"But even if we or an angel from heaven should preach (to you) a gospel other than the one that we preached to you, let that one be accursed! As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed!
Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ." (Galatians 1: 8-10).
Over at Human Life International's Facebook page, a Catholic named Cynthia Labutka, who is apparently a good friend or at least an acquaintance of Juda Myers, wrote the following comment:
"We belong to Mother Church, Paul. We must always be welcoming and forgiving concerning positions others might hold about us due to a lack of knowledge of our positions and expect differences, answering them in truth and charity. As a convert, I can assure you that there will be no such denominational differences among the Elect in Heaven. Did you show charity to my sister Juda?
My response:
"Forgiving yes. But we must also defend the Mystical Body of Christ if we really love the Church. Which is exactly what the Catholic League does every day.
Charity? Charity is a supernatural virtue which induces us to love God above all things and our neighbor as ourselves for the love of God. See 1822 of the Catechism of the Catholic Church.
As Fr. Felix Salvany, a noted Catholic priest and philosopher has explained, "Charity is primarily the love of God, secondarily the love of our neighbor for God's sake. To sacrifice the first is to abandon the latter. Therefore to offend our neighbor for the love of God is a true act of charity. Not to offend our neighbor for the love of God is a sin.
Modern Liberalism reverses this order. It imposes a false notion of charity; our neighbor first, and, if at all, God afterwards. By its reiterated and trite accusations of intolerance, it has succeeded in disconcerting even some staunch Catholics. But our rule is too plain and to concrete to admit of misconception. It is: Sovereign Catholic inflexibility is sovereign Catholic charity. This charity is practiced in relation to our neighbor when in his own interest, he is crossed, humiliated and chastised. it is practiced in relation to a third party, when he is defended from the unjust aggression of another, as when he is protected from the contagion of error by unmasking its authors and abettors and showing them in their true light as iniquitous and pervert, by holding them up to the contempt, horror and execration of all. It is practiced in relation to God when, for His glory and in His service, it becomes necessary to silence all human considerations, to trample under foot all human respect, to sacrifice all human interests, and even life itself to attain this highest of all ends. All this is Catholic inflexibility and inflexible Catholicity in the practice of that pure love which constitutes sovereign charity. The saints are the types of this unswerving and sovereign fidelity to God, the heroes of charity and religion. Because in our times there are so few true inflexibles in the love of God, so also are there few uncompromisers in the order of charity. Liberal charity is condescending, affectionate, even tender in appearance, but at bottom it is an essential contempt for the true good of men, of the supreme interests of truth and of God. It is human self love usurping the throne of the Most High and demanding that worship which belongs to God alone."
Now my question to you: Did Juda practice charity toward God by attacking His Mystical Body? Read and meditate on Acts 9:4. Jesus asked Saul (who was persecuting the Church), "Why are you persecuting Me?"
Did Juda Practice charity toward me by attacking the Church I love without provocation? Was she welcoming?
But most importantly: Why are you so concerned with the feelings of men and so little concerned over attacks against Our Lord's Mystical Body? Are you suggesting that the good folks at the Catholic League, who defend the Church against such attacks every day, are also wrong?
Welcoming? Yes. Understanding theological differences of opinion? Yes. Tolerating attacks against the Mystical Body of Christ? Never.
You should be more concerned over the fact that Juda accused the Catholic Church of killing and greed. That you are not speaks volumes about you."
And then the following exchange took place:
Cynthia Labutka: I am critical of the MANNER in which you are defending the Church. You are looking for a fight. That is not Christian."
Myself: My manner has been appropriate Cynthia. It would seem that, based upon your friendship for Juda, you care nothing for the demands of truth.
Cynthia Labutka: Many of the radical Catholic apologist types are just too hostile. It is a turn off for many and does not advance our cause - which hopefully is the same cause for Life and Christ. Keep your eyes on the prize not on the fight.
Myself: I'm not radical Cynthia. Like the good folks at the Catholic League I love my Church. You should agree that Juda's accusing the Catholic Church of killing and greed is "radical" and "hostile." What a shame that you care more for her than Christ's Mystical Body which is the Church. Goodbye."
This is what passes for "Catholicism" for some. The Church, the Mystical Body of Christ on earth, is simply "another denomination." And anyone who defends the Church, even if they do so in a calm manner, is guilty of being "radical" and "hostile."
God preserve us from such nonsense.
