The Big Lie: America is in the midst of an economic recovery

Gateway Pundit notes that:

"Jim Clifton, the Chairman and CEO of Gallup, an iconic U.S. company dating back to 1935, told CNBC that he was worried he might 'suddenly disappear' and not make it home that evening if he disputed the accuracy of what the U.S. government is reporting as unemployed Americans.

The CNBC interview came one day after Clifton had penned a gutsy opinion piece on Gallup’s web site, defiantly calling the government’s 5.6 percent unemployment figure 'The Big Lie' in the article’s headline. His appearance on CNBC was apparently to walk back the 'lie' part of the title and reframe the jobs data as just hopelessly deceptive.

Clifton stated the following on CNBC:

'I think that the number that comes out of BLS [Bureau of Labor Statistics] and the Department of Labor is very, very accurate. I need to make that very, very clear so that I don’t suddenly disappear. I need to make it home tonight.'

After getting that out of the way, Clifton went on to eviscerate the legitimacy of the cheerful spin given to the unemployment data, telling CNBC viewers that the percent of full time jobs in this country as a percent of the adult population 'is the worst it’s been in 30 years.'"

Our Lady told Fr. Stephano Gobbi on November 15, 1990, at Malvern Pennsylvania: "I announce to you that the hour of the great trial is on the point of arriving. The great trial has arrived for your country. How many times, as a concerned and sorrowing mother, have I endeavored to urge my children to follow the path of conversion and of return to the Lord. I have not been listened to. You have continued to walk along the way of rejection of God, and of His law of love. Sins of impurity have become ever more widespread, and immorality has spread like a sea which has submerged all things. Homosexuality, a sin of impurity which is against nature, has been justified; recourse to the means of preventing life have become commonplace, while abortions - these killings of innocent children, that cry for vengeance before the face of God - have spread and are performed in every part of your homeland.The moment of divine justice and of great mercy has now arrived.

You will know the hour of weakness and of poverty; the hour of suffering and defeat; the purifying hour of the great chastisement. The great trial has arrived for your Church. How great is your responsibility, O Pastors of the Holy Church of God! You continue along the path of division from the Pope and of the rejection of his Magisterium; indeed, in a hidden way, there is in preparation a true schism which could soon become open and proclaimed...And then, there will remain only a small faithful remnant, over which I will keep watch in the garden of my Immaculate Heart.

The great trial has arrived for all humanity. The chastisement, predicted by me at Fatima and contained in that part of the secret which has not yet been revealed, is about to take place. The great moment of divine justice and of mercy has come upon the world."

Many simply refuse to see this.  For such people, the lie of an economic "recovery" is much preferred to the harsh reality of economic chastisement.

Michael Snyder has warned: "Sometimes I think that I sound like a broken record.  I am constantly using phrases such as 'get prepared while you still can' and 'time is running out'.  In fact, I use them so often that people are starting to criticize me for it.  But the truth is that only a small percentage of people out there are actively taking steps to get ready for what is coming.  Most of the country is not prepared at all.  In many ways, it is just like 2007 all over again.  There were many people that could see what was about to happen and were doing all they could to warn people, but most did not listen.  And then the great financial crisis of 2008 struck and millions of people lost their jobs and their homes.  Unfortunately, the next great wave of the economic collapse is going to be even more painful than the last one.  It is imperative that people get prepared for what is on the horizon, but for the most part it is just not happening.

A lot of it has to do with the fact that we have such short memories and such short attention spans in America today.  Thanks to years of television and endless hours on the Internet, I find myself having a really hard time focusing on anything for more than just a few moments.  And we are accustomed to living in an 'instant society' where we don't have to wait for anything.  In such a society, we are used to 'news cycles' that only last for 24 hours and very few people take a 'long-term view' of anything.

And another one of the big problems that we are facing is something called "normalcy bias".  The following is how Wikipedia defines it...
The normalcy bias, or normality bias, refers to a mental state people enter when facing a disaster. It causes people to underestimate both the possibility of a disaster occurring and its possible effects. This often results in situations where people fail to adequately prepare for a disaster, and on a larger scale, the failure of governments to include the populace in its disaster preparations. The assumption that is made in the case of the normalcy bias is that since a disaster never has occurred then it never will occur. It also results in the inability of people to cope with a disaster once it occurs. People with a normalcy bias have difficulties reacting to something they have not experienced before. People also tend to interpret warnings in the most optimistic way possible, seizing on any ambiguities to infer a less serious situation.
Over the past several years, the U.S. economy has been relatively stable.

And that is a good thing.  But it has also lulled millions upon millions of people into a false sense of security and complacency.  At this point, most Americans consider 2008 to be a temporary bump in the road, and most assume that the U.S. economy will always be strong.

Unfortunately, that is not the truth.  As I have written about previously, the long-term trends that are destroying our economy have continued to get worse since 2008, and none of the problems that caused the last financial crisis have been fixed.

We are steamrolling toward the edge of an economic cliff, and most people in our entertainment-addicted society are totally oblivious to what is going on.  So they are not doing anything to get ready for the immense economic pain that is coming."

Our Lady's warning has gone unheeded. Men prefer to place their hope not in the Sacred Heart of Jesus and the Immaculate Heart of Mary but in a government which has become a Moloch State and the mainstream media which is just as thoroughly corrupt.

The people must be distracted with bread and circuses.  This was Rome's solution to its demise.  America too is living a lie.

The people of Nineveh repented of their sins and their city was spared from disaster. The spirit of penance which saved them from chastisement was expressed through the sackcloth and ashes. We are told in Sacred Scripture that, "The word of the Lord came to Jonah a second time: Set out for the great city of Nineveh, and announce to it the message that I will tell you. So Jonah set out for Nineveh, in accord with the word of the Lord. Now Nineveh was an awesomely great city; it took three days to walk through it. Jonah began his journey through the city, and when he had gone only a single day’s walk announcing, “Forty days more and Nineveh shall be overthrown,” the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in ashes. Then he had this proclaimed throughout Nineveh: 'By decree of the king and his nobles, no man or beast, no cattle or sheep, shall taste anything; they shall not eat, nor shall they drink water. Man and beast alike must be covered with sackcloth and call loudly to God; they all must turn from their evil way and from the violence of their hands. Who knows? God may again repent and turn from his blazing wrath, so that we will not perish.' When God saw by their actions how they turned from their evil way, he repented of the evil he had threatened to do to them; he did not carry it out." (Jonah 3: 1-10).

Where is the fast in the United States? Where is the penance? America goes from bad to worse, mired in filth and immorality, and we expect continued blessing?

The big lie.  But soon the Whore of Babylon will weep.  In one hour her wealth will be gone.

A vain hope for safety is the horse.....or Wall Street!

You have a vocation from God: No more excuses

"It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.” - Pope John Paul II.

In an essay entitled One Solitary Life which was adapted from a sermon by Dr. James Allan Francis, we are reminded about certain aspects of Jesus' life:


Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another village. He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher.

He never owned a home. He never wrote a book. He never held an office. He never had a family. He never went to college. He never put His foot inside a big city. He never traveled two hundred miles from the place He was born. He never did one of the things that usually accompany greatness. He had no credentials but Himself...

While still a young man, the tide of popular opinion turned against him. His friends ran away. One of them denied Him. He was turned over to His enemies. He went through the mockery of a trial. He was nailed upon a cross between two thieves. While He was dying His executioners gambled for the only piece of property He had on earth – His coat. When He was dead, He was laid in a borrowed grave through the pity of a friend.

Nineteen long centuries have come and gone, and today He is a centerpiece of the human race and leader of the column of progress.

I am far within the mark when I say that all the armies that ever marched, all the navies that were ever built; all the parliaments that ever sat and all the kings that ever reigned, put together, have not affected the life of man upon this earth as powerfully as has that one solitary life.

Omnia possum in eo qui me confortat. I can do all things in Him who strengthens me. (Phil 4:13).  These words are engraved on a bracelet which I wear.  Do we really believe this?  Or do we let others define who we are?

Issue the battle cry! Let's take back our cities!

Those who walk in the Spirit know no fear. What are we waiting for? The Lord Jesus waits. He grows tired of our excuses:


I’m not holy enough:
Is 6:1-9; Lk 5:1-11

I’m afraid I will fail:
Ex 14:10-31; Lk 15

I’ve made mistakes and I’m a sinner:
Jn 21:15-23; Mt 9:9-13; Lk 7:36-50

I’m too young:
1 Sam 3:1-18; Jer 1:4-10; Lk 1:26-38

I’m not talented enough:
1 Sam 17:32-51; Lk 1:26-38

I want to have a family:
Gn 12:1-3; Mt 12:46-50; Mk 10:28-30

I’m afraid of making a permanent commitment:
Ruth 1:15-17; Mt 28:16-20

I’m afraid of public speaking:
Ex 4:10-17; Jer 1:4-10

I’m not smart enough:
2 Cor 4:7-18; Ex 4:10-17

I’m afraid of being alone:
Ex 3:4-22; Lk 1:28-38

I want to be happy:
Ps 37:4; Mt 5:1-12; Jn 10:10; Mk 10:28-31

I can do all things in Him who strengthens me. There are no obstacles we can't overcome in His holy name.  Even while others attempt to label us and dismiss us as useless, as having no worth.  I knew a young man with developmental disabilities whose father told him he was "worthless."  He was told by his father that the best thing for him would be a bullet in the head. When he asked me one day if he was worthless, I reminded him of his many gifts: his sense of humor, his ability to love others, his ability to pray to God and a litany of other gifts.  And I assured him that he is not "worthless."

We live in a sad, broken world.  There are many people who are heavily burdened with sin who are hurting. And because they are hurting, they want to hurt others.  If you could read some of the comments which have been left at this Blog you would cringe.  Sad time.  Hurting time. And we pray for such people.

But we cannot let others define who we are.  We are children of God who have access to the Holy Spirit's Gifts just by asking for them.

The Son of God loves us.  What does that suggest about those who hate us?

Brian Williams and Hillary Clinton have demonstrated their contempt for the American people

The New Orleans Advocate reports:

"NBC News anchor Brian Williams, who apologized on the air Wednesday night for lying about an experience covering the Iraq War, is now facing scrutiny over his gripping accounts of Hurricane Katrina, the disaster that burnished his nightly news bona fides almost a decade ago.

Williams’ account of seeing a body float by in the French Quarter — which remained largely dry — and even a claim of catching dysentery from drinking Katrina floodwaters have raised eyebrows among bloggers and elsewhere since he took it on the chin this week over a claim that he rode in a helicopter that was downed by a rocket-propelled grenade in Iraq."

Jesse Walker, at his Hit and Run Blog, recalls a story which some of us conservatives remember all too well. He notes that, "Democratic presidential candidate Hillary Clinton said on [March 25, 2008, that] she made a mistake when she claimed she had come under sniper fire during a trip to Bosnia in 1996 while she was first lady.

In a speech in Washington and in several interviews last week Clinton described how she and her daughter, Chelsea, ran for cover under hostile fire shortly after her plane landed in Tuzla, Bosnia.

Several news outlets disputed the claim, and a video of the trip showed Clinton walking from the plane, accompanied by her daughter. They were greeted by a young girl in a small ceremony on the tarmac and there was no sign of tension or any danger.

"I did make a mistake in talking about it, you know, the last time and recently," Clinton told reporters in Pennsylvania where she was campaigning before the state's April 22 primary. She said she had a "different memory" about the landing.

In her speech, Clinton had claimed: "I remember landing under sniper fire. There was supposed to be some kind of greeting ceremony at the airport, but instead we just ran with our heads down to get into the vehicles to get to our base."

Lying to promote one's own image and to manipulate others.  And this from two individuals who spend their lives in the pursuit of influencing public opinion.

In Man Against Mass Society, Gabriel Marcel writes, "In spite of everything that can be said to the contrary, is not the real and deep purpose of propaganda after all that of reducing men to a condition in which they lose all capacity for individual reaction? In other words, whether the men in control of propaganda intend this or not, is it not of the very nature of propaganda to degrade those whose attitudes it seeks to shape? And is it possible to be unaware of the fact that propaganda presupposes, in these men in control, a fundamental contempt for the rest of the human race? If we really attach any value at all to what a man is in himself, to his authentic nature, how can we assume the responsibility of passing him through the flattening-out machinery of propaganda?

What we ought to enquire into, however, is the nature of this contempt. There are, of course, fine shades of distinction that analysis ought to bring out: but is there any essential difference between the attitude of someone like Goebbels, for instance, and that of a chief of Communist propaganda? In both cases we are faced with a radical and cynical refusal to recognize the competence of individual judgment, an impatience with what appears, from this point of view, the intolerable presumptuousness of the individual. It is also broadly noteworthy that even the sense of truth cannot fail gradually and unconsciously to be destroyed in those who assume the task of manipulating opinion. It would require a very uncommon degree of simple-mindedness in a professional propagandist for him to remain very long convinced that his truth was the whole truth. Such simple-mindedness is only conceivable in a fanatic." (pp. 50-51).

But fanaticism is precisely what we find in the Democratic Party and those liberals who pretty much dominate every corner of the mainstream media which long ago buried any remains of journalistic integrity and objectivity.

This is nothing less than a moral tragedy. When communicating with others, we all have certain responsibilities.  For example, we all have a responsibility to submit ourselves to truth when communicating.  Dr. Germain Grisez explains that, “As creatures, human persons are utterly dependent on God.  Their freedom and action presuppose realities whose meaning and value cannot be changed.  Therefore, human fulfillment requires knowing and conforming to the truth, and especially to the truth about what is good.  But since genuine community is cooperation in seeking common fulfillment, it depends on submission to truth. Consequently, since all parties to communication should be open to genuine community, they should submit themselves to truth.  The alternative is pursuing what they want regardless of truth, caring about no common good beyond themselves, and so, while using means of communication, failing to promote genuine community.”

This is exactly what Brian Williams and Hillary Clinton have shown.  They care not so much for the common good as they do for their own good and their desire to control and manipulate others.

President Barack Obama is concerned about violence "in the name of Christ"

 President Barack Obama assures us that, "In our home country, slavery and Jim Crow all too often was justified in the name of Christ.

Militant atheists are fond of reminding us that there have been people who committed acts of violence "in the name of religion." And of course this is true. But the Church always condemned such abuses in her teaching.

But what Barack Obama doesn't mention (and this should come as no surprise, counterfeit Christian that he is), is that far more violence has been committed under the banner of atheism.  See here. As historian Paul Johnson put it, "Certainly, mankind without Christianity conjures up a dismal prospect. The record of mankind with Christianity is daunting enough....The dynamism it has unleashed has brought masacre and torture, intolerance and destructive pride on a huge scale, for there is a cruel and pitiless nature in man which is sometimes impervious to Christian restraints and encouragements. But without these restraints, bereft of these encouragements, how much more horrific the history of these last 2,000 years must have been!....In the last generation, with public Christianity in headlong retreat, we have caught our first, distant view of a de-Christianized world, and it is not encouraging." (A History of Christianity, p. 517).

Yes, there have been men who were "impervious to Christian restraints." But the Church may not be held responsible for this. Christianity is not the failure here. Rather those who failed to live up to the demands of the Gospel are to blame. But to the extent that such men committed acts of violence "in the name of religion," may we not justly conclude that such men were really atheists?

Atheism can be either speculative or practical. The practical atheist is one whose words and actions suggest that he does not really believe in God or following His holy will.

But nothing can match the barbaric record of violence under atheistic humanism. Which is what Mr. Johnson means when he writes, "In the last generation, with public Christianity in headlong retreat, we have caught our first, distant view of a de-Christianized world, and it is not encouraging.."

It is critical to remember (even if mental midgets such as Barack Obama would have us believe otherwise) that the Church remains spotless even when Her members sin. There is absolutely no doubt that the human history of the Church, like all of human history, has its dark pages. But if anyone cares to take an objective look at this history, one must quickly acknowledge that the doctrine of the Church has always implicitly condemned abuses introduced by Her members.

In the words of Dr. Dietrich Von Hildebrand, "There were sinners in the Church yesterday and there are sinners in the Church today. But the Church Herself, in her divine teaching, emerges gloriously unspotted in a history stained by human weaknesses, errors, imperfections, and sins." In the words of the great Cardinal Journet:

"All contradictions are eliminated as soon as we understand that the members of the Church do indeed sin, but they do so by their betraying the Church. The Church is thus not without sinners, but She is without sin. The Church as person is responsible for penance. She is not responsible for sins....The members of the Church themselves - laity, clerics, priests, Bishops, and Popes - who disobey the Church are responsible for their sins, but the Church as person is not responsible...It is forgotten that the Church as person is the Bride of Christ, 'Whom He has purchased with His own blood.'" (Acts 20:28).

Related reading here.

Pope Francis: Men shouldn't be so macho and should listen more to women

As noted here, Pope Francis, who once boasted of having been a bouncer,"has called for more women in the International Theological Commission, even after tripling the number of women on the team this past September. 'In the ever more diverse makeup of the Commission,' he said, 'I want to see a higher presence of women.'

The Pope also said recently that it is chiefly women who pass on the faith, and urged men to listen to women more and not be so 'macho.' He said that men often don’t allow enough room for women while 'women are capable of seeing things with a different angle from us, with a different eye.'

Got that?  You men who are discerning a vocation to the priesthood must come to view masculinity as a sort of disease which leads to men ignoring women and ultimately excluding them.  Men must be ashamed of their masculinity and learn to identify more with women.
We don't listen enough to women?  I think the problem, at least in the West, is that we cater too much to women.  One could certainly argue that women in Islamic nations are suppressed and relegated to the status of furniture.  But not in the West.  Throughout the Church in the United States, women outnumber men in virtually every Church ministry. Everyone knows this. The absence of laymen participating in Church ministries to any appreciable degree is the result of the effeminization of the Church, the Cult of Softness.

Several years ago, in a piece entitled "Priestly Identity: Crisis and Renewal," Annamarie Adkins interviewed Father David Toups, Associate Director of the Secretariat of Clergy, Consecrated Life and Vocations of the U.S. episcopal conference.  Annamarie Adkins wrote, "A general crisis of authentic masculinity in society has also affected the priesthood as only 'real men' can adequately fulfill the role of priest and pastor, says Father David Toups. Father Toups, the associate director of the Secretariat of Clergy, Consecrated Life and Vocations of the U.S. episcopal conference, is the author of 'Reclaiming Our Priestly Character.'

It was Jacques Maritain who said, “Christianity must inform or, rather, transpenetrate the world; not that this is its principal aim (although it is an indispensable secondary end), and not in order that the world become right now the kingdom of God, but in order that grace may be more and more effective in it, and in order that man may better live there his temporal life.”

If grace is to be more and more effective in the world, if a new Christendom is to arise from the ashes of our morally-bankrupt, sin-sick society which subjects mankind to constant and ever-growing threats of degradation and destruction, then saints will have to arise in the midst of our broken world. These saints will be, according to St. Louis de Montfort in his classic treatise True Devotion to Mary, “..like thunder-clouds flying through the air at the slightest breath of the Holy Spirit. Attached to nothing, surprised at nothing, troubled at nothing, they will shower down the rain of God’s word and of eternal life. They will thunder against sin, they will storm against the world, they will strike down the devil and his followers and for life and for death, they will pierce through and through with the two-edged sword of God’s word all those against whom they are sent by almighty God.” (True Devotion, 57).

Such disciples will not be “part-time Catholics” or “Chicken-Catholics,” devoting only one hour a week to their Creator and Redeemer while retreating in fear from any and all conflict during the spiritual battles ahead. St. Montfort insists that, “..we know they will be true disciples of Jesus Christ, imitating his poverty, his humility, his contempt of the world and his love. They will point out the narrow way to God in pure truth according to the holy Gospel, and not according to the maxims of the world. Their hearts will not be troubled, nor will they show favor to anyone; they will not spare or heed or fear any man, however powerful he may be. They will have the two-edged sword of the Word of God in their mouths and the blood-stained standard of the Cross on their shoulders. They will carry the crucifix in their right hand and the rosary in their left, and the holy names of Jesus and Mary on their heart. The simplicity and self-sacrifice of Jesus will be reflected in their whole behavior.” (True Devotion, 59).

George Weigel, weighing in on the supreme crisis which faces the Catholic Church in the United States in the wake of President Obama’s re-election, asserts (correctly) that: “..the opportunity embedded in this crisis..is nothing less than to be the Church of the New Evangelization, full-throttle. Shallow, tribal, institutional-maintenance Catholicism is utterly incapable of meeting the challenges that will now come at the Catholic Church from the most aggressively secular administration in American history. Only a robustly, unapologetically evangelical Catholicism, winsomely proposing and nobly living the truths about the human condition the Church teaches, will see us through the next four years. Radically converted Christian disciples, not one-hour-a-week Catholics whipsawed by an ever more toxic culture, are what this hour of crisis..demands.” (The crisis of a second Obama administration).

Sadly, the militant evangelical Catholicism described by George Weigel is not encouraged - or even tolerated - in some corners of the Catholic Church here in the United States. In some dioceses, the Cult of Softness has all but crippled an authentic, militant evangelization and replaced it with a sacharrin-spirituality which sugar-coats sin while leaving Zebulun and Naphtali in the shadow of death.  As part of the Ecclesia Militans, I am persona non grata in my own diocese - the Diocese of Worcester, Massachusetts.  New Age advocates, dissidents who rail against the Magisterium and those who engage in radical homosexual agitprop are welcome.  But an orthodox Catholic who vigorously promotes and defends the teaching of the Magisterium is deemed "rigid" and "too pre-Vatican II." And, because of my military background, I am held in contempt.

This is our moment as Catholics: We can choose to take a courageous stand for the Faith of our Fathers, witnessing to Gospel truths with the whole of our lives and even unto death; or we can fall back into the shadows and thereby cooperate in the spiritual destruction of a once-great nation.

Along with the Church’s other martyrs, St. Thomas More was confronted with the same choice. While remaining a loyal servant of the King, he chose to be God’s servant first. Will we?

The Church needs men if there is to be a militant evangelization.  Real men who are ready to join the battle.  Not sissies who identify more with women than men, frustrated and psychologically cramped characters who have gender identity issues or latent homosexual tendencies.

I wrote my Bishop expressing interest in discerning a vocation to the priesthood.  I never did get a response.

But then, I am probably considered "too macho."

Recommended meditation: 1 Corinthians 6: 9-10:

"Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God."

Appeal to the Holy Father

Holy Father,

In view of the Synod on the family to be held in October 2015, we filially address Your Holiness to express our fears and hopes regarding the future of the family.

Our fears arise from witnessing a decades-long sexual revolution promoted by an alliance of powerful organizations, political forces and the mass media that consistently work against the very existence of the family as the basic unit of society. Ever since the so-called May 1968 Sorbonne Revolution, a morality opposed to both Divine and natural law has been gradually and systematically imposed on us so implacably as to make it possible, for example, to teach the abhorrent “gender theory” to young children in many countries.

Catholic teaching on the Sixth Commandment of the Law of God shines like a beacon in face of this ominous ideological objective. This beacon attracts many people—overwhelmed by this hedonistic propaganda—to the chaste and fecund family model taught by the Gospel and in accordance with natural law.

Your Holiness, in light of information published on the last Synod, we note with anguish that, for millions of faithful Catholics, the beacon seems to have dimmed in face of the onslaught of lifestyles spread by anti-Christian lobbies. In fact we see widespread confusion arising from the possibility that a breach has been opened within the Church that would accept adultery—by permitting divorced and then civilly remarried Catholics to receive Holy Communion—and would virtually accept even homosexual unions when such practices are categorically condemned as being contrary to Divine and natural law.

Paradoxically, our hope stems from this confusion.

Truly, in these circumstances, a word from Your Holiness is the only way to clarify the growing confusion amongst the faithful. It would prevent the very teaching of Jesus Christ from being watered-down and would dispel the darkness looming over our children’s future should that beacon no longer light their way.

Holy Father, we implore You to say this word. We do so with a heart devoted to all that You are and represent. We do so with the certainty that Your word will never disassociate pastoral practice from the teaching bequeathed by Jesus Christ and his vicars—as this would only add to the confusion. Indeed Jesus taught us very clearly that there must be coherence between life and truth (cf. John 14:6-7); and He also warned us that the only way not to fall is to practice His doctrine. (cf. Matt. 7:24-27)

Asking for Your apostolic blessing, we assure You of our prayers to the Holy Family—Jesus, Mary and Joseph—to enlighten Your Holiness in these crucially important circumstances.

Sign the appeal here.

Pope Francis and his "worldwide hug to transgender people"

From The National "Catholic" Reporter :

"Gay Catholic leaders have expressed their pleasure following reports that Pope Francis, in an unprecedented move, met last week with a transgender Spaniard at the Vatican.

While the Vatican has yet to confirm the meeting, it has been widely reported in the press, and there has been no Vatican denial.

'I think that his meeting with the transgender man was a gesture not only of pastoral care, but of genuine interest in learning about the transgender experience from a firsthand source,' Francis DeBernardo, executive director of New Ways Ministry, told NCR in an email.

Said New Ways Ministry's co-founder Sr. Jeannine Gramick: 'Jorge Mario Bergoglio's devotion to Mary, Untier of Knots, found expression in Pope Francis' embrace of the transgender Spaniard.'

'This was a worldwide hug that has reverberated to transgender people across the globe,' she told NCR, referring to reports that Francis hugged Diego Neria Lejarraga, a 48-year-old transgender man, when the two met at the Vatican.

The meeting, which took place Jan. 24, was first reported Monday by Spanish daily Hoy. According Hoy, Lejarraga wrote to the pope last year, saying he had been 'marginalized' by church officials in the city of Plasencia in the Estremadura region. A practicing Catholic, he said local clergy had rebuffed him and said one parish priest had called him 'the devil's daughter.'

It was then Lejarraga reportedly wrote to Francis, hoping he could explain to the pope transgender issues and even possibly receive a papal blessing.

'After hearing him on many occasions, I felt that he would listen to me,' Lejarraga told Hoy.

Hoy reported Francis phoned Lejarraga twice in December, and during the second phone call, invited him to come visit at the Vatican. A date was arranged for the meeting.

According to Hoy, Francis told Lejarraga in an initial phone call that God loves all his children 'as they are.' He went on: 'You are a son of God and the Church loves you and accepts you as you are.'"

While it is true that everything must be done to help sinners, this cannot include helping them to sin or to remain in sin. Because of human frailty, every sinner deserves both pity and compassion. However, vice and sin must be excluded from this compassion. This because sin can never be the proper object of compassion. (Summa Theologica, II-II, q. 30, a.1, ad 1).

It is a false compassion which supplies the sinner with the means to remain attached to sin. Such 'compassion' provides an assistance (whether material or moral) which actually enables the sinner to remain firmly attached to his evil ways. By contrast, true compassion leads the sinner away from vice and back to virtue. As Thomas Aquinas explains:

"We love sinners out of charity, not so as to will what they will, or to rejoice in what gives them joy, but so as to make them will what we will, and rejoice in what rejoices us. Hence it is written: 'They shall be turned to thee, and thou shalt not be turned to them.'" (St. Thomas Aquinas, Summa Theologica, II-II, q. 25, a.6, ad 4, citing Jeremiah 15:19).

St. Thomas Aquinas teaches us that the sentiment of compassion only becomes a virtue when it is guided by reason, since "it is essential to human virtue that the movements of the soul should be regulated by reason." (Summa Theologica, II-II, q. 30, c.3). Without such regulation, compassion is merely a passion. A false compassion is a compassion not regulated and tempered by reason and is, therefore, a potentially dangerous inclination. This because it is subject to favoring not only that which is good but also that which is evil (Summa Theologica, II-II, q. 30, a.1, ad 3).

An authentic compassion always stems from charity. True compassion is an effect of charity (Summa Theologica, II-II, q. 30, a.3, ad 3). But it must be remembered that the object of this virtue is God, whose love extends to His creatures. (Summa Theologica, II-II, q. 25, a.3). Therefore, the virtue of compassion seeks to bring God to the one who suffers so that he may thereby participate in the infinite love of God. As St. Augustine explains:

"'Thou shalt love thy neighbor as thyself.' Now, you love yourself suitably when you love God better than yourself. What, then, you aim at in yourself you must aim at in your neighbor, namely, that he may love God with a perfect affection." (St. Augustine, Of the Morals of the Catholic Church, No. 49).

Catholic teaching condemns the sort of mutilation and self-deception involved in so-called sex reassignment. Apparently Pope Francis didn't have anything to say about doctrine.  He could have cited 2297 of the Catechism which teaches authoritatively that, "Except when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law."

Francis had a unique opportunity to embrace a troubled and confused soul and to set him on the right path toward healing and reconciliation with God.

And he didn't take it apparently.

Related reading: Pushing the transgendered agenda, see here.

The SPLC and the Homosexual Hate Movement

Just returned from a very productive evangelization project in the Monadnock area.

In the news, Patrick Vaughn, Legal Counsel for the American Family Association, correctly observes that, "The Southern Poverty Law Center (SPLC) calls the American Family Association (AFA) a 'hate group' because AFA promotes traditional Biblical views on homosexuality and marriage. SPLC does not have a standard for who they label as a 'hate group.' They apply the label to whomever they want to dehumanize and attack." See here.

The Southern Poverty Law Center has even included Mass Resistance in its list of hate groups because of the organization's opposition to homosexuality, an opposition which is rooted in both Divine Revelation and Natural Law. This is ridiculous on so many different levels. What is particularly ironic, however, is that Mass Resistance doesn't even meet the SPLC's definition of a hate group: "All hate groups have beliefs or practices that attack or malign an entire class of people, typically for their immutable characteristics." (Source: http://www.splcenter.org/intel/map/hate.jsp).

And what is the definition of "immutable"? The word itself comes from the Latin: in - not and mutabilis - mutable (changeable). The American Heritage Dictionary provides us with an excellent definition: "Not subject or susceptible to change." But can one honestly suggest that homosexuality is immutable? Not according to the hard science:

http://www.narth.com/docs/innate.html

What then has motivated the Southern Poverty Law Center to include Mass Resistance in its listing of hate groups? Is the SPLC driven by politics or science? Tolerance or relativism? Open-mindedness or indiscrimination?

And where is the hate really coming from?  See here and here.

The mainstream media would have us believe that the homosexual movement has nothing to do with hate. Tell that to the Catholics, Protestants and Mormons who came under both verbal and physical attack in California after the Prop 8 controversy.  Nobody wants to persecute us? That must be why I have received numerous threats and hate mail, not to mention hateful comments at this Blog directed against my person. There is no hatred from the "gay" community? This must be why a homosexual activist called The Mothertown News in Massachusetts to tell them he objected to an article I wrote for that publication - explaining the Church's authentic teaching regarding homosexuality which includes respect for the homosexual person - and that he was going to kill me with his high-powered rifle.

Radical homosexual activists do not view themselves as fanatics.  This comes as no surprise.  It was the French philosopher Gabriel Marcel, a man whose thought so greatly influenced my own, who said that, "Fanaticism is essentially opinion; opinion pushed to paroxysm; with everything that the notion of opinion may imply of blinded ignorance as to its own nature...whatever ends the fanatic is aiming at or thinks he is aiming at, even if he wishes to gather men together, he can only in fact separate them; but as his own interests cannot lie in effecting this separation, his is led...to wish to wipe his opponents out. And when he is thinking of these opponents, he takes care to form the most degrading images of them possible - they are 'lubricious vipers' or 'hyenas and jackals with typewriters' - and the ones that reduce them to most grossly material terms. In fact, he no longer thinks of these opponents except as material obstacles to be overturned or smashed down. Having abandoned the behaviour of a thinking being, he has lost even the feeblest notion of what a thinking being, outside himself, could be. It is understandable therefore that he should make very effort to deny in advance the rights and qualifications of those whom he wishes to eliminate; and that he should regard all means to this end as fair. We are back here again at the techniques of degradation...fanaticism is, of its very nature, incompatible with any regard for truth; and as truth itself is not really seperable from our regard for it, we need not hesitate to say that the fanatic is the enemy of truth..." (Man Against Mass Society, pp. 149-150).

Which is why Catholics faithful to the Church, faithful to the Lord Jesus, must be painted as "loony" and "deranged." We must be made to be seen as being somehow "dangerous."  We must be demonized and eventually criminalized.  And then we can be disposed of in the gulag or in front of a firing squad.

My challenge to Pope Francis: One which will, of course, go unanswered

Most of you are aware of Pope Francis' concern over the size of Catholic families.  The pontiff suggested the use of Natural Family Planning while quipping that married couples do not have to "breed like rabbits."

As I said on Facebook: "It's true that married people do not have to "breed like rabbits." But then, priests don't have to float around the altar like Liberace around his Steinway or resemble Judy Garland."

Where is the Holy Father's concern over homosexual priests?  At the onset of his pontificate, when asked about the Vatican's alleged "gay lobby" [read Lavender Mafia] the Pope asserted that while a lobby might be an issue, he doesn't have any problem with the inclination to homosexuality itself: "Who am I to judge them if they're seeking the Lord in good faith?" he said.

Now obviously this comment includes priests who suffer from a homosexual inclination.

The problem?

Before entering into any state of life, a divine vocation is necessary. This because without such a vocation, it is difficult if not impossible to fulfil the obligations which pertain to that state and to obtain salvation. This is particularly true for the ministerial priesthood or any other ecclesiastical state. After all, it was Our Lord Who said: "He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber" (John 10:1).

Consequently, the man who takes holy orders without a call from God is convicted of theft in taking by force a dignity which God has not called him to and does not desire to bestow upon him. This is the teaching of Saint Paul:"Neither doth any man take the honor to himself, but he that is called by God, as Aaron was. So Christ also did not glorify Himself that He might be made a high priest; but he that said unto Him: Thou art My Son; this day I have begotten Thee." (Hebrews 5:4,5).

It matters not then how learned or prudent or holy a man may be. No man may place himself into the holy sanctuary unless he is first called and introduced to the same by Almighty God. Jesus Our Lord was certainly the most learned and holy among all men, full of grace and truth (John 1:14), the Son of Man in Whom were (and are) hid all the treasures of wisdom and knowledge (Colossians 2:3). And yet, Jesus required a divine call to assume the dignity of the priesthood. This is the teaching of the Council of Trent. That the Church regards the man who assumes the priesthood without a vocation not as a minister but as a robber: "Decernit sancta Synodus eos qui ea (ministeria) propria temeritate sibi sumunt, omnes, non Ecclesiae ministros, sed fures et latrones per ostium non ingressos habendos esse" (Session 23, cap. 4).

Those who seize the priesthood without a vocation may labor and toil exhaustively. But their labors will profit them very little before God. In fact, the very works which would be considered of much merit when performed by others will deserve chastisement for such souls. Because such men are not in conformity with the divine will, not having a vocation to the state of life which they have usurped, the Lord Jesus will not accept their toils: "I have no pleasure in you, saith the Lord of hosts, and I will not receive a gift of your hand" (Malachi 1:10).

Not only will God refuse the gifts of their hand, He will punish the works of the minister who has entered the sanctuary without being called; without a vocation:"What stranger soever cometh to it (the Tabernacle) shall be slain." (Numbers 1:51).

Bearing all of this in mind, please read the following which first appeared in The Wanderer [I submitted it back in 2001] and may be found at the Faithfulvoice.com website:

On October 1, 1986, the Congregation for the Doctrine of the Faith published an instruction entitled, Letter to the Bishops of the Catholic Church on Pastoral Service for Homosexual Persons, signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II. In this Instruction, Cardinal Ratzinger writes, "It is necessary to point out that the particular inclination of a homosexual person, though not a sin in itself, nevertheless constitutes a more or less strong tendency to an intrinsically evil behavior from the moral standpoint. For this reason, the very inclination should be considered as objectively disordered." (No. 3).

This would appear to be especially significant since Canon 1040 of the Code of Canon Law states that: "Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders."

Now, irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear to me that a homosexual inclination, which Cardinal Ratzinger has referred to as "objectively disordered," constitutes an irregularity ex defectu. In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, "Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."

What say you Pope Francis? We have seen that you are most adept with the slogan.  Perhaps Your Holiness would be so kind as to explain to the rest of us why the homosexual inclination would not constitute an irregularity ex defectu?

Holy Father?

The Diocese of Baton Rouge and the attack on the priest-penitent privilege

Washington D.C., Jan 21, 2015 / 05:03 pm (CNA/EWTN News).- The U.S. Supreme Court has declined to hear a petition from a Louisiana Catholic diocese that fears a civil lawsuit could force a priest to violate the seal of confession or go to jail.

The Diocese of Baton Rouge and diocesan priest Father Jeff Bayhi were disappointed by the decision, which the diocese said has “significant ramifications for religious freedom in Louisiana and beyond.”

“The diocese and Fr. Bayhi will continue their efforts to protect the guarantees of religious freedom set forth in our state and federal constitutions, and are confident that those efforts will, in due course, be successful,” the diocese said in a Jan. 20 statement.

The diocese and the priest are considering “a number of options” for other constitutional challenges in the case.

The U.S. Supreme Court has let stand the Louisiana Supreme Court’s May 2014 ruling that a court hearing is necessary to determine whether state law protects a priest’s conversation during confession with a minor about an alleged sexual abuser in the parish.

Catholic priests are bound to observe the seal of confession and cannot not reveal to anyone the contents of a confession or whether a confession took place. Priests who violate the seal are automatically excommunicated.

At issue is a civil lawsuit involving a woman who said that in 2008, when she was a minor, she told Fr. Bayhi that she was being abused by a parishioner. The alleged conversation with the priest took place during the Sacrament of Confession. The woman is now in her early 20s.

The young woman's family is now suing the priest and the diocese for damages, saying they were negligent in allowing the abuse to continue, The Times-Picayune newspaper reports. The estate of the man who allegedly molested the woman is also named in the suit. The accused man died in 2009.

A trial court had denied the diocese's motion to prevent any plaintiffs from testifying about any confessions that may have taken place between the then-minor and the priest. However, a state appeals court had ruled that the alleged confession was legally confidential and that the priest was not a mandatory reporter.

Later, the Louisiana Supreme Court overturned the appeals court. It said that a fact finding hearing should determine whether the priest had the duty to report alleged abuse under the state's mandatory reporting law. It noted that Louisiana law requires any mandatory reporter to report suspected abuse “notwithstanding any claim of privileged communication.”

The Louisiana Supreme Court also ruled that under state law the priest-penitent privilege belongs to the penitent, not to the priest, and if the penitent waives the privilege then the priest “cannot raise it to protect himself.”

In September 2014, the diocese characterized the legal issue as something that “attacks the seal of confession” and an “attempt by the plaintiffs to have the court compel testimony from the priest.”
Thomas McKenna, the president of the San Diego-based group Catholic Action for Faith and Family, also expressed disappointment that the U.S. Supreme Court declined to give a hearing to the question.

“We had hoped that the Supreme Court would clarify the issue once and for all,” said McKenna, whose organization joined several other groups in filing legal briefs in support of the Baton Rouge diocese and the priest.

He suggested that the plaintiff attorneys modified their position in response to the briefs and began to voice uncertainty about whether they would call the priest to testify about anything he allegedly heard in confession.

“That’s a success,” McKenna said. “Because all these briefs were filed, they changed their tone, and that’s probably why the Supreme Court didn’t accept hearing the case right now.”

If the plaintiff attorneys do call the priest to testify, he said, “we would revisit the case again.”

However, McKenna warned that the case threatens to advance a significant change in American culture when respect for religious freedom is already on the wane.

“This is unprecedented in the history of our country,” he said, saying that a state supreme court has never before ruled that a priest would have to violate the seal of confession.

“We have a civil court calling a priest and disregarding his religious perspective, saying that this is a civil matter and we don’t care what your religion says. You have to tell us.”

“The state has no right to demand from him that he break his vow. That’s what’s very concerning and scary,” McKenna continued. “What you have is the state telling the religion that they have to re-structure and re-order its religion.”

McKenna encouraged Catholics to pray for Fr. Bayhi.

__________________

This is extremely disturbing and has implications across the country.  The priest-penitent privilege has a long history in American jurisprudence, stretching back more than 200 years.

The earliest and most influential case acknowledging the priest-penitent privilege was People v. Phillips, where the Court of General Sessions of the City of New York refused to compel a priest to testify or face criminal punishment.

The Court rightfully asserted that, "It is essential to the free exercise of a religion, that its ordinances should be administered - that its ceremonies as well as its essentials should be protected. Secrecy is of the essence of penance. The sinner will not confess, nor will the priest receive his confession, if the veil of secrecy is removed: To decide that the minister shall promulgate what he receives in confession, is to declare that there shall be no penance..."

Attacks against the priest-penitent privilege have multiplied in recent years as the State seeks to encroach on religious freedom.  The Termite Nations seek to punish clerics who refuse to commit the crime of violating the seal of the confessional.

Canon 983: "The sacramental seal is inviolable; therefore, it is a crime for a confessor in any way to betray a penitent by word or in any other manner or for any reason."

Any law which seeks to violate the seal of confession is no law at all.  The doctrine on the necessary conformity of civil law with the moral law is in continuity with the whole tradition of the Church. This is clear for example from the teaching of Pope John XXIII who said that,  "Authority is a postulate of the moral order and derives from God. Consequently, laws and decrees enacted in contravention of the moral order, and hence of the divine will, can have no binding force in conscience...; indeed, the passing of such laws undermines the very nature of authority and results in shameful abuse".

This is the clear teaching of Saint Thomas Aquinas, who writes that "human law is law inasmuch as it is in conformity with right reason and thus derives from the eternal law. But when a law is contrary to reason, it is called an unjust law; but in this case it ceases to be a law and becomes instead an act of violence". And again: "Every law made by man can be called a law insofar as it derives from the natural law. But if it is somehow opposed to the natural law, then it is not really a law but rather a corruption of the law".

American Sniper and bloodlust

General Douglas MacArthur, in his farewell speech given to the Corps of Cadets at West Point on May 12, 1962, spoke of duty, honor and country and what these words entail for the professional soldier.

General MacArthur spoke of the bloody battles and the heroic sacrifices made by the soldier on countless battlefields. But he added, "This does not mean that you are warmongers. On the contrary, the soldier above all other people prays for peace, for he must suffer and bear the deepest wounds and scars of war."

This point is not understood by everyone.  It is least understood by those who have never served in the Armed Forces.  In a post on Facebook, Mr. Deal Hudson writes, ""American Sniper,' in my opinion is NOT TO BE MISSED. The 500 persons in the theater walked out in absolute silence. I've never witnessed that kind of a reaction to a film before, ever. Bradley Cooper is wonderful and Clint Eastwood's direction is masterful."

Various people chimed in fully agreeing.  One woman wrote, "I agree, it is a great movie!!! Thank God for Chris Kyle & others who serve our nation, their wives, children & families.

Another wrote, "Amen Mary. He saved the lives of a lot of Marines." And another, "Saw it Friday, took my very breath away!"

One woman added, "My husband (marine who served in Iraq and Afg) took our 17 year-old son last night. The entire audience reacted the exact same way - complete silence."

One individual wrote, "Heard this movie has lefty heads exploding, so naturally I must see this soon!"

Marcus Grodi, of EWTN's The Journey Home, wrote: "Couldn't agree more. Deeply moving. But a subtle point of the story: why the demands of some Callings require or should require celibacy. Celibacy allows a person the complete freedom to risk all for the good of his task—as it does or should for a priest. Marriage makes some Callings difficult—as it did for Chris when he was in the process of looking for threats to 'take out' to protect the troops while on his cellphone with his wife who was challenging his Calling. There are married men like Chris in harms way every day — like unappreciated policemen — protecting our lives: they need our prayers and support."

Only one individual, Stephen Hand, expressed concern over the film and it's glorification of a man some might consider sociopathic.  He wrote, "Er, the Church opposed that war. We opened up the gates of hell (ISIS). Read John Paul II and Cardinal Joseph Ratzinger who at the time warned us," and included this link with his comment:

http://www.theguardian.com/commentisfree/2015/jan/06/real-american-sniper-hate-filled-killer-why-patriots-calling-hero-chris-kyle

And then added: "The real American Sniper was a hate-filled killer. Why are simplistic patriots treating him as a...[hero]?

Deal Hudson responded, "Stephan [Stephen], I don't agree with but I'm not going to argue it out in public in a thread that honors the memory of a man and his comrades who fought for our nation."

Stephen Hand replied, "I don't want to do an injustice to anyone. But his officers had a duty to remove him from combat. Or remove themselves if they were the ones who exhibited psychopathic tendencies. That was always military code and honor."

Deal Hudson answered, "Like I said, Stephen, I understand the point you want to make but this is not the place."

But it is the place to honor a man [sniper Chris Kyle] who publically quipped, "The enemy are savages and despicably evil,” and that his “only regret is that I didn’t kill more.” Kyle made these statements in his best-selling book, “American Sniper,” on which the film is based.

This is not what General MacArthur had in mind when he spoke of Duty, Honor and Country.  And what a tragedy that a man who came to enjoy killing so much that he actually wanted to kill more and regretted not being able to do so should be glorified in the cinema.

In his excellent and prophetic book Trousered Apes, Professor Duncan Williams documented extensively the banishment of God from society in the West and said that as a result, "the Western world and its culture is saturated with violence and animalism....We are teaching savagery and are naively appalled at the success of our instruction."

Professor Williams continues, "What shocks an audience today will be acceptable tomorrow and thus the contemporary dramatist [or reality show producer, my note] is constantly impelled to seek further excesses to gratify a warped taste which he has himself implanted in the public mind....The whole modern cult of violence and animalism is in essence an admission of defeat.  Since we cannot be men to any idealistic extent, let us lapse into barbaric animalism but, still clinging to vestiges of a past which we hate but cannot escape, let us clothe our defeat in high-sounding terms: 'alienation,' 'cult of unpleasure,' 'realism,' and similar jargon.  Yet all this fashionable phraseology cannot conceal the fact that the Emperor has no clothes....The contemporary playwright or producer might well take as his motto, Apres moi, la secheresse (After me, the drought), and congratulate himself that he is writing before a morbid public appetite demands scenes of such repellent realism that actors and actresses will have to be killed on stage in order to satisfy it."

Welcome to the Theater of Lust, the Theater of Violence, the Theater of Antichrist.

God help us all!

Pray for the success of this endeavor....

Charlie Butts, writing for One News Now, notes that: "State lawmakers in Mississippi are gathering endorsements to make the Bible the state book.

Representatives Tom Miles and Michael Evans note that Mississippi has state symbols ranging from a state flower to a state toy, and after hearing from people they represent, they decided to approach the subject of creating a new state symbol – the Bible as the state book.


“It seems like the world is just in such bad turmoil, and every time you turn on the TV something just awful is happening,” Miles tells OneNewsNow. “And some constituents suggested to us that maybe as legislators we ought to try and do something different to make people think about the world in a different way.”

He suggests that making the Bible the state book could be one way of encouraging people to read the Bible and practice its tenets such as love, kindness, compassion and understanding. He adds that it would not force residents of the state who are Muslim, Buddhists, Jews or of any other religious preference to read or be influenced by the Bible.

“I think we are a Christian state and a Christian nation, but we're not trying to force religion on anyone and this doesn't require anyone to read the Bible,” he says. “This doesn't require a person to go out and purchase a Bible. This is just a symbolic gesture such as having a state flower or state tree or any other state symbol.”

The proposed bill already has 20 bipartisan sponsors, and Miles and Evans are looking for even more encouragement from constituents as they pursue making the Bible the state book of Mississippi."

Papal preacher Raniero Cantalamessa: Our culture isn't en route to Hell but is journeying to an encounter with God

“We are not heading for an eternal void and an eternal silence but we are on our way to an encounter, an encounter with Him who created us and loves us more than mother and father.” (Fr. Raniero Cantalamessa, see here).

Only a delusional mind could advance such a hypothesis.  At a time when children are being slaughtered in the womb, governments are promoting sodomy and so-called "gay marriage," terrorism and other forms of violence are on the rise, there is general immorality with people engaging in and condoning various mortal sins, and the Churches are emptying, we are supposed to believe that we are not heading for the void but for the Kingdom of God?

In his powerful classic entitled, "The Flight from God," the eminent Swiss philosopher Max Picard writes: "In every age man has been in flight from God. What distinguishes the Flight to-day from every other flight is this: once Faith was the universal, and prior to the individual; there was an objective world of Faith, while the Flight was only accomplished subjectively, within the individual man. It came into being through the individual man's separating himself from the world of Faith by an act of decision. A man who wanted to flee had first to make his own flight. The opposite is true to-day. The objective and external world of Faith is no more; it is Faith which has to be remade moment by moment through the individual's act of decision, that is to say, through the individual's cutting himself off from the world of the Flight. For to-day it is no longer Faith which exists as an objective world, but rather the Flight; for every situation into which man comes is from the beginning, without his making it so, plainly a situation of flight, since everything in this world exists only in the form of the Flight." (The Flight from God, Gateway Editions, 1951, pp.1-2).

Picard goes on to explain in this critically important work that, "The man of the Flight cannot bear the feeling that there is one thing and one thing only: the Flight. He needs something wholly other, something, now threatening, now friendly, which is above him, like a heaven beneath which he can make his journey...This is Art...The very existence of Art in a sphere of its own already means that it is 'wholly other,' and from the beginning it is other than reality itself. The strange thing about Art is that a work of art is indeed made by man, but that once it is made it stands there independently of man. This gives it a semblance of otherness." (The Flight from God, pp. 138-139).

This is of the utmost importance for "modern man" as he flees from his God Who is Wholly Other. Nature abhors a vacuum after all. And so, in his flight from the Divine Other, man in the flight substitutes "Art" for the Divine Being as the Wholly Other." Picard explains that the cinema "..is the perfect Flight" and that here is where "men may learn how best to flee." For this reason, "..cinemas are everywhere erected, examples of the Flight. The figures on the screen are fashioned only for the Flight, they are disembodied. Like one in a hurry who drops his luggage, the figures have laid down their bodily substance somewhere in the background, while they themselves make off in the foreground of the screen, outlines only of their bodies. Sometimes they are still for a moment, looking backwards fearfully, as if there was one who pursued them. Alas, it is only a game, they do but pretend to be afraid. No one can reach them, these things without being. And now, as if they want to fool the one who pursues them, they move more slowly, they even translate a movement which ought o be fast into a slow one; they demonstrate slowness in the Flight, so sure are they that nothing can reach them, these things without being. Here in the cinema it is as if there were no more men, as if the real men were somewhere in safety, had for long been in safety, and as if these shadows had been left behind simply to flee in place of the real men. They only pretend to be in flight and even the men who sit in front of the screen in order to gaze at the shadows there seem nothing but dummies, arranged to complete the illusion,while the real men have long since departed." (pp. 8-9).

Dr. Von Hildebrand was right when he said that, "Modern man has lost that consciousness of being a creature which even the pagan possessed, and he lives in the illusion that by his own powers he can transform the world into a terrestrial paradise." (The New Tower of Babel, Sophia Institute Press, 1994, p. 21).

Having decided against God, "modern man" has embraced the Flight. This flight from the Divine Other has led to the decline of man's confidence in the powers of human reason to attain reality and truth. Man in the Flight has concluded today that all truth is relative. In the same way that Pilate asked Our Lord, "What is truth?" and hastened in his flight to the judgment-hall without waiting for an answer (John 18:38), so "modern man," in his embrace of relativism, joins the flight without any thought of inquiring for the truth. Instead, he settles for illusion, rejecting the permanent authority of truth as founded by the Divine Other in reality, reason and revelation while setting himself up as the autonomous source of all truth:"Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the 'mystery of iniquity' in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh." (Catechism of the Catholic Church, 675).

The Antichrist is behind the Flight, urging "modern man" to hasten in his Flight and not to look back. How will this Flight end? In the words of Romano Guardini:"One day the Antichrist will come: a human being who introduces an order of things in which rebellion against God will attain its ultimate power. He will be filled with enlightenment and strength. The ultimate aim of all aims will be to prove that existence without Christ is possible - nay rather, that Christ is the enemy of existence, which can be fully realized only when all Christian values have been destroyed. His arguments will be so impressive, supported by means of such tremendous power - violent and diplomatic, material and intellectual - that to reject them will result in almost insurmountable scandal, and everyone whose eyes are not opened by grace will be lost. Then it will be clear what the Christian essence really is: that which stems not from the world, but from the heart of God; victory of grace over the world; redemption of the world, for her true essence is not to be found in herself, but in God, from whom she has received it. When God becomes all in all, the world will finally burst into flower." (The Lord, p. 513).

Are we not approaching the Reign of Antichrist? "Modern man" strives to build a godless world where he is subject to no one but himself. Having eliminated God from this world, "modern man" deifies and absolutizes himself. Having rejected his place as a creature dependent upon God, "modern man" is moving, "..not toward divinity, but toward dehumanizing, toward the destruction of being itself through through the destruction of truth. The Jacobin variant of the idea of liberation...is a rebellion against being human in itself, rebellion against truth, and that is why it leads people - as Sartre percipiently observed - into a self-contradictory existence that we call hell." (Joseph Cardinal Ratzinger, Truth and Tolerance, p. 248).

Attorney General Eric Holder wants the "Supreme Court" to set itself in opposition to the Author of Marriage

High court to hear gay marriage cases in April
Associated Press

WASHINGTON (January 16, 2015) — Setting the stage for a potentially historic ruling, the Supreme Court announced Friday it will decide whether same-sex couples have a right to marry everywhere in America under the Constitution.

The justices will take up gay-rights cases that ask them to overturn bans in four states and declare for the entire nation that people can marry the partners of their choice, regardless of gender. The cases will be argued in April, and a decision is expected by late June.

Proponents of same-sex marriage said they expect the court to settle the matter once and for all with a decision that invalidates state provisions that define marriage as between a man and a woman.

Attorney General Eric Holder said the Obama administration would urge the court "to make marriage equality a reality for all Americans."

On the other side, advocates for traditional marriage want the court to let the political process play out, rather than have judges order states to allow same-sex couples to marry.

"The people of every state should remain free to affirm marriage as the union of a man and a woman in their laws," said Austin R. Nimocks, senior counsel for Alliance Defending Freedom.

Same-sex couples can marry in 36 states and the District of Columbia.

That number is nearly double what it was just three months ago, when the justices initially declined to hear gay marriage appeals from five states seeking to preserve their bans on same-sex marriage. The effect of the court's action in October was to make final several pro-gay rights rulings in the lower courts.

Now there are 14 states in which same-sex couples cannot wed. The court's decision to get involved is another marker of the rapid change that has redefined societal norms in the space of a generation.

The court will be weighing in on major gay rights issues for the fourth time in in 27 years. In the first of those, in 1986, the court upheld Georgia's anti-sodomy law in a devastating defeat for gay rights advocates.

But the three subsequent rulings, all written by Justice Anthony Kennedy, were major victories for gay men and lesbians. In its most recent case in 2013, the court struck down part of a federal marriage law in a decision that has paved the way for a wave of lower court rulings across the country in favor of same-sex marriage rights.

The court is extending the time it usually allots for argument from an hour to two-and-a-half hours. The justices will consider two related questions. The first is whether the Constitution requires states to issue marriage licenses to same-sex couples. The other is whether states must recognize same-sex marriages performed elsewhere.

The appeals before the court come from gay and lesbian plaintiffs in Kentucky, Michigan, Ohio and Tennessee. The federal appeals court that oversees those four states upheld their same-sex marriage bans in November, reversing pro-gay rights rulings of federal judges in all four states. It was the first, and so far only, appellate court to rule against same-sex marriage since the high court's 2013 decision.

Ten other states also prohibit such unions. In Arkansas, Mississippi, Missouri, South Dakota and Texas, judges have struck down traditional marriage laws, but they remain in effect pending appeals. In Missouri, same-sex couples can marry in St. Louis and Kansas City only.

Louisiana is the only other state that has seen its gay marriage ban upheld by a federal judge. There have been no rulings on lawsuits in Alabama, Georgia, Nebraska and North Dakota.

In his Encyclical Letter Libertas Humana, Pope Leo XIII explained that:

"It is manifest that the eternal law of God is the sole standard and rule of human liberty, not only in each individual man, but also in the community and civil society which men constitute when united. Therefore, the true liberty of human society does not consist in every man doing what he please, for this would simply end in turmoil and confusion, and bring on the overthrow of the state; but rather in this, that through the injunctions of the civil law all may more easily conform to the prescriptions of the eternal law . . . the binding force of the human laws is in this, that they are to be regarded as applications of the eternal law, and incapable of sanctioning anything which is not contained in the eternal law, as in the principle of all law . . . where a law is enacted contrary to reason, or to the eternal law, or to some ordinance of God, obedience is unlawful, lest while obeying man we become disobedient to God."

Human laws are "incapable of sanctioning anything which is not contained in the eternal law." This is crystal clear Catholic teaching. There is no room for doubt. All other "laws" are unjust and are, therefore, not laws at all. And Catholics are not bound to obey them. In fact, Catholics have a duty to resist them. As I mentioned in a previous post, "Any law supportive of same-sex 'marriage' is no law at all. This because any law which is promulgated must correspond to the divine law. No human authority can declare what is morally evil to be morally good. Laws permitting slavery, abortion, euthanasia, divorce and "marriages" between persons of the same gender are immoral, and therefore unjust (St. Thomas Aquinas, Summa Theologiae, I-II, q. 96, a.5)."

Men might actually believe that they have the right to change the definition of marriage, but this is merely symptomatic of an illusion which is rooted in pride. As such, it represents a form of insanity. Men are not free to change God's eternal law to suit their own pleasures. Recall the teaching of Pope Pius XI in his famous Encyclical "On Christian Marriage":

"First of all, let this remain the unchanged and unshakable foundation: Matrimony was neither established nor restored by man but by God. It has been protected, strengthened, and elevated not by the laws of men, but by those of God, the author of human nature, and of Christ who restored that same nature. Consequently, these laws cannot be changed according to men's pleasure, nor by any agreement of the spouses themselves that is contrary to these laws. This is the teaching of Sacred Scripture (see Gen 1:27; 2:22f.; Mt 19:3ff.; Eph 5:23ff.); this is the constant, universal tradition of the Church; this is the solemn definition of the holy Council of Trent, which in the words of Sacred Scripture teaches and reasserts that the permanent and indissoluble bond of matrimony, its unity and strength, have their origin in God."

The Catechism of the Catholic Church, Nos. 1603-1605, explain marriage in the order of creation:

"The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage." The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the same clarity, some sense of the greatness of the matrimonial union exists in all cultures. "The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life."


God who created man out of love also calls him to love the fundamental and innate vocation of every human being. For man is created in the image and likeness of God who is himself love. Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man. It is good, very good, in the Creator's eyes. And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: "And God blessed them, and God said to them: 'Be fruitful and multiply, and fill the earth and subdue it.'"


Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone." The woman, "flesh of his flesh," his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help. "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh." The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been "in the beginning": "So they are no longer two, but one flesh."

Again, we may choose to reject these truths. But in so doing, we lose our grip on sanity as it were. In the words of the late (great) F.J. Sheed:

"..if we see anything - ourself or some other man, or the Universe as a whole or any part of it - without at the same time seeing God holding it there, then we are seeing it all wrong. If we saw a coat hanging on a wall and did not realize that it was held there by a hook, we should not be living in the real world at all, but in some fantastic world of our own in which coats defied the law of gravity and hung on walls by their own power. Similarly if we see things in existence and do not in the same act see that they are held in existence by God, then equally we are living in a fantastic world, not the real world. Seeing God everywhere and all things upheld by Him [such as marriage, my note] is not a matter of sanctity; but of plain sanity, because God is everywhere and all things are upheld by Him...To overlook God's presence is not simply to be irreligious; it is a kind of insanity, like overlooking anything else that is actually there." (Theology and Sanity, p.6).

The choice is ours: We either view marriage within the context of the order of creation with God as its Author, or we sink into insanity.

If this nation continues to set itself against the Author of marriage, the Eternal Lawgiver, it will find out soon enough what the judgment of the real Supreme Court is.

Pope Francis: This is why there cannot be any authentic dialogue with Islam

In his Encyclical Letter Ecclesiam Suam, Pope Paul VI told us that, "The Church must enter into dialogue with the world in which it lives. It has something to say, a message to give, a communication to make." (No. 65).

The Holy Father goes on to say that, "Dialogue, therefore, is a recognized method of the apostolate. It is a way of making spiritual contact. It should however have the following characteristics:

1) Clarity before all else; the dialogue demands that what is said should be intelligible. We can think of it as a kind of thought transfusion. It is an invitation to the exercise and development of the highest spiritual and mental powers a man possesses. This fact alone would suffice to make such dialogue rank among the greatest manifestations of human activity and culture. In order to satisfy this first requirement, all of us who feel the spur of the apostolate should examine closely the kind of speech we use. Is it easy to understand? Can it be grasped by ordinary people? Is it current idiom?

2) Our dialogue must be accompanied by that meekness which Christ bade us learn from Himself: "Learn of me, for I am meek and humble of heart." It would indeed be a disgrace if our dialogue were marked by arrogance, the use of bared words or offensive bitterness. What gives it its authority is the fact that it affirms the truth, shares with others the gifts of charity, is itself an example of virtue, avoids peremptory language, makes no demands. It is peaceful, has no use for extreme methods, is patient under contradiction and inclines towards generosity. 

3) Confidence is also necessary; confidence not only in the power of one's own words, but also in the good will of both parties to the dialogue. Hence dialogue promotes intimacy and friendship on both sides. It unites them in a mutual adherence to the Good, and thus excludes all self-seeking.

4) Finally, the prudence of a teacher who is most careful to make allowances for the psychological and moral circumstances of his hearer, particularly if he is a child, unprepared, suspicious or hostile. The person who speaks is always at pains to learn the sensitivities of his audience, and if reason demands it, he adapts himself and the manner of his presentation to the susceptibilities and the degree of intelligence of his hearers....In a dialogue conducted with this kind of foresight, truth is wedded to charity and understanding to love." (Nos. 81, 82).

As faithful Catholics, we must recognize and embrace these characteristics of authentic dialogue, even when our partners in dialogue refuse to accept these principles. For we will often encounter those who have succumbed to relativism or who do not possess a love of objective truth. For such people, the purpose of dialogue is not to attain truth but rather to achieve personal victory and to triumph at any cost. As Dr. Montague Brown explains in his wonderful book "The One-Minute Philosopher" (Sophia Institute Books): "An argument (emotional, not rational) is a disorderly confrontation based on an unwillingness to learn from one another. Desire for victory takes precedence over love of truth, with the result that agreement becomes impossible....in an argument, I simply want my position to be the right one and you to agree with me. I am, indeed, looking for agreement, but on my terms, not in terms of objective truth." (p. 33). An authentic dialogue (which such people are not really interested in) is, "..an orderly confrontation based on a mutual willingness to learn from one another. It involves the presentation of evidence by each party and then a good-faith attempt of the participants in the discussion to come to agreement...In a discussion [or dialogue], I do not primarily want to disagree: I want to know the truth.." (The One-Minute Philosopher, p. 32).

It was Pope John Paul II, in his Encyclical Letter Ut Unum Sint, No. 36, who said, "There must be charity toward one's partner in dialogue, and humility with regard to the truth which comes to light and which might require a review of assertions and attitudes."

In order for dialogue to be authentic, all parties involved must be charitable toward others in the dialogue and possess humility with regard to the demands of truth.

As Franklin Graham just said on Facebook, "..followers of Islam are raping, butchering, and beheading Christians, Jews, and anyone who doesn't submit to their Sharia Islamic law." Clearly one cannot dialogue with such people.  Anyone who believes differently is simply not in touch with reality.

Those who attempt to argue, as Pope Francis has, that there is nothing inherently violent about Islam, are being dishonest.  As this website correctly notes, "The strangest and most untrue thing that can be said about Islam is that it is a Religion of Peace.  If every standard by which the West is judged and condemned (slavery, imperialism, intolerance, misogyny, sexual repression, warfare...) were applied equally to Islam, the verdict would be devastating.  Islam never gives up what it conquers, be it religion, culture, language or life.  Neither does it make apologies or any real effort at moral progress.  It is the least open to dialogue and the most self-absorbed.  It is convinced of its own perfection, yet brutally shuns self-examination and represses criticism.

This is what makes the Quran's verses of violence so dangerous.  They are given the weight of divine command.  While Muslim terrorists take them as literally as anything else in their holy book, and understand that Islam is incomplete without Jihad, moderates offer little to contradict them - outside of opinion.  Indeed, what do they have?  Speaking of peace and love may win over the ignorant, but when every twelfth verse of Islam's holiest book either speaks to Allah's hatred for non-Muslims or calls for their death, forced conversion, or subjugation, it's little wonder that sympathy for terrorism runs as deeply as it does in the broader community - even if most Muslims personally prefer not to interpret their religion in this way."

A rising Islamic world: We are coming for you!

"An awakening and rising Islamic world — a more militant faith than Christianity or secularism — is saying to the West: We want you out of our part of the world, and we are coming to your part of the world, and you cannot stop us." - Pat Buchanan.  See here.

There are still some, including sadly many within the Church such as Bishop Robert McManus, who believe that the Church and the West can "dialogue" with Islam, which is a manifestation of Antichrist.

Apparently the message of 9/11 was lost on such people.  The date of this heinous and cowardly act of terrorism was not an accident of history.  It was chosen to send a message to the [largely] Christian West: "We are coming for you."

September 11th is the date on which the Battle of Vienna took place in 1683.

You're probably thinking: What does that have to do with a rising Islam and the September 11, 2001 attacks on the World Trade Center buildings and the Pentagon?

Much.  You see, this battle between the Holy Roman Empire of the German Nation in league with the Polish-Lithuanian Commonwealth versus the Muslim Ottoman Empire was decisive and really marked the turning-point in the Ottoman–Habsburg wars, the 300-year struggle between the Holy Roman Empire and the Ottoman Empire.

In other words, September 11, 2001 was considered [by the sick minds who orchestrated the terrorist attacks] to be both "payback" and a way of announcing that militant Islam was back.

In his book entitled Truth and Tolerance: Christian Belief and World Religions, Pope Benedict XVI makes a few observations which some Catholics would apparently find problematic. The Holy Father writes, "To what extent the new surge forward of the Islamic world is fuelled by truly religious forces is..open to question. In many places, as we can see, there is the danger of a pathological development of the autonomy of feeling.." (p. 104).

On page 204 of the same book, Pope Benedict XVI writes, "...even with Islam, with all the greatness it represents, is always in danger of losing balance, letting violence have a place and letting religion slide away into mere outward observance and ritualism."

A rising and militant Islam intends to conquer the entire world and to destroy the Church.  And we're supposed to dialogue with that?

Insanity!