A Catholic Deacon notes, "Pope Francis has strongly criticized Catholics who brag that they are perfect followers of the church’s teachings but then criticize or speak ill of others in their faith communities, saying they cause scandal and even offer a 'counter-witness' to Jesus.
'We all know in our communities, in our parishes, in our neighborhoods how much hurt they do the church, and give scandal, those persons that call themselves ‘Very Catholic,’ the pontiff said Sunday.
'They go often to church, but after, in their daily life, ignore the family, speak ill of others, and so on,' he continued. 'This is that which Jesus condemns because this is a Christian ‘counter-witness.’"
Of course, not all criticism is bad or evil. There is, as Pope John Paul II reminded us, room in the Church for constructive criticism or what is popularly known as fraternal correction.
Plato, in his Laws, Bk. 1, 635a, says: "We invite you to criticize our institutions without reserve. One is not insulted by being informed of something amiss, but rather gets an opportunity for amendment, if the information is taken in good part, without resentment.” – Plato, Laws, Bk. 1, 635a
It is important, especially for Christians, to be truthful in every communication. This because it is only by testifying to the truth that Christians can spread the truth of the Gospel and do their part to build up the Kingdom of God. All men have an obligation to seek the truth. Dignitatis Humanae of the Second Vatican Council teaches that, “It is in accordance with their dignity as persons – that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility – that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.” (Dignitatis Humanae, No. 2).
I wonder if Pope Francis isn't confusing criticism with condemnation. Dr. Montague Brown explains the difference between the two nicely: “Criticism is the honest appraisal of the value of ideas or actions…Pursued in the right spirit, it is a positive undertaking whose purpose is to gain an accurate understanding for the sake of growing in wisdom and virtue….Condemnation goes beyond evaluation of an idea or action to a declaration of the worthlessness of a human being. It is never fair and is a wholly negative judgment, referring only to weaknesses. Because condemnation is unreasonable, it serves no purpose in our quest for wisdom and virtue.” (The One-Minute Philosopher, pp. 28,29).
The Pope who loves to boast of praying three rosaries each day and fasting from all television for more than twenty years has engaged in the latter. Can it honestly be said that the pope's referring to his brothers in the Episcopate as "sick," "spiritually and mentally hardened," "enslaved to idols," "boastful and arrogant," "cowardly," "indifferent," "gloomy," and "sterile," not to mention a litany of other charges, in a public forum, was merely an exercise in fraternal constructive criticism? See here.
Is Pope Francis guilty of offering a "Counter witness" to Jesus? Does the Holy Father consider himself to be a Pharisee?
Or is that particular charge aimed only at those of us who engage in that fraternal correction Pope Saint John Paul II spoke so highly of? At those of us who are concerned about the upcoming Synod and who have challenged some of this pope's strange statements and actions?
Monday, August 31, 2015
Friday, August 28, 2015
Signs: The call for a cashless society
Info wars is reporting:
The Financial Times has published an anonymous article which calls for the abolition of cash in order to give central banks and governments more power.
Entitled The case for retiring another ‘barbarous relic’, the article laments the fact that people are stockpiling cash in anticipation of another economic collapse, a factor which is causing, 'a lot of distortion to the economic system.'
'The existence of cash — a bearer instrument with a zero interest rate — limits central banks’ ability to stimulate a depressed economy. The worry is that people will change their deposits for cash if a central bank moves rates into negative territory,' states the article.

Complaining that cash cannot be tracked and traced, the writer argues that its abolition would, 'make life easier for a government set on squeezing the informal economy out of existence.'
Abolishing cash would also give governments more power to lift taxes directly from people’s bank accounts, the author argues, noting how 'Value added tax, for example, could be automatically levied — and reimbursed — in real time on transactions between liable bank accounts.'
The writer also calls for punishing people who use cash by making users 'pay for the privilege of anonymity' so they will, 'remain affected by monetary policy.' Dated bank notes would lose their value over time, while people would also be charged by banks for swapping electronic reserves for physical cash and vice versa."
Is there any doubt now where our society is heading? Or that the Man of Sin is near? How else do we explain this and this,
"It forced all the people, small and great, rich and poor, free and slave, to be given a stamped image on their right hands or their foreheads, so that no one could buy or sell except one who had the stamped image of the beast's name or the number that stood for its name." (Revelation 13: 16, 17).
There is another dimension to this being marked on the hand or the forehead. Our Lady told Father Gobbi of the Marian Movement of Priests:
"These are the times when the followers of him who opposes himself to Christ are being signed with his mark on the forehead and the hand.
The mark on the forehead and on the hand is an expression of a total dependency on the part of those who are designated by this sign. The sign indicates him who is an enemy of Christ, that is to say, the sign of the Antichrist. And his mark, which is stamped, signifies the complete belonging of the person thus marked to the army of him who is opposed to Christ and who fights against His divine and royal dominion.
The mark is imprinted on the forehead and on the hand. The forehead indicates the intellect, because the mind is the seat of the human reason. The hand expresses human activity, because it is with his hands that man acts and works. Nevertheless it is the person who is marked with the mark of the Antichrist in his intellect and in his will.
He who allows himself to be signed with the mark on his forehead is led to accept the doctrine of the denial of God, of the rejection of His law, and of atheism which, in these times, is more and more diffused and advertised. And thus he is driven to follow the ideologies in mode today and to make use of himself as a propagator of all the errors.
He who allows himself to be signed with the mark on his hand is obliged to act in an autonomous manner and independently of God, ordering his own activities to the quest of a purely material and terrestrial good. Thus he withdraws his action from the design of the Father, who wants to illumine it and sustain it by His divine Providence; from the love of the Son who makes human toil a precious means for one's own redemption and sanctification; from the power of the Spirit who acts everywhere to interiorly renew every creature.
He who is signed with the mark on his hand works for himself alone, to accumulate material goods, to make money his god and he becomes a victim of materialism. He who is signed with the mark on his hand works solely for the gratification of his own senses, for the quest of well-being and pleasure, for the granting of full satisfaction to all his passions, especially that of impurity, and he becomes a victim of hedonism.
He who is signed with the mark on his hand makes of his own self the center of all his actions, looks upon others as objects to be used and to be exploited for his own advantage and he becomes a victim of unbridled egoism and of lovelessness." (September 8, 1989, Nativity of the Blessed Virgin Mary).
The Financial Times has published an anonymous article which calls for the abolition of cash in order to give central banks and governments more power.
Entitled The case for retiring another ‘barbarous relic’, the article laments the fact that people are stockpiling cash in anticipation of another economic collapse, a factor which is causing, 'a lot of distortion to the economic system.'
'The existence of cash — a bearer instrument with a zero interest rate — limits central banks’ ability to stimulate a depressed economy. The worry is that people will change their deposits for cash if a central bank moves rates into negative territory,' states the article.

Complaining that cash cannot be tracked and traced, the writer argues that its abolition would, 'make life easier for a government set on squeezing the informal economy out of existence.'
Abolishing cash would also give governments more power to lift taxes directly from people’s bank accounts, the author argues, noting how 'Value added tax, for example, could be automatically levied — and reimbursed — in real time on transactions between liable bank accounts.'
The writer also calls for punishing people who use cash by making users 'pay for the privilege of anonymity' so they will, 'remain affected by monetary policy.' Dated bank notes would lose their value over time, while people would also be charged by banks for swapping electronic reserves for physical cash and vice versa."
Is there any doubt now where our society is heading? Or that the Man of Sin is near? How else do we explain this and this,
"It forced all the people, small and great, rich and poor, free and slave, to be given a stamped image on their right hands or their foreheads, so that no one could buy or sell except one who had the stamped image of the beast's name or the number that stood for its name." (Revelation 13: 16, 17).
There is another dimension to this being marked on the hand or the forehead. Our Lady told Father Gobbi of the Marian Movement of Priests:
"These are the times when the followers of him who opposes himself to Christ are being signed with his mark on the forehead and the hand.
The mark on the forehead and on the hand is an expression of a total dependency on the part of those who are designated by this sign. The sign indicates him who is an enemy of Christ, that is to say, the sign of the Antichrist. And his mark, which is stamped, signifies the complete belonging of the person thus marked to the army of him who is opposed to Christ and who fights against His divine and royal dominion.
The mark is imprinted on the forehead and on the hand. The forehead indicates the intellect, because the mind is the seat of the human reason. The hand expresses human activity, because it is with his hands that man acts and works. Nevertheless it is the person who is marked with the mark of the Antichrist in his intellect and in his will.
He who allows himself to be signed with the mark on his forehead is led to accept the doctrine of the denial of God, of the rejection of His law, and of atheism which, in these times, is more and more diffused and advertised. And thus he is driven to follow the ideologies in mode today and to make use of himself as a propagator of all the errors.
He who allows himself to be signed with the mark on his hand is obliged to act in an autonomous manner and independently of God, ordering his own activities to the quest of a purely material and terrestrial good. Thus he withdraws his action from the design of the Father, who wants to illumine it and sustain it by His divine Providence; from the love of the Son who makes human toil a precious means for one's own redemption and sanctification; from the power of the Spirit who acts everywhere to interiorly renew every creature.
He who is signed with the mark on his hand works for himself alone, to accumulate material goods, to make money his god and he becomes a victim of materialism. He who is signed with the mark on his hand works solely for the gratification of his own senses, for the quest of well-being and pleasure, for the granting of full satisfaction to all his passions, especially that of impurity, and he becomes a victim of hedonism.
He who is signed with the mark on his hand makes of his own self the center of all his actions, looks upon others as objects to be used and to be exploited for his own advantage and he becomes a victim of unbridled egoism and of lovelessness." (September 8, 1989, Nativity of the Blessed Virgin Mary).
Thursday, August 27, 2015
Vester Lee Flanagan's narcissism
As explained here, Vester Lee Flanagan, the Virginia killer of two television journalists, self-identified as a homosexual and claimed that he "was attacked for being a gay, black man."
In the Congregation for the Doctrine of the Faith's Letter to Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, Cardinal Ratzinger summarized the biblical teaching on homosexuality and explained why the Church's teaching on this subject follows necessarily from her teaching on the nature and purpose of sexuality:
"The Church, obedient to the Lord who founded her and gave to her the sacramental life, celebrates the divine plan of the loving and life-giving union of men and women in the Sacrament of Marriage. It is only in the marital relationship that the use of the sexual faculty can be morally good. A person engaging in homosexual behavior therefore acts immorally. To choose someone of the same sex for one's sexual activity is to annul the rich symbolism and meaning, not to mention the goals, of the Creator's sexual design. Homosexual activity is not a complementary union, able to transmit life; and so it thwarts the call to a life of that form of self-giving which the Gospel says is the essence of Christian living. This does not mean that homosexual persons are not often generous and giving of themselves; but when they engage in homosexual activity they confirm within themselves a disordered sexual inclination which is essentially self-indulgent. As in every moral disorder, homosexual activity prevents one's own fulfillment and happiness by acting contrary to the creative wisdom of God. The Church, in rejecting erroneous opinions regarding homosexuality, does not limit but rather defends personal freedom and dignity realistically and authentically understood."
Homosexual activity is both self-indulgent and narcissistic. Gianfrancesco Zuanazzi, Professor of Psychology and Psychopathology for the John Paul II Institute for Studies at the Pontifical Lateran University, explains that, "The homosexual condition is difficult, sometimes tragic, and not only because of the obstacles it can still encounter in society and the injustices of which it can be the victim, but also because of its narcissistic quality. This quality is expressed in the continual attempts at 'self-recovery' and in searching for the 'better self' or the 'missing self' in another person. The homosexual approach is really one of identification and possession. According to Miller, it is easier for two homosexuals to regard each other as narcissistic extensions of themselves than to be involved in a mutual exchange. Socarides says without hesitation that in a homosexual relationship each partner plays his role, ignoring the complementarity of a sexual union, as if the act were consummated in "splendid isolation" from the other individual, simply as a stratagem for portraying a one-sided emotional conflict. Every homosexual encounter is primarily concerned with disarming the partner by means of seduction, prayer, power, prestige, effeminacy or masculinity, in order to derive satisfaction then from the loser.
Homosexual, like heterosexual, relationships exhibit forms of uplifting tenderness or mere genital expression, but whatever the approach, it always seems that the subjects use each other to fulfil themselves and, at the same time, to defend themselves from one another in a reciprocal way. Even if at the present time, dominated by the fear of AIDS, a couple's relations are not exceptional, as a rule they are unstable, unfaithful, strewn with jealousy and bitterness, marked by possessive love and demands that will never be satisfied. Very often homosexual relationships do not bind the two parties, but reveal that typical self-isolation which is an expression of complete autoerotism. The absence of complementarity, which stems from the radical difference between masculine and feminine identification, prevents the genuine dynamic of a couple. 'There is always something false", Marcel Eck notes, "and deeply painful in these loves which cannot experience reciprocity'. The problem of being, the title of a work by Jean Cocteau, who wrote from direct experience, is precisely the problem of being together.
Hans Giese rightly stresses that the 'foreground' of the homosexual syndrome comes from 'clinging to the self'. The move towards the other is not completed, while the move towards one's own sex is shorter, less costly, simpler; but, since one fears the risk of failure, to take this step involves a new risk, that of egotism. Bergler also maintains that the dominant note is always emotional detachment from the other and the focusing of interest on mere sexual gratification."
Acting contrary to the creative wisdom of God, Vester Lee Flanagan embraced the lie instead and worshipped and served himself. His narcissism and self-indulgence resulted in a callousness toward others even while claiming victim status at every moment of failure.
In the Congregation for the Doctrine of the Faith's Letter to Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, Cardinal Ratzinger summarized the biblical teaching on homosexuality and explained why the Church's teaching on this subject follows necessarily from her teaching on the nature and purpose of sexuality:
"The Church, obedient to the Lord who founded her and gave to her the sacramental life, celebrates the divine plan of the loving and life-giving union of men and women in the Sacrament of Marriage. It is only in the marital relationship that the use of the sexual faculty can be morally good. A person engaging in homosexual behavior therefore acts immorally. To choose someone of the same sex for one's sexual activity is to annul the rich symbolism and meaning, not to mention the goals, of the Creator's sexual design. Homosexual activity is not a complementary union, able to transmit life; and so it thwarts the call to a life of that form of self-giving which the Gospel says is the essence of Christian living. This does not mean that homosexual persons are not often generous and giving of themselves; but when they engage in homosexual activity they confirm within themselves a disordered sexual inclination which is essentially self-indulgent. As in every moral disorder, homosexual activity prevents one's own fulfillment and happiness by acting contrary to the creative wisdom of God. The Church, in rejecting erroneous opinions regarding homosexuality, does not limit but rather defends personal freedom and dignity realistically and authentically understood."
Homosexual activity is both self-indulgent and narcissistic. Gianfrancesco Zuanazzi, Professor of Psychology and Psychopathology for the John Paul II Institute for Studies at the Pontifical Lateran University, explains that, "The homosexual condition is difficult, sometimes tragic, and not only because of the obstacles it can still encounter in society and the injustices of which it can be the victim, but also because of its narcissistic quality. This quality is expressed in the continual attempts at 'self-recovery' and in searching for the 'better self' or the 'missing self' in another person. The homosexual approach is really one of identification and possession. According to Miller, it is easier for two homosexuals to regard each other as narcissistic extensions of themselves than to be involved in a mutual exchange. Socarides says without hesitation that in a homosexual relationship each partner plays his role, ignoring the complementarity of a sexual union, as if the act were consummated in "splendid isolation" from the other individual, simply as a stratagem for portraying a one-sided emotional conflict. Every homosexual encounter is primarily concerned with disarming the partner by means of seduction, prayer, power, prestige, effeminacy or masculinity, in order to derive satisfaction then from the loser.
Homosexual, like heterosexual, relationships exhibit forms of uplifting tenderness or mere genital expression, but whatever the approach, it always seems that the subjects use each other to fulfil themselves and, at the same time, to defend themselves from one another in a reciprocal way. Even if at the present time, dominated by the fear of AIDS, a couple's relations are not exceptional, as a rule they are unstable, unfaithful, strewn with jealousy and bitterness, marked by possessive love and demands that will never be satisfied. Very often homosexual relationships do not bind the two parties, but reveal that typical self-isolation which is an expression of complete autoerotism. The absence of complementarity, which stems from the radical difference between masculine and feminine identification, prevents the genuine dynamic of a couple. 'There is always something false", Marcel Eck notes, "and deeply painful in these loves which cannot experience reciprocity'. The problem of being, the title of a work by Jean Cocteau, who wrote from direct experience, is precisely the problem of being together.
Hans Giese rightly stresses that the 'foreground' of the homosexual syndrome comes from 'clinging to the self'. The move towards the other is not completed, while the move towards one's own sex is shorter, less costly, simpler; but, since one fears the risk of failure, to take this step involves a new risk, that of egotism. Bergler also maintains that the dominant note is always emotional detachment from the other and the focusing of interest on mere sexual gratification."
Acting contrary to the creative wisdom of God, Vester Lee Flanagan embraced the lie instead and worshipped and served himself. His narcissism and self-indulgence resulted in a callousness toward others even while claiming victim status at every moment of failure.
Tuesday, August 25, 2015
Men and boys simply don't volunteer?
Over at Father Ray Blake's Blog, in a post dealing with the feminization of the Church, one reader complained, "I do get a bit tired at the recurrent whining over the 'feminization' of the Church. The reason there are so many women and girls acting as sacristans, choir leaders, and servers is that the men and boys simply don't volunteer."
Cardinal Raymond Leo Burke would disagree. In an interview, the Cardinal said, "I think there has been a great confusion with regard to the specific vocation of men in marriage and of men in general in the Church during the past 50 years or so. It’s due to a number of factors, but the radical feminism which has assaulted the Church and society since the 1960s has left men very marginalized.
Unfortunately, the radical feminist movement strongly influenced the Church, leading the Church to constantly address women’s issues at the expense of addressing critical issues important to men; the importance of the father, whether in the union of marriage or not; the importance of a father to children; the importance of fatherhood for priests; the critical impact of a manly character; the emphasis on the particular gifts that God gives to men for the good of the whole society.
The goodness and importance of men became very obscured, and for all practical purposes, were not emphasized at all. This is despite the fact that it was a long tradition in the Church, especially through the devotion of St. Joseph, to stress the manly character of the man who sacrifices his life for the sake of the home, who prepares with chivalry to defend his wife and his children and who works to provide the livelihood for the family. So much of this tradition of heralding the heroic nature of manhood has been lost in the Church today."
And that's why most real men do not volunteer. They do not feel comfortable surrounded by effeminacy.
Several years ago, in a piece entitled "Priestly Identity: Crisis and Renewal," Annamarie Adkins interviewed Father David Toups, Associate Director of the Secretariat of Clergy, Consecrated Life and Vocations of the U.S. episcopal conference. Annamarie Adkins wrote, "A general crisis of authentic masculinity in society has also affected the priesthood as only 'real men' can adequately fulfill the role of priest and pastor, says Father David Toups. Father Toups, the associate director of the Secretariat of Clergy, Consecrated Life and Vocations of the U.S. episcopal conference, is the author of 'Reclaiming Our Priestly Character.'
It was Jacques Maritain who said, “Christianity must inform or, rather, transpenetrate the world; not that this is its principal aim (although it is an indispensable secondary end), and not in order that the world become right now the kingdom of God, but in order that grace may be more and more effective in it, and in order that man may better live there his temporal life.”
If grace is to be more and more effective in the world, if a new Christendom is to arise from the ashes of our morally-bankrupt, sin-sick society which subjects mankind to constant and ever-growing threats of degradation and destruction, then saints will have to arise in the midst of our broken world. These saints will be, according to St. Louis de Montfort in his classic treatise True Devotion to Mary, “..like thunder-clouds flying through the air at the slightest breath of the Holy Spirit. Attached to nothing, surprised at nothing, troubled at nothing, they will shower down the rain of God’s word and of eternal life. They will thunder against sin, they will storm against the world, they will strike down the devil and his followers and for life and for death, they will pierce through and through with the two-edged sword of God’s word all those against whom they are sent by almighty God.” (True Devotion, 57).
Such disciples will not be “part-time Catholics” or “Chicken-Catholics,” devoting only one hour a week to their Creator and Redeemer while retreating in fear from any and all conflict during the spiritual battles ahead. St. Montfort insists that, “..we know they will be true disciples of Jesus Christ, imitating his poverty, his humility, his contempt of the world and his love. They will point out the narrow way to God in pure truth according to the holy Gospel, and not according to the maxims of the world. Their hearts will not be troubled, nor will they show favor to anyone; they will not spare or heed or fear any man, however powerful he may be. They will have the two-edged sword of the Word of God in their mouths and the blood-stained standard of the Cross on their shoulders. They will carry the crucifix in their right hand and the rosary in their left, and the holy names of Jesus and Mary on their heart. The simplicity and self-sacrifice of Jesus will be reflected in their whole behavior.” (True Devotion, 59).
George Weigel, weighing in on the supreme crisis which faces the Catholic Church in the United States in the wake of President Obama’s re-election, asserts (correctly) that: “..the opportunity embedded in this crisis..is nothing less than to be the Church of the New Evangelization, full-throttle. Shallow, tribal, institutional-maintenance Catholicism is utterly incapable of meeting the challenges that will now come at the Catholic Church from the most aggressively secular administration in American history. Only a robustly, unapologetically evangelical Catholicism, winsomely proposing and nobly living the truths about the human condition the Church teaches, will see us through the next four years. Radically converted Christian disciples, not one-hour-a-week Catholics whipsawed by an ever more toxic culture, are what this hour of crisis..demands.” (The crisis of a second Obama administration).
Sadly, the militant evangelical Catholicism described by George Weigel is not encouraged - or even tolerated - in some corners of the Catholic Church here in the United States. In some dioceses, the Cult of Softness has all but crippled an authentic, militant evangelization and replaced it with a sacharrin-spirituality which sugar-coats sin while leaving Zebulun and Naphtali in the shadow of death. As part of the Ecclesia Militans, I am persona non grata in my own diocese - the Diocese of Worcester, Massachusetts. New Age advocates, dissidents who rail against the Magisterium and those who engage in radical homosexual agitprop are welcome. But an orthodox Catholic who vigorously promotes and defends the teaching of the Magisterium is deemed "rigid" and "too pre-Vatican II." And, because of my military background, I am held in contempt.
This is our moment as Catholics: We can choose to take a courageous stand for the Faith of our Fathers, witnessing to Gospel truths with the whole of our lives and even unto death; or we can fall back into the shadows and thereby cooperate in the spiritual destruction of a once-great nation.
Along with the Church’s other martyrs, St. Thomas More was confronted with the same choice. While remaining a loyal servant of the King, he chose to be God’s servant first. Will we?
The Church needs men if there is to be a militant evangelization. Real men who are ready to join the battle. Not sissies who identify more with women than men, frustrated and psychologically cramped characters who have gender identity issues or latent homosexual tendencies.
I wrote my Bishop expressing interest in discerning a vocation to the priesthood. I never did get a response. See here.
But then, I am probably considered "too macho."
Recommended meditation: 1 Corinthians 6: 9-10:
"Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God."
Cardinal Raymond Leo Burke would disagree. In an interview, the Cardinal said, "I think there has been a great confusion with regard to the specific vocation of men in marriage and of men in general in the Church during the past 50 years or so. It’s due to a number of factors, but the radical feminism which has assaulted the Church and society since the 1960s has left men very marginalized.
Unfortunately, the radical feminist movement strongly influenced the Church, leading the Church to constantly address women’s issues at the expense of addressing critical issues important to men; the importance of the father, whether in the union of marriage or not; the importance of a father to children; the importance of fatherhood for priests; the critical impact of a manly character; the emphasis on the particular gifts that God gives to men for the good of the whole society.
The goodness and importance of men became very obscured, and for all practical purposes, were not emphasized at all. This is despite the fact that it was a long tradition in the Church, especially through the devotion of St. Joseph, to stress the manly character of the man who sacrifices his life for the sake of the home, who prepares with chivalry to defend his wife and his children and who works to provide the livelihood for the family. So much of this tradition of heralding the heroic nature of manhood has been lost in the Church today."
And that's why most real men do not volunteer. They do not feel comfortable surrounded by effeminacy.
Several years ago, in a piece entitled "Priestly Identity: Crisis and Renewal," Annamarie Adkins interviewed Father David Toups, Associate Director of the Secretariat of Clergy, Consecrated Life and Vocations of the U.S. episcopal conference. Annamarie Adkins wrote, "A general crisis of authentic masculinity in society has also affected the priesthood as only 'real men' can adequately fulfill the role of priest and pastor, says Father David Toups. Father Toups, the associate director of the Secretariat of Clergy, Consecrated Life and Vocations of the U.S. episcopal conference, is the author of 'Reclaiming Our Priestly Character.'
It was Jacques Maritain who said, “Christianity must inform or, rather, transpenetrate the world; not that this is its principal aim (although it is an indispensable secondary end), and not in order that the world become right now the kingdom of God, but in order that grace may be more and more effective in it, and in order that man may better live there his temporal life.”
If grace is to be more and more effective in the world, if a new Christendom is to arise from the ashes of our morally-bankrupt, sin-sick society which subjects mankind to constant and ever-growing threats of degradation and destruction, then saints will have to arise in the midst of our broken world. These saints will be, according to St. Louis de Montfort in his classic treatise True Devotion to Mary, “..like thunder-clouds flying through the air at the slightest breath of the Holy Spirit. Attached to nothing, surprised at nothing, troubled at nothing, they will shower down the rain of God’s word and of eternal life. They will thunder against sin, they will storm against the world, they will strike down the devil and his followers and for life and for death, they will pierce through and through with the two-edged sword of God’s word all those against whom they are sent by almighty God.” (True Devotion, 57).
Such disciples will not be “part-time Catholics” or “Chicken-Catholics,” devoting only one hour a week to their Creator and Redeemer while retreating in fear from any and all conflict during the spiritual battles ahead. St. Montfort insists that, “..we know they will be true disciples of Jesus Christ, imitating his poverty, his humility, his contempt of the world and his love. They will point out the narrow way to God in pure truth according to the holy Gospel, and not according to the maxims of the world. Their hearts will not be troubled, nor will they show favor to anyone; they will not spare or heed or fear any man, however powerful he may be. They will have the two-edged sword of the Word of God in their mouths and the blood-stained standard of the Cross on their shoulders. They will carry the crucifix in their right hand and the rosary in their left, and the holy names of Jesus and Mary on their heart. The simplicity and self-sacrifice of Jesus will be reflected in their whole behavior.” (True Devotion, 59).
George Weigel, weighing in on the supreme crisis which faces the Catholic Church in the United States in the wake of President Obama’s re-election, asserts (correctly) that: “..the opportunity embedded in this crisis..is nothing less than to be the Church of the New Evangelization, full-throttle. Shallow, tribal, institutional-maintenance Catholicism is utterly incapable of meeting the challenges that will now come at the Catholic Church from the most aggressively secular administration in American history. Only a robustly, unapologetically evangelical Catholicism, winsomely proposing and nobly living the truths about the human condition the Church teaches, will see us through the next four years. Radically converted Christian disciples, not one-hour-a-week Catholics whipsawed by an ever more toxic culture, are what this hour of crisis..demands.” (The crisis of a second Obama administration).
Sadly, the militant evangelical Catholicism described by George Weigel is not encouraged - or even tolerated - in some corners of the Catholic Church here in the United States. In some dioceses, the Cult of Softness has all but crippled an authentic, militant evangelization and replaced it with a sacharrin-spirituality which sugar-coats sin while leaving Zebulun and Naphtali in the shadow of death. As part of the Ecclesia Militans, I am persona non grata in my own diocese - the Diocese of Worcester, Massachusetts. New Age advocates, dissidents who rail against the Magisterium and those who engage in radical homosexual agitprop are welcome. But an orthodox Catholic who vigorously promotes and defends the teaching of the Magisterium is deemed "rigid" and "too pre-Vatican II." And, because of my military background, I am held in contempt.
This is our moment as Catholics: We can choose to take a courageous stand for the Faith of our Fathers, witnessing to Gospel truths with the whole of our lives and even unto death; or we can fall back into the shadows and thereby cooperate in the spiritual destruction of a once-great nation.
Along with the Church’s other martyrs, St. Thomas More was confronted with the same choice. While remaining a loyal servant of the King, he chose to be God’s servant first. Will we?
The Church needs men if there is to be a militant evangelization. Real men who are ready to join the battle. Not sissies who identify more with women than men, frustrated and psychologically cramped characters who have gender identity issues or latent homosexual tendencies.
I wrote my Bishop expressing interest in discerning a vocation to the priesthood. I never did get a response. See here.
But then, I am probably considered "too macho."
Recommended meditation: 1 Corinthians 6: 9-10:
"Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God."
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Saturday, August 22, 2015
Mark Shea, what of the "fabulisms" of the Culture of Death crowd?
Mark Shea is concerned that Zachary King's account of being a Satanic High Wizard who performed child sacrifices to Satan in abortion clinics is merely some fabulous tale, the main purpose of which is to make a pile of money while confirming pro-lifers in their "ideological beliefs." He writes, "If we did not learn from the fabulisms and lies of Fr. Corapi, here is another cautionary tale for Catholics unfamiliar with the way credulous, agenda-driven media can help visible-from-space frauds put one over on people who really want to hear an awesome story that titillates with lurid tales of sin, confirms them in their ideological beliefs about their culture war enemies, and tells them how freaking awesome they are."
I don't know whether Mr. King's tales are the stuff of fantasy or an all too troubling reality, even if I am inclined to believe it, knowing full well the evil that men do and the ugly nature of the occult, having made an exhaustive study of the sound Catholic documentation from such reliable scholars as Fathers Thurston and Summers. But do pro-lifers really need "fabulisms" when the ugly truth regarding their culture war enemies is already revealing itself? See here.
And what of the "fabulisms" of the Culture of Death crowd? As Texas Right To Life notes at its website:
"One of the most common arguments abortion advocates make in defense of legal abortion is that making abortion illegal will cause women to go to the 'back alleys' and obtain unsafe abortions. They cite how thousands of women died as a result of unsafe abortions before abortion was legalized through the Roe v. Wade Supreme Court decision.
First, it is worth noting that legal abortions are not even safe - they harm women physically and emotionally.
Regarding the myth of 'back-alley abortions,' Dr. Bernard Nathanson, co-founder of the National Abortion Rights Action League, admits that his group lied about the number of women who died from illegal abortions when testifying before the Supreme Court in 1972. "We spoke of 5,000 - 10,000 deaths a year.... I confess that I knew the figures were totally false ... it was a useful figure, widely accepted, so why go out of our way to correct it with honest statistics?"
Furthermore, the claim that thousands of maternal deaths occurred due to illegal abortion doesn't measure up when compared with other statistics. About 50,000 women of child-bearing age die each year - from all causes combined. To suggest that 10,000 of these deaths were from illegal abortion would make that the cause of one out of every five deaths, or twenty percent. This would have made illegal abortion the leading cause of death among women in that age group."
Fabulisms Mr. Shea? Indeed!
Oh, by the way Mr. Shea, if the abortion movement has nothing to do with Satanism, if there isn't a demonic component, why would pro-abortion zealots shout "Hail Satan" outside of the Texas State Capitol ? Merely to provoke pro-lifers? An odd choice of words when so many alternatives would have accomplished the same effect. See here.
I don't know whether Mr. King's tales are the stuff of fantasy or an all too troubling reality, even if I am inclined to believe it, knowing full well the evil that men do and the ugly nature of the occult, having made an exhaustive study of the sound Catholic documentation from such reliable scholars as Fathers Thurston and Summers. But do pro-lifers really need "fabulisms" when the ugly truth regarding their culture war enemies is already revealing itself? See here.
And what of the "fabulisms" of the Culture of Death crowd? As Texas Right To Life notes at its website:
"One of the most common arguments abortion advocates make in defense of legal abortion is that making abortion illegal will cause women to go to the 'back alleys' and obtain unsafe abortions. They cite how thousands of women died as a result of unsafe abortions before abortion was legalized through the Roe v. Wade Supreme Court decision.
First, it is worth noting that legal abortions are not even safe - they harm women physically and emotionally.
Regarding the myth of 'back-alley abortions,' Dr. Bernard Nathanson, co-founder of the National Abortion Rights Action League, admits that his group lied about the number of women who died from illegal abortions when testifying before the Supreme Court in 1972. "We spoke of 5,000 - 10,000 deaths a year.... I confess that I knew the figures were totally false ... it was a useful figure, widely accepted, so why go out of our way to correct it with honest statistics?"
Furthermore, the claim that thousands of maternal deaths occurred due to illegal abortion doesn't measure up when compared with other statistics. About 50,000 women of child-bearing age die each year - from all causes combined. To suggest that 10,000 of these deaths were from illegal abortion would make that the cause of one out of every five deaths, or twenty percent. This would have made illegal abortion the leading cause of death among women in that age group."
Fabulisms Mr. Shea? Indeed!
Oh, by the way Mr. Shea, if the abortion movement has nothing to do with Satanism, if there isn't a demonic component, why would pro-abortion zealots shout "Hail Satan" outside of the Texas State Capitol ? Merely to provoke pro-lifers? An odd choice of words when so many alternatives would have accomplished the same effect. See here.
Thursday, August 20, 2015
"Comedian" John Oliver and "Our Lady of Perpetual Exemption."
"Comedian" John Oliver, a socially retarded and intellectually-challenged anti-Catholic bigot who has referred to the Catholic Church as a "vast criminal enterprise" which runs, "a widely-successful international pedophile exchange program," (see here), is at it again.
Now this anti-Catholic bigot is implying that the Catholic Church is engaged in financial fraud. See here.
Pressuring the IRS to crack down on televangelist fraud, and wishing "to prove a point," the CBS article notes that, "Oliver created his own church and registered it with the IRS. He called it 'Our Lady of Perpetual Exemption.'"
If Mr. Oliver isn't trying to imply that the Catholic Church is fundamentally no different than sham televangelists who con people out of money, why the Catholic-like name for his IRS-registered "church"?
Shameful.
Now this anti-Catholic bigot is implying that the Catholic Church is engaged in financial fraud. See here.
Pressuring the IRS to crack down on televangelist fraud, and wishing "to prove a point," the CBS article notes that, "Oliver created his own church and registered it with the IRS. He called it 'Our Lady of Perpetual Exemption.'"
If Mr. Oliver isn't trying to imply that the Catholic Church is fundamentally no different than sham televangelists who con people out of money, why the Catholic-like name for his IRS-registered "church"?
Shameful.
Tuesday, August 18, 2015
"They will put you out of the synagogue.."
In John Chapter 15, Our Lord warns of the world's hatred. He reminds us that we will be treated by worldlings just as He was treated and that no slave is greater than his Master.
In Chapter 16:1-4, Our Lord warns of the consequences of this hatred as we approach the latter times: "All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me. I have told you this, so that when their time comes you will remember that I warned you about them."
We have entered that time prophesied by Our Lord. Increasingly, people are turning away from the truth and toward doctrines of demons. And hostility toward those who faithfully preach Gospel values is intensifying. A minister is banned from preaching against homosexuality. A Catholic priest is under fire (from his own parish) for insisting that homosexuality is not genetic and for trying to preach the truth about the lifestyle. See here.
When I politely asked a group of women if they could refrain from talking loudly and laughing before the tabernacle while other Catholics tried to prepare for Holy Mass, a priest of the Worcester Diocese falsely accused me of being "angry" and stated that I would be ostracized by the parish.
God has established a hatred or an enmity. And it is destined to grow until the end of time. Saint Louis Marie Grignon de Montfort explains:
"God has established only one enmity - but it is an irreconcilable one which will last and even go on increasing to the end of time. That enmity is between Mary, his worthy Mother, and the devil, between the children and the servants of the Blessed Virgin and the children and followers of Lucifer...
The children of Belial, the slaves of Satan, the friends of the world - for they are all one and the same - have always persecuted and will persecute more than ever in the future those who belong to the Blessed Virgin, just as Cain of old persecuted his brother Abel, and Esau his brother Jacob. These are the types of the wicked and of the just. But the humble Mary will always triumph over Satan, the proud one, and so great will be her victory that she will crush his head, the very seat of his pride. She will always unmask his serpent's cunning and expose his wicked plots. She will scatter to the winds his devilish plans and to the end of time will keep her faithful servants safe from his cruel claws...Mary's power over the evil spirits will especially shine forth in the latter times, when Satan will lie in wait for her heel, that is, for her humble servants and her poor children whom she will rouse to fight against him. In the eyes of the world they will be little and poor and, like the heel, lowly in the eyes of all, down-trodden and crushed as is the heel by the other parts of the body. But in compensation for this they will be rich in God's graces, which will be abundantly bestowed on them by Mary. They will be great and exalted before God in holiness. They will be superior to all creatures by their great zeal and so strongly will they be supported by divine assistance that, in union with Mary, they will crush the head of Satan with their heel, that is, their humility, and bring victory to Jesus Christ." Taken from True Devotion to Mary.
In Chapter 16:1-4, Our Lord warns of the consequences of this hatred as we approach the latter times: "All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me. I have told you this, so that when their time comes you will remember that I warned you about them."
We have entered that time prophesied by Our Lord. Increasingly, people are turning away from the truth and toward doctrines of demons. And hostility toward those who faithfully preach Gospel values is intensifying. A minister is banned from preaching against homosexuality. A Catholic priest is under fire (from his own parish) for insisting that homosexuality is not genetic and for trying to preach the truth about the lifestyle. See here.
When I politely asked a group of women if they could refrain from talking loudly and laughing before the tabernacle while other Catholics tried to prepare for Holy Mass, a priest of the Worcester Diocese falsely accused me of being "angry" and stated that I would be ostracized by the parish.
God has established a hatred or an enmity. And it is destined to grow until the end of time. Saint Louis Marie Grignon de Montfort explains:
"God has established only one enmity - but it is an irreconcilable one which will last and even go on increasing to the end of time. That enmity is between Mary, his worthy Mother, and the devil, between the children and the servants of the Blessed Virgin and the children and followers of Lucifer...
The children of Belial, the slaves of Satan, the friends of the world - for they are all one and the same - have always persecuted and will persecute more than ever in the future those who belong to the Blessed Virgin, just as Cain of old persecuted his brother Abel, and Esau his brother Jacob. These are the types of the wicked and of the just. But the humble Mary will always triumph over Satan, the proud one, and so great will be her victory that she will crush his head, the very seat of his pride. She will always unmask his serpent's cunning and expose his wicked plots. She will scatter to the winds his devilish plans and to the end of time will keep her faithful servants safe from his cruel claws...Mary's power over the evil spirits will especially shine forth in the latter times, when Satan will lie in wait for her heel, that is, for her humble servants and her poor children whom she will rouse to fight against him. In the eyes of the world they will be little and poor and, like the heel, lowly in the eyes of all, down-trodden and crushed as is the heel by the other parts of the body. But in compensation for this they will be rich in God's graces, which will be abundantly bestowed on them by Mary. They will be great and exalted before God in holiness. They will be superior to all creatures by their great zeal and so strongly will they be supported by divine assistance that, in union with Mary, they will crush the head of Satan with their heel, that is, their humility, and bring victory to Jesus Christ." Taken from True Devotion to Mary.
Monday, August 17, 2015
The Synod's subtle seduction...
Robert Ritchie of America Needs Fatima correctly notes that, "In 1972, Pope Paul VI said 'the smoke of Satan has entered into the temple of God through some crack.'
Pope Paul VI was right. Today, it would seem that the 'smoke of Satan' is infiltrating the upcoming October Synod on the Family in Rome.
For example:
German bishop Heiner Koch stated:
'Any bond that strengthens and holds people is in my eyes good; that applies also to same-sex relationships.' (German Catholic newspaper, Die Tagespost, 06-08-15)
Bishop Koch has been chosen to be a delegate at the next Synod.
Cardinal Walter Kasper stated:
'... if the majority of the people wants such homosexual unions, the state has a duty to recognize such rights.' (First Things, 06-17-15)
Belgium Bishop Johan Bonny, also chosen to be a delegate at the Synod, stated:
'Inside the Church, we must look for a formal recognition of the relational dimension that is also present in many homosexual, lesbian and bisexual couples.' (LifeSiteNews.com, 06-17-15)"
Even now the serpent works inside the Vatican to pull the Church down, to corrupt her and to enslave her.
On June 11, 1988, Our Lady told Father Gobbi, "Satan, my Adversary, with snares and by means of his subtle seduction, has succeeded in spreading errors everywhere, under the form of new and more updated interpretations of the truth, and he has led many to choose with full knowledge - and to live in - sin, in the deceiving conviction that this is no longer an evil, and even that it is a value and a good. The times of the general confusion and of the greatest agitation of spirits has come. Confusion has entered into the souls and the lives of many of my children. This great apostasy is spreading more and more, even through the interior of the Catholic Church. Errors are being taught and spread about, while the fundamental truths of the faith, which the authentic Magisterium of the Church has always taught and energetically defended against any heretical deviation whatsoever, are being denied with impunity....In these times, in the Catholic Church, there will remain a little remnant who will be faithful to Christ, to the Gospel, and to its entire truth. The little remnant will form a little flock, all guarded in the depths of my Immaculate Heart. This little flock will be made up of those bishops, priests, religious and faithful who will remain strongly united to the Pope, all gathered together in the cenacle of my Immaculate Heart, in an act of unceasing prayer, of continual immolation, of total offering to prepare the painful way for the second and glorious coming of my Son Jesus..."
We are living in a time which has been spiritually crippled by a diabolical disorientation. And this should hardly comes as a surprise. As Dr. Germain Grisez has explained, "Insofar as they are in sin or remain emotionally attached to it, people not only cling to thoughts and feelings inconsistent with moral truth but are unreceptive to other thoughts and feelings without which they will probably not reach it, will perhaps not recognize it if it is reached, and will hardly welcome it if it is recognized. Sin leads them to shun the bright light of moral truth; living in sin, they prefer the shadows of self-deception and rationalization (see Jn 3:19-20). Like a blind person unable to tell that he or she is in the dark, one cannot discover one's evasions of moral truth and root them out by any direct effort. The only way to get rid of them is by praying for the healing of the Spirit and making good use of the sacrament of penance, with sincere contrition for one's sins (see Ps 51: 6-12).
The only way to get rid of them is by praying for the healing of the Spirit and making good use of the sacrament of penance. This is what Pope Benedict XVI said again recently as he warned of danger for the Church.
Prayer and penance! The message of La Salette!
Pope Paul VI was right. Today, it would seem that the 'smoke of Satan' is infiltrating the upcoming October Synod on the Family in Rome.
For example:
German bishop Heiner Koch stated:
'Any bond that strengthens and holds people is in my eyes good; that applies also to same-sex relationships.' (German Catholic newspaper, Die Tagespost, 06-08-15)
Bishop Koch has been chosen to be a delegate at the next Synod.
Cardinal Walter Kasper stated:
'... if the majority of the people wants such homosexual unions, the state has a duty to recognize such rights.' (First Things, 06-17-15)
Belgium Bishop Johan Bonny, also chosen to be a delegate at the Synod, stated:
'Inside the Church, we must look for a formal recognition of the relational dimension that is also present in many homosexual, lesbian and bisexual couples.' (LifeSiteNews.com, 06-17-15)"
Even now the serpent works inside the Vatican to pull the Church down, to corrupt her and to enslave her.
On June 11, 1988, Our Lady told Father Gobbi, "Satan, my Adversary, with snares and by means of his subtle seduction, has succeeded in spreading errors everywhere, under the form of new and more updated interpretations of the truth, and he has led many to choose with full knowledge - and to live in - sin, in the deceiving conviction that this is no longer an evil, and even that it is a value and a good. The times of the general confusion and of the greatest agitation of spirits has come. Confusion has entered into the souls and the lives of many of my children. This great apostasy is spreading more and more, even through the interior of the Catholic Church. Errors are being taught and spread about, while the fundamental truths of the faith, which the authentic Magisterium of the Church has always taught and energetically defended against any heretical deviation whatsoever, are being denied with impunity....In these times, in the Catholic Church, there will remain a little remnant who will be faithful to Christ, to the Gospel, and to its entire truth. The little remnant will form a little flock, all guarded in the depths of my Immaculate Heart. This little flock will be made up of those bishops, priests, religious and faithful who will remain strongly united to the Pope, all gathered together in the cenacle of my Immaculate Heart, in an act of unceasing prayer, of continual immolation, of total offering to prepare the painful way for the second and glorious coming of my Son Jesus..."
We are living in a time which has been spiritually crippled by a diabolical disorientation. And this should hardly comes as a surprise. As Dr. Germain Grisez has explained, "Insofar as they are in sin or remain emotionally attached to it, people not only cling to thoughts and feelings inconsistent with moral truth but are unreceptive to other thoughts and feelings without which they will probably not reach it, will perhaps not recognize it if it is reached, and will hardly welcome it if it is recognized. Sin leads them to shun the bright light of moral truth; living in sin, they prefer the shadows of self-deception and rationalization (see Jn 3:19-20). Like a blind person unable to tell that he or she is in the dark, one cannot discover one's evasions of moral truth and root them out by any direct effort. The only way to get rid of them is by praying for the healing of the Spirit and making good use of the sacrament of penance, with sincere contrition for one's sins (see Ps 51: 6-12).
The only way to get rid of them is by praying for the healing of the Spirit and making good use of the sacrament of penance. This is what Pope Benedict XVI said again recently as he warned of danger for the Church.
Prayer and penance! The message of La Salette!
Saturday, August 15, 2015
Evangelists: Obama paving the way for the Antichrist
A group of evangelists agree that President Barack Obama is paving the way for the Antichrist. See here.
Just prior to the Reign of Antichrist, Venerable Bartholomew Holzhauser tells us that, "During this unhappy period there will be laxity in divine and human precepts. Discipline will suffer. The Holy Canons will be completely disregarded, and the clergy will not respect the law of the Church. Everyone will be carried away and led to believe and to do what he fancies, according to the manner of the flesh. They will ridicule Christian simplicity ; they will call it folly and nonsense, but they will have the highest regard for advanced knowledge...As a result no principle at all- however holy, authentic, ancient, and certain it may be, will remain free of censure, criticism, false interpretations, modifications, and delimitation by man.
These are evil times a century full of dangers and calamities. Heresy is everywhere, and the followers of heresy are in power, almost everywhere. Bishops, prelates, and priests say that they are doing their duty, that they are vigilant and that they live as befits their state of life. In like manner therefore they all seek excuses. But God will permit a great evil against His Church; Heretics and tyrants will come suddenly and unexpectedly; they will break into the Church while Bishops prelates and priests are asleep. They will enter Italy and lay Rome waste; they will burn down the churches and destroy everything."
The Reign of Antichrist will witness a celebration of sin and perversion the likes of which few can imagine. Pleasure is the new principle par excellence. If pleasure can justify homosexual behavior (and increasingly that is what our sin-sick society is saying), then other deviant forms of sexual activity which are viewed as pleasurable by some will also be logically justified. This will include pedophilia, pederasty, ephebophilia, gerontophilia, necrophilia, sadism, masochism and bestiality.
Watch and pray. I believe that the Man of Sin will soon reveal himself. The world is ready to accept and worship him*
* John 5:43
Just prior to the Reign of Antichrist, Venerable Bartholomew Holzhauser tells us that, "During this unhappy period there will be laxity in divine and human precepts. Discipline will suffer. The Holy Canons will be completely disregarded, and the clergy will not respect the law of the Church. Everyone will be carried away and led to believe and to do what he fancies, according to the manner of the flesh. They will ridicule Christian simplicity ; they will call it folly and nonsense, but they will have the highest regard for advanced knowledge...As a result no principle at all- however holy, authentic, ancient, and certain it may be, will remain free of censure, criticism, false interpretations, modifications, and delimitation by man.
These are evil times a century full of dangers and calamities. Heresy is everywhere, and the followers of heresy are in power, almost everywhere. Bishops, prelates, and priests say that they are doing their duty, that they are vigilant and that they live as befits their state of life. In like manner therefore they all seek excuses. But God will permit a great evil against His Church; Heretics and tyrants will come suddenly and unexpectedly; they will break into the Church while Bishops prelates and priests are asleep. They will enter Italy and lay Rome waste; they will burn down the churches and destroy everything."
The Reign of Antichrist will witness a celebration of sin and perversion the likes of which few can imagine. Pleasure is the new principle par excellence. If pleasure can justify homosexual behavior (and increasingly that is what our sin-sick society is saying), then other deviant forms of sexual activity which are viewed as pleasurable by some will also be logically justified. This will include pedophilia, pederasty, ephebophilia, gerontophilia, necrophilia, sadism, masochism and bestiality.
Watch and pray. I believe that the Man of Sin will soon reveal himself. The world is ready to accept and worship him*
* John 5:43
The Beast approaches |
Friday, August 14, 2015
Won't you join me in praying daily for Catholic priests who are on fire and are children of Mary
Vatican II, in its' Decree on the Ministry and Life of Priests (Presbyterorum Ordinis) No. 4, tells us that: "The People of God are joined together primarily by the word of the living God. And rightfully they expect this from their priests. Since no one can be saved who does not first believe, priests, as co-workers with their bishops, have the primary duty of proclaiming the Gospel of God to all. In this way they fulfill the command of the Lord: "Going therefore into the whole world preach the Gospel to every creature" (Mk 16:15), and they establish and build up the People of God. Through the saving word the spark of faith is lit in the hearts of unbelievers, and fed in the hearts of the faithful. This is the way that the congregation of faithful is started and grows, just as the Apostle describes: "Faith comes from hearing, and hearing through the word of Christ" (Rom 10:17).
To all men, therefore, priests are debtors that the truth of the Gospel which they have may be given to others. And so, whether by entering into profitable dialogue they bring people to the worship of God, whether by openly preaching they proclaim the mystery of Christ, or whether in the light of Christ they treat contemporary problems, they are relying not on their own wisdom for it is the word of Christ they teach, and it is to conversion and holiness that they exhort all men."
According to the Council, the task of priests is "not to teach their own wisdom but God's Word." And this task is of no less importance for the priest than his offering of the Eucharistic Sacrifice. Both of these are inseperably linked to each other: "The ministerial priesthood has the task not only of representing Christ - Head of the Church - before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice." (Catechism of the Catholic Church, No. 1552).
For this reason, priests have the very serious obligation to teach the faithful under their care that it is never licit to have sexual relations outside of marriage; that a Catholic cannot (having been validly married in the Church) after divorce, marry another or otherwise pretend that sexual relations with another individual are somehow "marital"; that "formal cooperation in an abortion constitutes a grave offense" and that '"the Church attaches the canonical penalty of excommunication to this crime against human life" (CCC, 2272); and that "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible, is intrinsically evil.." (CCC, No. 2370, citing Humanae Vitae, No. 14).
The Church proposes these (and other teachings) as true and it does so in the name of Christ. The priest is not to question them. He is not to ignore them or neglect them out of a false sense of "compassion" or "charity." It was Pope Paul VI who said that, "To diminish in no way the saving teaching of Christ constitutes an eminent form of charity for souls." (Humanae Vitae, No. 29).
Pope John Paul II reiterated these words in Familiaris Consortio, No. 33. We are reminded in Lumen Gentium 14 of the Second Vatican Council that: "He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart." All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged."
When a priest ignores or neglects his duty, his task, of serving the Word of God with fidelity, he fails to persevere in that charity described by Popes Paul VI and John Paul II as a charity which diminishes in no way the saving teaching of Christ. And he will be the more severely judged (Luke 12:48).
But so many priests have neglected their duty to proclaim the Gospel to all. And the Church is now reaping the fruit of this infidelity. Even though Canon Law states quite clearly that, "The Christian faithful have the right to receive assistance from the sacred pastors out of the spiritual goods of the Church, especially the word of God and the sacraments" (Canon 213), there has been a dearth of sound catechesis. The People of God have not been formed by sound instruction based on Church doctrine and Church Tradition. When was the last time (if ever) you heard a homily in your local parish citing the Catechism of the Catholic Church or papal documents? Were it not for EWTN, you might never hear such authentic preaching.
And this is nothing short of shameful. For such a foundation is vital. Where it is absent, people will assume that they have the right to form their conscience according to their own opinions, their own whims. The Catechism teaches us that, "Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings." (1783).
Those priests who remain silent while their people crave truth and direction are betraying their vocation. And they will be (as Lumen Gentium 14 reminds us), the more severely judged. As will every Catholic who knowingly rejects the authoritative teachings of Christ's Church. Truly the words of Hosea apply to our own time:
"Sons of Israel, listen to the word of Yahweh, for Yahweh indicts the inhabitants of the country; there is no fidelity, no tenderness, no knowledge of God in the country, only perjury and lies, slaughter, theft, adultery and violence, murder after murder. This is why the country is in mourning, and all who live in it pineaway, even the wild animals and the birds of heaven; the fish of the sea themselves are perishing."
And to the priests:
"But let no man denounce, no man rebuke; it is you, priest that I denounce. Day and night you stumble along, the prophet stumbling with you, and you are the ruin of your people. My people perish for want of knowledge. As you have rejected knowledge so do I reject you from my priesthood; you have forgotten the teaching of your God, I in my turn will forget your children. Many as they are, all of them have sinned against me, they have bartered their glory for shame. They feed on the sin of my people, they are all greedy for their iniquity. But as with the people, so let it be with the priest: I will make them for their conduct, I will pay them out for their deeds. They will eat but never be satisfied, they will play the whore but still be sterile, because they have deserted Yahweh to give themselves up to whoring." (Hosea 4: 1-11).
In a speech given on March 21, 2009 in Detroit, Archbishop Charles Chaput, having been asked to examine what November 2008 and its aftermath can teach Catholics about American culture, the state of American Catholicism and the kind of Pauline discipleship necessary today, said that, "November showed us that 40 years of American Catholic complacency and poor formation are bearing exactly the fruit we should have expected. Or to put it more discreetly, the November elections confirmed a trend, rather than created a new moment, in American culture.” And noting that there was no question about President Barack Obama’s views on abortion "rights," embryonic stem cell research and other "problematic issues," His Excellency said that, "Some Catholics in both political parties are deeply troubled by these issues. But too many Catholics just don’t really care. That’s the truth of it. If they cared, our political environment would be different. If 65 million Catholics really cared about their faith and cared about what it teaches, neither political party could ignore what we believe about justice for the poor, or the homeless, or immigrants, or the unborn child. If 65 million American Catholics really understood their faith, we wouldn’t need to waste each other’s time arguing about whether the legalized killing of an unborn child is somehow ‘balanced out’ or excused by three other good social policies.”
I may not be welcome at my parish. In fact, I have been told by the pastor that I will be ostracized for my belief that reverence is called for in the Church. But I am calling on area Catholics to join me in praying for our priests.
If you can, please offer your daily Rosary and your Eucharistic Holy Hour for priests.
Let us all call on the Lord Jesus to send us holy priests who are on fire and who are children of Mary.
Saint Therèse's Prayer for Priests
0 Holy Father, may the torrents of love flowing from the sacred wounds of your divine Son bring forth priests like unto the beloved disciple John who stood at the foot of the cross; priests, who as a pledge of your own most tender love will lovingly give your divine Son to the souls of men.
May your priests be faithful guardians of your Church, as John was of Mary, whom he received into his house. Taught by this loving Mother who suffered so much on Calvary, may they display a mother's care and thoughtfulness towards your children. May they teach souls to enter into close union with you through Mary who, as the Gate of Heaven, is specially the guardian of the treasures of your divine Heart.
Give us priests who are on fire, and who are true children of Mary, priests who will give Jesus to souls with the same tenderness and care with which Mary carried the Little Child of Bethlehem.
Mother of sorrows and of love, out of compassion for your beloved Son, open in our hearts deep wells of love, so that we may console Him and give Him a generation of priests formed in your school and having all the tender thoughtfulness of your own spotless love.'
Thursday, August 13, 2015
Misandry has spread like a cancer through the Church
"Today’s radical feminism was born from Marxism. And its disciples believe that, in order to establish a Marxist society, men need to be marginalized." - Sharon Ambrose, from her essay entitled "Man Down."
And the marginalization of men continues unabated throughout our sin-sick culture. And this includes the Church.
Only effeminate, emasculated "men" are deemed acceptable in the New Church. Men who have a backbone or who act like men are deemed a threat by radical feminists who demand absolute control of a church made in their image and likeness.
While on a retreat several years ago, a Religious Sister (a Presentation Sister) told me that she hates men. Presumably this would include Jesus and His Apostles as well as Saint Joseph and every single Pope and male saint since the Church's founding.
Imagine if a priest gave a homily and proclaimed that he hated women. How would such a statement be received?
The Church is sick with a virus my friends. The virus of anti-masculinity. I have witnessed this misandry firsthand as I attempted to volunteer at my parish only to be turned down so that a woman could serve instead. My Diocese won't even let me APPLY to the priesthood. The fact that I'm a military veteran who refuses to embrace the homosexual agenda is most likely a major factor in this discrimination.
Cardinal Raymond Leo Burke has said that, "the radical feminism which has assaulted the Church and society since the 1960s has left men very marginalized...Unfortunately, the radical feminist movement strongly influenced the Church, leading the Church to constantly address women’s issues at the expense of addressing critical issues important to men; the importance of the father, whether in the union of marriage or not; the importance of a father to children; the importance of fatherhood for priests; the critical impact of a manly character; the emphasis on the particular gifts that God gives to men for the good of the whole society.
The goodness and importance of men became very obscured, and for all practical purposes, were not emphasized at all. This is despite the fact that it was a long tradition in the Church, especially through the devotion of St. Joseph, to stress the manly character of the man who sacrifices his life for the sake of the home, who prepares with chivalry to defend his wife and his children and who works to provide the livelihood for the family. So much of this tradition of heralding the heroic nature of manhood has been lost in the Church today."
Lost because of a demonic movement which seeks to effeminize the Church and render it impotent before the Devil.
And the marginalization of men continues unabated throughout our sin-sick culture. And this includes the Church.
Only effeminate, emasculated "men" are deemed acceptable in the New Church. Men who have a backbone or who act like men are deemed a threat by radical feminists who demand absolute control of a church made in their image and likeness.
While on a retreat several years ago, a Religious Sister (a Presentation Sister) told me that she hates men. Presumably this would include Jesus and His Apostles as well as Saint Joseph and every single Pope and male saint since the Church's founding.
Imagine if a priest gave a homily and proclaimed that he hated women. How would such a statement be received?
The Church is sick with a virus my friends. The virus of anti-masculinity. I have witnessed this misandry firsthand as I attempted to volunteer at my parish only to be turned down so that a woman could serve instead. My Diocese won't even let me APPLY to the priesthood. The fact that I'm a military veteran who refuses to embrace the homosexual agenda is most likely a major factor in this discrimination.
Cardinal Raymond Leo Burke has said that, "the radical feminism which has assaulted the Church and society since the 1960s has left men very marginalized...Unfortunately, the radical feminist movement strongly influenced the Church, leading the Church to constantly address women’s issues at the expense of addressing critical issues important to men; the importance of the father, whether in the union of marriage or not; the importance of a father to children; the importance of fatherhood for priests; the critical impact of a manly character; the emphasis on the particular gifts that God gives to men for the good of the whole society.
The goodness and importance of men became very obscured, and for all practical purposes, were not emphasized at all. This is despite the fact that it was a long tradition in the Church, especially through the devotion of St. Joseph, to stress the manly character of the man who sacrifices his life for the sake of the home, who prepares with chivalry to defend his wife and his children and who works to provide the livelihood for the family. So much of this tradition of heralding the heroic nature of manhood has been lost in the Church today."
Lost because of a demonic movement which seeks to effeminize the Church and render it impotent before the Devil.
Tuesday, August 11, 2015
In the New Church, masculinity is anathema
As this article explains:
"Though the New Evangelization has been a major effort in the Catholic Church for over forty years, it has failed to stem the disastrous losses of the faithful in the U.S. The New Evangelization is faltering: since 2000, 14 million Catholics have left the faith, parish religious education participation of children has dropped by 24%, Catholic school attendance has dropped by 19%, baptisms of infants has dropped by 28%, baptism of adults has dropped by 31% and sacramental Catholic marriages have dropped by 41%.[1] Something is desperately wrong with the Church’s approach to the New Evangelization.
The New Emangelization Project has documented that a key driver of the collapse of Catholicism in the U. S. is a serious and growing Catholic “man-crisis”.[2] One third of baptized Catholic men have left the faith and the majority of those who remain “Catholic” neither know nor practice the faith and are not committed to pass the faith along to their children. Recent research shows that large numbers of young Catholic men are leaving the faith to become “Nones”, men who have no religious affiliation.[3] The growing losses of young Catholic men will have a devastating impact on the U.S. Catholic Church in the coming decades, as older Catholic men pass away and young men fail to remain and marry in the Church, accelerating the devastating losses that have already occurred.
While there are massive cultural forces outside of the Church (e.g. secularism, pluralism, anti-Christian bias, radical feminism, pornography, media saturation, etc.) and missteps within the Church (e.g. failure to make men a priority, sex abuse scandals, homosexuality in the priesthood, etc.) that have contributed to the Catholic “man-crisis”, the New Emangelization Project has conducted dozens of interviews with top Catholic men’s evangelists[4] that suggest that a core reason for the “man-crisis” is that bishops and priests have not yet made the evangelization and catechesis of men a clear priority. Men are being ignored by the Church."
Addicted to homosexuality and effeminism, the Cult of Softness has a deep and abiding hatred of real men and anything even remotely resembling masculinity. I've addressed this truth often at this Blog- see here for example.
In the New Church, which will accept the Man of Sin, the Cult of Softness will be the New dogma. Already there is preparation on so very many levels.
The Latin Vulgate (see the Douay-Rheims Bible) indicates that the effeminate will not inherit the Kingdom of God (1 Corinthians 6:10). But the New American Bible, which is used by the USCCB, omits the word effeminate:
1 Corinthians 6:9-10 (Latin Vulgate):
Verse 9: "Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers:
an nescitis quia iniqui regnum Dei non possidebunt nolite errare neque fornicarii neque idolis servientes neque adulteri
Verse 10: Nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of God.
neque molles neque masculorum concubitores neque fures neque avari neque ebriosi neque maledici neque rapaces regnum Dei possidebunt."
1Corinthians 6: 9-10 (New American Bible) posted online by the USCCB:
Verse 9: "Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor sodomites
Verse 10: nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God."
Why do you think this is so? The Latin Vulgate, which we have obtained from the great St. Jerome, is the most precise translation of the Sacred Scriptures available. There are many other problems with recent translations of the Scriptures. But my focus here is on this passage. Why has the word "effeminate" been dropped from 1 Corinthians 6?
Dr. Leon Podles writes, "Walter Ong, having been formed in a masculine, Jesuit, clerical milieu does not seem to be aware of how feminized Christianity had become even before the 1960s, but he saw a rapid shift in the Catholic Church in the 1960s toward even greater feminization...The contrasts of Christianity, grace and sin, life and death, have been toned down with a considerable loss of emotional power. Without this power, the popular appeal of the liturgy has declined (even with a more accessible language) and church attendance has plummeted...Even the change from Latin to the vernacular was also a symptom of feminization, according to Ong. Latin had been a means of maintaining a Latin culture in the Roman Catholic clergy. A language restricted to men is common; it is a sign of masculine separation from the feminine world. After it became a learned language, Latin was learned almost exclusively by men. The system of education that used Latin and centered around Latin literature was centered around contest and disputation and was confined almost entirely to men. The disappearance of Latin was part of the demasculinization of the clergy.." (The Church Impotent: The Feminization of Christianity, pp. 133-135).
So crippled by radical feminism and effeminate clergy, the Church often finds herself incapable of either giving or receiving fraternal correction. The Cotton-Candy "Church of Nice" (not the Church founded by Christ Jesus to deliver hard truths and thereby save souls), is the Church of "Who am I to judge?", the Church of empty, bland New Age homilies- Chicken Soup for the Chicken Catholic. Because I had the audacity to stand up to several women at a parish in Baldwinville, Massachusetts who were disrespecting Our Eucharistic Lord by talking loudly and laughing before the tabernacle as people attempted to prepare for Holy Mass, I was told by the priest that I am a "large man" who is scary and that I would be "ostracized." See here.
This is a favorite tactic of liberals to silence authentic men who are not sissified and who actually possess backbone.
The Cult of Softness permeates the entire Church. It is passive aggressive and desires total control of everything it comes into contact with.
But it cannot fight head on or on solid ground. That is its weakness. And it is there we must take the fight.
"Though the New Evangelization has been a major effort in the Catholic Church for over forty years, it has failed to stem the disastrous losses of the faithful in the U.S. The New Evangelization is faltering: since 2000, 14 million Catholics have left the faith, parish religious education participation of children has dropped by 24%, Catholic school attendance has dropped by 19%, baptisms of infants has dropped by 28%, baptism of adults has dropped by 31% and sacramental Catholic marriages have dropped by 41%.[1] Something is desperately wrong with the Church’s approach to the New Evangelization.
The New Emangelization Project has documented that a key driver of the collapse of Catholicism in the U. S. is a serious and growing Catholic “man-crisis”.[2] One third of baptized Catholic men have left the faith and the majority of those who remain “Catholic” neither know nor practice the faith and are not committed to pass the faith along to their children. Recent research shows that large numbers of young Catholic men are leaving the faith to become “Nones”, men who have no religious affiliation.[3] The growing losses of young Catholic men will have a devastating impact on the U.S. Catholic Church in the coming decades, as older Catholic men pass away and young men fail to remain and marry in the Church, accelerating the devastating losses that have already occurred.
While there are massive cultural forces outside of the Church (e.g. secularism, pluralism, anti-Christian bias, radical feminism, pornography, media saturation, etc.) and missteps within the Church (e.g. failure to make men a priority, sex abuse scandals, homosexuality in the priesthood, etc.) that have contributed to the Catholic “man-crisis”, the New Emangelization Project has conducted dozens of interviews with top Catholic men’s evangelists[4] that suggest that a core reason for the “man-crisis” is that bishops and priests have not yet made the evangelization and catechesis of men a clear priority. Men are being ignored by the Church."
Addicted to homosexuality and effeminism, the Cult of Softness has a deep and abiding hatred of real men and anything even remotely resembling masculinity. I've addressed this truth often at this Blog- see here for example.
In the New Church, which will accept the Man of Sin, the Cult of Softness will be the New dogma. Already there is preparation on so very many levels.
The Latin Vulgate (see the Douay-Rheims Bible) indicates that the effeminate will not inherit the Kingdom of God (1 Corinthians 6:10). But the New American Bible, which is used by the USCCB, omits the word effeminate:
1 Corinthians 6:9-10 (Latin Vulgate):
Verse 9: "Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers:
an nescitis quia iniqui regnum Dei non possidebunt nolite errare neque fornicarii neque idolis servientes neque adulteri
Verse 10: Nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of God.
neque molles neque masculorum concubitores neque fures neque avari neque ebriosi neque maledici neque rapaces regnum Dei possidebunt."
1Corinthians 6: 9-10 (New American Bible) posted online by the USCCB:
Verse 9: "Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor sodomites
Verse 10: nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God."
Why do you think this is so? The Latin Vulgate, which we have obtained from the great St. Jerome, is the most precise translation of the Sacred Scriptures available. There are many other problems with recent translations of the Scriptures. But my focus here is on this passage. Why has the word "effeminate" been dropped from 1 Corinthians 6?
Dr. Leon Podles writes, "Walter Ong, having been formed in a masculine, Jesuit, clerical milieu does not seem to be aware of how feminized Christianity had become even before the 1960s, but he saw a rapid shift in the Catholic Church in the 1960s toward even greater feminization...The contrasts of Christianity, grace and sin, life and death, have been toned down with a considerable loss of emotional power. Without this power, the popular appeal of the liturgy has declined (even with a more accessible language) and church attendance has plummeted...Even the change from Latin to the vernacular was also a symptom of feminization, according to Ong. Latin had been a means of maintaining a Latin culture in the Roman Catholic clergy. A language restricted to men is common; it is a sign of masculine separation from the feminine world. After it became a learned language, Latin was learned almost exclusively by men. The system of education that used Latin and centered around Latin literature was centered around contest and disputation and was confined almost entirely to men. The disappearance of Latin was part of the demasculinization of the clergy.." (The Church Impotent: The Feminization of Christianity, pp. 133-135).
So crippled by radical feminism and effeminate clergy, the Church often finds herself incapable of either giving or receiving fraternal correction. The Cotton-Candy "Church of Nice" (not the Church founded by Christ Jesus to deliver hard truths and thereby save souls), is the Church of "Who am I to judge?", the Church of empty, bland New Age homilies- Chicken Soup for the Chicken Catholic. Because I had the audacity to stand up to several women at a parish in Baldwinville, Massachusetts who were disrespecting Our Eucharistic Lord by talking loudly and laughing before the tabernacle as people attempted to prepare for Holy Mass, I was told by the priest that I am a "large man" who is scary and that I would be "ostracized." See here.
This is a favorite tactic of liberals to silence authentic men who are not sissified and who actually possess backbone.
The Cult of Softness permeates the entire Church. It is passive aggressive and desires total control of everything it comes into contact with.
But it cannot fight head on or on solid ground. That is its weakness. And it is there we must take the fight.
Saturday, August 08, 2015
"A new religion that welcomes all the others, as long as they submit to it."
Years ago I warned that Masonic forces were preparing the masses for a new religion which would overtake Christianity and abolish the Ten Commandments. And now this.
The article describes, "believers of a new religion in which the Earth is the center and the horizon. A new religion that welcomes all the others, as long as they submit to it.”
This is the Satanic order being prepared for us. In an article published in Polish in Panorama and written by Dr. J. Coleman, an Intelligence officer, Dr. Coleman is quoted as having said that, "The One-World Government is going to consist of hereditary oligarchs who will divide the power between themselves. There is going to be only one legal religion and only one state church. Only Satanism and Luciferism will be the legal religious subjects in state schools. No other schools (private, Catholic, etc.) will be allowed. All present Christian education systems are going to be destroyed (and the fact is — they are destroyed in the most part) from inside, and become extinct. Satanism is already considered to be a 'true and legal religion'. In fact, in some U.S. military bases, they already celebrate black masses and worship Satan."
The signs of the Times are emerging. But only for those whose eyes are still open through prayer.
The article describes, "believers of a new religion in which the Earth is the center and the horizon. A new religion that welcomes all the others, as long as they submit to it.”
This is the Satanic order being prepared for us. In an article published in Polish in Panorama and written by Dr. J. Coleman, an Intelligence officer, Dr. Coleman is quoted as having said that, "The One-World Government is going to consist of hereditary oligarchs who will divide the power between themselves. There is going to be only one legal religion and only one state church. Only Satanism and Luciferism will be the legal religious subjects in state schools. No other schools (private, Catholic, etc.) will be allowed. All present Christian education systems are going to be destroyed (and the fact is — they are destroyed in the most part) from inside, and become extinct. Satanism is already considered to be a 'true and legal religion'. In fact, in some U.S. military bases, they already celebrate black masses and worship Satan."
The signs of the Times are emerging. But only for those whose eyes are still open through prayer.
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Friday, August 07, 2015
Cardinal Cottier has forgotten that mercy and anger alike are with God
The Catholic Herald reports:
"In being a minister of God’s mercy and a guide on the path to holiness, the Catholic Church must develop better ways to 'accompany' people in their family life and not simply condemn those who fail, said a diverse group of theologians, including the former theologian of the papal household.
Cardinal Georges Cottier, who served as the papal theologian from 1989 to 2005, said, 'In rigorism, there is an innate brutality that is contrary to the delicacy with which God guides each person.'
La Civilta Cattolica, a Jesuit journal reviewed at the Vatican prior to publication, published an interview last Thursday with Cardinal Cottier about mercy and the upcoming Synod of Bishops on the family.
The cardinal said he was certain that the Year of Mercy proclaimed by Pope Francis would influence the synod’s work, which has the task of proclaiming God’s plan for the human family and assisting all Catholics – including those in what the church would define as 'irregular' situations – to grow in holiness.
'Some people have been scandalised by the Church because of a negative judgment issued in an impersonal and soulless way,' Cardinal Cottier said. 'They have felt driven away, rejected in a serious manner.'
While the Church’s ministers must uphold Church teaching, he said, 'this must be presented and explained in a language that clearly transmits the maternal concern of the church.'
'Through the voice of its pastors,' Cardinal Cottier said, 'the Church always must demonstrate that it is guided by the requirements of divine mercy.'"
And what of the requirements of divine justice? On that subject the Cardinal is silent. Anyone who, like Cardinal Cottier, believes that the Church suffers from "rigorism," is not in touch with reality. Quite the contrary is true. The Church suffers today not from rigorism but from laxity. And this is driving people out of the Church today as it has driven them from those churches which have embraced liberalism and modernism. The fruit of this laxity is Catholics who decide to sleep in on Sunday morning with the mindset, "What do I need Mass for, God will save me in His mercy. I am basically a good person."
Oscar Romero, the martyred Archbishop of San Salvador, once said: "A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospels call...A preaching that awakens, a preaching that enlightens - as when a light turned on awakens and of course annoys a sleeper - that is the preaching of Christ, calling: Wake up! Be converted! That is the Church's authentic preaching."
While there are so many good and faithful priests who do preach on the reality of sin and the need for reconciliation, there are those who have no love for the souls under their care. As a consequence, these priests neglect the souls entrusted to them and make no attempt to stress the reality of sin and the need for ongoing conversion.
When Jesus began His public ministry, He did so with the word "repent" (Matthew 4:17). And He advised the woman caught in adultery to "sin no more" (John 8:11). Likewise, in the case of the man cured at the Pool of Bethesda, Jesus advised him to "sin no more lest something worse befall thee" (John 5:14). Was Jesus guilty of "rigorism"? When queried on the subject of how many would be saved, Jesus replied "few" because the "gate" to Heaven is "narrow" (Matthew 7:13-14). And while no one can pinpoint the precise meaning of the word "few," still, it is sobering that Jesus chose the image of a narrow gate.
Jesus is likened in the gospel to a stern master who has lazy servants flogged and murderous ones put to death (Matthew 21:41; Luke 12:47). And while it is true that Jesus is Mercy, He is also Justice. And for every parable illustrative of His mercy, there are three or four threatening divine retribution.
The Judgment Day is always described as a day of wrath and never as a day of rejoicing (Proverbs 11:4; Zephaniah 1:15; Sirach 5:10; Romans 2:5; Revelation 6:17). Why is this? If everyone (or even a large segment of mankind) is headed for Heaven, why does Sacred Scripture refer to the Judgment Day as a day of wrath?
The smug, self-satisfied "we-are-all-saved-already" attitude found in so many Catholic parishes is the result of the sin of presumption. Because there are priests who are betraying Jesus by refusing to preach on the reality of sin and the reality of Hell, a spiritual dry-rot has infected much of the Church. This is why nearly everyone receives Holy Communion at Mass but nearly no one goes to Confession.
The Catechism of the Catholic Church has this to say about presumption: "There are two kinds of presumption. Either man presumes upon his own capacities, (hoping to be able to save himself without help from on high), or he presumes upon God's almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit)." (CCC, 2092).
The words of Sacred Scripture remind us that such an attitude is very, very wrong: "Of forgiveness be not overconfident, adding sin upon sin. Say not:' Great is his mercy; my many sins he will forgive.' For mercy and anger alike are with him; upon the wicked alights his wrath." (Sirach 5:5-7).
Cardinal Cottier has forgotten this truth.
"In being a minister of God’s mercy and a guide on the path to holiness, the Catholic Church must develop better ways to 'accompany' people in their family life and not simply condemn those who fail, said a diverse group of theologians, including the former theologian of the papal household.
Cardinal Georges Cottier, who served as the papal theologian from 1989 to 2005, said, 'In rigorism, there is an innate brutality that is contrary to the delicacy with which God guides each person.'
La Civilta Cattolica, a Jesuit journal reviewed at the Vatican prior to publication, published an interview last Thursday with Cardinal Cottier about mercy and the upcoming Synod of Bishops on the family.
The cardinal said he was certain that the Year of Mercy proclaimed by Pope Francis would influence the synod’s work, which has the task of proclaiming God’s plan for the human family and assisting all Catholics – including those in what the church would define as 'irregular' situations – to grow in holiness.
'Some people have been scandalised by the Church because of a negative judgment issued in an impersonal and soulless way,' Cardinal Cottier said. 'They have felt driven away, rejected in a serious manner.'
While the Church’s ministers must uphold Church teaching, he said, 'this must be presented and explained in a language that clearly transmits the maternal concern of the church.'
'Through the voice of its pastors,' Cardinal Cottier said, 'the Church always must demonstrate that it is guided by the requirements of divine mercy.'"
And what of the requirements of divine justice? On that subject the Cardinal is silent. Anyone who, like Cardinal Cottier, believes that the Church suffers from "rigorism," is not in touch with reality. Quite the contrary is true. The Church suffers today not from rigorism but from laxity. And this is driving people out of the Church today as it has driven them from those churches which have embraced liberalism and modernism. The fruit of this laxity is Catholics who decide to sleep in on Sunday morning with the mindset, "What do I need Mass for, God will save me in His mercy. I am basically a good person."
Oscar Romero, the martyred Archbishop of San Salvador, once said: "A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospels call...A preaching that awakens, a preaching that enlightens - as when a light turned on awakens and of course annoys a sleeper - that is the preaching of Christ, calling: Wake up! Be converted! That is the Church's authentic preaching."
While there are so many good and faithful priests who do preach on the reality of sin and the need for reconciliation, there are those who have no love for the souls under their care. As a consequence, these priests neglect the souls entrusted to them and make no attempt to stress the reality of sin and the need for ongoing conversion.
When Jesus began His public ministry, He did so with the word "repent" (Matthew 4:17). And He advised the woman caught in adultery to "sin no more" (John 8:11). Likewise, in the case of the man cured at the Pool of Bethesda, Jesus advised him to "sin no more lest something worse befall thee" (John 5:14). Was Jesus guilty of "rigorism"? When queried on the subject of how many would be saved, Jesus replied "few" because the "gate" to Heaven is "narrow" (Matthew 7:13-14). And while no one can pinpoint the precise meaning of the word "few," still, it is sobering that Jesus chose the image of a narrow gate.
Jesus is likened in the gospel to a stern master who has lazy servants flogged and murderous ones put to death (Matthew 21:41; Luke 12:47). And while it is true that Jesus is Mercy, He is also Justice. And for every parable illustrative of His mercy, there are three or four threatening divine retribution.
The Judgment Day is always described as a day of wrath and never as a day of rejoicing (Proverbs 11:4; Zephaniah 1:15; Sirach 5:10; Romans 2:5; Revelation 6:17). Why is this? If everyone (or even a large segment of mankind) is headed for Heaven, why does Sacred Scripture refer to the Judgment Day as a day of wrath?
The smug, self-satisfied "we-are-all-saved-already" attitude found in so many Catholic parishes is the result of the sin of presumption. Because there are priests who are betraying Jesus by refusing to preach on the reality of sin and the reality of Hell, a spiritual dry-rot has infected much of the Church. This is why nearly everyone receives Holy Communion at Mass but nearly no one goes to Confession.
The Catechism of the Catholic Church has this to say about presumption: "There are two kinds of presumption. Either man presumes upon his own capacities, (hoping to be able to save himself without help from on high), or he presumes upon God's almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit)." (CCC, 2092).
The words of Sacred Scripture remind us that such an attitude is very, very wrong: "Of forgiveness be not overconfident, adding sin upon sin. Say not:' Great is his mercy; my many sins he will forgive.' For mercy and anger alike are with him; upon the wicked alights his wrath." (Sirach 5:5-7).
Cardinal Cottier has forgotten this truth.
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Wednesday, August 05, 2015
Pope Francis and harmless religion: Image over substance?
The Hollywood Reporter notes that:
"The pontiff has shortlisted Hollywood heavy-hitters for a special meeting at the Vatican this fall. The topic? Improving the church's portrayal in Western entertainment.
Sources say the William Morris Endeavor superagent and his co-CEO Patrick Whitesell are on a shortlist of media players whom reps for Pope Francis have approached for a special meeting at the Vatican this fall.
The pontiff apparently is interested in discussing how the church is perceived by Western media influencers and ways to improve its portrayal in entertainment. The Vatican, which is said to be working with the nonprofit Varkey Foundation, came up with a list of Hollywood players to invite to a summit of sorts. Film and television producer Brian Grazer, OWN mogul Oprah Winfrey, actor Matt Damon and semiretired supermogul David Geffen also scored invites, according to sources."
Improving the Church's portrayal in Western entertainment? Apparently Pope Francis is more interested in image over substance, Madison Avenue over Nineveh.
"But even if we or an angel from heaven should preach (to you) a gospel other than the one that we preached to you, let that one be accursed! As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed! Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ." (Galatians 1: 8-10).
If I were still trying to please people, I would not be a slave of Christ. How quickly some forget these words.
It was John Henry Cardinal Newman who wrote, "What is Satan's device in this day?...He has taken the brighter side of the Gospel - its tidings of comfort, its precepts of love; all darker, deeper views of man's condition and prospects being comparitively forgotten. This is the religion natural to a civilized age, and well has Satan dressed and completed it into an idol of the Truth...Religion is pleasant and easy; benevolence is the chief virtue; intolerance, bigotry, excess of zeal, are the first of sins." (Parochial and Plain Sermons, vol. 1, sermon 24).
Dr. von Hildebrand notes how, "burning zeal for the truth, for God, for Christ and His holy Church, is looked on as fanatical, intolerant, and incompatible with charity. Of this burning holy zeal, which every true Christian necessarily possesses, Newman says: 'Now I fear we lack altogether....firmness, manliness, godly severity. We are ever-tender in dealing with sin and sinners. We are deficient in the jealous custody of the revealed Truths which Christ has left us. We allow men to speak against the Church, its ordinances, or its teaching, without remonstrating with them. We do not separate from heretics, nay, we object to the word as if uncharitable....' In the saints we find..union of burning zeal and triumphant love of neighbor - one has only to think of the Apostles, of St. Peter, St. Paul, St. John, or of St. Athanasius, St. Augustine, St. Francis de Sales, St. Catherine of Siena, St. Teresa of Avila, and countless others....But today we find a twofold evil: harmlessness and loss of holy fear, as well as loss of burning zeal for supernatural things..."
We congratulate ourselves on how "civilized" we've become. How tolerant. But we forget that lukewarness is the Devil in disguise. Do we hate sin and error? If not, then we do not really love God. Our love of God is a sham, a counterfeit, a fraud. It is not without reason that God will say to the lukewarm: "I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will vomit you out of my mouth." (Revelation 3: 16).
Which will we embrace: a harmless religion which makes no demands (a natural religion which prepares the way for the Man of Sin) or a supernatural faith which unites burning zeal for truth with love of neighbor? Do we even understand what charity consists of? If not, we should reflect very carefully on 1822 of the Catechism of the Catholic Church.

Natural religion, harmless religion, is the religion of Antichrist. This is the seduction of our time: we are overwhelmed by a culture which exhorts us to be "reasonable." To be "tolerant." But, as Pope Benedict XVI writes (in his book Jesus of Nazareth): "If we had to choose today, would Jesus of Nazareth, the son of Mary, the son of the Father, have a chance? Do we really know Jesus at all? Do we understand him? Do we not perhaps have to make an effort, today as always, to get to know him all over again? The tempter is not so crude as to suggest to us directly that we should worship the devil. He merely suggests that we opt for the reasonable decision, that we choose to give priority to a planned and thoroughly organized world, where God may have his place as a private concern but must not interfere in our essential purposes..." (p. 41).
"Be reasonable," our culture says: "Don't rock the boat, what do you care if a woman wants to have an abortion? After all, that's her affair. You should stop being so fanatical and intolerant. You believe life is sacred? Good, but keep your beliefs in your Church." And: "Why shouldn't people of the same sex be married? Stop denying them their civil rights. You are being judgmental. After all, God is love.
Today, harmless religion is expected to conform to the world, to the standards of the world. For those who advance such a humanitarian religion, slick advertisement campaigns are necessary to make harmless religion acceptable to the masses. Pleasing people takes precedence over serving Christ.
"The pontiff has shortlisted Hollywood heavy-hitters for a special meeting at the Vatican this fall. The topic? Improving the church's portrayal in Western entertainment.
Sources say the William Morris Endeavor superagent and his co-CEO Patrick Whitesell are on a shortlist of media players whom reps for Pope Francis have approached for a special meeting at the Vatican this fall.
The pontiff apparently is interested in discussing how the church is perceived by Western media influencers and ways to improve its portrayal in entertainment. The Vatican, which is said to be working with the nonprofit Varkey Foundation, came up with a list of Hollywood players to invite to a summit of sorts. Film and television producer Brian Grazer, OWN mogul Oprah Winfrey, actor Matt Damon and semiretired supermogul David Geffen also scored invites, according to sources."
Improving the Church's portrayal in Western entertainment? Apparently Pope Francis is more interested in image over substance, Madison Avenue over Nineveh.
"But even if we or an angel from heaven should preach (to you) a gospel other than the one that we preached to you, let that one be accursed! As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed! Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ." (Galatians 1: 8-10).
If I were still trying to please people, I would not be a slave of Christ. How quickly some forget these words.
It was John Henry Cardinal Newman who wrote, "What is Satan's device in this day?...He has taken the brighter side of the Gospel - its tidings of comfort, its precepts of love; all darker, deeper views of man's condition and prospects being comparitively forgotten. This is the religion natural to a civilized age, and well has Satan dressed and completed it into an idol of the Truth...Religion is pleasant and easy; benevolence is the chief virtue; intolerance, bigotry, excess of zeal, are the first of sins." (Parochial and Plain Sermons, vol. 1, sermon 24).
Dr. von Hildebrand notes how, "burning zeal for the truth, for God, for Christ and His holy Church, is looked on as fanatical, intolerant, and incompatible with charity. Of this burning holy zeal, which every true Christian necessarily possesses, Newman says: 'Now I fear we lack altogether....firmness, manliness, godly severity. We are ever-tender in dealing with sin and sinners. We are deficient in the jealous custody of the revealed Truths which Christ has left us. We allow men to speak against the Church, its ordinances, or its teaching, without remonstrating with them. We do not separate from heretics, nay, we object to the word as if uncharitable....' In the saints we find..union of burning zeal and triumphant love of neighbor - one has only to think of the Apostles, of St. Peter, St. Paul, St. John, or of St. Athanasius, St. Augustine, St. Francis de Sales, St. Catherine of Siena, St. Teresa of Avila, and countless others....But today we find a twofold evil: harmlessness and loss of holy fear, as well as loss of burning zeal for supernatural things..."
We congratulate ourselves on how "civilized" we've become. How tolerant. But we forget that lukewarness is the Devil in disguise. Do we hate sin and error? If not, then we do not really love God. Our love of God is a sham, a counterfeit, a fraud. It is not without reason that God will say to the lukewarm: "I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will vomit you out of my mouth." (Revelation 3: 16).
Which will we embrace: a harmless religion which makes no demands (a natural religion which prepares the way for the Man of Sin) or a supernatural faith which unites burning zeal for truth with love of neighbor? Do we even understand what charity consists of? If not, we should reflect very carefully on 1822 of the Catechism of the Catholic Church.

Natural religion, harmless religion, is the religion of Antichrist. This is the seduction of our time: we are overwhelmed by a culture which exhorts us to be "reasonable." To be "tolerant." But, as Pope Benedict XVI writes (in his book Jesus of Nazareth): "If we had to choose today, would Jesus of Nazareth, the son of Mary, the son of the Father, have a chance? Do we really know Jesus at all? Do we understand him? Do we not perhaps have to make an effort, today as always, to get to know him all over again? The tempter is not so crude as to suggest to us directly that we should worship the devil. He merely suggests that we opt for the reasonable decision, that we choose to give priority to a planned and thoroughly organized world, where God may have his place as a private concern but must not interfere in our essential purposes..." (p. 41).
"Be reasonable," our culture says: "Don't rock the boat, what do you care if a woman wants to have an abortion? After all, that's her affair. You should stop being so fanatical and intolerant. You believe life is sacred? Good, but keep your beliefs in your Church." And: "Why shouldn't people of the same sex be married? Stop denying them their civil rights. You are being judgmental. After all, God is love.
Today, harmless religion is expected to conform to the world, to the standards of the world. For those who advance such a humanitarian religion, slick advertisement campaigns are necessary to make harmless religion acceptable to the masses. Pleasing people takes precedence over serving Christ.
Sunday, August 02, 2015
The Boy Scouts will now expose their youth to homosexual predators
OneNewsNow reports:
"A traditional values leader finds it ironic that the largest pro-LGBT lobbying group in the U.S. criticized Scott Walker for voicing support for a Boy Scouts policy the Wisconsin governor said protected children.
Last week the BSA voted to drop its longtime ban on openly homosexual leaders. Prior to that vote, Walker – an Eagle Scout and GOP presidential hopeful – was asked how he felt about the proposed policy change.
'I have had a lifelong commitment to the Scouts and support the previous membership policy because it protected children and advanced Scout values,' he told the Independent Journal Review.
In response, the Human Rights Campaign called for an apology from the governor. '[His] suggestion [that the Scouts' policy] somehow 'protects' children from gay adults is offensive, outrageous, and absolutely unacceptable,' HRC president Chad Griffin offered in a statement. 'His comments imply that we represent a threat to the safety and well-being of young people.'
Peter LaBarbera of Americans for Truth About Homosexuality takes issue with Griffin's reaction, reminding HRC of its own history – and particularly that of one of its major contributors and co-founders.
'Terry Bean himself is being prosecuted for having homosexual sex with an underage boy – and now it's come out that he had sex with another underage boy,' LaBarbera explains. 'And so for the Human Rights Campaign to condemn Scott Walker for wanting to protect Boy Scouts from homosexual predators is just the height of irony.'"
Harry Hay, the founder of the Mattachine Society which, "proved to be the catalyst for the American gay rights movement." (Dudley Clendinen, "Harry Hay, Early Proponent of Gay Rights, Dies at 90," The New York Times, October 25, 2002), deserted the Catholic Church after having homosexual relations at the age of 14 (with a sailor ten years his senior), and was himself a proponent of man-boy sex, giving a speech at an October 7, 1984 conference of NAMBLA (North American Man/Boy Love Association) in San Francisco.
Harry Hay spoke frequently at NAMBLA events and periodically came to the defense of the organization.
So, one of the founders - some would say the founder - of the American "gay rights" movement, was a proponent of sexual relations between men and boys. Why doesn't this trouble those in the mainstream media? Because the mainstream media has bought fully into the radical homosexual agenda and is incapable of any objectivity whatsoever with regard to the subject of homosexuality.

This point is illustrated most eloquently in Phil Valentine's book entitled "The Conservative's Handbook." Mr. Valentine notes that, "On September 26, 1999, thirteen-year-old Jesse Dirkhising was lured to the apartment of two gay men where he was repeatedly raped and then strangled to death, some reports say with his own underwear. Where was the national outrage? Here was a child who was sodomized and murdered by two adult men and the mainstream media ignored it."
Mr. Valentine adds that the murder of Matthew Shepherd "sparked outrage across the country" because the mainstream media which virtually ignored the brutal rape and murder of little Jesse Dirkhising, "played up the crime and the subsequent call from the Left for federal hate-crime legislation to protect gays."
Then Mr. Valentine notes, "Unfortunately for little Jesse Dirkhising and his family, he doesn't fall into any protected group. The crime against him wasn't based on race or religion or sexual orientation. It was merely two deranged, perverted monsters who preyed upon an innocent little boy. Was he any less dead than Matthew Shepherd? There's no question that his death was more tragic - a young boy, repeatedly raped then killed. Why did the media ignore it? Because it didn't fit their definition of a politically correct story." (The Conservative's Handbook, p. 98).
Sex between men and boys has long been a part of homosexual culture and history as documented by openly homosexual history professor William Armstrong Percy III in his book entitled "Pederasty and Pedagogy in Archaic Greece." See here. Of course, propagandists for the Homosexual Hate Movement will never admit to this.
"A traditional values leader finds it ironic that the largest pro-LGBT lobbying group in the U.S. criticized Scott Walker for voicing support for a Boy Scouts policy the Wisconsin governor said protected children.
Last week the BSA voted to drop its longtime ban on openly homosexual leaders. Prior to that vote, Walker – an Eagle Scout and GOP presidential hopeful – was asked how he felt about the proposed policy change.
'I have had a lifelong commitment to the Scouts and support the previous membership policy because it protected children and advanced Scout values,' he told the Independent Journal Review.
In response, the Human Rights Campaign called for an apology from the governor. '[His] suggestion [that the Scouts' policy] somehow 'protects' children from gay adults is offensive, outrageous, and absolutely unacceptable,' HRC president Chad Griffin offered in a statement. 'His comments imply that we represent a threat to the safety and well-being of young people.'
Peter LaBarbera of Americans for Truth About Homosexuality takes issue with Griffin's reaction, reminding HRC of its own history – and particularly that of one of its major contributors and co-founders.
'Terry Bean himself is being prosecuted for having homosexual sex with an underage boy – and now it's come out that he had sex with another underage boy,' LaBarbera explains. 'And so for the Human Rights Campaign to condemn Scott Walker for wanting to protect Boy Scouts from homosexual predators is just the height of irony.'"
Harry Hay, the founder of the Mattachine Society which, "proved to be the catalyst for the American gay rights movement." (Dudley Clendinen, "Harry Hay, Early Proponent of Gay Rights, Dies at 90," The New York Times, October 25, 2002), deserted the Catholic Church after having homosexual relations at the age of 14 (with a sailor ten years his senior), and was himself a proponent of man-boy sex, giving a speech at an October 7, 1984 conference of NAMBLA (North American Man/Boy Love Association) in San Francisco.
Harry Hay spoke frequently at NAMBLA events and periodically came to the defense of the organization.
So, one of the founders - some would say the founder - of the American "gay rights" movement, was a proponent of sexual relations between men and boys. Why doesn't this trouble those in the mainstream media? Because the mainstream media has bought fully into the radical homosexual agenda and is incapable of any objectivity whatsoever with regard to the subject of homosexuality.

This point is illustrated most eloquently in Phil Valentine's book entitled "The Conservative's Handbook." Mr. Valentine notes that, "On September 26, 1999, thirteen-year-old Jesse Dirkhising was lured to the apartment of two gay men where he was repeatedly raped and then strangled to death, some reports say with his own underwear. Where was the national outrage? Here was a child who was sodomized and murdered by two adult men and the mainstream media ignored it."
Mr. Valentine adds that the murder of Matthew Shepherd "sparked outrage across the country" because the mainstream media which virtually ignored the brutal rape and murder of little Jesse Dirkhising, "played up the crime and the subsequent call from the Left for federal hate-crime legislation to protect gays."
Then Mr. Valentine notes, "Unfortunately for little Jesse Dirkhising and his family, he doesn't fall into any protected group. The crime against him wasn't based on race or religion or sexual orientation. It was merely two deranged, perverted monsters who preyed upon an innocent little boy. Was he any less dead than Matthew Shepherd? There's no question that his death was more tragic - a young boy, repeatedly raped then killed. Why did the media ignore it? Because it didn't fit their definition of a politically correct story." (The Conservative's Handbook, p. 98).
Sex between men and boys has long been a part of homosexual culture and history as documented by openly homosexual history professor William Armstrong Percy III in his book entitled "Pederasty and Pedagogy in Archaic Greece." See here. Of course, propagandists for the Homosexual Hate Movement will never admit to this.
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