Sorry Francis, Pope Saint Pius XII was a Restorationist

 In “E Supremi,” Pope Saint Pius X, the Pope of the Eucharist. The Pope who railed against Modernism, announced that his pontificate would focus on “restoring all things in Christ.” That became his Episcopal motto.

Small wonder then that the False Shepherd Francis, himself a modernist, is waging a personal war against what he refers to as Restorationism. See here for example. 

Pascendi here.

Dr. Richard Sipe and the systemic homosexual problem within the Catholic Church

A letter written by Dr. Richard Sipe to San Diego Bishop McElroy highlights just how depraved clerical culture has become throughout the Catholic Church in the United States (and beyond).

This letter, unlike the Francis style approach with its false compassion, is imbued with authentic compassion.

Pope Saint Pius X, in his 1910 Catechism, teaches us that sodomy ranks second in gravity to voluntary homicide, among the sins that "cry out to God for vengeance." According to this Catechism, these sins "are said to cry out to God because the Holy Spirit says so and because their iniquity is so grave and manifest that it provokes God to punish with more severe chastisements."

The Catechism of the Catholic Church published by the Vatican in 1994 teaches clearly that homosexuality is contrary to nature and that homosexual acts are among the "sins gravely contrary to chastity." (CCC, 2396). This Catechism teaches that homosexual acts are "intrinsically disordered," "contrary to the natural law," and that "under no circumstances can they be approved." (CCC, 2357).

There are those within the Church, both priests and laity, who would have us believe that Christian "compassion" for homosexual persons should leave such individuals comfortable in their sin.


Now while it is true that everything must be done to help sinners, this cannot include helping them to sin or to remain in sin. Because of human frailty, every sinner deserves both pity and compassion. However, vice and sin must be excluded from this compassion. This because sin can never be the proper object of compassion. (Summa Theologica, II-II, q. 30, a.1, ad 1).

It is a false compassion which supplies the sinner with the means to remain attached to sin. Such "compassion" provides an assistance (whether material or moral) which actually enables the sinner to remain firmly attached to his evil ways. By contrast, true compassion leads the sinner away from vice and back to virtue. As Thomas Aquinas explains:

"We love sinners out of charity, not so as to will what they will, or to rejoice in what gives them joy, but so as to make them will what we will, and rejoice in what rejoices us. Hence it is written: 'They shall be turned to thee, and thou shalt not be turned to them.'" (St. Thomas Aquinas, Summa Theologica, II-II, q. 25, a.6, ad 4, citing Jeremiah 15:19).

St. Thomas Aquinas teaches us that the sentiment of compassion only becomes a virtue when it is guided by reason, since "it is essential to human virtue that the movements of the soul should be regulated by reason." (Summa Theologica, II-II, q. 30, c.3). Without such regulation, compassion is merely a passion. A false compassion is a compassion not regulated and tempered by reason and is, therefore, a potentially dangerous inclination. This because it is subject to favoring not only that which is good but also that which is evil (Summa Theologica, II-II, q. 30, a.1, ad 3).

An authentic compassion always stems from charity. True compassion is an effect of charity (Summa Theologica, II-II, q. 30, a.3, ad 3). But it must be remembered that the object of this virtue is God, whose love extends to His creatures. (Summa Theologica, II-II, q. 25, a.3). Therefore, the virtue of compassion seeks to bring God to the one who suffers so that he may thereby participate in the infinite love of God. As St. Augustine explains:

"'Thou shalt love thy neighbor as thyself.' Now, you love yourself suitably when you love God better than yourself. What, then, you aim at in yourself you must aim at in your neighbor, namely, that he may love God with a perfect affection." (St. Augustine, Of the Morals of the Catholic Church, No. 49, which may be found here: http://www.newadvent.org/fathers/1401.htm).

Homosexual behavior is now a systemic problem within the Church.  I've been writing about this since 1991.  And I have been dismissed, mocked and ridiculed during those nearly 30 years.

Few are mocking any longer.

Toward a New World Order

Faithful Catholics who are able to read the signs of the times are able to see that the darkness is spreading and the way is being prepared for the entrance of the Man of Sin. Mark Mallett is one such Catholic. Read what he has to say here. It was Pope Saint Pius X who issued the following warning: "We hold that you are not ignorant thereof what an outrageous combat is everywhere going on in our time. In truth the heathens and self-conceited nations are rebelling against their Creator. The cry of God's enemies is: 'Depart from us.' In most people respect for God has disappeared both in public and private life. They even go so far as to attempt to obliterate even the memory of God. When we consider these facts you must really feel that such wickedness is only the beginning of those evils which are to come before the end of the world, and that the Son of Perdition of whom the Apostles speak, is already among us."

I was in prayer to the Holy Spirit while reading the Scriptures and asked Him for a word regarding the times we are in. I opened up to First Peter: "The end of all things is at hand; therefore keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practise hospitality ungrudgingly to one another. As each has received a gift, employ it for one another, as good stewards of God's varied grace: whoever speaks, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever amen." (1 Peter 4: 7-11).

There is a retreat from truth. And all whose eyes are not opened by grace cannot see this. Some simply refuse to see it.

The hour of open persecution is now upon us. Soon it will become violent. We must continue to consecrate ourselves daily to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Enter the New Ark which is the Immaculate Heart of the Mother of God. Only with Our Lady's assistance will we be able to hold fast to the end.