Catholic World News is reporting that Archbishop Jozef De Kesel of Mechelen-Brussels, in an interview, "warned of the 'current risk' of 'hatred' of Islam—something, he said, that the terrorists wish to provoke. He called for prayer and for commitment to 'a more fraternal society, with more solidarity, built on respect for the other: these are Gospel values.'"
Solidarity with evil?
We shouldn't hate error?
Archbishop, with all due respect for your office, have you lost your mind?
Our Lord wept over Jerusalem and said, "If only you knew what makes for peace" (Lk 19:42). And now we do know (those of us who Christian in more than name). Only a life lived in conformity with the mind of Christ as shown to us by His Catholic Church can bring true peace. By contrast, "Pride inflates man; envy consumes him; avarice makes him restless; anger rekindles his passions; gluttony makes him ill; comfort destroys him; lies imprison him; murder defiles him...the very pleasures of sin become the instruments of punishment in the hands of God." (Pope Innocent III, On the Misery of the Human Condition).
It is our duty as Catholics to remind others of these truths and to expose those who are promoting sin or error. But often we will find ourselves being criticized (even by other Catholics, whose commitment toward Catholic teaching is, at best, questionable) for doing so. This should never deter us. When such people accuse us of "negativity," we should recall the words of Dr. Dietrich von Hildebrand: "..the rejection of evil and of sin is a response which is purely positive and morally called for, and it possesses a high moral value. One cannot truly love God, without hating the devil. One cannot really love the truth, without hating error. One cannot find the truth and grasp it clearly as such, without seeing through errors. Knowledge of truth is inseparably linked with knowledge of error, with the unmasking of error.* All talk about the superiority of 'yes' over 'no,' about the 'negativity' of rejecting that which should be rejected, is so much idle chatter." (The Cult of the 'Positive').
* "I would maintain that fear of error is simply necessary to the genuine love of truth." (John Cardinal Newman, Grammar of Assent).
Fr. Felix Sarda Y Salvany explains in his work "Liberalism is a Sin," that, "..the wolf has always been called the wolf; and in so calling it, no one has ever believed that wrong was done to the flock and the shepherd...In his Introduction to the Devout Life, that precious and popular work, he [St. Francis de Sales, a Doctor of the Church] expresses himself: 'If the declared enemies of God and of the Church ought to be blamed and censured with all possible vigor, charity obliges us to cry wolf when the wolf slips into the midst of the flock and in every way and place we may meet him.'" (pp. 97, 100-101).
Pope John XXIII said essentially the same thing: "...as long as we are journeying in exile over this earth, our peace and happiness will be imperfect. For such peace is not completely untroubled and serene; it is active, not calm and motionless. In short, this is a peace that is ever at war. It wars with every sort of error, including that which falsely wears the face of truth; it struggles against the enticements of vice, against those enemies of the soul, of whatever description, who can weaken, blemish, or destroy our innocence or Catholic faith."
I have often been criticized for speaking the hard truths. For exposing error and for calling it what it is. So be it. I'm not interested in popularity contests or being a friend of the world. Simply put, I choose not to be a coward. I agree with Pope Leo XIII who said, "To recoil before an enemy, or to keep silence when from all sides such clamors are raised against truth, is the part of a man either devoid of character or who entertains doubt as to the truth of what he professes to believe. In both cases such mode of behaving is base and is insulting to God, and both are incompatible with the salvation of mankind." ( Sapientiae Christianae, AAS 22 (1889-90) 390, PE, 111.14).
How about you dear reader? Aren't there enough chicken-Catholics in the world?
Meditation: Galatians 1:10
Showing posts with label Solidarity. Show all posts
Showing posts with label Solidarity. Show all posts
Tuesday, March 29, 2016
Friday, December 26, 2008
Pope Benedict XVI warns that the world is headed for ruin if selfishness prevails over solidarity
"If people look only to their own interests, our world will certainly fall apart."
- Pope Benedict XVI
"The human heart is constantly seeking good things that will make it happy; but if it seeks them from creatures, it will never be satisfied, no matter how many it acquires. If it seeks God alone, God will satisfy all its desires. Who are the happiest people in this world, if not the saints? And why? Because they desire and seek only God."
- St. Alphonsus de Liguori
The solution? Prudent education. Paragraph 1784 of the Catechism of the Catholic Church teaches us that: "The education of the conscience is a lifelong task. From the earliest years, it awakens the child to the knowledge and practice of the interior law recognized by conscience. Prudent education teaches virtue; it prevents or cures fear, selfishness and pride, resentment arising from guilt, and feelings of complacency, born of human weakness and faults. The education of the conscience guarantees freedom and engenders peace of heart."
Oscar Romero, the martyred Archbishop of San Salvador, said that:
"The Church, like Jesus, has to go on denouncing sin in our own day. It has to denounce the selfishness that is hidden in everyone's heart, the sin that dehumanizes persons, destroys families, and turns money, possessions, profit, and power into the ultimate ends for which persons strive. And the church has also to denounce what has rightly been called 'structural sin:' those social, economic, cultural, and political structures that drive people onto the margins of society. When the church hears the cry of the oppressed it cannot but denounce the social structures that give rise to the misery from which the cry arises." (August 6, 1977.)
And: "To try to preach without referring to the history one preaches in is not to preach the gospel. Many would like a preaching so spiritualistic that it leaves sinners unbothered and does not term idolaters those who kneel before money and power. A preaching that says nothing of the sinful environment in which the gospel is reflected upon is not the gospel." (February 18, 1979)
And: "The church is obliged to demand structural changes that favour the reign of God and a more just and comradely way of life. Unjust social structures are the roots of all violence and disturbances. How hard and conflicting are the results of duty! Those who benefit from obsolete structures react selfishly to any kind of change." (November 1979).
Will we heed Pope Benedict XVI's warning? In San Salvador, Archbishop Romero was not heeded by those in power. And more than 60,000 people lost their lives. Will we choose solidarity or selfishness? Self-interest or justice?
- Pope Benedict XVI
"The human heart is constantly seeking good things that will make it happy; but if it seeks them from creatures, it will never be satisfied, no matter how many it acquires. If it seeks God alone, God will satisfy all its desires. Who are the happiest people in this world, if not the saints? And why? Because they desire and seek only God."
- St. Alphonsus de Liguori
The solution? Prudent education. Paragraph 1784 of the Catechism of the Catholic Church teaches us that: "The education of the conscience is a lifelong task. From the earliest years, it awakens the child to the knowledge and practice of the interior law recognized by conscience. Prudent education teaches virtue; it prevents or cures fear, selfishness and pride, resentment arising from guilt, and feelings of complacency, born of human weakness and faults. The education of the conscience guarantees freedom and engenders peace of heart."
Oscar Romero, the martyred Archbishop of San Salvador, said that:
"The Church, like Jesus, has to go on denouncing sin in our own day. It has to denounce the selfishness that is hidden in everyone's heart, the sin that dehumanizes persons, destroys families, and turns money, possessions, profit, and power into the ultimate ends for which persons strive. And the church has also to denounce what has rightly been called 'structural sin:' those social, economic, cultural, and political structures that drive people onto the margins of society. When the church hears the cry of the oppressed it cannot but denounce the social structures that give rise to the misery from which the cry arises." (August 6, 1977.)
And: "To try to preach without referring to the history one preaches in is not to preach the gospel. Many would like a preaching so spiritualistic that it leaves sinners unbothered and does not term idolaters those who kneel before money and power. A preaching that says nothing of the sinful environment in which the gospel is reflected upon is not the gospel." (February 18, 1979)
And: "The church is obliged to demand structural changes that favour the reign of God and a more just and comradely way of life. Unjust social structures are the roots of all violence and disturbances. How hard and conflicting are the results of duty! Those who benefit from obsolete structures react selfishly to any kind of change." (November 1979).
Will we heed Pope Benedict XVI's warning? In San Salvador, Archbishop Romero was not heeded by those in power. And more than 60,000 people lost their lives. Will we choose solidarity or selfishness? Self-interest or justice?
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