To the President of Anna Maria College: Please learn the difference between a holy and an unholy distraction

By now you've probably heard of how Bishop Robert McManus of the Diocese of Worcester, Massachusetts, asked Anna Maria College to rescind its invitation to atheistic humanist Victoria Kennedy to speak at its 2012 Commencement.  Now the Catholic Free Press is reporting that Sister Yvette Bellerose, chairwoman of the Board of Trustees, and Jack P. Calareso, president of Anna Maria College, have asked Bishop McManus not to attend the Commencement either.  It has been asserted that the Bishop would be a distraction. 

What of it? No doubt Victoria Kennedy would have been a distraction for students who actually accept the Church's teaching.  The Catechism of the Catholic Church tells us that, "..a distraction reveals to us what we are attached to." (2729). Not all distractions are bad. Some are even holy. As Raissa Maritain, writing about Saint Thomas Aquinas, notes: "When he wept and prayed in this way, or when he was trying to find the answer to a difficult question, very often he did not hear nor feel what was going on about him. So one day, when he was at the table of the King Saint Louis, the two saints seated side by side, Brother Thomas, forgetful of the circumstances and the place, rapped loudly on the table and cried out: 'So much for the heresy of the Manicheans!' 'Master,' said the Prior who accompanied him, 'be careful, you are at the table of the King of France.' And saying this, he pulled at his cloak to bring him out of this state of holy distraction." (See here).

In the Gospel of Luke, Chapter 10 verses 38-42, we read: "As they continued their journey he entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, 'Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.' The Lord said to her in reply, 'Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.'"

A distraction reveals to us what we are attached to. By the grace of God, there are still people who are attached to truth or those who promote and defend it. Like Mary who sat at the very feet of Truth, they are attracted by the beauty of truth and by its sheer power.

Now Catholic News Service is reporting that: "Pope Benedict XVI called on America's Catholic colleges and universities to reaffirm their Catholic identity by ensuring orthodoxy in theological studies and accepting the oversight of bishops."  If officials at Anna Maria College honestly accept the oversight of Bishop McManus, wouldn't they want Bishop McManus in attendance?

The CNS article continues: "While he [Pope Benedict XVI] acknowledged recent efforts by America's Catholic institutions of higher education to 'reaffirm their distinctive identity in fidelity to their founding ideals and the church's mission,'" he also said that "much remains to be done."  And the Holy Father is quoted as having said that, "discord harms the church's witness and, as experience has shown, can easily be exploited to compromise her authority and her freedom."

The CNS article notes how, "U.S. bishops have clashed with the administrations of Catholic colleges and universities on a number of occasions in recent years, with some of the most prominent cases involving invited speakers who dissent from Catholic moral teaching.

In March, Anna Maria University in Worcester, Mass., retracted its invitation to Victoria Reggie Kennedy, widow of the late Sen. Edward Kennedy, D-Mass., to speak at the university's commencement, after Bishop Robert J. McManus objected to Victoria Kennedy's support for legalized abortion, contraception and same-sex marriage."

I don't believe for one minute that officials at Anna Maria College are really concerned about Bishop McManus being a distraction to their 2012 Commencement proceedings.  Their request that the Bishop not attend smacks of passive aggressive retaliation for his courageous decision to ask school officials to rescind Victoria Kennedy's invitation. 

The real distraction in this whole sordid affair has been the unholy distraction which was created when Anna Maria officials decided to invite an atheistic humanist to speak at the school's Commencement.

What a shame.

"If I were still trying to please people, I would not be a slave of Christ."

It was Blaise Pascal who said that, "It is as much a crime to disturb the peace when truth prevails as it is a crime to keep the peace when truth is violated. There is therefore a time in which peace is justified and another time when it is not justifiable. For it is written that there is a time for peace and a time for war and it is the law of truth that distinguishes the two. But at no time is there a time for truth and a time for error, for it is written that God's truth shall abide forever. That is why Christ has said that He has come to bring peace and at the same time He has come to bring the sword. But He does not say that He has come to bring both the truth and the falsehood."

Not all Catholics understand this.  One just wrote, "There are writers who, even as they say they are faithful to the Magisterium, attack priests and bishops publicly. Some attack the Pope. That is harmful to the unity of charity."

Now obviously those who attack the Pope are placing themselves in spiritual danger.  It was Pope St. Pius X, the Pope of the Eucharist, who said that: "When people love the pope, they do not discuss his orders; they do not question the extent of their obedience, nor in what matters they are to obey.  When people love the pope, they do not pretend that he has not spoken clearly enough, as if he were obliged to whisper in each one's ear that which he has often expressed so clearly in words and encyclicals.  They cannot cast doubt upon his order under the pretext so commonly adduced by those who are unwilling to obey, that it is not the pope who commands but those who surround him; they cannot limit the ground on which he may and ought to exercise his authority; in matters of authority, they cannot give preference to persons whose ideas clash with those of the pope, however learned these may be, for though they be learned, they are not saints."

That is precisely the creed of this Blog.  Which is why I have made so many enemies [and even more friends] over the years.  I stand with the Holy Father and those Bishops who are in communion with him.  Deacon Nick Donnely of Protect the Pope [himself a real gift to the Church] knows this.  He has said that this humble Blog was the inspiration for his website. I stand with the Pope because obedience and loyalty to the Holy Father are the hallmarks of true Catholics.  And true Catholics - as opposed to those counterfeit Catholics who are comfortable with the Magisterium being attacked and undermined - fully agree with Pope Pius XII who, in his Encyclical Letter Humani Generis, stated clearly that: "...God has given to His Church a living Teaching Authority to elucidate and explain what is contained in the deposit of faith only obscurely and implicitly.  This deposit of faith our Divine Redeemer has given for authentic interpretation not to each of the faithful, not even to theologians, but only to the Teaching Authority of the Church."

But standing with the Holy Father and the Magisterium of the Church does not require us, as faithful Catholics, to look the other way while the seeds of dissent are being sown by clerics who have lost, or are in the process of losing - their Catholic Faith.  Which is why when Cardinal Francis George suggested that the Church's teaching relative to homosexuality and same-sex "marriage" may have to change, I took him to task publically.  You see, not even a Cardinal may contradict the Magisterial teaching of the Church.  And because sodomite priest Father Bernard Lynch is actively engaged in a campaign to promote radical homosexual agitprop, I publically took him to task.

St. Francis de Sales, a Doctor of the Church, in his Introduction to the Devout Lfe, expresses himself: "If the declared enemies of God and of the Church ought to be blamed and censured with all possible vigor, charity obliges us to cry wolf when the wolf slips into the midst of the flock and in every way and place we may meet him." Charity obliges us to oppose the wolf, "in every way and place we may meet him." Both those wolves which attack within the Church. And those wolves which attack from without.

Our attitude should be that of St. Paul: "But even if we or an angel from heaven should preach (to you) a gospel other than the one that we preached to you, let that one be accursed! As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed! Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ." (Galatians 1: 8-10).

Sadly, many Catholics confuse criticism with condemnation - as evidenced in a recent post at this Blog.  Even some clerics confuse the two.  See here.

Related reading: Fr. Robert Hoatson's constructive criticism for Cardinal O'Malley.

See also the series entitled The Boston Virus over at Bishop Rene Gracida's Blog Abyssus Abyssum Invocat.  His Excellency is a friend of mine, a faithful servant of God and example to all.

If we only knew what makes for authentic peace.  See here.