St. Padre Pio: "prayer is the best weapon we have, a key that opens the heart of God"

Today is St. Padre Pio's birthday.  It is mine as well.  The following is a translation of the homily which Pope John Paul II delivered during the canonization ceremony of Padre Pio of Pietrelcina (1887-1968):



"For my yoke is easy, and my burden light" (Matthew 11:30).

"Jesus´ words to his disciples, which we have just heard, help us to understand the most important message of this solemn celebration. Indeed, in a certain sense, we can consider them as a magnificent summary of the whole life of Padre Pio of Pietrelcina, today proclaimed a saint.

The evangelical image of the 'yoke' recalls the many trials that the humble Capuchin of San Giovanni Rotondo had to face. Today we contemplate in him how gentle the 'yoke' of Christ is, and how truly light is his burden when it is borne with faithful love. The life and mission of Padre Pio prove that difficulties and sorrows, if accepted out of love, are transformed into a privileged way of holiness, which opens to prospects of a greater good, known only to the Lord.

"But may I never boast except in the cross of our Lord Jesus Christ" (Galatians 6:14).

Is it not, precisely, the 'glory of the Cross' that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina! Our times have need of rediscovering its value in order to open the heart to hope.

Throughout his life, he always sought greater conformity with the Crucified, being very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.

In God´s plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way explicitly proposed by the Lord to all those who wish to follow him (see Mark 16:24). The Holy Brother of Gargano understood this well who, on the feast of the Assumption in 1914, wrote: 'In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one he followed; by that, I say, of abnegation and the Cross' (Epistolario II, p. 155).

"I, the Lord, bring about kindness" (Jeremiah 9:23).

Padre Pio was a generous dispenser of divine mercy, making himself available to all through hospitality, spiritual direction and especially the administration of the sacrament of penance. The ministry of the confessional, which is one of the distinctive traits of his apostolate, attracted numerous crowds of faithful to the monastery of San Giovanni Rotondo. Even when that singular confessor treated pilgrims with apparent severity, the latter, becoming conscious of the gravity of sin and sincerely repentant, almost always came back for the peaceful embrace of sacramental forgiveness.

May his example encourage priests to carry out this ministry with joy and assiduousness, so important today, as I wished to confirm in the Letter to Priests on the occasion of last Holy Thursday.


"Lord, you are my only good."

This is what we sang in the Responsorial Psalm. Through these words, the new saint invites us to place God above all, and to consider him our sole and highest good.

In fact, the ultimate reason for Padre Pio´s apostolic efficacy, the profound root of so much spiritual fruitfulness, is found in that intimate and constant union with God, of which his long hours spent in prayer were eloquent testimonies. He loved to repeat: 'I am a poor Brother who prays,' convinced that 'prayer is the best weapon we have, a key that opens the heart of God.' This fundamental characteristic of his spirituality continues in the Prayer Groups that he founded, which offer to the Church and society the wonderful contribution of incessant and confident prayer. To prayer, Padre Pio joined an intense charitable activity, of which the House for the Relief of Suffering is an extraordinary expression. Prayer and charity, this is the most concrete synthesis of Padre Pio´s teaching, which is proposed again today to everyone.

"I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike" (Matthew 11:25).

How appropriate these words of Jesus seem, when applied to you, humble and beloved, Padre Pio.

Teach us also, we pray, humility of heart, in order to be numbered among the little ones of the Gospel, to whom the Father has promised to reveal the mysteries of his Kingdom.

Help us to pray tirelessly, certain that God knows what we need, even before we ask him.

Obtain for us eyes of faith capable of recognizing immediately in the poor and suffering the very face of Jesus.

Sustain us in the hour of battle and trial and, if we fall, make us experience the joy of the sacrament of forgiveness.

Transmit to us your tender devotion to Mary, Mother of Jesus and our Mother.

Accompany us on our earthly pilgrimage toward the blessed homeland, which we also hope to reach, to contemplate forever the Glory of the Father, the Son, and the Holy Spirit. Amen!"


I know full well that I am not welcome in my own diocese.  I know that I am hated for defending the Church's authoritative teaching, especially in the area of human sexuality, as well as for opposing New Age occultism.  But it matters not.  Because I have a vocation which cannot be taken from me: a vocation to prayer which is, as Pio reminded us, the best weapon we have.

As one who is excluded from the life of the local Church, even as dissenters are welcomed with open arms, I know that the Lord Jesus does not exclude me.  And I continue to pray for a diocese which has lost its way.  I continue to pray for all the needs of the Church.  I continue to defend the teaching of the Magisterium.  If I am to be hated for doing so, then so be it.  John the Baptist was excluded from public life, his head severed from his body.  Stephen was stoned to death.  The Apostles were martyred.

They knew what it was like to be excluded from "polite society."  So too did St. Pio, falsely accused and censured for so very many years.  But in the end truth triumphs.  And those who give themselves to hatred will reap what they have sown.

Related video here.

"One of the difficulties is that they appear in many disguises..."

Today is St. Padre Pio's birthday.  It is mine as well.  With the spiritual battle intensifying all around us as more and more abandon the Faith of our Fathers, I thought I would post the following thoughts on spiritual warfare from some of our Church's great prayer-warriors:


"Spiritual combat is another element of life which needs to be taught anew and proposed once more to all Christians today. It is a secret and interior art, an invisible struggle in which we engage every day against the temptations, the evil suggestions that the demon tries to plant in our hearts." - Pope John Paul II.


"Whatever the less discerning theologians may say, the devil, as far as Christian belief is concerned, is a puzzling but real, personal and not merely symbolical presence. He is a powerful reality, the 'prince of this world,' as he is called by the New Testament, which continually reminds us of his existence, a baneful superhuman freedom directed against God's freedom. This is evident if we look realistically at history, with its abyss of ever-new atrocities which cannot be explained by reference to man alone. On his own, man has not the power to oppose Satan, but the devil is not second to God, and united with Jesus we can be certain of vanquishing him. Christ is 'God Who is near to us,' willing and able to liberate us: that is why the Gospel really is 'Good News.' And that is why we must go on proclaiming Christ in those realms of fear and unfreedom." - Pope Benedict XVI.


“No one wants to believe in evil, really, above all, not in an evil being, an evil spirit. Everyone wants to abolish the idea. To admit the existence of evil means a responsibility, and no one wants that responsibility. That is the opening through which the evil spirit crawls, stilling all suspicions, making everything seem normal and natural. This is the “thought,” the unwariness of the ordinary human being which amounts to a disinclination to believe in evil. And if you do not believe in evil, how can you believe in or ever know what good is?” - Father Malachi Martin.


"The Devil fears the Virgin Mary more, not only than men and angels but, in a certain sense, than God himself. It is not that the wrath, the power and the hatred of God are not infinitely greater than those of the Blessed Virgin, since Mary's perfections are limited: it is because, in the first place, Satan, being proud, suffers infinitely more from being overcome and punished by the little, humble servant of God, her humility humiliating him more than the divine power; and secondly, because God has given Mary such great power over devils that, as they have often been obliged to admit, in spite of themselves, through the mouths of possessed persons, they are more afraid of one of her sighs of grief over some poor soul, than of the prayers of the saints, and more daunted by a single threat from her than by all their other torments" - Monsignor Leon Cristiani.

"We need to be especially alert to the evil subtlety of Satan. His one desire is to keep people from having a mind and heart disposed to their Lord and God. . .He wants to extinguish the light of the human heart, and so he moves in by means of worldly busyness and worry." - St. Francis of Assisi.


"The Devil does not want to lose this battle. He takes on many forms. For several days now, he has appeared with his brothers who are armed with batons and pieces of iron. One of the difficulties is that they appear in many disguises. There were several times when they threw me out of my bed and dragged me out of my bedroom. I am patient, however, and I know Jesus, Our Lady, my Guardian Angel, St. Joseph and St. Francis are always with me." - St. Padre Pio of Pietrelcina.