The twilight is quickly fading. The darkness grows. The Moloch State is well underway in preparation for him who comes in his own name (John 5:43).
Showing posts with label Molochian Gospel. Show all posts
Showing posts with label Molochian Gospel. Show all posts
Monday, June 06, 2011
Babies bred for human sacrifice in Nigeria
Last year I wrote, "In the New Order, man has no special value. Human beings will be subject to the tyranny of technological impersonalism in the service of devils. Many have grown weary because they have lost their faith. And barbarism will follow. As men move away from the Church and her sacraments, the world continues to degenerate into madness, or as Fr. Miceli put it: "..a weird brew of sex, flowers, drugs, incense, tear gas, acid rock, rhetoric, bombs and blood. Enter the Antichrist, ruler of the Moloch World.'" See here.
As is so often the case, I was called an "alarmist" by some. Now AFP is reporting that in Nigeria, babies are being bred for human body parts, "possibly for use in rituals [witchcraft] or for organ harvesting. In other cases observers say babies are purchased to be raised for child labour and sexual abuse or prostitution." See here.
The twilight is quickly fading. The darkness grows. The Moloch State is well underway in preparation for him who comes in his own name (John 5:43).
The twilight is quickly fading. The darkness grows. The Moloch State is well underway in preparation for him who comes in his own name (John 5:43).
Saturday, January 02, 2010
Montana Becomes Third U.S. State To Embrace Euthanasia
"The eclipse of the sense of God and of man inevitably leads to a practical materialism, which breeds individualism, utilitarianism and hedonism. Here too we see the permanent validity of the words of the Apostle: "And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct" (Rom 1:28). The values of being are replaced by those of having. The only goal which counts is the pursuit of one's own material well-being. The so-called "quality of life" is interpreted primarily or exclusively as economic efficiency, inordinate consumerism, physical beauty and pleasure, to the neglect of the more profound dimensions-interpersonal, spiritual and religious-of existence.
In such a context suffering, an inescapable burden of human existence but also a factor of possible personal growth, is "censored", rejected as useless, indeed opposed as an evil, always and in every way to be avoided. When it cannot be avoided and the prospect of even some future well-being vanishes, then life appears to have lost all meaning and the temptation grows in man to claim the right to suppress it.
Within this same cultural climate, the body is no longer perceived as a properly personal reality, a sign and place of relations with others, with God and with the world. It is reduced to pure materiality: it is simply a complex of organs, functions and energies to be used according to the sole criteria of pleasure and efficiency. Consequently, sexuality too is depersonalized and exploited: from being the sign, place and language of love, that is, of the gift of self and acceptance of another, in all the other's richness as a person, it increasingly becomes the occasion and instrument for self-assertion and the selfish satisfaction of personal desires and instincts. Thus the original import of human sexuality is distorted and falsified, and the two meanings, unitive and procreative, inherent in the very nature of the conjugal act, are artificially separated: in this way the marriage union is betrayed and its fruitfulness is subjected to the caprice of the couple. Procreation then becomes the "enemy" to be avoided in sexual activity: if it is welcomed, this is only because it expresses a desire, or indeed the intention, to have a child "at all costs", and not because it signifies the complete acceptance of the other and therefore an openness to the richness of life which the child represents.
In the materialistic perspective described so far, interpersonal relations are seriously impoverished. The first to be harmed are women, children, the sick or suffering, and the elderly. The criterion of personal dignity-which demands respect, generosity and service-is replaced by the criterion of efficiency, functionality and usefulness: others are considered not for what they "are", but for what they "have, do and produce". This is the supremacy of the strong over the weak." (Pope John Paul II, Evangelium Vitae, No. 23).
In such a context suffering, an inescapable burden of human existence but also a factor of possible personal growth, is "censored", rejected as useless, indeed opposed as an evil, always and in every way to be avoided. When it cannot be avoided and the prospect of even some future well-being vanishes, then life appears to have lost all meaning and the temptation grows in man to claim the right to suppress it.
Within this same cultural climate, the body is no longer perceived as a properly personal reality, a sign and place of relations with others, with God and with the world. It is reduced to pure materiality: it is simply a complex of organs, functions and energies to be used according to the sole criteria of pleasure and efficiency. Consequently, sexuality too is depersonalized and exploited: from being the sign, place and language of love, that is, of the gift of self and acceptance of another, in all the other's richness as a person, it increasingly becomes the occasion and instrument for self-assertion and the selfish satisfaction of personal desires and instincts. Thus the original import of human sexuality is distorted and falsified, and the two meanings, unitive and procreative, inherent in the very nature of the conjugal act, are artificially separated: in this way the marriage union is betrayed and its fruitfulness is subjected to the caprice of the couple. Procreation then becomes the "enemy" to be avoided in sexual activity: if it is welcomed, this is only because it expresses a desire, or indeed the intention, to have a child "at all costs", and not because it signifies the complete acceptance of the other and therefore an openness to the richness of life which the child represents.
In the materialistic perspective described so far, interpersonal relations are seriously impoverished. The first to be harmed are women, children, the sick or suffering, and the elderly. The criterion of personal dignity-which demands respect, generosity and service-is replaced by the criterion of efficiency, functionality and usefulness: others are considered not for what they "are", but for what they "have, do and produce". This is the supremacy of the strong over the weak." (Pope John Paul II, Evangelium Vitae, No. 23).
Supremacy of the strong over the weak. This is the Molochian Gospel. It is a "gospel" advanced by President Barack Obama who has said that, "We are God's partners in matters of life and death" - see here.
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