Pope Francis appointee endorses sacrilege

Father Timothy Radcliffe, O.P., who was recently appointed as a Consultor to the Vatican by the Pope, referring to homosexual acts, has said that: "We cannot begin with the question of whether it is permitted or forbidden! We must ask what it means, and how far it is Eucharistic. Certainly it can be generous, vulnerable, tender, mutual and non-violent. So in many ways, I would think that it can be expressive of Christ’s self-gift."  See here.

The Holy Spirit, speaking to us through Saint Paul, tells us that sacrilege, which is adultery, when it comes in the form of betraying the marital union with Christ through unfaithful reception of the Eucharist, renders the faithless one, "guilty of the Body and Blood of the Lord" (1 Cor 11:27).

In Chapter 3 of his classic work entitled, "Jesus, Our Eucharistic Love," Father Stefano Manelli writes, "Holy Communion must be received only when one is in the grace of God. Therefore, when one has committed a mortal sin, even if one has repented of it and has a great desire to receive Holy Communion, it is necessary and indispensable to go to Confession first before receiving Holy Communion. Otherwise one commits a most grave sin of sacrilege, for which Jesus said to St. Bridget, 'There does not exist on earth a penalty great enough to punish it sufficiently!'

St. Ambrose said that persons who commit this sacrilege 'come into church with a few sins, and leave it burdened with many.' St. Cyril wrote even more bluntly: 'They who make a sacrilegious Communion receive Satan and Jesus Christ into their hearts—Satan, that they may let him rule, and Jesus Christ, that they may offer Him in a sacrifice as a Victim to Satan.'

Thus the Catechism of the Council of Trent (De Euch., v.i.) declares, 'As of all the sacred mysteries . . . none can compare with the. . . Eucharist, so likewise for no crime is there heavier punishment to be feared from God than for the unholy or irreligious use by the faithful of that which. . . contains the very Author and Source of holiness.'"

Does Pope Francis believe this? If so, why the Radcliffe appointment?

"More to be blamed are the unworthy and wicked priests..."

Venerable Mary of Agreda was born on April 2, 1602, in Agreda, Spain. Christened Maria Fernandez Coronel, she took the blue habit and made her vows as a nun in the Franciscan order, and in 1627 she became abbess of the Agreda Franciscan monastery until her death on May 24, 1665. The process to declare her a saint began almost immediately after her death, in 1672, as she had lived a life of evident holiness in the eyes of her contemporaries. During her life, she had experienced mystical phenomena including private revelations.

The most famous of these writings is the Mystical City of God: Divine History of the Virgin, Mother of God, which had been dictated by the Virgin Mary Herself. Even after death, Sister Agreda continues to defy the rationalists and non-believers: her body, kept in her convent, is incorrupt. Like a small number of deceased mystics and Catholic saints, the nun's body refuses to naturally decay, even after 344 long years.

Our Lady said to Venerable Mary of Agreda:"More to be blamed are the unworthy and wicked priests; for by the irreverence with which they treat the Blessed Sacrament, the other Catholics have been drawn to undervalue it. If the people see that their priests approach the divine mysteries with holy fear and trembling, they too treat and receive their God in like manner. Those that so honor Him shall shine in heaven like the sun among the stars, for the glory of my Divine Son's humanity will rebound in a special measure in those who have behaved well toward Him in the Blessed Sacrament. The devout will bear on their breast, where they have so often harbored the Holy Eucharist, most beautiful and resplendent inscriptions, showing that they were most worthy tabernacles of the Holy Sacrament. They will also enjoy the special favor of being able to penetrate deeper into the mystery of the presence of the Lord in the sacrament, and to understand all the rest of the wonders hidden therein. This will be such a privilege that IT ALONE would suffice for their eternal happiness, even if there were no other enjoyment in heaven. Moreover, the essential glory of those who have worthily and devoutly received the Holy Eucharist will in several respects exceed the glory of the many martyrs who have not received the Body and Blood of the Lord."