New Obama Executive Order seeks "control" over communications during "crisis."

The White House


Office of the Press Secretary

For Immediate Release July 06, 2012 Executive Order -- Assignment of National Security and Emergency Preparedness Communications Functions

EXECUTIVE ORDER


ASSIGNMENT OF NATIONAL SECURITY AND

EMERGENCY PREPAREDNESS COMMUNICATIONS FUNCTIONS


By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered as follows:

Section 1. Policy. The Federal Government must have the ability to communicate at all times and under all circumstances to carry out its most critical and time sensitive missions. Survivable, resilient, enduring, and effective communications, both domestic and international, are essential to enable the executive branch to communicate within itself and with: the legislative and judicial branches; State, local, territorial, and tribal governments; private sector entities; and the public, allies, and other nations. Such communications must be possible under all circumstances to ensure national security, effectively manage emergencies, and improve national resilience. The views of all levels of government, the private and nonprofit sectors, and the public must inform the development of national security and emergency preparedness (NS/EP) communications policies, programs, and capabilities.

Sec. 2. Executive Office Responsibilities.

Sec. 2.1. Policy coordination, guidance, dispute resolution, and periodic in-progress reviews for the functions described and assigned herein shall be provided through the interagency process established in Presidential Policy Directive-1 of February 13, 2009 (Organization of the National Security Council System) (PPD-1).

Sec. 2.2. The Director of the Office of Science and Technology Policy (OSTP) shall: (a) issue an annual memorandum to the NS/EP Communications Executive Committee (established in section 3 of this order) highlighting national priorities for Executive Committee analyses, studies, research, and development regarding NS/EP communications;

(b) advise the President on the prioritization of radio spectrum and wired communications that support NS/EP functions; and

(c) have access to all appropriate information related to the test, exercise, evaluation, and readiness of the capabilities of all existing and planned NS/EP communications systems, networks, and facilities to meet all executive branch NS/EP requirements.

Sec. 2.3. The Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP shall make recommendations to the President, informed by the interagency policy process established in PPD-1, with respect to the exercise of authorities assigned to the President under section 706 of the Communications Act of 1934, as amended (47 U.S.C. 606). The Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP shall also jointly monitor the exercise of these authorities, in the event of any delegation, through the process established in PPD-1 or as the President otherwise may direct.

Sec. 3. The NS/EP Communications Executive Committee.

Sec. 3.1. There is established an NS/EP Communications Executive Committee (Executive Committee) to serve as a forum to address NS/EP communications matters.

Sec. 3.2. The Executive Committee shall be composed of Assistant Secretary-level or equivalent representatives designated by the heads of the Departments of State, Defense, Justice, Commerce, and Homeland Security, the Office of the Director of National Intelligence (DNI), the General Services Administration, and the Federal Communications Commission, as well as such additional agencies as the Executive Committee may designate. The designees of the Secretary of Homeland Security and the Secretary of Defense shall serve as Co-Chairs of the Executive Committee.

Sec. 3.3. The responsibilities of the Executive Committee shall be to: (a) advise and make policy recommendations to the President, through the PPD-1 process, on enhancing the survivability, resilience, and future architecture of NS/EP communications, including what should constitute NS/EP communications requirements;

(b) develop a long-term strategic vision for NS/EP communications and propose funding requirements and plans to the President and the Director of the Office of Management and Budget (OMB), through the PPD-1 process, for NS/EP communications initiatives that benefit multiple agencies or other Federal entities;

(c) coordinate the planning for, and provision of, NS/EP communications for the Federal Government under all hazards;

(d) promote the incorporation of the optimal combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications under all circumstances;

(e) recommend to the President, through the PPD-1 process, the regimes to test, exercise, and evaluate the capabilities of existing and planned communications systems, networks, or facilities to meet all executive branch NS/EP communications requirements, including any recommended remedial actions;

(f) provide quarterly updates to the Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP, through the Co-Chairs, on the status of Executive Committee activities and develop an annual NS/EP communications strategic agenda utilizing the PPD-1 process;

(g) enable industry input with respect to the responsibilities established in this section; and

(h) develop, approve, and maintain a charter for the Executive Committee.

Sec. 4. Executive Committee Joint Program Office.

Sec. 4.1. The Secretary of Homeland Security shall establish an Executive Committee Joint Program Office (JPO) to provide full-time, expert, and administrative support for the Executive Committee's performance of its responsibilities under section 3.3 of this order. Staff of the JPO shall include detailees, as needed and appropriate, from agencies represented on the Executive Committee. The Department of Homeland Security shall provide resources to support the JPO. The JPO shall be responsive to the guidance of the Executive Committee.

Sec. 4.2. The responsibilities of the JPO shall include: coordination of programs that support NS/EP missions, priorities, goals, and policy; and, when directed by the Executive Committee, the convening of governmental and nongovernmental groups (consistent with the Federal Advisory Committees Act, as amended (5 U.S.C. App.)), coordination of activities, and development of policies for senior official review and approval.

Sec. 5. Specific Department and Agency Responsibilities.

Sec. 5.1. The Secretary of Defense shall: (a) oversee the development, testing, implementation, and sustainment of NS/EP communications that are directly responsive to the national security needs of the President, Vice President, and senior national leadership, including: communications with or among the President, Vice President, White House staff, heads of state and government, and Nuclear Command and Control leadership; Continuity of Government communications; and communications among the executive, judicial, and legislative branches to support Enduring Constitutional Government;

(b) incorporate, integrate, and ensure interoperability and the optimal combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications defined in section 5.1(a) of this order under all circumstances, including conditions of crisis or emergency;

(c) provide to the Executive Committee the technical support necessary to develop and maintain plans adequate to provide for the security and protection of NS/EP communications; and

(d) provide, operate, and maintain communication services and facilities adequate to execute responsibilities consistent with Executive Order 12333 of December 4, 1981, as amended.

Sec. 5.2. The Secretary of Homeland Security shall: (a) oversee the development, testing, implementation, and sustainment of NS/EP communications, including: communications that support Continuity of Government; Federal, State, local, territorial, and tribal emergency preparedness and response communications; non-military executive branch communications systems; critical infrastructure protection networks; and non-military communications networks, particularly with respect to prioritization and restoration;

(b) incorporate, integrate, and ensure interoperability and the necessary combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications defined in section 5.2(a) of this order under all circumstances, including conditions of crisis or emergency;

(c) provide to the Executive Committee the technical support necessary to develop and maintain plans adequate to provide for the security and protection of NS/EP communications;

(d) receive, integrate, and disseminate NS/EP communications information to the Federal Government and State, local, territorial, and tribal governments, as appropriate, to establish situational awareness, priority setting recommendations, and a common operating picture for NS/EP communications information;

(e) satisfy priority communications requirements through the use of commercial, Government, and privately owned communications resources, when appropriate;

(f) maintain a joint industry-Government center that is capable of assisting in the initiation, coordination, restoration, and reconstitution of NS/EP communications services or facilities under all conditions of emerging threats, crisis, or emergency;

(g) serve as the Federal lead for the prioritized restoration of communications infrastructure and coordinate the prioritization and restoration of communications, including resolution of any conflicts in or among priorities, in coordination with the Secretary of Defense when activities referenced in section 5.1(a) of this order are impacted, consistent with the National Response Framework. If conflicts in or among priorities cannot be resolved between the Departments of Defense and Homeland Security, they shall be referred for resolution in accordance with section 2.1 of this order; and

(h) within 60 days of the date of this order, in consultation with the Executive Committee where appropriate, develop and submit to the President, through the Assistant to the President for Homeland Security and Counterterrorism, a detailed plan that describes the Department of Homeland

Security's organization and management structure for its NS/EP communications functions, including the Government Emergency Telecommunications Service, Wireless Priority Service, Telecommunications Service Priority program, Next Generation Network Priority program, the Executive Committee JPO, and relevant supporting entities.

Sec. 5.3. The Secretary of Commerce shall: (a) provide advice and guidance to the Executive Committee on the use of technical standards and metrics to support execution of NS/EP communications;

(b) identify for the Executive Committee requirements for additional technical standards and metrics to enhance NS/EP communications;

(c) engage with relevant standards development organizations to develop appropriate technical standards and metrics to enhance NS/EP communications;

(d) develop plans and procedures concerning radio spectrum allocations, assignments, and priorities for use by agencies and executive offices;

(e) develop, maintain, and publish policies, plans, and procedures for the management and use of radio frequency assignments, including the authority to amend, modify, or revoke such assignments, in those parts of the electromagnetic spectrum assigned to the Federal Government; and

(f) administer a system of radio spectrum priorities for those spectrum-dependent telecommunications resources belonging to and operated by the Federal Government and certify or approve such radio spectrum priorities, including the resolution of conflicts in or among such radio spectrum priorities during a crisis or emergency.

Sec. 5.4. The Administrator of General Services shall provide and maintain a common Federal acquisition approach that allows for the efficient centralized purchasing of equipment and services that meet NS/EP communications requirements. Nothing in this section shall be construed to impair or otherwise affect the procurement authorities granted by law to an agency or the head thereof.

Sec. 5.5. With respect to the Intelligence Community, the DNI, after consultation with the heads of affected agencies, may issue such policy directives and guidance as the DNI deems necessary to implement this order. Procedures or other guidance issued by the heads of elements of the Intelligence Community shall be in accordance with such policy directives or guidelines issued by the DNI.

Sec. 5.6. The Federal Communications Commission performs such functions as are required by law, including: (a) with respect to all entities licensed or regulated by the Federal Communications Commission: the extension, discontinuance, or reduction of common carrier facilities or services; the control of common carrier rates, charges, practices, and classifications; the construction, authorization, activation, deactivation, or closing of radio stations, services, and facilities; the assignment of radio frequencies to Federal Communications Commission licensees; the investigation of violations of pertinent law; and the assessment of communications service provider emergency needs and resources; and

(b) supporting the continuous operation and restoration of critical communications systems and services by assisting the Secretary of Homeland Security with infrastructure damage assessment and restoration, and by providing the Secretary of Homeland Security with information collected by the Federal Communications Commission on communications infrastructure, service outages, and restoration, as appropriate.

Sec. 6. General Agency Responsibilities. All agencies, to the extent consistent with law, shall: (a) determine the scope of their NS/EP communications requirements, and provide information regarding such requirements to the Executive Committee;

(b) prepare policies, plans, and procedures concerning communications facilities, services, or equipment under their management or operational control to maximize their capability to respond to the NS/EP needs of the Federal Government;

(c) propose initiatives, where possible, that may benefit multiple agencies or other Federal entities;

(d) administer programs that support broad NS/EP communications goals and policies;

(e) submit reports annually, or as otherwise requested, to the Executive Committee, regarding agency NS/EP communications activities;

(f) devise internal acquisition strategies in support of the centralized acquisition approach provided by the General Services Administration pursuant to section 5.4 of this order; and

(g) provide the Secretary of Homeland Security with timely reporting on NS/EP communications status to inform the common operating picture required under 6 U.S.C. 321(d).

Sec. 7. General Provisions. (a) For the purposes of this order, the word "agency" shall have the meaning set forth in section 6.1(b) of Executive Order 13526 of December 29, 2009.

(b) Executive Order 12472 of April 3, 1984, as amended, is hereby revoked.

(c) Executive Order 12382 of September 13, 1982, as amended, is further amended by striking the following language from section 2(e): "in his capacity as Executive Agent for the National Communications System".

(d) Nothing in this order shall be construed to impair or otherwise affect:

(i) the authority granted by law to an agency, or the head thereof; or

(ii) the functions of the Director of the OMB relating to budgetary, administrative, or legislative proposals.

(e) This order shall be implemented consistent with applicable law and subject to the availability of appropriations.

(f) This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.

BARACK OBAMA

See here.

With the new face of National Socialism, Barack Obama issues an Executive Order.  As this website explains, "On February 27, 1933, the German parliament [Reichstag] building burned down due to arson.  The government falsely portrayed the fire as part of a Communist effort to overthrow the state.  Using Adolf Hitler's constitutional powers, Hitler's cabinet issued a Decree for the Protection of the German People People on February 4, 1933. This decree placed constraints on the press and authorized the police to ban political meetings and marches.”



"Order of the Reich President for the Protection of People and State



On the basis of Article 48 paragraph 2 of the Constitution of the German Reich, the following is ordered in defense against Communist state-endangering acts of violence:



§ 1. Articles 114, 115, 117, 118, 123, 124 and 153 of the Constitution of the German Reich are suspended until further notice. It is therefore permissible to restrict the rights of personal freedom < habeas corpus >, freedom of opinion, including the freedom of the press, the freedom to organize and assemble, the privacy of postal, telegraphic and telephonic communications, and warrants for house searches, orders for confiscations as well as restrictions on property, are also permissible beyond the legal limits otherwise prescribed.

The United States is racing toward dictatorship.  Any “crisis,” perhaps man-made, will be used as an excuse to grab total control over communications.  What are you prepared to do?

Terence Weldon has lost his faith in Christ, His Church and her doctrines

Terence Weldon wants to introduce us to James Nickoloff, a confused and lost soul whom he refers to as a "gay Catholic theologian."  Weldon writes, "Dr James B Nickoloff is an openly gay, Catholic theologian, who unlike many others to whom that description applies, is working in an eminently respectable corner of the Catholic academy. He is Associate Professor of Religious Studies at the College of the Holy Cross in Worcester, Massachusetts, and also an adjunct professor at the Jesuit University of Santa Clara, California, where he held a Bannan Fellowship for 2008-2009. In June 2009, he delivered a lecture on his research at Santa Clara University for the academic year, 'Intrinsically Disordered”: Gay People and the Holiness of the Church.'


In his introduction to the lecture, he writes about himself: 'In the interest of full disclosure, let me make it clear that I write as a professional Catholic systematic theologian who is also a self-affirming gay man and legally married in Massachusetts.'

With such a clear, honest self-description, it is not surprising that he has come under attack from orthotoxic Catholic fundamentalists. For example, the Holy Cross Cardinal Newman Society posted an outraged reaction to his participation in a Rainbow Alliance Week forum, at which he is alleged to have spread 'confusion' and undermined Church teaching, displaying as evidence [a] flyer he distributed at the meeting. Yet every item on the flyer is taken from completely orthodox Catholic documents: from the Vatican, from the USCCB, or from diocesan offices. Now, how can one be said to be 'undermining' Church teaching by disseminating it?" (See here).

What Mr. Weldon won't tell you, being the ardent propagandist that he is, is that James Nickoloff is not interested in "full disclosure" when it comes to his background.  We learn here that: "Prof. James Nickoloff, of the Religious Studies department, is a former Jesuit priest who told a student group in November that he was personally engaged in homosexuality and 'married' in the state of Massachusetts to another man. He implied the sanction of the Catholic Church as he also identified himself as a professor of religious studies at a Catholic college. This act undermines the efforts of the Church to counsel and serve those with homosexual inclinations and to help them find happiness and fulfillment in Christ through chastity or in a lifestyle not destructive to both their bodies and souls."

When communicating with others, we all have certain responsibilities.  For example, we all have a responsibility to submit ourselves to truth when communicating.  Dr. Germain Grisez explains that, “As creatures, human persons are utterly dependent on God.  Their freedom and action presuppose realities whose meaning and value cannot be changed.  Therefore, human fulfillment requires knowing and conforming to the truth, and especially to the truth about what is good.  But since genuine community is cooperation in seeking common fulfillment, it depends on submission to truth.  Consequently, since all parties to communication should be open to genuine community, they should submit themselves to truth.  The alternative is pursuing what they want regardless of truth, caring about no common good beyond themselves, and so, while using means of communication, failing to promote genuine community.”

Terence Weldon is not interested in genuine community.  If he were, he would be honest in his communications.  He is not interested in submitting himself to the demands of truth.  Weldon is a manipulator who trusts in himself alone.  But Cardinal Newman, prophet of our times, warns us not to follow ourselves in matters of faith and morals, but Christ and His Church. He writes, “Be our mind as heavenly as it may be, most loving, most holy, most zealous, most energetic, most peaceful, yet if we look off from Him [Christ and His Church] for a moment, and look towards ourselves, at once those excellent tempers fall into some extreme or mistake. Charity becomes over-easiness; holiness is tainted with pride; zeal degenerates into fierceness; activity eats up the spirit of prayer; hope is heightened into presumption. We cannot guide ourselves. God’s revealed word is our sovereign rule of conduct; and, therefore among other reasons, is faith so principal a grace, for it is the directing power which receives the commands of Christ, and applies them to the heart.”


Terence Weldon is a modernist. He has lost his faith in Christ, His Church and her doctrines, even if he cannot steel himself to admit this.  And because he has lost his faith, he is anxious to rob others of theirs.  Misery loves company. Pray for him.

Father Antonio Spadaro, Editor of Civilta Cattolica, says that Steve Jobs understood the value of communication

In a Catholic News Service article published in this week's Catholic Free Press, Jesuit priest Father Antonio Spadaro, the new editor of the influential Jesuit journal Civilta Cattolica, is quoted as having said that, "Steve Jobs had something in common with Pius XI and that is that he understood that communication is the greatest value we have at our disposal today and we must make it bear fruit."  See here.


Really?

In an article entitled "Conservative Christians blast Apple decision to discontinue app," written by Dan Gilgoff for CNN, we read:

"A coalition of conservative Christian leaders [read orthodox, my note] blasted Apple on Wednesday for discontinuing an app the group had created because the technology giant said the app was offensive. The Christian leaders had created the app to promote a document that urges opposition to abortion and gay marriage and support for religious liberty, among other positions. An Apple spokeswoman confirmed the company had removed the app, which was called the Manhattan Declaration after the document it was meant to promote, from Apple's online iTunes and iPhone stores. 'It violates our developer guidelines by being offensive to large groups of people,' said Apple spokeswoman Natalie Kerris, who said the app was removed last week.

The Manhattan Declaration app allowed users to sign and share the the declaration and included a four-question quiz that featured questions like 'Do you support same-sex relationships?' and 'Do you support the right of choice regarding abortion?' The app computes a score for the quiz depending on how many 'correct' answers a user gave.

Kerris said that Apple had heard from 'large groups of people' about the app but declined to answer questions about who complained about the app and about which part or parts were deemed offensive, saying 'I'd rather not go into further detail.' Prominent gay bloggers had criticized the app, focusing on the quiz.

Chuck Colson, a former aide to President Richard Nixon turned evangelical leader, said Wednesday that he was disappointed in the decision and because Apple had declined to respond to his requests for an explanation. 'If you have a public communications company, you have a responsibility to see that certain views are not suppressed,' he said. 'This is a dangerous thing to do in a free society.'

Colson helped draft the Manhattan Declaration last year, which promoters say has garnered more than 478,000 signatures. A spokeswoman for the declaration said Wednesday that Apple had approved and posted its app in October and that it had received a 4 plus rating for 'no objectionable content.'

'...Numerous attempts to have a dialogue via phone have been ignored,' the spokeswoman, Michelle Farmer, said of the leaders' attempts to reach out to Apple. 'Now leaders with the Manhattan Declaration are asking its supporters to get involved and pressure Jobs and Apple to reinstate the Christian app.'

Colson and two other declaration drafters sent a letter to Apple CEO Steve Jobs on Monday asking that the app be reinstated. In an interview, Colson said that if the quiz was considered offensive, he would have it removed.

Asked whether Apple had any plans to reinstate the app, Kerris said Wednesday that she had 'no further comment.'"

Apple censored the views of orthodox Christians who oppose abortion and same-sex "marriage."  And wouldn't even dialogue with leaders of the Manhattan Declaration to explain why it had removed the app even after previously allowing it.  And Father Spadaro commends Steve Jobs for understanding the value of communication?

In his Encyclical Letter Ecclesiam Suam, Pope Paul VI told us that, "The Church must enter into dialogue with the world in which it lives. It has something to say, a message to give, a communication to make." (No. 65).  But Steve Jobs apparently rejected this truth.


The Holy Father goes on to say that, "Dialogue, therefore, is a recognized method of the apostolate. It is a way of making spiritual contact. It should however have the following characteristics:

1) Clarity before all else; the dialogue demands that what is said should be intelligible. We can think of it as a kind of thought transfusion. It is an invitation to the exercise and development of the highest spiritual and mental powers a man possesses. This fact alone would suffice to make such dialogue rank among the greatest manifestations of human activity and culture. In order to satisfy this first requirement, all of us who feel the spur of the apostolate should examine closely the kind of speech we use. Is it easy to understand? Can it be grasped by ordinary people? Is it current idiom?

2) Our dialogue must be accompanied by that meekness which Christ bade us learn from Himself: "Learn of me, for I am meek and humble of heart." It would indeed be a disgrace if our dialogue were marked by arrogance, the use of bared words or offensive bitterness. What gives it its authority is the fact that it affirms the truth, shares with others the gifts of charity, is itself an example of virtue, avoids peremptory language, makes no demands. It is peaceful, has no use for extreme methods, is patient under contradiction and inclines towards generosity.

3) Confidence is also necessary; confidence not only in the power of one's own words, but also in the good will of both parties to the dialogue. Hence dialogue promotes intimacy and friendship on both sides. It unites them in a mutual adherence to the Good, and thus excludes all self-seeking.

4) Finally, the prudence of a teacher who is most careful to make allowances for the psychological and moral circumstances of his hearer, particularly if he is a child, unprepared, suspicious or hostile. The person who speaks is always at pains to learn the sensitivities of his audience, and if reason demands it, he adapts himself and the manner of his presentation to the susceptibilities and the degree of intelligence of his hearers....In a dialogue conducted with this kind of foresight, truth is wedded to charity and understanding to love." (Nos. 81, 82).

The leaders of the Manhattan Declaration didn't violate these principles of authentic dialogue.  Steve Jobs and Apple did.

Shame on them.  And shame on Father Spadaro for praising a man whose commitment toward dialogue and communication was, at best, questionable.


Related reading here.

White House Communications Director Dan Pfeiffer: "We are seven days away from an unprecedented financial event in this country's history..One that could potentially put us towards a depression."

We live in an age where words like "fidelity" and "submission" have taken on a negative connotation, a world where "the word fidelity seems to have lost all meaning, to have dropped out of human usage. The fickleness of man and woman, their changeableness is the virtue of the age. One must not be too rigid, too dogmatic, too steadfast; maturity indicates the ability to change, even to call back one's promises and vows made to God" (Fr. Vincent Miceli, Permanent Consecration: Anchor of Religious Community).


And yet, we are all - each and every one of us - warned to, "..submit yourselves to God. Resist the Devil, and he will flee from you." (James 4: 7). This submission to God, and to the Church He founded, is intimately connected with defeating the Devil in our lives. Without such submission, we place ourselves in peril.

Vatican II, in its Constitution on the Church (Lumen Gentium) No. 25, says that: "This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. His mind and will in the matter may be known either from the character of the documents, from his frequent repetition of the same doctrine, or from his manner of speaking."

At La Salette, France, on September 19, 1846 - 165 years ago - Our Lady appeared to Maximin Giraud and Melanie Calvat and warned that, "If my people will not submit, I shall be forced to let fall the arm of my Son. It is so strong, so heavy, that I can no longer withhold it."

It is very easy to dismiss the relevance of La Salette today. After all, 164 years have come and gone and we are still here. The arm of Our Lord has not fallen on mankind. There is a temptation to succumb to indifference and to replace submission with self-assertion and the spirit of this age. But our first Pope, Saint Peter, has warned: "..do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard 'delay,' but he is patient with you, not wishing that any should perish but that all should come to repentance." (2 Peter 3: 8, 9).

Various signs are beginning to emerge. Anyone who is still spiritually awake is able to discern that the world is in a state of grave crisis. Soon, the world will collapse into chaos and violence* - a punishment for repeating that ancient rebel cry of Lucifer: Non serviam! - I will not serve! Many in the world today face both spiritual annihilation and eternal damnation because they refuse to submit to the Lord Jesus.

*  And this by design.
 
 
Whether this recent crisis will mark the beginning of such chaos remains to be seen.  But one thing is certain: there are forces behind the scenes which are planning for such an event and to usher in the Man of Sin.

Constructive criticism or condemnation?

“We invite you to criticize our institutions without reserve. One is not insulted by being informed of something amiss, but rather gets an opportunity for amendment, if the information is taken in good part, without resentment.” – Plato, Laws, Bk. 1, 635a


Joe Sacerdo writes, “About 3 weeks ago, we wrote criticizing how Fr. Bryan Hehir helped reinforce a ‘wound to Catholic unity’ by praising the Catholic Health Association’s leadership as they celebrated the passage of CHA-backed ‘Obamacare.’ Now we see the first federal funding of abortion, and the concerns of the Catholic bishops and millions of other Catholics and pro-lifers alike have proven true. We hope Fr. Hehir and his supporters in the Archdiocese like Vicar General Erikson and Cardinal O’Malley are pleased with the result.

As you will recall, the CHA backed Obamacare in direct opposition to the Catholic bishops, and Bryan Hehir later commended the head of the CHA, Sr. Carol Keehan for her ‘intelligent and courageous leadership’ of this organization. Hehir also said there ‘multiple voices’ in the debate (the CHA, the U.S. bishops, and others) as though all of the voices had equal merit and the teaching authority of the Church had no more weight than any other voice. And amidst those multiple voices, ‘there was foundation for the different judgments made on the bill in the Catholic moral tradition.’ Multiple readers excoriated Hehir for his statements, and our post prompted a response from the Vicar General, who said our blog posts were disrepectful, inappropriate, and inaccurate in criticizing Fr. Hehir..”

It is most significant that the Vicar General, Father Richard Erikson, doesn’t provide any specific examples of posts which he feels were “disrespectful, inappropriate and inaccurate.” For this would suggest a certain dishonesty on his part. It is important, especially for Christians, to be truthful in every communication. This because it is only by testifying to the truth that Christians can spread the truth of the Gospel and do their part to build up the Kingdom of God. All men have an obligation to seek the truth. Dignitatis Humanae of the Second Vatican Council teaches that, “It is in accordance with their dignity as persons – that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility – that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.” (Dignitatis Humanae, No. 2).

I suspect the Vicar General is confusing criticism with condemnation. Dr. Montague Brown explains the difference between the two nicely: “Criticism is the honest appraisal of the value of ideas or actions…Pursued in the right spirit, it is a positive undertaking whose purpose is to gain an accurate understanding for the sake of growing in wisdom and virtue….Condemnation goes beyond evaluation of an idea or action to a declaration of the worthlessness of a human being. It is never fair and is a wholly negative judgment, referring only to weaknesses. Because condemnation is unreasonable, it serves no purpose in our quest for wisdom and virtue.” (The One-Minute Philosopher, pp. 28,29).

Since Father Erikson has asserted that criticism of Father Bryan Hehir has moved beyond criticism and into condemnation, the burden is on him to demonstrate how this is so. Thus far, he has failed to do so. At any rate, the Code of Canon Law is clear:





Can. 212 ß1 Christ's faithful, conscious of their own responsibility, are bound to show Christian obedience to what the sacred Pastors, who represent Christ, declare as teachers of the faith and prescribe as rulers of the Church.


ß2 Christ's faithful are at liberty to make known their needs, especially their spiritual needs, and their wishes to the Pastors of the Church.


ß3 They have the right, indeed at times the duty, in keeping with their knowledge, competence and position, to manifest to the sacred Pastors their views on matters which concern the good of the Church. They have the right also to make their views known to others of Christ's faithful, but in doing so they must always respect the integrity of faith and morals, show due reverence to the Pastors and take into account both the common good and the dignity of individuals.

Related reading here.