Males did shameful things with males and thus received in their own persons the due penalty for their perversity

The radical left doesn't want to hear the truth about Monkeypox. See here.

"The wrath of God is indeed being revealed from heaven against every impiety and wickednessp of those who suppress the truth by their wickedness. For what can be known about God is evident to them, because God made it evident to them. Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made.r As a result, they have no excuse; for although they knew God they did not accord him glory as God or give him thanks. Instead, they became vain in their reasoning, and their senseless minds were darkened. While claiming to be wise,t they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes. Therefore, God handed them over to impurity through the lusts of their hearts* for the mutual degradation of their bodies. They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen. Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity." (Romans 1: 18-27).

Archbishop Vigano's battle cry

 Archbishop Vigano issues the battle cry here

The Archbishop says that, Catholics have "sacred and urgent duty" to resist Cardinal Cupich’s Latin Mass crackdown

The Antichrist wants Latin abolished in preparation for the rise of his dark Church, that counterfeit Church seen by Venerable Emmerich in her visions and which Fulton John Sheen warned was soon to arrive - the Mystical Body of Antichrist. 

See here.

They're planning another election steal

 The problems with voting by mail are numerous.  See here.

There is a long history of vote fraud in the United States.  See here.

Elections are easy to rig.  See here.

Napoléon III (1808-1873), the nephew of Napoléon Bonaparte (1769-1821) and France's first president (1848-1852): "I care not who casts the votes of a nation, provided I can count them." (26 May, 1880)

"As long as I count the Votes, what are you going to do about it? say?" — attributed to William M. “Boss” Tweed in Thomas Nast cartoon, October 7, 1871).

"There’s more to an election than mere votin’, my boy, for as an eminent American once said: 'I care not who casts the votes of a nation if they’ll let me make the count.'" — from Uncle Henry, a novel by George Creel, 1922.

"It’s not the voting that’s democracy, it’s the counting, Archie says." — from Jumpers, a play by Tom Stoppard, 1972.

"Indeed, you won the elections, but I won the count." — Nicaraguan dictator Anastasio Somoza (1896-1956), The Guardian (London), June 17, 1977.

Archbishop Vigano on the Satanic nature of "Gay Pride"

 

Archbishop Vigano is an authentic Shepherd who doesn't mince words.  His compassionate warning to homosexuals who participate in pride demonstrations here.

Pope Saint Pius X, in his 1910 Catechism, teaches us that sodomy ranks second in gravity to voluntary homicide, among the sins that "cry out to God for vengeance." According to this Catechism, these sins "are said to cry out to God because the Holy Spirit says so and because their iniquity is so grave and manifest that it provokes God to punish with more severe chastisements."

The Catechism of the Catholic Church published by the Vatican in 1994 teaches clearly that homosexuality is contrary to nature and that homosexual acts are among the "sins gravely contrary to chastity." (CCC, 2396). This Catechism teaches that homosexual acts are "intrinsically disordered," "contrary to the natural law," and that "under no circumstances can they be approved." (CCC, 2357).

There are many misguided souls today, and sadly even within the Church, who want to convince others that Christian "compassion" for homosexual persons should leave such individuals comfortable in their sin.

Now while it is true that everything must be done to help sinners, this cannot include helping them to sin or to remain in sin. Because of human frailty, every sinner deserves both pity and compassion. However, vice and sin must be excluded from this compassion. This because sin can never be the proper object of compassion. (Summa Theologica, II-II, q. 30, a.1, ad 1).

It is a false compassion which supplies the sinner with the means to remain attached to sin. Such "compassion" provides an assistance (whether material or moral) which actually enables the sinner to remain firmly attached to his evil ways. By contrast, true compassion leads the sinner away from vice and back to virtue. As Thomas Aquinas explains:

"We love sinners out of charity, not so as to will what they will, or to rejoice in what gives them joy, but so as to make them will what we will, and rejoice in what rejoices us. Hence it is written: 'They shall be turned to thee, and thou shalt not be turned to them.'" (St. Thomas Aquinas, Summa Theologica, II-II, q. 25, a.6, ad 4, citing Jeremiah 15:19).

St. Thomas Aquinas teaches us that the sentiment of compassion only becomes a virtue when it is guided by reason, since "it is essential to human virtue that the movements of the soul should be regulated by reason." (Summa Theologica, II-II, q. 30, c.3). Without such regulation, compassion is merely a passion. A false compassion is a compassion not regulated and tempered by reason and is, therefore, a potentially dangerous inclination. This because it is subject to favoring not only that which is good but also that which is evil (Summa Theologica, II-II, q. 30, a.1, ad 3).

An authentic compassion always stems from charity. True compassion is an effect of charity (Summa Theologica, II-II, q. 30, a.3, ad 3). But it must be remembered that the object of this virtue is God, whose love extends to His creatures. (Summa Theologica, II-II, q. 25, a.3). Therefore, the virtue of compassion seeks to bring God to the one who suffers so that he may thereby participate in the infinite love of God. As St. Augustine explains:

"'Thou shalt love thy neighbor as thyself.' Now, you love yourself suitably when you love God better than yourself. What, then, you aim at in yourself you must aim at in your neighbor, namely, that he may love God with a perfect affection." (St. Augustine, Of the Morals of the Catholic Church, No. 49, which may be found here: http://www.newadvent.org/fathers/1401.htm).