Showing posts with label Group. Show all posts
Showing posts with label Group. Show all posts

Wednesday, February 03, 2021

Update on the Saint Benedict Center Cult

 


From The Union Leader:


The ultra-traditionalist Catholic organization located in Richmond, the Slaves of the Immaculate Heart of Mary, had their appeal of Bishop Peter Libasci’s restrictions on them rejected by Vatican officials.


“Rome chose not to consider the appeal,” said Rev. Georges de Laire, the judicial vicar and vicar for canonical affairs for the Diocese of Manchester.


The Slaves, who operate the St. Benedict Center on Fay Martin Road, were ordered to stop calling themselves a Catholic organization in January 2019 under the terms of a letter sent to the group by the diocese. See here.


The group was given an extensive list of prohibitions in the precepts letter, including a restriction against raising money for any Catholic entity, and a restriction on having any priest celebrate Mass or any of the Catholic sacraments at its compound. New Hampshire Catholics are warned to stay away from the group.


The leader of the group, Louis Villarubia, who goes by Brother Andre Marie, did not respond to a request for comment.


The group appealed the orders to the Congregation of the Doctrine of the Faith, or CDF, the Vatican governing body that defends Catholic teaching. However, they missed the deadline for that appeal, according to de Laire.


“The decision from CDF says that it was rejected because it fell outside the statute of limitations,” de Laire said. “The decision holds them to the observance of the decree.”


The ruling means that the Slaves must now follow the same rules as all other Catholics, de Laire said. The dispute between the diocese and the Slaves goes back to the Slaves' founding principles. The Slaves were started by the Rev. Leonard Feeney in the 1950s. Feeney held anti-Semitic beliefs and was for a time excommunicated from the Roman Catholic Church.


Feeney also taught that there is no salvation outside the Catholic Church. While that is the official doctrine of the church, the way the Slaves interpret that teaching has put them on the wrong side of Rome, according to letters from the CDF to Villarubia.


The group’s strict adherence to the Catholic teaching of “no salvation outside the Church” is in conflict with the instructions it received years ago from the Congregation of the Doctrine of the Faith. The CDF’s undersecretary, Monsignor Giacomo Morandi, wrote in a 2016 letter that the group’s theological position was “unacceptable,” and not subject to further discussion.


The group does not allow for the possibility that non-Catholics can be saved through the grace of God, which goes against the full teaching of the church, according to Morandi’s letter.


Villarubia, like the Slaves’ original founder, Feeney, has a history of making anti-Semitic remarks, which has garnered notoriety for the Slaves. Villarubia has called Jewish people the “worst enemy of the Church.”


The Slaves in Richmond are a splinter group that left the Still River, Mass., Slaves organization after Feeney reconciled with Rome shortly before his death. The Slaves in Massachusetts are no longer connected to the Richmond group.


Talks are now underway between de Laire and the Slaves on how they can live in compliance with the bishop's demands.


“We are now engaged in an effort to dialogue, to encourage them to observe the (2019) document,” de Laire said. “It is a complicated relationship that the diocese has with the Slaves and vice-versa.”


Since Libasci's precepts were published and the Slaves lost the right to have a priest celebrate Mass at their compound, Libasci has arranged for a priest from Nashua travel every Sunday to St. Stanislaus Church in Winchester to celebrate a Mass in in Latin using the pre-Vatican II form of the liturgy. This is at the same time that Keene's Parish of the Holy Spirit, which oversees the Winchester church, has been forced to eliminate Mass in English in Winchester because of a lack of priests.


De Laire said there is hope that the rift between the Slaves and Manchester can be mended, and Libasci remains dedicated to serving them as bishop.


“The bishop remains hopeful that a solution can be identified,” de Laire said. “The bishop is committed to the Slaves and their supporters, as they are members of the church and he owes them ministry.”


In 2009, the group’s then-leader, Brother Francis Maluf, signed a letter of obedience to then Bishop John McCormack renouncing anti-Semitism, and several articles about Jewish people were removed from the group’s website. McCormack then allowed the group to bring in a priest of good standing to celebrate Mass for them in Richmond.



Wednesday, August 03, 2016

ISIS refutes Francis: This is a religious war


As reported here, "The Islamic State terror group has come out publicly to reject Pope Francis’ claims that the war being waged by Islamic terrorists is not religious in nature, assuring the pontiff that their sole motivation is religious and sanctioned by Allah in the Qur’an.

Wednesday, July 13, 2016

Monsignor Michel Schooyans: Organized group undermining the Catholic Church to its very foundations

As noted here,

Monsignor Michel Schooyans, a top adviser to Pope St. John Paul II who was also close to Pope Benedict XVI, has issued a dire warning about the current trajectory in the Catholic Church. In a paper, published on LifeSiteNews, Professor Schooyans, a member of several Pontifical Academies and Councils, writes that “the Synod on the Family has revealed a profound malaise in the Church.”

The retired professor from Belgium, now 86, speaks of the “crisis” in the Church, saying, “it is futile to close our eyes: the Church is challenged in its very foundations.”


Credited with inspiring Pope John Paul’s encyclical Evangelium Vitae with his own book on abortion, Msgr. Schooyans is warning of what he says is an organized group in the Church that operates with “backing from some of the highest authorities in the Church.”

The Synod on the Family revealed, he says, the determination of, “a group of pastors and theologians” that “do not hesitate to undermine the Church's doctrinal cohesion.” This group, he added, “functions in the manner of a powerful, international, well-heeled, organized and disciplined party.”

The active members of this party have ready access to the media; they frequently appear unmasked. They operate with backing from some of the highest authorities in the Church. The main target of these activists is Christian morality, criticized for having a severity incompatible with the "values" of our time. We must find ways which lead the Church to please, by reconciling its moral teaching with human passions. … Through this network, the neo-casuists will be able to hold sway over the wheels of the Church, influence the choice of candidates for high office, forge alliances which imperil the Church’s very existence.
Professor Schooyans warns specifically against proposals for “decentralization” of the Church. “The actions of casuists today affect not only the Church's moral teaching but also the entirety of dogmatic theology, in particular the question of the Magisterium,” Schooyans warns. “The unity of the Church is in peril where there are suggestions of biased, at times demagogic, proposals for decentralization, largely inspired by Lutheran reform.”

The celebrated philosopher whose books were praised by Popes John Paul and Benedict points to confusions in the Church around “’remarried’ divorced persons, “models” for the family, the role of women, birth control, surrogate motherhood, homosexuality," and euthanasia. The Church “has not been given by the Lord a mission to modify” the truths taught by Christ about all these matters, Schooyans says. “The Church is the guardian of this treasure.”

“The causuist,” he says, referring to a person who uses clever but unsound reasoning, especially in relation to moral questions, “cultivates the art of confusing the faithful. Concern for the truth, revealed and accessible to reason, is now of no interest. … Progressively, the rules of behavior proceeding from the will of the Lord and handed down by the Magisterium of the Church are languishing in decline.”

The moral assessment of an act no longer depends on whether it conforms to the will of God, as made known to us by the Revelation. It depends on the intention of the moral agent and this intention can be modulated and molded by the spiritual adviser who “supports” his followers. In order to please, the spiritual adviser will have to soften the rigor of the doctrine handed down by tradition. The pastor will have to adapt his words to the nature of man, whose passions are naturally led into sin. Hence, the progressive relegation of references to original sin and grace.
“How great is the number of pastors of all ranks who wish to make allegiance to the powerful of this world, albeit easily and without the need to swear publicly fidelity to the new “values" of the world today?” Schooyans writes. “In pushing to facilitate ‘remarriage,’ the neo-casuists are giving their backing to all those political players who are undermining respect for life and the family.”

"Theology in crisis has become a crisis of faith in God. Private judgement has been substituted for Catholic belief. Faith in the divine foundation of the Church, in many places, has vanished.

- Cardinal Ratzinger


Our Lady said to Fr. Gobbi, in a locution, "Beloved sons, today your are calling to mind my second apparition, which took place in the humble cova da Iria in Fatima, on June 13, 1917. Even as of then I foretold to your that which you are living through in these times. I announced to you the great struggle between me, the Woman Clothed with the Sun, and the huge Red Dragon (Marxist atheism) which has brought humanity to live without God. I also foretold to you the subtle and dark work, carried out by Freemasonry with the purpose of separating you from the observance of the Law of God and thus making you victims of sins and of vices. Above all, as Mother, I have wanted to warn you of the grave dangers which threaten the Church today, because of the many and diabolical attacks which are being carried out against it to destroy it.

To attain this end, there comes out of the earth, by way of aid to the Black Beast which arises out of the sea, a beast which has two horns like those of a lamb. The lamb, in Holy Scripture, has always been a symbol of sacrifice. On the night of the exodus, the lamb is sacrificed, and, with its blood, the doorposts of the houses of the Hebrews are sprinkled, in order to remove them from the punishment which on the contrary strikes all the Egyptians. The Hebrew Pasch recalls this fact each year, through the immolation of a lamb, which is sacrificed and consumed.

On Calvary, Jesus Christ sacrifices Himself for the redemption of humanity; He Himself becomes our Pasch and becomes the true Lamb of God who takes away all the sins of the world. The beast has on its head two horns like those of a lamb. To the symbol of the sacrifice, there is intimately connected that of the priesthood; the two horns. The high priest of the Old Testament wore a headpiece with two horns. The bishops of the church wear the mitre with two horns to indicate the fullness of their priesthood.The black beast like a leopard indicates Freemasonry; the beast with the two horns like a lamb indicates Freemasonry infiltrated into the interior of the Church, that is to say, ecclesiastical Masonry, which has spread especially among the members of the hierarchy.

This masonic infiltration, in the interior of the Church, was already foretold to you by me at Fatima, when I announced to you that Satan would enter in even to the summit of the Church. If the task of Masonry is to lead souls to perdition, bringing them to the worship of false divinities, the task of ecclesiastical Masonry on the other hand is that of destroying Christ and His Church, building a new idol, namely a false christ and a false church…".
In an interview with The Latin Mass magazine, Dr. Alice von Hildebrand was asked the following question:
"You realize, of course, Doctor, that as soon as you mention this idea of infiltration [within the Catholic Church], there will be those who roll their eyes in exasperation and remark, 'Not another conspiracy theory!'"
To which Dr. von Hildebrand responded:
"I can only tell you what I know. It is a matter of public record, for instance, that Bella Dodd, the ex-Communist who reconverted to the Church, openly spoke of the Communist Party’s deliberate infiltration of agents into the seminaries. She told my husband and me that when she was an active party member, she had dealt with no fewer than four cardinals within the Vatican 'who were working for us.'
Many a time I have heard Americans say that Europeans "smell conspiracy wherever they go." But from the beginning, the Evil One has 'conspired' against the Church – and has always aimed in particular at destroying the Mass and sapping belief in the Real Presence of Christ in the Eucharist. That some people are tempted to blow this undeniable fact out of proportion is no reason for denying its reality. On the other hand, I, European born, am tempted to say that many Americans are naïve; living in a country that has been blessed by peace, and knowing little about history, they are more likely than Europeans (whose history is a tumultuous one) to fall prey to illusions. Rousseau has had an enormous influence in the United States. When Christ said to His apostles at the Last Supper that “one of you will betray Me,” the apostles were stunned. Judas had played his hand so artfully that no one suspected him, for a cunning conspirator knows how to cover his tracks with a show of orthodoxy."

Thursday, December 30, 2010

1993 U.S. Senate Debate on Homosexuality in the Military: "..in the development of cohesion, the needs of the group must be placed ahead of the rights of the individual."

"Military personnel policies on homosexuality have developed in a long history, history that has taught the lessons of war and peace, readiness and failure. The ban did not begin in the 1980's. It was codified after decades of experience. That experience led to a conclusion: Homosexuality is incompatible with military life, for practical reasons and for experiential reasons. Our Armed Forces have concluded that the presence of homosexuals undermines their ability to: First, maintain discipline, good order, and morale; second, our Armed Forces have concluded that the presence of homosexuals undermines their ability to foster mutual trust and confidence among service members.

They have concluded that this policy is necessary to ensure the integrity of the system of rank and command; that it is necessary to facilitate assignments and worldwide deployment of service members, who frequently must live and work in close conditions affording minimal privacy; it is necessary for recruitment and retention of members of the military services; and finally, it is necessary to maintain public acceptability of military service.

That is a direct statement from current military policy, at least the policy as it was before the interim policy was directed in response to the President's initiative to change that.

The courts, in turn, have consistently upheld this policy because they judged that its basis was rational, that the military had a rational basis with which to make these conclusions and, therefore, draw the policy as exclusion of homosexuals from the military.

So when the President proposed to overturn the standard, I came to the floor and made a statement and also issued a challenge. I said that the burden of proof in this matter was squarely on the President's shoulders. It ought to be the advocates of change of a system that is deemed not only effective but the most effective the world has ever seen who must overcome the lessons of history. It is those advocates of change who must positively discredit an experience that is far different and far wider than their own.

The Senate Armed Services Committee has conducted an extensive process to examine the roots of this policy. Senator Nunn designed a process that was fair and balanced. Staff interviewed thousands of military personnel on 21 bases. In six hearings, including field hearings, talking with soldiers, sailors, airmen where they live and work, thousands of pages of testimony were collected. Many Members of the Senate have not followed these matters as closely as those of the committee and, as I said, I would like to provide a summary of what we found so it can be a basis for evaluation by Members of the Senate as they look at these proposed policies.

Let me address this in a topical way. The most important criteria was this whole question of cohesion and morale. In the Armed Services Committee, we devoted a great deal of attention to the importance of cohesion in the military. It is something that those who have not served need to understand before they can render judgment.

Dr. David Marlowe, a military psychiatric expert, gave cohesion a very clear definition. He said:

[Page: S7604]

In its simplest form, cohesion could be viewed as that set of factors and processes that bonded soldiers together and bonded them to their leaders so that they would stand in the line of battle, mutually support each other, withstand the shock, terror, and trauma of combat, sustain each other in the completion of their mission and neither break nor run.

Dr. Marlowe concluded:

I think it was best put by a soldier I knew once who said the flag, patriotism, mom and apple pie are what bring you into the army. When the first bullet comes down the range, the only thing you are concerned with are your buddies.

Experts then told us that cohesion between those buddies is based on trust and shared values. They stressed over and over the importance of the shared-value system that is necessary to form the unit, the cohesion, the team that can effectively do what Dr. Marlowe has said, and that is withstand the shock, terror, and trauma of combat.

Dr. William Henderson testified before the committee:

A significant characteristic about a cohesive unit is the constant observation and evaluation of the behavior of unit members. Any deviation from unit norms, values, or expected behavior brings immediate and intense group pressures to conform to group norms. If the behavior is not corrected, then cleavage results in the group and cohesion is weakened.

One submariner with 12 years in the Navy commented: `Every sub I've ever been on has been like a close-knit family. If you feel uneasy about somebody within the family, you separate the family.'

As I said, this is not something that we normally relate to in our everyday lives because we live and work in an entirely different atmosphere, an entirely different way than those in the military. Those on deployment, those living in close quarters on submarines and ships, those living in tents overseas, those in training experience a far different living relationship, working relationship than those of us in civilian life. It is important to understand the distinction, and it is important to understand the difference, and it is also important to understand the concept of unit cohesion which can only be formed through, as these experts have testified, shared values and a unique type of bonding.

We heard that in the development of cohesion, the needs of the group must be placed ahead of the rights of the individual. Most of our work on the Senate floor and most of the legislation that we evaluate have to do with individual rights, and when we talk about military units, we subrogate individual rights in favor of group rights. It is something that is foreign to a lot of our thinking and a lot of our evaluation."


Reflect very carefully on this coherent and irrefutable argument: "It ought to be the advocates of change of a system that is deemed not only effective but the most effective the world has ever seen who must overcome the lessons of history."  The Obama White House and those who wish to cater to the radical homosexual lobby, have not made their case.  In fact, the repeal of "Don't Ask, Don't Tell" (DADT) is beginning to bear fruit already.  They have not "overcome the lessons of history."  The old axiom applies here with emphatic force: "If it ain't broke, don't fix it."

Related reading: Pederasty is the dominant form of homosexuality.
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