Francis omits the Sign of the Cross...Preparation for the Dark Man

Edward Pentin notes:


"For the 2nd time in 24 hours @Pontifex

 has given a blessing without the sign of the cross. On the odd occasion he’s done this in the past, it’s been because there are members of other religions or no religion in the audience. What do you think about this?"


 We can expect this evil to grow.  For Francis is committed to preparing the way for the one who comes in his own name (John 5:53).


 The Catechism of the Catholic Church explains the significance of Jesus' holy name: "Jesus means in Hebrew: 'God saves.' At the annunciation, the angel Gabriel gave him the name Jesus as his proper name, which expresses both his identity and his mission. Since God alone can forgive sins, it is God who, in Jesus his eternal Son made man, 'will save his people from their sins'. In Jesus, God recapitulates all of his history of salvation on behalf of men." (CCC, 430).  And again: "The name 'Jesus' signifies that the very name of God is present in the person of his Son, made man for the universal and definitive redemption from sins. It is the divine name that alone brings salvation, and henceforth all can invoke his name, for Jesus united himself to all men through his Incarnation, so that 'there is no other name under heaven given among men by which we must be saved.'" (CCC, 432).

The Catechism continues: "Jesus' Resurrection glorifies the name of the Savior God, for from that time on it is the name of Jesus that fully manifests the supreme power of the 'name which is above every name'. The evil spirits fear his name; in his name his disciples perform miracles, for the Father grants all they ask in this name." (CCC, 434).

So important is the holy name of Jesus that Father Paul O'Sullivan writes, "God in His immense goodness gives to each of us an all-powerful word with which we can do wonders for Him, for ourselves and for the world.  That word is 'Jesus.'..."'Jesus' signifies 'God-made-man,' the Incarnation.  When the Son of God became man, He was called 'Jesus,' so that when we say, 'Jesus,' we offer Him His own Divine Son Himself; we offer Him the great Mystery of the Incarnation.  Jesus IS the ncarnation!" (The Wonders of the Holy Name, p. 32).

Saint Paul exhorts us, "All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ.." (Col. 3:17).  This is the sacred rule for Christians.  But we know, because Jesus has already warned us, that the Man of Sin, the Antichrist, will come in his own name (John 5:43), believing instead in his own greatness and spiritual power.  He will come to despise the Holy Name.  Vladimir Soloviev, in his work The Antichrist, understood that the spirit of Antichrist would become more manifest in the 21st century and describes the Man of iniquity thusly, "...he loved only himself.  He believed in God, but at the bottom of his heart unconsciously and instinctively preferred himself to Him.  He believed in the Good, but the all-seeing Eye of Eternity knew that he would bow down before the powers of evil, as soon as it had corrupted him, not by appealing to his senses, base passions or to the supreme temptation of power, but by caressing his boundless pride...At the beginning he had no hostility against Jesus.  He admitted his messianic dignity and significance, but he sincerely saw in him merely the greatest of his own predecessors; his mind, clouded by pride, could not understand Christ's moral achievement and his absolute uniqueness.  He reasoned thus: 'Christ came before me; I come second; but that which in the order of time comes later is essentially prior. I come last, at the end of history, just because I am the perfect and final savior.  The first Christ was my forerunner.  His mission was to anticipate and prepare my coming.'  With this idea in his mind the great man of the twenty-first century applied to himself all that is said in the Gospels about the second coming, understanding by it, not the return of the same Christ, but the replacement of the preliminary Christ by the final, that is, by himself."


The spirit of Antichrist, with its hatred of the Holy Name of Jesus, is growing ever stronger at the beginning of the 21st century.  Remember what happened when President Obama visited Georgetown during his evil presidency?  As this spirit continues to intensify, the project to construct a world which eliminates the God-Man while deifying and absolutizing itself will continue to expand.  The new Moloch State, with its humanitarian leader, will seek to banish the Cross of Christ and His Holy Name.

Archbishop Fulton John Sheen and the Double Cross...

On April 6, 1941, Bishop Fulton John Sheen gave a sermon on his radio show "The Catholic Hour" in which he reminded listeners that, "The basic spirit of the modern world for the last century has been a determination to escape the Cross." He told his audience as well that, "There is no such thing as living without a cross. We are free only to choose between crosses." And then he asked them: "Will it be the Cross of Christ which redeems us from our sins, or will it be the double cross, the swastika, the hammer and sickle, the fasces"?Bishop Sheen believed, as I do, that America is at a crossroads. In his own words, "We in America are now faced with the threat of that double cross...Our choice is not: Will we or will we not have more discipline, more respect for law, more order, more sacrifice; but, where will we get it? Will we get it from without, or from within, Will it be inspired by Sparta or Calvary? By Valhalla or Gethsemane? By militarism or religion? By the double cross or the Cross? By Caesar or by God? That is the choice facing America today.

The hour of false freedom is past. No longer can we have education without discipline, family life without sacrifice, individual existence without moral responsibility, economics and politics without subservience to the common good. We are now only free to say whence it shall come. We will have a sword. Shall it be only the sword that thrusts outward to cut off the ears of our enemies, or the sword that pierces inward to cut out our own selfish pride"?Thus far, America has chosen the double cross. Fleeing from the Cross of Christ and the supernatural kingdom established by the Son of God; one of sacrifice and sanctity, America has chosen to pursue a terrestrial kingdom of pleasure and power founded upon a distorted idea of what constitutes liberty or freedom. But this city of man, which has certainly achieved astounding advancements in various spheres while increasing the affluence of some, has also contributed to a climate where men are regarded as mere machines whose only value is to be found in what they produce or consume. This in turn destroys the individual’s sense of personal dignity and responsibility.Americans, in their tragic desire to flee from the Cross of Christ, have rushed to embrace this distorted notion of "freedom" and have forgotten that, as created beings, they only possess contingent rights. That is to say, rights which are accorded by Almighty God. Consequently, in their zeal to promote the fallacious idea that the basis of public morality should be whatever the majority of citizens are prepared to accept, they have also forgotten that man does not possess, and never will possess, the right to perform or engage in any act which is displeasing to God.

And where has this flight from the Cross of Christ led us up to this point? Was Bishop Sheen being an alarmist? In the words of Aleksandr Solzhenitsyn, taken from his Commencement Address at Harvard University entitled "A World Split Apart": "Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, the misuse of liberty for moral violence against young people, motion pictures full of pornography, crime and horror. This is considered to be part of freedom, and theoretically counterbalanced by the young peoples’ right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil."

Getting back to Bishop Sheen. What did he mean when he said that, "Our choice is not: Will we or will we not have more discipline, more respect for law, more order, more sacrifice; but, where will we get it"? I believe Pope Benedict XVI was providing us with a hint toward an answer when he spoke of the "dictatorship of relativism." Americans who have gleefully embraced the tenets of liberalism have not learned the lesson the concentration camp and the gulag. These unfortunate souls refuse to acknowledge that atheistic ideology (and make no mistake, the current idea of "freedom" which has taken root in America is itself rooted in atheistic ideology) always, and without exception, gives birth to sheer violence. This is the lesson of atheistic humanism. A lesson which the majority of Americans would rather not think about.

Who would deny that Bishop Sheen’s warning, issued some 76 years ago, was highly prophetic? America, and the West in general, is at a crossroads. We have before us two crosses: The Cross of Christ and the double cross (which may also be referred to today as the "dictatorship of relativism"). Which will we choose in the end? Will we continue on our present course or change direction and finally come to embrace the Cross of Christ? Will we embrace Christ and His kingdom of sacrifice and sanctity or continue to rush headlong into the idolatry of unbridled hedonism while declaring ourselves, albeit tacitly, to be God?

If we continue to choose the latter, then we should remember the words of Fr. Vincent Miceli, S.J., "When man becomes God, history testifies that then millions of men become imprisoned slaves, terrified automatons and murdered corpses. Society, in the words of Gabriel Marcel, becomes a ‘termite colony.’" (The Gods of Atheism, p. 463).

Father Naranjo on Good Friday: Passive Aggressive behavior in service to the Cult of Softness

As this article notes:

"In the seventh century, the Church in Rome adopted the practice of Adoration of the Cross from the Church in Jerusalem, where a fragment of wood believed to be the Lord's cross had been venerated every year on Good Friday since the fourth century. According to tradition, a part of the Holy Cross was discovered by the mother of the emperor Constantine, St. Helen, on a pilgrimage to Jerusalem in 326. A fifth century account describes this service in Jerusalem. A coffer of gold-plated silver containing the wood of the cross was brought forward. The bishop placed the relic on the a table in the chapel of the Crucifixion and the faithful approached it, touching brow and eyes and lips to the wood as the priest said (as every priest has done ever since): 'Behold, the Wood of the Cross'...In kneeling before the crucifix and kissing it we are paying the highest honor to our Lord's cross as the instrument of our salvation. Because the Cross is inseparable from His sacrifice, in reverencing His Cross we, in effect, adore Christ. Thus we affirm: 'We adore Thee, O Christ, and we bless Thee because by Thy Holy Cross Thou has Redeemed the World.'"

I was hoping to reverence the Holy Cross today while commemorating Good Friday at Saint Mary's Church in Orange, Massachusetts.  The priest, Father Peter Naranjo, brought the Cross to the first pew on the right side of the Church, allowing several people to venerate it with a kiss.  He then proceeded to the left side of the Church where he presented the Cross for veneration to those in the first pew, bypassing me.

I'm not surprised at Father Naranjo's hatred.

As this article explains:

"Though the New Evangelization has been a major effort in the Catholic Church for over forty years, it has failed to stem the disastrous losses of the faithful in the U.S. The New Evangelization is faltering: since 2000, 14 million Catholics have left the faith, parish religious education participation of children has dropped by 24%, Catholic school attendance has dropped by 19%, baptisms of infants has dropped by 28%, baptism of adults has dropped by 31% and sacramental Catholic marriages have dropped by 41%. Something is desperately wrong with the Church’s approach to the New Evangelization.

The New Emangelization Project has documented that a key driver of the collapse of Catholicism in the U. S. is a serious and growing Catholic “man-crisis”. One third of baptized Catholic men have left the faith and the majority of those who remain “Catholic” neither know nor practice the faith and are not committed to pass the faith along to their children. Recent research shows that large numbers of young Catholic men are leaving the faith to become “Nones”, men who have no religious affiliation. The growing losses of young Catholic men will have a devastating impact on the U.S. Catholic Church in the coming decades, as older Catholic men pass away and young men fail to remain and marry in the Church, accelerating the devastating losses that have already occurred.

While there are massive cultural forces outside of the Church (e.g. secularism, pluralism, anti-Christian bias, radical feminism, pornography, media saturation, etc.) and missteps within the Church (e.g. failure to make men a priority, sex abuse scandals, homosexuality in the priesthood, etc.) that have contributed to the Catholic “man-crisis”, the New Emangelization Project has conducted dozens of interviews with top Catholic men’s evangelists[4] that suggest that a core reason for the “man-crisis” is that bishops and priests have not yet made the evangelization and catechesis of men a clear priority. Men are being ignored by the Church."

Addicted to homosexuality and effeminism, the Cult of Softness has a deep and abiding hatred of real men and anything even remotely resembling masculinity.  I've addressed this truth often at this Blog.  Which is no doubt why Naranjo is filled with hatred toward me.

From Facebook.

Wild Bill on the Cult of Softness...

On April 6, 1941, Bishop Fulton John Sheen gave a sermon on his radio show "The Catholic Hour" in which he reminded listeners that, "The basic spirit of the modern world for the last century has been a determination to escape the Cross." He told his audience as well that, "There is no such thing as living without a cross. We are free only to choose between crosses." And then he asked them: "Will it be the Cross of Christ which redeems us from our sins, or will it be the double cross, the swastika, the hammer and sickle, the fasces"?

Bishop Sheen believed, as I do, that America is at a crossroads. In his own words, "We in America are now faced with the threat of that double cross...Our choice is not: Will we or will we not have more discipline, more respect for law, more order, more sacrifice; but, where will we get it? Will we get it from without, or from within, Will it be inspired by Sparta or Calvary? By Valhalla or Gethsemane? By militarism or religion? By the double cross or the Cross? By Caesar or by God? That is the choice facing America today. The hour of false freedom is past. No longer can we have education without discipline, family life without sacrifice, individual existence without moral responsibility, economics and politics without subservience to the common good. We are now only free to say whence it shall come. We will have a sword. Shall it be only the sword that thrusts outward to cut off the ears of our enemies, or the sword that pierces inward to cut out our own selfish pride"?

Thus far, America has chosen the double cross. Fleeing from the Cross of Christ and the supernatural kingdom established by the Son of God; one of sacrifice and sanctity, America has chosen to pursue a terrestrial kingdom of pleasure and power founded upon a distorted idea of what constitutes liberty or freedom. But this city of man, which has certainly achieved astounding advancements in various spheres while increasing the affluence of some, has also contributed to a climate where men are regarded as mere machines whose only value is to be found in what they produce or consume. This in turn destroys the individual’s sense of personal dignity and responsibility.

Americans, in their tragic desire to flee from the Cross of Christ, have rushed to embrace this distorted notion of "freedom" and have forgotten that, as created beings, they only possess contingent rights. That is to say, rights which are accorded by Almighty God. Consequently, in their zeal to promote the fallacious idea that the basis of public morality should be whatever the majority of citizens are prepared to accept, they have also forgotten that man does not possess, and never will possess, the right to perform or engage in any act which is displeasing to God.

And where has this flight from the Cross of Christ led us up to this point? Was Bishop Sheen being an alarmist? In the words of Aleksandr Solzhenitsyn, taken from his Commencement Address at Harvard University entitled "A World Split Apart": "Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, the misuse of liberty for moral violence against young people, motion pictures full of pornography, crime and horror. This is considered to be part of freedom, and theoretically counterbalanced by the young peoples’ right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil."

Getting back to Bishop Sheen. What did he mean when he said that, "Our choice is not: Will we or will we not have more discipline, more respect for law, more order, more sacrifice; but, where will we get it"? I believe Pope Benedict XVI was providing us with a hint toward an answer when he spoke of the "dictatorship of relativism." Americans who have gleefully embraced the tenets of liberalism have not learned the lesson the concentration camp and the gulag. These unfortunate souls refuse to acknowledge that atheistic ideology (and make no mistake, the current idea of "freedom" which has taken root in America is itself rooted in atheistic ideology) always, and without exception, gives birth to sheer violence. This is the lesson of atheistic humanism. A lesson which the majority of Americans would rather not think about.

Who would deny that Bishop Sheen’s warning, issued some 64 years ago, was highly prophetic? America, and the West in general, is at a crossroads. We have before us two crosses: The Cross of Christ and the double cross (which may also be referred to today as the "dictatorship of relativism"). Which will we choose in the end? Will we continue on our present course or change direction and finally come to embrace the Cross of Christ? Will we embrace Christ and His kingdom of sacrifice and sanctity or continue to rush headlong into the idolatry of unbridled hedonism while declaring ourselves, albeit tacitly, to be God?

If we continue to choose the latter, then we should remember the words of Fr. Vincent Miceli, S.J., "When man becomes God, history testifies that then millions of men become imprisoned slaves, terrified automatons and murdered corpses. Society, in the words of Gabriel Marcel, becomes a ‘termite colony.’" (The Gods of Atheism, p. 463).

Stacy Trasancos and the sign of the cross...

Stacy Trasancos rightly observes that, "The sign of the cross is the sacramental seal that marks the forehead of those who belong to Christ" while noting that the early Church Fathers "knew the seal brings protection against demons." ("The gift of the 'sphragis,'" The Catholic Free Press, June 14, 2013 edition).

It is true that the sign of the cross "strengthens us in temptations and difficulties" (Catechism of the Catholic Church, 2157).  But this sacramental does not automatically bring protection against demons as some sort of ersatz magical wand against the diabolical.

Sacramentals are sacred signs, whether objects such as scapulars or medals or holy water, or actions such as the sign of the cross, whose effects are obtained by the prayer of the Church (Canon 1166).  Unlike the sacraments, which were instituted by Christ and which effect grace by virtue of themselves, sacramentals are instituted by the Church and impart grace according to the disposition of the recipients and the intercession of the Church.

The Catechism of the Catholic Church teaches us that, "Sacramentals do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church's prayer, they prepare us to receive grace and dispose us to cooperate with it.  'For well-disposed members of the faithful, the liturgy of the sacraments and sacramentals sanctifies almost every event of their lives with the divine grace which flows from the Paschal mystery of the Passion, Death, and Resurrection of Christ.  From this source all sacraments and sacramentals draw their power..'" (CCC, 1670, citing Sacrosanctum concilium, No. 61).

As Christians we are more than conquerors through the shed Blood of Jesus Christ (Romans 8: 37-39).  The Lord Jesus gives His people who are faithful to Him (are well-disposed) the power and authority over demonic forces.  But if one is not living an authentically Catholic life - avoiding mortal sin while making use of the sacraments of the Church (including the sacrament of reconciliation), daily prayer and Scripture reading, one can make the sign of the cross and it surely will not serve as a seal which brings protection against demons.

I knew a woman who made frequent use of the sign of the cross while serving as an Extraordinary Minister of the Eucharist at Saint Joseph's Parish in Gardner, Massachusetts.  Unfortunately, this woman also promoted abortion and pro-abortion politicians such as John Olver while engaging in sexual intercourse outside of marriage and making no secret of it.

Sacramentals are most helpful to us in the spiritual life if we are living an authentically Catholic life and are well-disposed to receiving grace from Christ and His Church.  Otherwise, we use them in vain.

Pope Francis and the restoration of the moral credibility of the hierarchy and the priesthood

In an article which may be found here, Father Roger Landry of the Fall River (Massachusetts) Diocese notes, "One of the most urgent reforms facing him [Pope Francis] is the restoration of the moral credibility of the hierarchy, and especially of the priesthood...The scandals of clerical sex abuse and tales of Vatican corruption have not only severely undermined the Church’s moral authority, but given the impression that living by the Church’s teachings forms freaks and moral monsters rather than saints. In his first couple of weeks as Pope, as well as his fourteen years in Buenos Aires, Francis has been charting out the trajectory of priestly reshaping. We can focus on seven aspects of this needed renewal. The first is with regard to priestly simplicity. Diocesan priests do not take a vow of poverty, but commit themselves to a simple lifestyle. In many places, this principle is given lip service, as members of the clergy drive fancy cars, frequent the finest restaurants and live in exquisite digs. Cardinal Bergoglio’s example of living in a small apartment rather than an episcopal palace, taking public transportation rather than a car with a driver and cooking for himself cannot help but lead priests to a sincere examination about the sincerity of their own spiritual poverty."

Well said.

Jesus disciples are called to carry their cross and follow Him (Mt 16:24; Mk 8:34; Lk 9:23). Above all, Christians are called to love as Jesus does (Jn 13: 34-35). But the cross is not popular with those who are advancing the "new religion" which will serve the New Order. The cross has never been popular with those who belong to the company of the world or the Devil. Today, countless young people (and old) have given themselves over to promiscuous sexual unions. In the mad pursuit of wealth, power, fame, and various hedonistic pleasures (euphemistically referred to as "choice" or "alternative lifestyles"), many poor souls have given themselves over to the Devil. Many who call themselves "Christian" are really living pagan lives.  And their "pastors," often living disordered lives themselves, say nothing.  Many of these have succumbed to materialism and hedonism. and find themselves unable to condemn sins which they have embraced.


This is, of course, nothing new. But the sexual degeneration in so-called Christian nations today is the most abominable in history. So much so that a young girl in the Ukraine is reported to have been told by Our Lady that: "The present times are worse than at the time of Noah. Then the world was scourged by a deluge of water: now the world is going to be scourge by a deluge of fire." (First apparition to Anna at Seredne, December 20, 1954). St. Louis de Montfort explains that:

"'My dear brothers and sisters, there are two companies that appear before you each day: the followers of Christ and the followers of the world.

Our dear Saviour's company is on the right, climbing up a narrow road, made all the narrower by the world's immorality. Our Master leads the way, barefooted, crowned with thorns, covered with blood, and laden with a heavy cross. Those who follow him, though most valiant, are only a handful, either because his quiet voice is not heard amid the tumult of the world, or because people lack the courage to follow him in his poverty, sufferings, humiliations and other crosses which his servants must carry all the days of their life.

On the left hand is the company of the world or of the devil. This is far more numerous, more imposing and more illustrious, at least in appearance. Most of the fashionable people run to join it, all crowded together, although the road is wide and is continually being made wider than ever by the crowds that pour along it like a torrent. It is strewn with flowers, bordered with all kinds of amusements and attractions, and paved with gold and silver.

On the right, the little groups which follow Jesus speak about sorrow and penance, prayer and indifference to worldly things. They continually encourage one another saying, "Now is the time to suffer and to mourn, to pray and do penance, to live in retirement and poverty, to humble and mortify ourselves; for those who do not possess the spirit of Christ, which is the spirit of the cross, do not belong to him. Those who belong to Christ have crucified all self-indulgent passions and desires. We must be true images of Christ or be eternally lost."

"Have confidence," they say to each other. If God is on our side, within us and before us, who can be against us? He who is within us is stronger than the one who is in the world. The servant is not greater than his master. This slight and temporary distress we suffer will bring us a tremendous and everlasting glory. The number of those who will be saved is not as great as some people imagine. It is only the brave and the daring who take heaven by storm, where only those are crowned who strive to live according to the law of the Gospel and not according to the maxims of the world. Let us fight with all our strength, let us run with all speed, that we may attain our goal and win the crown.

Such are some of the heavenly counsels with which the Friends of the Cross inspire each other.

Those who follow the world, on the contrary, urge each other to continue in their evil ways without scruple, calling to one another day after day, "Let us eat and drink, sing and dance, and enjoy ourselves. God is good; he has not made us to damn us. He does not forbid us to amuse ourselves. We shall not be damned for so little. We are not to be scrupulous. 'No, you will not die'."

Dear brothers and sisters, remember that our loving Saviour has his eyes on you at this moment, and he says to each one of you individually, "See how almost everyone deserts me on the royal road of the Cross. Pagans in their blindness ridicule my Cross as foolishness; obstinate Jews are repelled by it as by an object of horror; heretics pull it down and break it to pieces as something contemptible.

"Even my own people - and I say this with tears in my eyes and grief in my heart - my own children whom I have brought up and instructed in my ways, my members whom I have quickened with my own Spirit, have turned their backs on me and forsaken me by becoming enemies of my Cross. 'Will you also go away?' Will you also desert me by running away from my Cross like the worldlings, who thus become so many antichrists? Will you also follow the world; despise the poverty of my Cross in order to seek after wealth; shun the sufferings of my Cross to look for enjoyment; avoid the humiliations of my Cross in order to chase after the honours of the world? 'There are many who pretend they are friends of mine and protest that they love me, but in their hearts they hate me. I have many friends of my table, but very few of my Cross.' (Imit. II, 11, 1)."

At this loving appeal of Jesus, let us rise above our human nature; let us not be seduced by our senses, as Eve was; but keep our eyes fixed on Jesus crucified, who leads us in our faith and brings it to perfection (Heb 12.2). Let us keep ourselves apart from the evil practices of the world; let us show our love for Jesus in the best way, that is, through all kinds of crosses. Reflect well on these remarkable words of our Saviour, "If anyone wants to be a follower of mine, let him renounce himself, and take up his cross and follow me" (Mt 16.24; Lk 9.23)." (St. Louis de Montfort, Letter to the Friends of the Cross, 7-12).

Are we truly friends of the Cross and therefore friends of Christ? Or is ours a counterfeit love? 

Rejecting the Crucifix as offensive: Preparation for the Reign of Antichrist

When one of the world's leading exorcists, Father Gabriele Amorth, was asked how one can tell if someone is possessed, he replied, "By their aversion to the sacrament and all things sacred." One of the clearest signs of demonic possession is a hatred for the Eucharist or the crucifix.  Back in December of 2009, little Jalen Cromwell of Taunton, Massachusetts, was forced to undergo psychological evaluations for drawing a stick figure of the crucified Jesus.  See here.  And electrician Colin Atkinson's palm cross was deemed "insensitive."  See here.  As noted here, "..David Cameron's government will insist at the European Court of Human Rights that Christians can be sacked by their employers for wearing crosses or crucifixes."  And remember when the White House asked Georgetown University to cover the IHS monogram (a symbol of Jesus' holy name) at Gaston Hall where Obama was scheduled to deliver a speech?  See here.

There are numerous other examples of this growing hostility toward the cross or the crucifix.  In his treatise on ascetical and mystical theology, The Very Reverend Adolphe Tanquerey, S.S., D.D., explains that, "The Sacramentals and blessed objects are also efficacious remedies [for possession and diabolical temptation] because of the prayers said by the Church when blessing them...The Crucifix, the Sign of the Cross, and especially genuine relics of the True Cross are terrifying to the devil who was vanquished by the Cross: 'That the one who conquered by a tree should himself be likewise conquered by the Tree.'  For the same reason the Evil Spirit dreads the invocation of the Holy Name of Jesus, which, on the Master's Own promise, possesses a wondrous power for putting the devil to flight." (The Spiritual Life: A Treatise on Ascetical and Mystical Theology, p. 724, citing the Preface for the Feast of the Holy Cross, Tan Books).

 Antichrist will reveal himself within the context of an atheistic, materialistic society which has lost its faith in God and which is prepared to fall down and worship man.  The Antichrist will not tolerate the Cross or Christian symbols.  In his Life of Christ (Image Books, 1977, p. 10), Archbishop Fulton John Sheen wrote, "We do know that at the end of time, when the great conflict between the forces of good and evil takes place, Satan will appear without the Cross, as the Great Philanthropist and Social Reformer to become the final temptation of mankind." Indeed, Paul Henri-Spaak, who served as Belgian Prime Minister and gained international prominence in 1945 when he was elected chairman of the first session of the General Assembly of the United Nations, had called for such a "Great Philanthropist and Social Reformer": "We do not want another committee, we have too many already. What we want is a man of sufficient stature to hold the allegiance of all people, and to lift us out of the economic morass in which we are sinking. Send us such a man and be he God or the Devil, we will receive him."

Saint Paul assures us that this man of iniquity will seek to displace God and to be worshipped himself.  Robert Hugh Benson, in his classic The Lord of the World (a most prophetic work) describes the humanitarian religion of Antichrist as one which will replace Christian symbols such as the Crucifix with its own symbols: "Humanitarianism is a religion devoid of the supernatural.  It is developing a ritual under freemasonry; it has a creed, 'God is man'; and the rest.  It has, therefore, a real food of a sort to offer religious cravings: it idealizes, and yet makes no demands upon the spiritual faculties.  Then, they have the use of all the churches except ours, and of all the Cathedrals; and they are beginning at last to encourage sentiment.  Then they may display their symbols and we may not..."

Symbols are powerful because they convey meaning.  Which is why we are experiencing a push to strip Christian symbols from the public square.  While Colin Atkinson came under fire for his palm cross and Jalen Cromwell was forced to undergo psychological evaluations because of his hand-drawn Crucifix, Andres Serrano's "Piss Christ," which depicts a Crucifix submerged in a glass of Serrano's own urine mixed with cow's blood, is considered by some to be a "work of art" and received $15,000 from the taxpayer-funded National Endowment for the Arts.  Serrano's supporters have argued that the "Piss Christ" represents an issue of artistic freedom and freedom of speech.

And while the Obama White House asked for the IHS monogram to be covered up at Georgetown (a request which was honored), the same Obama White House had no such problem with a Masonic symbol - see photograph.

"My dear Friends of the Cross..Be prepared..to be forsaken by men and angels..."

"In the evening of life, we will be judged on love alone." - John of the Cross

"Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, 'All these I shall give to you, if you will prostrate yourself and worship me.' At this, Jesus said to him, 'Get away, Satan! It is written: 'The Lord, your God, shall you worship and him alone shall you serve.'" (Matthew 4: 8-10).


"Matthew and Luke recount three temptations of Jesus that reflect the inner struggle over his own particular mission and, at the same time, address the question as to what truly matters in human life. At the heart of all temptations, as we see here, is the act of pushing God aside because we perceive him as secondary, if not actually superfluous and annoying, in comparison with all the apparently far more urgent matters that fill our lives. Constructing a world by our own lights, without reference to God, building on our own foundation; refusing to acknowledge the reality of anything beyond the political and material, while setting God aside as an illusion - that is the temptation that threatens us in many varied forms." (Pope Benedict XVI, Jesus of Nazareth, p. 28).

As Christians who strive to live a holy and authentic life in the Lord Jesus, there is something which becomes immediately apparent as we survey this broken world. And it is this: while as disciples of the Lord we receive the power of God and His gifts which include wisdom and fortitude (courage), often we are hesitant or slow to do good or when we do choose to do good we meet almost constant opposition. By contrast, those who receive the power of the devil appear to be tireless in their activities as they work frenetically to discover new ways of doing evil or deceiving others and everything seems to come to them very easily.

There is an important spiritual lesson here. The world we live in is under the dominion of Satan, the "Prince of this world." When we witness an individual achieve outstanding success without any real setbacks, opposition or persecution, there is a very real possibility that such a person is an adept of the Prince of this world and is receiving his "gifts": "All these I shall give to you, if you will prostrate yourself and worship me." By contrast, often lack of success and persecution are sure signs that one really stands for God.

In his Letters to the Friends of the Cross [and this would exclude the vast majority even of those who profess to be Christian], St. Louis de Montfort explains how to embrace the Cross and to suffer in the right spirit.  He writes, "My dear Friends of the Cross...Be prepared..to be forsaken by men and angels, and seemingly by God himself; to be persecuted, envied, betrayed, slandered, discredited and abandoned by everyone; to suffer hunger, thirst, poverty, nakedness, exile, imprisonment, the gallows, and all kinds of torture, even though you have done nothing to deserve it. 

Finally, imagine that you have been deprived of your possessions and your good name, and turned out of your home, like Job and St. Elizabeth of Hungary; that you are thrown into the mire, like St. Elizabeth, or dragged on to the dung heap, like Job, all covered with ulcers, without a bandage for your sores or a piece of bread to eat - something people would not refuse to a horse or a dog.  Imagine that, in addition to all these dreadful misfortunes, God leaves you a prey to every assault of the devil, without imparting to your soul the least feeling of consolation.

You should firmly believe that this is the highest point of heavenly glory and of genuine happiness for the true and perfect Friend of the Cross."  To help us suffer in the right spirit, St. Montfort reminds us that, "..God..like a great king from the height of a tower, observes with satisfaction his soldier in the midst of battle, and praises his courage.  What is it that attracts God's attention on earth?  Is it kings and emperors on their thrones?  He often regards them only with contempt.  Is it great victories of armies, precious stones, or whatever is great in the eyes of men?  No, 'what is thought highly of by men is loathsome in the sight of God.' (Luke 16:15).

What, then, does He look upon with pleasure and satisfaction, and about which He inquires of the angels and even the devils?  It is the one who is struggling with the world, the devil, and himself for the love of God, the one who carries his cross cheerfully.  As the Lord said to Satan, 'Did you not see on earth a great wonder, at which all heaven is filled with admiration?  Have you seen my servant Job, who is suffering for my sake?'" (Letters to the Friends of the Cross, Nos 54, 55).

The world loves its own, celebrates its own, promotes its own, listens to its own.  But the world and everything in it is passing away, and much of it will sink into Hell.  By contrast, Friends of the Cross, those who truly love God and who belong to Him, will be hated and despised.  Should this surprise us?  Our Lord has said it: "If you find that the world hates you, know it has hated me before you.  If you belonged to the world, it would love you as its own; the reason it hates you is that you do not belong to the world.  But I chose you out of the world.  Remember what I told you: no slave is greater than his master. They will harry you as they harried me.  They will respect your words as much as they respected mine.  All of this they will do to you because of my name, for they know nothing of him who sent me." (John 15: 18-21).

When the world hates you because of His name, rejoice.  It is not without reason that Our Lord insisted that anyone who aspires to be his follower must deny himself and hate his very life.  And He told us that anyone who loves his life shall lose it and anyone who hates his life shall save it.  The world ignores this truth because it doesn't want to hear it.  It clashes with the gospel of success, the gospel of materialism, of lust and of power.  But as St. Montfort reminds us: "..Our Lord, who is infinite Wisdom, and does not give commandments without a reason, bids us hate ourselves only because we richly deserve to be hated.  Nothing is more worthy of love than God and nothing is more deserving of hatred than self." (True Devotion to Mary, No. 80).

The Church is faced with many dangers today. And the greatest of these dangers lies within ourselves.  If we are to overcome the evil which has poisoned our society, we must first rid ourselves of the evil within. The evil which is rooted in pride and self-importance.  We must learn humility.  We must [properly understood] hate ourselves for the love of God.

"Will we be inspired by Sparta or Calvary? By Valhalla or Gethsemane?"

On April 6, 1941, Bishop Fulton John Sheen gave a sermon on his radio show "The Catholic Hour" in which he reminded listeners that, "The basic spirit of the modern world for the last century has been a determination to escape the Cross." He told his audience as well that, "There is no such thing as living without a cross. We are free only to choose between crosses." And then he asked them: "Will it be the Cross of Christ which redeems us from our sins, or will it be the double cross, the swastika, the hammer and sickle, the fasces"?Bishop Sheen believed, as I do, that America is at a crossroads. In his own words, "We in America are now faced with the threat of that double cross...Our choice is not: Will we or will we not have more discipline, more respect for law, more order, more sacrifice; but, where will we get it? Will we get it from without, or from within, Will it be inspired by Sparta or Calvary? By Valhalla or Gethsemane? By militarism or religion? By the double cross or the Cross? By Caesar or by God? That is the choice facing America today.


The hour of false freedom is past. No longer can we have education without discipline, family life without sacrifice, individual existence without moral responsibility, economics and politics without subservience to the common good. We are now only free to say whence it shall come. We will have a sword. Shall it be only the sword that thrusts outward to cut off the ears of our enemies, or the sword that pierces inward to cut out our own selfish pride"?

Thus far, America has chosen the double cross. Fleeing from the Cross of Christ and the supernatural kingdom established by the Son of God; one of sacrifice and sanctity, America has chosen to pursue a terrestrial kingdom of pleasure and power founded upon a distorted idea of what constitutes liberty or freedom. But this city of man, which has certainly achieved astounding advancements in various spheres while increasing the affluence of some, has also contributed to a climate where men are regarded as mere machines whose only value is to be found in what they produce or consume. This in turn destroys the individual’s sense of personal dignity and responsibility.Americans, in their tragic desire to flee from the Cross of Christ, have rushed to embrace this distorted notion of "freedom" and have forgotten that, as created beings, they only possess contingent rights. That is to say, rights which are accorded by Almighty God. Consequently, in their zeal to promote the fallacious idea that the basis of public morality should be whatever the majority of citizens are prepared to accept, they have also forgotten that man does not possess, and never will possess, the right to perform or engage in any act which is displeasing to God.

And where has this flight from the Cross of Christ led us up to this point? Was Bishop Sheen being an alarmist? In the words of Aleksandr Solzhenitsyn, taken from his Commencement Address at Harvard University entitled "A World Split Apart": "Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, the misuse of liberty for moral violence against young people, motion pictures full of pornography, crime and horror. This is considered to be part of freedom, and theoretically counterbalanced by the young peoples’ right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil."

Getting back to Bishop Sheen. What did he mean when he said that, "Our choice is not: Will we or will we not have more discipline, more respect for law, more order, more sacrifice; but, where will we get it"? I believe Pope Benedict XVI was providing us with a hint toward an answer when he spoke of the "dictatorship of relativism." Americans who have gleefully embraced the tenets of liberalism have not learned the lesson the concentration camp and the gulag. These unfortunate souls refuse to acknowledge that atheistic ideology (and make no mistake, the current idea of "freedom" which has taken root in America is itself rooted in atheistic ideology) always, and without exception, gives birth to sheer violence. This is the lesson of atheistic humanism. A lesson which the majority of Americans would rather not think about.

Who would deny that Bishop Sheen’s warning, issued some 70 years ago, was highly prophetic? America, and the West in general, is at a crossroads. We have before us two crosses: The Cross of Christ and the double cross (which may also be referred to today as the "dictatorship of relativism"). Which will we choose in the end? Will we continue on our present course or change direction and finally come to embrace the Cross of Christ? Will we embrace Christ and His kingdom of sacrifice and sanctity or continue to rush headlong into the idolatry of unbridled hedonism while declaring ourselves, albeit tacitly, to be God?

If we continue to choose the latter, then we should remember the words of Fr. Vincent Miceli, S.J., "When man becomes God, history testifies that then millions of men become imprisoned slaves, terrified automatons and murdered corpses. Society, in the words of Gabriel Marcel, becomes a ‘termite colony.’" (The Gods of Atheism, p. 463).

Electrician may be fired for displaying a small palm cross in the window of his company van

Although Colin Atkinson's company supports "gay pride" events and "diversity days," apparently his miniscule cross is just too much for them to bear.  See here.  It was Jeanne Le Royer (d. 1798), also known as Sister Mary of the Nativity, who prophesied that, "Many precursors, false prophets, and members of infernal secret societies, worshippers of Satan, shall impugn the most sacred dogmas and doctrines of our holy religion, shall persecute the faithful, shall commit abominable actions; but the real and extreme abomination and desolation shall more fully be accomplished during the reign of Antichrist, which shall last about three years and a half. Woe, woe, woe to the last century which is descending! What tribulations precede its commencements. Out of this mighty voice I recognized that these woeful tribulations will make their appearance in the age before the judgment...When the time of the reign of Antichrist is near, a false religion will appear which will be opposed to the unity of God and His Church. This will cause the greatest schism the world has ever known. The nearer the time of the end, the more the darkness of Satan will spread on earth, the greater will be the number of the children of corruption, and the number of the just will correspondingly diminish.."

Back in December of 2009, little Jalen Cromwell of Taunton, Massachusetts, was forced to undergo psychological evaluations for drawing a stick figure of the crucified Jesus.  See here.

While Colin Atkinson's palm cross is viewed as "insensitive," Andres Serrano's "Piss Christ" which depicts a Crucifix submerged in a glass of Serrano’s own urine mixed with cow’s blood, is considered a "work of art" and received $15,000 from the taxpayer-funded National Endowment for the Arts.  Serrano's supporters have argued that the "Piss Christ" represents an issue of artistic freedom and freedom of speech.  And what about Colin Atkinson's freedom of speech?

Breaking news here.

The Homosexual Hate Movement has much in common with the Ku Klux Klan...

Historian John Higham once described anti-Catholicism as "the most luxuriant, tenacious tradition of paranoiac agitation in American history." Historian Arthur M. Schlesinger, Sr. characterized prejudice against Catholics as "the deepest bias in the history of the American people." And conservative commentator Peter Viereck has said that "Catholic baiting is the anti-Semitism of the liberals."

But nowhere is this "paranoiac agitation" and hate-filled prejudice against Catholics more deeply ingrained than in today's Homosexual Hate Movement. There are parallels between this hate movement and the Ku Klux Klan at the early part of the twentieth-century. When the Klan enjoyed a resurgence in the 1920s, anti-Catholic rhetoric intensified to such a degree that it led to violence against Catholics and the burning down of a Catholic Church. Just two weeks after the Church of the Little Flower was erected in 1925, the Klan burned a cross in front of the church. Later the church would burn down in a fire.

Today, hate-filled rhetoric is being levelled against the Catholic Church by rabidly anti-Catholic extremists and this extreme rhetoric has led to open violence against Catholics and Catholic churches (not to mention Protestant and Mormon churches). See here. One radical anti-Catholic activist has compared the Holy Father to a vampire who is nothing but a bigot (See here). One of his associates (a professor of Sociology) has written that, "The Pope and the Vatican, modern day Pharisees, and their minions, have caused untold suffering to countless numbers of people, and no decent person, no Christian, no LGBT person, has any business giving credibility to that institution by his/her presence and money." (See here). Of course, this bright light offers no evidence to support his wild and irresponsible claims against the Church. But then how can we expect such an individual to be concerned with facts in the face of such blanket condemnations of a Church comprising more than 1 billion people? The classic definition of prejudice: "Irrational suspicion or hatred of a particular group, race, or religion."

Let's all pray that such irrational hatred will not lead to more violence against Catholics and others who morally oppose homosexuality while respecting the homosexual person.

Related reading here, here and here.

"There are many who pretend they are friends of mine...but in their hearts they hate me."

Jesus disciples are called to carry their cross and follow Him (Mt 16:24; Mk 8:34; Lk 9:23). Above all, Christians are called to love as Jesus does (Jn 13: 34-35). But the cross is not popular with those who are advancing the "new religion" which will serve the New Order. The cross has never been popular with those who belong to the company of the world or the Devil. Today, countless young people (and old) have given themselves over to promiscuous sexual unions. In the mad pursuit of wealth, power, fame, and various hedonistic pleasures (euphemistically referred to as "choice" or "alternative lifestyles"), many poor souls have given themselves over to the Devil. Many who call themselves "Christian" are really living pagan lives.

This is, of course, nothing new. But the sexual degeneration in so-called Christian nations today is the most abominable in history. So much so that a young girl in the Ukraine is reported to have been told by Our Lady that: "The present times are worse than at the time of Noah. Then the world was scourged by a deluge of water: now the world is going to be scourge by a deluge of fire." (First apparition to Anna at Seredne, December 20, 1954). St. Louis de Montfort explains that:

"'My dear brothers and sisters, there are two companies that appear before you each day: the followers of Christ and the followers of the world.
Our dear Saviour's company is on the right, climbing up a narrow road, made all the narrower by the world's immorality. Our Master leads the way, barefooted, crowned with thorns, covered with blood, and laden with a heavy cross. Those who follow him, though most valiant, are only a handful, either because his quiet voice is not heard amid the tumult of the world, or because people lack the courage to follow him in his poverty, sufferings, humiliations and other crosses which his servants must carry all the days of their life.

On the left hand is the company of the world or of the devil. This is far more numerous, more imposing and more illustrious, at least in appearance. Most of the fashionable people run to join it, all crowded together, although the road is wide and is continually being made wider than ever by the crowds that pour along it like a torrent. It is strewn with flowers, bordered with all kinds of amusements and attractions, and paved with gold and silver.

On the right, the little groups which follow Jesus speak about sorrow and penance, prayer and indifference to worldly things. They continually encourage one another saying, "Now is the time to suffer and to mourn, to pray and do penance, to live in retirement and poverty, to humble and mortify ourselves; for those who do not possess the spirit of Christ, which is the spirit of the cross, do not belong to him. Those who belong to Christ have crucified all self-indulgent passions and desires. We must be true images of Christ or be eternally lost."

"Have confidence," they say to each other. If God is on our side, within us and before us, who can be against us? He who is within us is stronger than the one who is in the world. The servant is not greater than his master. This slight and temporary distress we suffer will bring us a tremendous and everlasting glory. The number of those who will be saved is not as great as some people imagine. It is only the brave and the daring who take heaven by storm, where only those are crowned who strive to live according to the law of the Gospel and not according to the maxims of the world. Let us fight with all our strength, let us run with all speed, that we may attain our goal and win the crown.
Such are some of the heavenly counsels with which the Friends of the Cross inspire each other.

Those who follow the world, on the contrary, urge each other to continue in their evil ways without scruple, calling to one another day after day, "Let us eat and drink, sing and dance, and enjoy ourselves. God is good; he has not made us to damn us. He does not forbid us to amuse ourselves. We shall not be damned for so little. We are not to be scrupulous. 'No, you will not die'."

Dear brothers and sisters, remember that our loving Saviour has his eyes on you at this moment, and he says to each one of you individually, "See how almost everyone deserts me on the royal road of the Cross. Pagans in their blindness ridicule my Cross as foolishness; obstinate Jews are repelled by it as by an object of horror; heretics pull it down and break it to pieces as something contemptible.

"Even my own people - and I say this with tears in my eyes and grief in my heart - my own children whom I have brought up and instructed in my ways, my members whom I have quickened with my own Spirit, have turned their backs on me and forsaken me by becoming enemies of my Cross. 'Will you also go away?' Will you also desert me by running away from my Cross like the worldlings, who thus become so many antichrists? Will you also follow the world; despise the poverty of my Cross in order to seek after wealth; shun the sufferings of my Cross to look for enjoyment; avoid the humiliations of my Cross in order to chase after the honours of the world? 'There are many who pretend they are friends of mine and protest that they love me, but in their hearts they hate me. I have many friends of my table, but very few of my Cross.' (Imit. II, 11, 1)."

At this loving appeal of Jesus, let us rise above our human nature; let us not be seduced by our senses, as Eve was; but keep our eyes fixed on Jesus crucified, who leads us in our faith and brings it to perfection (Heb 12.2). Let us keep ourselves apart from the evil practices of the world; let us show our love for Jesus in the best way, that is, through all kinds of crosses. Reflect well on these remarkable words of our Saviour, "If anyone wants to be a follower of mine, let him renounce himself, and take up his cross and follow me" (Mt 16.24; Lk 9.23)." (St. Louis de Montfort, Letter to the Friends of the Cross, 7-12).

Are we truly friends of the Cross and therefore friends of Christ? Or is ours a counterfeit love?