A friend of mine forwarded a Blog post link from last June and written by a woman named Mary Alexander who authors a Blog entitled "Against all Heresies." In this bizarre post, Ms. Alexander writes (in part): "Hi Anonymous and Brett (aka Paul Anthony Melanson)..Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of Man's sake...Bless them that curse you, and pray for them that calumniate you...Keep the comments coming. I'm just building up treasure in heaven. Cheers, Mary." (Full Blog post with comment here).
Now, I am not "Brett." But I suspect there is a motive for Ms. Alexander's false accusation. You see, Ms. Alexander has defended the late Father Leonard Feeney. And I am, of course, on record as opposing Father Feeney's interpretation of the dogma "Outside the Church there is no salvation." This wouldn't be the first time Ms. Alexander has demonstrated some sort of problem with me or an animosity. In the comments section of a previous post here at La Salette Journey, Ms. Alexander left a comment implying that the Church's 1980 Instruction on Euthanasia was somehow "out-of-date." She was immediately corrected by others who reminded her that the Catechism of the Catholic Church cites this document as authoritative (see here).
And this wouldn't be the first time that Ms. Alexander has engaged in uncharitable rhetoric. In her Blog post defending Father Leonard Feeney, whose interpretation of the dogma "Outside the Church there is no salvation" was condemned by Pope Pius XII, she had some rather unkind words for the late Fr. Richard John Neuhaus, a very-well respected priest who was loyal to the Church and her teaching. Ms. Alexander referred to this heroic priest and solid-Catholic thinker as being simple-minded and naive (see here).
I submit that Ms. Alexander would benefit from visiting this link to read up on calumny. This excellent entry says (in part): "..the calumniator is bound to adequate reparation for the injury perpetrated by the blackening of another's good name. He is obliged to retract his false statements."
Ms. Alexander is right about one thing though. We all need to pray for those who calumniate us. I will get right on that.
Related reading here.
Showing posts with label Mary Alexander. Show all posts
Showing posts with label Mary Alexander. Show all posts
Wednesday, September 23, 2009
Thursday, July 24, 2008
Fr. Richard John Neuhaus is "simple-minded" and "naive"?
In a Blog post which may be found here, a Catholic by the name of Mary Alexander writes:
"Fr Neuhaus says (after glowing praise of the book - Philip Lawler's The Faithful Departed):
"I differ with Philip Lawler on a number of points in his telling of the story. For instance, his treatment of the 1940s conflict between Father Leonard Feeney and Cardinal Cushing is, I think, too uncritical of Father Feeney. Feeney was out of line in the way he pressed the claim that only Catholics can be saved."
And what struck me was this. We are talking about priests- a handful of whom have become familiar names- Shanley, Geoghan, who were serial abusers of children. Men who left a wake of human destruction who exploited childhood innocence, who manipulated and cheated and who were able to continue their careers of child abuse for decades and then we have Fr. Feeney. (The man that Fr. Neuhaus can really become exorcised about!)I mean child abuse is bad and all but then we have Fr. Feeney!And what did Fr. Feeney do?- teach the Catholic Faith- adhere to its tenets inspite a loss of human respect, a safe career path, a reputation built on his talents, political considerations and plead for the conversion of souls.- do what he thought was right- remain steadfast- speak alone as a voice crying in the wilderness- accept the abandonment of friends and his religious order (and we know how THAT turned out!) Versus child abusers. Right, wrong or insane, how does Fr. Feeney even merit the ire of Fr. Neuhaus?
Ms. Alexander suggests an answer:
"It's simple. Propaganda. Simplemindedness. Naivete. If you are confused about the events that surround the case of Fr. Feeney I think there is only one thing that you need to know. Fr. Feeney was never asked to retract anything that he taught. If, Fr. Feeney were a heretic he would have to retract what he had erroneously taught."
Really? Fr. Richard John Neuhaus, one of the foremost priest-scholars of our time, the Editor of First Things (which is one of the most highly respected journals in the world of Catholic academe) is "simple-minded" and "naive"? More likely Mary that these qualities should be attributed to you. In his excellent refutation of Fr. Feeney's rigid interpretation of Extra Ecclesiam nulla salus, Fr. William Most, an internationally acclaimed Scripture scholar and theologian writes: "In the late 1940s Leonard Feeney, S. J. began to teach that there is no salvation outside the Church. He was correct in saying that there were official teachings, even definitions, on that score. But his tragic error came when he adopted Protestant method, thinking that in that way he would be one of the only true Catholics! We spoke of his protestant method with good reason. First, he was excommunicated for disobedience, refusing to go to Rome to explain his position. Then the Holy Office, under Pius XII, sent a letter to the Archbishop of Boston, condemning Feeney's error. (It is known that Pius XII personally checked the English text of that letter). In the very first paragraph pointed out what is obvious: we must avoid private interpretation of Scripture -- for that is strictly Protestant. But then the letter said we must also avoid private interpretation of the official texts of the Church. To insist on our own private interpretation, especially when the Church contradicts that, is pure Protestant attitude...
What the disobedient Feeney said amounted to this: he insisted that all who did not formally enter the Church would go to hell. Hence he had to say, and he did say, that unbaptized babies go to hell. Further, all adults who did not formally enter the Church - get their names on a parish register - would also go to hell, even if they never had a chance to hear there was a Church, e.g., those in the western hemisphere during the long centuries before Columbus. Therefore Feeney consigned literally millions upon millions to hell, even though He gave them no chance. Not just the documents of the Church as interpreted by the Church should have kept him from this: merely common sense, and the realization that God is not only not a monster, but is infinitely good - that alone should have stopped him. We have, then, most ample reason for calling his error tragic. Even the sexually immoral do not deny that God is good. Feeney does worse than they."
Why then was Fr. Feeney not required to recant his erroneous interpretation of Extra Ecclesiam nulla salus? Fr. Most explains:
"When Feeney was old, some church authorities out of sorrow for him, let him be reconciled to the Church. As part of the unfortunate looseness we se so often today, they did not demand that he recant. So he did not. As a result, some former followers of his came back to the Church. Others even today insist that the lack of demanding a recantation meant Feeney had been right all along. Of course not. We have proved that abundantly with official texts above and the texts of the Fathers of the Church." For these proofs, visit this link.
It is very troubling that Mr. Philip Lawler will be attending the 2008 Saint Benedict Center Conference which is to be held in Nashua, New Hampshire next month. This because the Center has no relationship with the Roman Catholic Church and has been listed as an anti-Semitic hate group by the Southern Poverty Law Center.
In a letter to Mrs. Terri O'Rorke (which was referenced on the television program Chronicle, Fr. Edward J. Arsenault, Moderator of the Curia for the Diocese of Manchester (NH) wrote:
"I write to you in reply to your letter dated May 24, 2007. I share your concern about the ongoing controversy and difficulties with the Saint Benedict Center. As you know, the Saint Benedict Center has no permission or authority to exercise any Ministry on behalf of the Roman Catholic Church in New Hampshire.Bishop McCormack has and will continue to do all that he can to encourage people to refrain from participating in any of the spiritual exercises at the Saint Benedict Center. For my part, I will continue to make it clear that Saint Benedict Center has no affiliation with the Roman Catholic Church in any way. Please know that I will continue to pray for you and all those who are affected by difficulties that have been created by the Saint Benedict Center."
Related reading: The real status of Fr. Feeney's doctrinal position.
"Fr Neuhaus says (after glowing praise of the book - Philip Lawler's The Faithful Departed):
"I differ with Philip Lawler on a number of points in his telling of the story. For instance, his treatment of the 1940s conflict between Father Leonard Feeney and Cardinal Cushing is, I think, too uncritical of Father Feeney. Feeney was out of line in the way he pressed the claim that only Catholics can be saved."
And what struck me was this. We are talking about priests- a handful of whom have become familiar names- Shanley, Geoghan, who were serial abusers of children. Men who left a wake of human destruction who exploited childhood innocence, who manipulated and cheated and who were able to continue their careers of child abuse for decades and then we have Fr. Feeney. (The man that Fr. Neuhaus can really become exorcised about!)I mean child abuse is bad and all but then we have Fr. Feeney!And what did Fr. Feeney do?- teach the Catholic Faith- adhere to its tenets inspite a loss of human respect, a safe career path, a reputation built on his talents, political considerations and plead for the conversion of souls.- do what he thought was right- remain steadfast- speak alone as a voice crying in the wilderness- accept the abandonment of friends and his religious order (and we know how THAT turned out!) Versus child abusers. Right, wrong or insane, how does Fr. Feeney even merit the ire of Fr. Neuhaus?
Ms. Alexander suggests an answer:
"It's simple. Propaganda. Simplemindedness. Naivete. If you are confused about the events that surround the case of Fr. Feeney I think there is only one thing that you need to know. Fr. Feeney was never asked to retract anything that he taught. If, Fr. Feeney were a heretic he would have to retract what he had erroneously taught."
Really? Fr. Richard John Neuhaus, one of the foremost priest-scholars of our time, the Editor of First Things (which is one of the most highly respected journals in the world of Catholic academe) is "simple-minded" and "naive"? More likely Mary that these qualities should be attributed to you. In his excellent refutation of Fr. Feeney's rigid interpretation of Extra Ecclesiam nulla salus, Fr. William Most, an internationally acclaimed Scripture scholar and theologian writes: "In the late 1940s Leonard Feeney, S. J. began to teach that there is no salvation outside the Church. He was correct in saying that there were official teachings, even definitions, on that score. But his tragic error came when he adopted Protestant method, thinking that in that way he would be one of the only true Catholics! We spoke of his protestant method with good reason. First, he was excommunicated for disobedience, refusing to go to Rome to explain his position. Then the Holy Office, under Pius XII, sent a letter to the Archbishop of Boston, condemning Feeney's error. (It is known that Pius XII personally checked the English text of that letter). In the very first paragraph pointed out what is obvious: we must avoid private interpretation of Scripture -- for that is strictly Protestant. But then the letter said we must also avoid private interpretation of the official texts of the Church. To insist on our own private interpretation, especially when the Church contradicts that, is pure Protestant attitude...
What the disobedient Feeney said amounted to this: he insisted that all who did not formally enter the Church would go to hell. Hence he had to say, and he did say, that unbaptized babies go to hell. Further, all adults who did not formally enter the Church - get their names on a parish register - would also go to hell, even if they never had a chance to hear there was a Church, e.g., those in the western hemisphere during the long centuries before Columbus. Therefore Feeney consigned literally millions upon millions to hell, even though He gave them no chance. Not just the documents of the Church as interpreted by the Church should have kept him from this: merely common sense, and the realization that God is not only not a monster, but is infinitely good - that alone should have stopped him. We have, then, most ample reason for calling his error tragic. Even the sexually immoral do not deny that God is good. Feeney does worse than they."
Why then was Fr. Feeney not required to recant his erroneous interpretation of Extra Ecclesiam nulla salus? Fr. Most explains:
"When Feeney was old, some church authorities out of sorrow for him, let him be reconciled to the Church. As part of the unfortunate looseness we se so often today, they did not demand that he recant. So he did not. As a result, some former followers of his came back to the Church. Others even today insist that the lack of demanding a recantation meant Feeney had been right all along. Of course not. We have proved that abundantly with official texts above and the texts of the Fathers of the Church." For these proofs, visit this link.
It is very troubling that Mr. Philip Lawler will be attending the 2008 Saint Benedict Center Conference which is to be held in Nashua, New Hampshire next month. This because the Center has no relationship with the Roman Catholic Church and has been listed as an anti-Semitic hate group by the Southern Poverty Law Center.
In a letter to Mrs. Terri O'Rorke (which was referenced on the television program Chronicle, Fr. Edward J. Arsenault, Moderator of the Curia for the Diocese of Manchester (NH) wrote:
"I write to you in reply to your letter dated May 24, 2007. I share your concern about the ongoing controversy and difficulties with the Saint Benedict Center. As you know, the Saint Benedict Center has no permission or authority to exercise any Ministry on behalf of the Roman Catholic Church in New Hampshire.Bishop McCormack has and will continue to do all that he can to encourage people to refrain from participating in any of the spiritual exercises at the Saint Benedict Center. For my part, I will continue to make it clear that Saint Benedict Center has no affiliation with the Roman Catholic Church in any way. Please know that I will continue to pray for you and all those who are affected by difficulties that have been created by the Saint Benedict Center."
Related reading: The real status of Fr. Feeney's doctrinal position.
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