Bishop Robert McManus, the Diocese of Worcester, and vocations

As I noted in a previous post (see here), the Diocese of Worcester has some sort of animus against men who feel called to the priesthood but who accept, promote and defend the Church's Magisterial teaching.  There really is no denying this.  Candidates such as Jonathan Joseph Slavinskas are entirely welcome within the diocese (see here), but I am not permitted to even apply as part of a discernment process.

This is most unfortunate.  Dr. Germain Grisez explains that, "Since the ordained priesthood and diaconate provide the necessary ministries of the word and sacraments to the whole Church, every member shares a common duty to foster vocations to this service."

This duty, which pertains to all Christians, is codified in Canon Law:

"A duty rests upon the entire Christian community to foster vocations so that sufficient provision is made for the needs of the sacred ministry throughout the entire Church; Christian families, educators and in a special way priests, especially pastors, are particularly bound by this duty.  Since it is principally the concern of diocesan bishops to promote vocations, they should instruct the people entrusted to them concerning the importance of the sacred ministry and the necessity of ministers in the Church; therefore they are to encourage and support endeavors to foster vocations by means of projects especially established for that purpose." (Canon 233).

Paragraph 2 of the same Canon also states, "Moreover priests, and especially diocesan bishops, are also to be solicitous that men of a more mature age who consider themselves called to the sacred ministries are prudently assisted IN WORD AND DEED and duly prepared."

When I contacted the Worcester Diocese to express my interest in DISCERNING a priestly vocation, I received no response whatsoever.  When I wrote Bishop Robert McManus expressing my interest, again, no response.  This is promoting vocations?  This is being "solicitous" for mature vocations while assisting such in "word and deed"?

Of course not.

Every so often local parishes will offer a prayer intention for vocations.  But without any real effort to promote and foster vocations to the priesthood and religious life, such prayer intentions amount to little more than a dog and pony show.  Bishop McManus apparently has such disdain for me (pesky magisterial Catholic that I am) that when I phoned him to inform him that my "pastor" at the time (Fr. Joseph Jurgelonis) and his "pastoral staff" wouldn't schedule a Mass for my departed father, he actually laughed.

Feel the love of Christ Jesus.

Folks, if we really want to turn the tide within and outside of the Church, we will need to be more accepting of men who are orthodox in their faith and who feel called to the priesthood.  The laborers are few.  Can we afford to prohibit men faithful to the Magisterium from having a place at the table?


Related reading here.

 

 

 

Pope Benedict XVI: "Homosexuality is incompatible with the priestly vocation.."

From the La Salette Journey archives:


Thursday, September 15, 2005

Priesthood as vocation


Before entering into any state of life, a divine vocation is necessary. This because without such a vocation, it is difficult if not impossible to fulfil the obligations which pertain to that state and to obtain salvation. This is particularly true for the ministerial priesthood or any other ecclesiastical state. After all, it was Our Lord Who said: "He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber" (John 10:1).

Consequently, the man who takes holy orders without a call from God is convicted of theft in taking by force a dignity which God has not called him to and does not desire to bestow upon him. This is the teaching of Saint Paul:"Neither doth any man take the honor to himself, but he that is called by God, as Aaron was. So Christ also did not glorify Himself that He might be made a high priest; but he that said unto Him: Thou art My Son; this day I have begotten Thee." (Hebrews 5:4,5).

It matters not then how learned or prudent or holy a man may be. No man may place himself into the holy sanctuary unless he is first called and introduced to the same by Almighty God. Jesus Our Lord was certainly the most learned and holy among all men, full of grace and truth (John 1:14), the Son of Man in Whom were (and are) hid all the treasures of wisdom and knowledge (Colossians 2:3). And yet, Jesus required a divine call to assume the dignity of the priesthood. This is the teaching of the Council of Trent. That the Church regards the man who assumes the priesthood without a vocation not as a minister but as a robber: "Decernit sancta Synodus eos qui ea (ministeria) propria temeritate sibi sumunt, omnes, non Ecclesiae ministros, sed fures et latrones per ostium non ingressos habendos esse" (Session 23, cap. 4).

Those who seize the priesthood without a vocation may labor and toil exhaustively. But their labors will profit them very little before God. In fact, the very works which would be considered of much merit when performed by others will deserve chastisement for such souls. Because such men are not in conformity with the divine will, not having a vocation to the state of life which they have usurped, the Lord Jesus will not accept their toils: "I have no pleasure in you, saith the Lord of hosts, and I will not receive a gift of your hand" (Malachi 1:10).

Not only will God refuse the gifts of their hand, He will punish the works of the minister who has entered the sanctuary without being called; without a vocation:"What stranger soever cometh to it (the Tabernacle) shall be slain." (Numbers 1:51). Bearing all of this in mind, please read the following which first appeared in The Wanderer [I submitted it back in 2001] and may be found at the Faithfulvoice.com website:

On October 1, 1986, the Congregation for the Doctrine of the Faith published an instruction entitled, Letter to the Bishops of the Catholic Church on Pastoral Service for Homosexual Persons, signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II. In this Instruction, Cardinal Ratzinger writes, "It is necessary to point out that the particular inclination of a homosexual person, though not a sin in itself, nevertheless constitutes a more or less strong tendency to an intrinsically evil behavior from the moral standpoint. For this reason, the very inclination should be considered as objectively disordered." (No. 3).

This would appear to be especially significant since Canon 1040 of the Code of Canon Law states that: "Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders." Now, irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear to me that a homosexual inclination, which Cardinal Ratzinger has referred to as "objectively disordered," constitutes an irregularity ex defectu. In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, "Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."

Related reading: Father John Dietzen on ordaining homosexual men to the priesthood.