Showing posts with label Secularism. Show all posts
Showing posts with label Secularism. Show all posts

Sunday, December 12, 2010

Canadians deserting the faith

It was Frank Bigeart who reminded us that, "..if freedom of choice is, as we believe it to be, an integral part of man's human nature, then it would seem that unless God takes away that freedom, unless, that is to say, man's nature is to be fundamentally changed, such a loss at least seems possible.  So long, therefore, as man is a free agent he must be free to reject the sovereignty of God; and God will not compel him to accept it.  Man can fight his own perfection.  He can deliberately choose to remain outside the love of God....That this power of choice may be lost, and lost forever, is, in part at least, that which underlies the doctrine of Hell.  The will can be fixed in antagonism to God."

And what is the price of love rejected?  What is Hell?  Fyodor Dostoevski provides an answer: "What is hell?  It is the suffering that comes from being unable to love.  Once in an infinite existence that cannot be measured in time or space, a spiritual creature, appearing on earth, was given the ability to say, 'I am, and I love.'  Once, and only once, he was given a moment of active, living love, and it was for that that he received earthly life with its temporal limitations.  But that happy being did not appreciate and welcome the priceless gift; he rejected it, looking at it perversely and unmoved.  He goes loveless before God to draw near to those who have loved when he has despised their love...They cursed God in life and now they are themselves accursed.  They feed on their malignant pride like a man starving in the desert who sucks blood from his own veins.  But they can never have enough, never and they spurn forgiveness, cursing the God Who called them.  They cannot look upon the Living God without hating Him and they wish that the God of Life could be no more, that He would destroy Himself and all His Creation.  They will burn eternally in the flames of their own rage, longing for death and nothingness.  But there will be no death for them."

This is the fate of those who spurn God and His Law of Love.  The Catechism of the Catholic Church warns that, "We cannot be united with God unless we freely choose to love Him.  But we cannot love God if we sin gravely against Him, against our neighbor or against ourselves.." (1033).  How many have forgotten this truth?  Even within the Church.  And so, fornication is justified, abortion is justified, homosexuality and contraception are justified, deserting the sacraments is rationalized away: "I might not go to Mass but I'm basically a good person."  And yet, Our Lord assured us that unless we eat His Body and drink His Blood, we would have no life in us. 

The door of Hell is locked not from without but from within.  The self-will which ultimately leads to Hell manifests itself in this life.  God and neighbor are spurned.  And with the saddest of consequences.

Friday, March 13, 2009

Cardinal Pell: Secularism is getting totalitarian...


Cardinal George Pell of Australia has correctly noted that, "Some secularists seem to like one way streets..Their intolerance of Christianity seeks to drive it out not only from the public square, but even from the provision of education, health care and welfare services to the wider community. Tolerance has come to mean different things for different groups." His Eminence has also said that the Universal Declaration of Human Rights correctly articulates the proper relationship between the individual, the family and the association and the state.

This was precisely the point I was making in my response to the persecution of Father Alphonse de Valk at the hands of the Canadian Human Rights Commission which may be found here.

This dictatorship of relativism seeks to impose its immoral agenda on Christians in the name of "tolerance." But this "tolerance" is a sham. It is simply an attempt to make an idol out of a false conception of freedom. Again, our Holy Father explains that, "..what clearly stands behind the modern era's radical demand for freedom is the promise: You will be like God...The implicit goal of all modern freedom movements is, in the end, to be like a god, dependent on nothing and nobody, with one's own freedom not restricted by anyone else's...The primeval error of such a radically developed desire for freedom lies in the idea of a divinity that is conceived as being purely egotistical. The god thus conceived of is, not God, but an idol, indeed, the image of what the Christian tradition would call the devil, the anti-god, because therein lies the radical opposite of the true God: the true God is, of his own nature, being-for (Father), being-from (Son), and being-with (Holy Spirit). Yet man is in the image of God precisely because the being-for , from, and with constitute the basic anthropological shape. Whenever people try to free themselves from this, they are moving, not toward divinity, but toward dehumanizing, toward the destruction of being itself through the destruction of truth. The Jacobin variant of the idea of liberation...is a rebellion against being human in itself, rebellion against truth, and that is why it leads people - as Sartre percipiently observed - into a self-contradictory existence that we call hell. It has thus become fairly clear that freedom is linked to a yardstick, the yardstick of reality - to truth. Freedom to destroy oneself or to destroy others is not freedom but a diabolical parody. The freedom of man is a shared freedom, freedom in a coexistence of other freedoms, which are mutually limiting and thus mutually supportive: freedom must be measured according to what I am, what we are - otherwise it abolishes itself."

In the name of "tolerance," the New World Order seeks to impose its rebellion from truth on all. It will not tolerate any dissent, any disagreement. Coercion is an acceptable tool in a dictatorship. Soon, the New Order will use violence to achieve its goals and not just coercion and propaganda. In the end, every dictatorship must rely on violence in its vain attempt to hold onto power.
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