "I know," I responded. Our God is a God of miracles.

And so we pray:

Lord, You invite all who are burdened to come to You. Allow your healing hand to heal me. Touch my soul with Your compassion for others. Touch my heart with Your courage and infinite love for all. Touch my mind with Your wisdom, that my mouth may always proclaim Your praise. Teach me to reach out to You in my need, and help me to lead others to You by my example. Most loving Heart of Jesus, bring me health in body and spirit that I may serve You with all my strength. Touch gently this life which You have created, now and forever.

Amen?