Planned Parenthood's CEO Alexis McGill: Killing babies is nothing to be ashamed of

 As noted here:

Planned Parenthood CEO Alexis McGill Johnson is proud that her billion-dollar organization aborts unborn babies. Johnson, a political activist with no health care background, runs the largest abortion group in the U.S. Planned Parenthood aborts more than 340,000 unborn babies every year while reporting billion-dollar revenues and donating massive amounts of money to Democrats’ political campaigns.

In an interview with the Washington Post this week, Johnson made it clear that she is unapologetic about her abortion advocacy and anyone who supports Planned Parenthood should be, too.

She described the killing of unborn babies in abortions as 'basic health care' – and emphasized that it’s nothing people should be ashamed of."

"The symptoms of possession, Father [Malachi] Martin says, are often confused with mental illness. 'Science spent a lot of time trying to prove that these people were, so to speak, loonies,' he says. 'Now most of my cases are referred to me by psychiatrists.' Victims tend to undergo a startling change of personality. They may become unpredictable, violent and treacherous. They humiliate their families, plot against their friends, lie to their colleagues. 'They have become alien entities. They have surrendered their wills. The most extreme state is ‘perfect possession’, when the demon has taken complete control. The perfectly possessed person is totally lost. There is nothing I can do,' says Father Martin.

'The peculiar thing is that these people are usually highly sophisticated, and the last thing you would suspect is that they were in league with the Devil. But there is always something about them. It may be a look in their eyes, a tone of voice, a sense of coldness, of contempt. Some- thing inhuman. When you encounter it, you know you have met the true enemy.'" Full article here.

And today, more than ever, we are encountering the true enemy across our culture.  And even within the Church - Catholics in name only who routinely engage in fornication, homosexual acts, contraception and who even approve of the killing of children through abortion.

And these children of the Devil rationalize these sins while straining to condemn orthodox Catholics for perceived faults.  They are very much like the Pharisees of old, straining at a gnat while swallowing a camel.

By their wicked and perverse actions you will recognize them.

Michael Brown: Those who insist on moral norms are pharisaical, judgmental, and lacking in love

Dr. Germain Grisez, in a talk entitled "Legalism, Moral Truth and Pastoral Practice" given at a 1990 symposium held in Philadelphia, had this to say:

"Theologians and pastors who dissent from received Catholic teaching think they are rejecting legalism because they set aside what they think are mere rules in favor of what they feel are more reasonable standards. Their views are thoroughly imbued with legalism, however. For dissenters think of valid moral norms as rules formulated to protect relevant values. Some even make their legalism explicit by denying that there is any necessary connection between moral goodness (which they restrict to the transcendental level of a love with no specific content) and right action (which they isolate at the categorical level of inner-worldly behavior). But whether their legalism is explicit or not, all the dissenters hold that specific moral norms admit exceptions whenever, all things considered, making an exception seems the best - or least bad - thing to do. Most dissenters also think that specific moral norms that were valid in times past can be inappropriate today, and so they regard the Church's contested moral teachings as outdated rules that the Church should change."


Dr. Grisez reminded his listeners at the Philadelphia symposium that, "During the twentieth century, pastoral treatment of repetitious sins through weakness - especially masturbation, homosexual behavior, premarital sex play and contraception within marriage - grew increasingly mild. Pastors correctly recognized that weakness and immaturity can lessen such sins’ malice. Thinking legalistically, they did not pay enough attention to the sins’ inherent badness and harmfulness, and they developed the idea that people can freely choose to do something that they regard as a grave matter without committing a mortal sin. This idea presupposes that in making choices people are not responsible precisely for choosing what they choose. That presupposition makes sense within a legalistic framework, because lawgivers can take into account mitigating factors and limit legal culpability. But it makes no sense for morality correctly understood, because moral responsibility in itself is not something attached to moral acts but simply is moral agents’ self-determination in making free choices. Repetitious sinners through weakness also were handicapped by their own legalism. Not seeing the inherent badness of their sins, they felt that they were only violating inscrutable rules. When temptation grew strong, they had little motive to resist, especially because they could easily go to confession and have the violation fixed. Beginning on Saturday they were holy; by Friday they were again sinners. This cyclic sanctity robbed many people’s lives of Christian dynamism and contributed to the dry rot in the Church that became manifest in the 1960s, when the waves of sexual permissiveness battered her."

Dr. Grisez then went on to explain that, "Pastors free of legalism will teach the faithful how sin makes moral requirements seem to be alien impositions, help them see through this illusion, and encourage them to look forward to and experience the freedom of God’s children, who rejoice in the fruit of the Spirit and no longer experience the constraint of law..They will explain that while one sometimes must choose contrary to positive laws and cannot always meet their requirements, one always can choose in truth and abide in love. They will acknowledge the paradox of freedom - that we seem unable to resist freely choosing to sin - the paradox that Saint Paul neatly formulates: ‘I do not understand my own actions. For I do not do what I want, but I do the very thing I hate’ (Romans 7:15). But they also will proclaim the liberating power of grace, and help the faithful learn by experience that when one comes to understand the inherent evil of sin and intrinsic beauty of goodness, enjoys the support of a community of faith whose members bear one another’s burdens, begs God for His help, and confidently expects it, then the Spirit of Him who raised Jesus from the dead raises him from his sins, and he discovers that with the Spirit’s grace one can consistently resist sin and choose life."

But in FrancisChurch, anyone who understands this, who accepts that moral norms are something more than "mere rules," is a "judgmental Pharisee."  It would appear that Michael Brown over at Spirit Daily is promoting this idea.  In an article which may be found here, Mr. Brown suggests that, "In religion, there can be a disconnection. When there is, it doesn't prepare us like it could for eternity. We go with less than we can.

We see this with those who suffer from a "spirit of religiosity," folks who are legalistic and follow the rules -- on the surface, a holy life -- but too often have been harsh on others, fixated on the parts, the mechanics, the codicil, the footnotes, instead of the spirit; not using the gifts of the Church to full effect and perhaps not at all. They genuflect correctly but have exhibited a wrong heart.

They can tell you the difference between blessed and chrism oils. They have the holy days memorized: all good things.

But if it doesn't lead to love (only to self-righteousness, even spiritual arrogance, which becomes judgmentalism), such people, in their zeal, and scrupulosity, are fooling themselves."

Actually it's Michael Brown who is fooling himself.  Archbishop Fulton John Sheen, in an Essay which may be found in his book The Electronic Christian, tells us:


"The modern man must decide for himself whether he is going to have a religion with thought or a religion without it. He already knows that thoughtless policies lead to the ruin of society, and he may begin to suspect that thoughtless religion ends in confusion worse confounded.

The problem is simple. The modern man has two maps before him: one the map of sentimental religion, the other the map of dogmatic religion. The first is very simple. It has been constructed only in the last few years by a topographer who has just gone into the business of map making and is extremely adverse to explicit directions. He believes that each man should find his own way and not have his liberty taken away by dogmatic directions. The other map is much more complicated and full of dogmatic detail. It has been made by topographers who have been over every inch of the road for centuries and know each detour and each pitfall. It has explicit directions and dogmas such as, 'Do not take this road - it is swampy,' or 'Follow this road; although rough and rocky at first, it leads to a smooth road on a mountaintop.'

The simple map is very easy to read, but those who are guided by it are generally lost in a swamp of mushy sentimentalism. The other map takes a little more scrutiny, but it is simpler in the end, for it takes you up through the rocky road of the world's scorn to the everlasting hills where is seated the original Map Maker, the only One who ever has associated rest with learning: 'Learn of Me...and you shall find rest for your souls.'

Every new coherent doctrine and dogma add to the pabulum for thought; it is an extra bit of garden upon which we can intellectually browse; it is new food into which we can put our teeth and thence absorb nourishment; it is the discovery of a new intellectual planet that adds fullness and spaciousness to our mental world. And simply because it is solid and weighty, because it is dogmatic and not gaseous and foggy like a sentiment, it is intellectually invigorating, for it is with weights that the best drill is done, and not with feathers.

It is the very nature of a man to generate children of his brain in the shape of thoughts, and as he piles up thought on thought, truth on truth, doctrine on doctrine, conviction on conviction, and dogma on dogma, a very coherent and orderly fashion, so as to produce a system complex as a body and yet one and harmonious, the more and more human he becomes. When, however, in response to false cries for progress, he lops off dogmas, breaks with the memory of his forefathers, denies intellectual parentage, pleads for a religion without dogmas, substitutes mistiness for mystery, mistakes sentiment for sediment, he is sinking back slowly, surely, and inevitably into the senselessness of stones and into the irresponsible unconsciousness of weeds. Grass is broad-minded. Cabbages have heads - but no dogmas. (pp. 74-74).

The Catechism of the Catholic Church tells us that, "The Church's Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes, in a form obliging the Christian people to an irrevocable adherence of faith, truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these." (CCC, 88).

How critical is dogma to one's faith life?  Again the Catechism explains, "There is an organic connection between our spiritual life and the dogmas.  Dogmas are lights along the path of faith; they illuminate it and make it secure.  Conversely, if our life is upright, our intellect and heart will be open to welcome the light shed by the dogmas of faith." (CCC, 89).

Michael Brown would have us believe that dogma leads us away from compassion and to a cold Pharisaism and that insisting on moral norms leads to coldness and a lack of compassion. But as far as compassion is concerned, we must define our terms.

Because of human frailty, every sinner deserves both pity and compassion. However, vice and sin must be excluded from this compassion. This because sin can never be the proper object of compassion. (Summa Theologica, II-II, q. 30, a.1, ad 1).

It is a false compassion which supplies the sinner with the means to remain attached to sin. Such "compassion" provides an assistance (whether material or moral) which actually enables the sinner to remain firmly attached to his evil ways. By contrast, true compassion leads the sinner away from vice and back to virtue. As Thomas Aquinas explains:

"We love sinners out of charity, not so as to will what they will, or to rejoice in what gives them joy, but so as to make them will what we will, and rejoice in what rejoices us. Hence it is written: 'They shall be turned to thee, and thou shalt not be turned to them.'" (St. Thomas Aquinas, Summa Theologica, II-II, q. 25, a.6, ad 4, citing Jeremiah 15:19).

St. Thomas Aquinas teaches us that the sentiment of compassion only becomes a virtue when it is guided by reason, since "it is essential to human virtue that the movements of the soul should be regulated by reason." (Summa Theologica, II-II, q. 30, c.3). Without such regulation, compassion is merely a passion. A false compassion is a compassion not regulated and tempered by reason and is, therefore, a potentially dangerous inclination. This because it is subject to favoring not only that which is good but also that which is evil (Summa Theologica, II-II, q. 30, a.1, ad 3).

An authentic compassion always stems from charity. True compassion is an effect of charity (Summa Theologica, II-II, q. 30, a.3, ad 3). But it must be remembered that the object of this virtue is God, whose love extends to His creatures. (Summa Theologica, II-II, q. 25, a.3). Therefore, the virtue of compassion seeks to bring God to the one who suffers so that he may thereby participate in the infinite love of God. As St. Augustine explains:

"'Thou shalt love thy neighbor as thyself.' Now, you love yourself suitably when you love God better than yourself. What, then, you aim at in yourself you must aim at in your neighbor, namely, that he may love God with a perfect affection." (St. Augustine, Of the Morals of the Catholic Church, No. 49).

I an concerned for Michael Brown and the direction he has been taking recently.   With every bizarre statement issued by Francis, inevitably he issues a knee-jerk apologia.   Where others, including Raymond Arroyo over at EWTN, have expressed concern, Mr, Brown is seemingly in a state of denial.

"After the birth of Antichrist the people of the world will be very wicked and godless.."

Several years ago on the Feast of the Immaculate Conception, Father Albert Roux, who was serving as the National Director of the Marian Movement of Priests, issued an important message, citing various messages which Our Lady gave to Fr. Stefano Gobbi through interior locutions. Father Roux said, in part: "Jesus said to his disciples:'There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. “But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.“Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.' (Luke 21:25-28, 34-36)

Be Ready to Receive the LordLet us heed these words and be watchful and ready so that we are not caught off guard, for the Son of Man will come like a thief in the night. Prepare yourselves well with a good Confession so that you can receive Jesus without any stain, spot or wrinkle on your soul. This can be your gift to Him…a heart contrite and humble, pure and chaste, and filled with love, peace and good will. Our Blessed Mother tells us how to prepare: 'Prepare yourselves with me to live, in peace, in silence and in trembling expectation, the liturgical remembrance of his birth. In this time of preparation, let faith increase, hope be illumined, charity be strengthened and your prayer become more intense.' (367b, Nov. 28, 1987)

“I urge you to walk, each and all, along the way of light which I have traced out for you, to offer your life to the perfect glory of the Most Holy Trinity, to live well the last times of this second Advent, in such a way as to be ready and with lamps burning to receive the Lord who is coming.” (429i, August 15, 1990)

“And so, listen, one and all, to my voice, and hasten after the immaculate light of my virginal beauty, to the encounter with the divine splendor of Christ.Open your hearts to hope. The second coming of Christ is near at hand. The signs that He Himself has given you, to prepare yourselves to receive Him, in these times of yours, are all on the point of being realized. Open your hearts to hope. Live in peace of heart and in prayer. Live in faith and in joy. Live in grace and in purity. Live in love and in holiness. Because Jesus Christ, our Redeemer, our Savior and our King, is about to come to you in the splendor of his glorified body.” (438jkl, December 8, 1990)

Signs Described in Holy Scripture

In the passage from the Gospel of Luke, read during the 1st Sunday of Advent, Our Lord tells us that there will be signs to warn us that 'our redemption is near at hand.' Our Lady speaks of these signs in her messages to Fr. Gobbi. In Message #485, 'The End of Times', given on December 31, 1992, Our Blessed Mother helps us to understand all of the signs, as described in Scripture, which indicate that his glorious return is now close. We can see that we are now living through these very times. Yes, the return of Jesus is indeed close at hand. Prepare in a special way this Advent season because the time of his Second Coming is upon us. (…)'I have announced to you many times that the end of the times and the coming of Jesus in glory is very near. Now, I want to help you understand the signs described in the Holy Scriptures, which indicate that his glorious return is now close. These signs are clearly indicated in the Gospels, in the letters of Saint Peter and Saint Paul, and they are becoming a reality during these years.—

The first sign is the spread of errors, which lead to the loss of faith and to apostasy. These errors are being propagated by false teachers, by renowned theologians who are no longer teaching the truths of the Gospel, but pernicious heresies based on errors and on human reasonings. It is because of the teaching of these errors that the true faith is being lost and that the great apostasy is spreading everywhere.‘See that no one deceives you. For many will attempt to deceive many people. False prophets will come and will deceive very many.’ (cf. Mt 24:4-5, 11)‘The day of the Lord will not come unless the great apostasy comes first.’ (cf. 2 Thes 2:3)‘There will be false teachers among you. These will seek to introduce disastrous heresies and will even set themselves against the Master who ransomed them. Many will listen to them and will follow their licentious ways. Through their offense, the Christian faith will be reviled. In their greed, they will exploit you with fabrications.’ (cf. 2 Pt 2:1-3)—

The second sign is the outbreak of wars and fratricidal struggles, which lead to the prevalence of violence and hatred and a general slackening off of charity, while natural catastrophes, such as epidemics, famines, floods and earthquakes, become more and more frequent.‘When you hear of reports of wars, close at hand or far away, see that you are not alarmed, for these things must happen. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in many places. All this will be only the beginning of greater sufferings to come. Evildoing will be so widespread that the love of many will grow cold. But God will save those who persevere until the end.’ (cf. Mt 24:6-8,12-13)—

The third sign is the bloody persecution of those who remain faithful to Jesus and to his Gospel and who stand fast in the true faith. Throughout this all, the Gospel will be preached in every part of the world.Think, beloved children, of the great persecutions to which the Church is being subjected; think of the apostolic zeal of the recent popes, above all of my Pope, John Paul II, as he brings to all the nations of the earth the announcement of the Gospel.‘They will hand you over to persecution, and they will kill you. You will be hated by all because of me. And then many will abandon the faith; they will betray and hate one another. Meanwhile, the message of the kingdom of God will be preached in all the world; all nations must hear it. And then the end will come.’ (cf. Mt 24:9-10,14)—

The fourth sign is the horrible sacrilege, perpetrated by him who sets himself against Christ, that is, the Antichrist. He will enter into the holy temple of God and will sit on his throne and have himself adored as God.‘This one will oppose and exalt himself against everything that men adore and call God. The lawless one will come by the power of Satan, with all the force of false miracles and pretended wonders. He will make use of every kind of wicked deception, in order to work harm.’ (cf. 2 Thes 2:4,9-10)

‘One day, you will see in the holy place he who commits the horrible sacrilege. The prophet Daniel spoke of this. Let the reader seek to understand.’ (cf. Mt 24:15)Beloved children, in order to understand in what this horrible sacrilege consists, read what has been predicted by the prophet Daniel: ‘Go, Daniel; these words are to remain secret and sealed until the end time. Many will be cleansed, made white and upright, but the wicked will persist in doing wrong. Not one of the wicked will understand these things, but the wise will comprehend.‘Now, from the moment that the daily Sacrifice is abolished and the horrible abomination is set up, there shall be one thousand two hundred and ninety days. Blessed is he who waits with patience and attains one thousand three hundred and thirty-five days.’ (Dn 12:9-12)The Holy Mass is the daily Sacrifice, the pure oblation which is offered to the Lord everywhere, from the rising of the sun to its going down.

The Sacrifice of the Mass renews that which was accomplished by Jesus on Calvary. By accepting the Protestant doctrine, people will hold that the Mass is not a sacrifice but only a sacred meal, that is to say, a remembrance of that which Jesus did at his Last Supper. And thus, the celebration of Holy Mass will be suppressed. In this abolition of the daily Sacrifice consists the horrible sacrilege accomplished by the Antichrist, which will last about three and a half years, namely, one thousand two hundred and ninety days.— The fifth sign consists in extraordinary phenomena, which occur in the skies.‘The sun will be darkened, and the moon will not give its light; and the stars will fall from the sky; and the powers of the heavens will be shaken.’ (Mt 24:29)

The miracle of the sun, which took place at Fatima during my last apparition, is intended to point out to you that you are now entering into the times when these events will take place, events which will prepare for the return of Jesus in glory.‘And then the sign of the Son of Man will appear in heaven. All the tribes of the earth will mourn, and men will see the Son of Man coming upon the clouds of heaven, with great power and splendor.’ (Mt 24:30)

My beloved ones and children consecrated to my Immaculate Heart, I have wanted to teach you about these signs, which Jesus has pointed out to you in his Gospel, in order to prepare you for the end of the times, because these are about to take place in your days.The year which is coming to a close, and that which is beginning, form part of the great tribulation, during which the apostasy is spreading, the wars are multiplying, natural catastrophes are occurring in many places, persecutions are intensifying, the announcement of the Gospel is being brought to all nations, extraordinary phenomena are occurring in the sky, and the moment of the full manifestation of the Antichrist is drawing ever nearer.

And so I urge you to remain strong in the faith, secure in trust and ardent in charity. Allow yourselves to be led by me, and gather together, each and all, in the sure refuge of my Immaculate Heart, which I have prepared for you especially during these last times. Read, with me, the signs of your time, and live in peace of heart and in confidence.

I am always with you, to tell you that the coming about of these signs indicates to you with certainty that the end of the times, with the return of Jesus in glory, is close at hand.‘Learn a lesson from the fig tree: when its branches become tender and sprout the first leaves, you know that summer is near. In the same way, when you see these things taking place, know that your liberation is near.’ ” (cf. Mt 24:32-33)..."

Our Holy Father Pope Benedict XVI has just warned that mankind is losing the ability to distinguish between good and evil and that a darkness is descending.  How many have really heard the Holy Father and grasped the significance of such a remark coming from the Vicar of Christ?  Hearts are growing cold and this itself is a sign pointing to the proximity of Antichrist: "After the birth of Antichrist the people of the world will be very wicked and godless.  People of real virtue will be very scarce...The Churches will be dreary and empty like deserted barns." (Dionysius of Luxemberg, died 1682).

Watch and pray.

The Time is short: Messages given to Mark Mallett

I share these messages given to Mark Mallett because I have been warning for some time now that the time is short.  We have entered a period of diabolical disorientation, of confusion.  And the darkness is spreading.  Charity is growing cold and the Church herself is in crisis.  This is not a time to lose heart.  It is a time to pray and to place ourselves under Our Lady's mantle.

TIME IS SHORT!


August 24th, 2010: Speak the words, My words, which I have placed on your heart. Do not hesitate. The time is short! …Strive to be single-hearted, to place the Kingdom first in all you do. I say again, do not waste anymore time.

August 31st, 2010 (Mary): But now the time has come for the words of the prophets to be fulfilled, and all things brought beneath the heel of my Son. Do not delay in your personal conversion. Listen intently to the voice of my Spouse, the Holy Spirit. Remain in my Immaculate Heart, and you will find refuge in the Storm. Justice now falls. Heaven now weeps… and the sons of men will know sorrow upon sorrow. But I will be with you. I promise to hold you, and like a good mother, protect you beneath the shelter of my wings. All is not lost, but all is gained only through the Cross of my Son [ie. suffering]. Love my Jesus who loves all of you with a burning love.

October 4th, 2010: Time is short, I tell you. In your lifetime Mark, the sorrows of sorrows will come. Do not be afraid but be prepared, for you do not know the day or the hour when the Son of Man will come as the just Judge.

October 14th, 2010: Now is the time! Now is the time for the nets to be filled and drawn into the barque of My Church.

October 20th, 2010: So little time is left… so little time. Even you will not be ready, for the Day will come like a thief. But continue to fill your lamp, and you will see in the coming darkness.(cf. Matt 25:1-13, and how all the virgins were caught off guard, even those who were "prepared").

November 3rd, 2010: There is so little time left. Great changes are coming over the face of the earth. People are unprepared. They have not heeded My warnings. Many will die. Pray and intercede for them that they will die in My grace. The powers of evil are marching ahead. They will throw your world into chaos. Fix your heart and eyes firmly on Me, and no harm shall come to you and your household. These are days of darkness, great darkness such as has not been since I laid the foundation of the earth. My Son is coming as light. Who is ready for the revelation of His majesty? Who is ready even among My people to see themselves in the light of Truth?

November 13th, 2010: My son, the sorrow in your heart is but a drop of the sorrow in your Father’s heart. That after so many gifts and attempts to draw men back to Me, they have stubbornly refused My grace.

All of Heaven is prepared now. All the angels stand ready for the great battle of your times. Write about it (Rev 12-13). You are on its threshold, mere moments away. Stay awake then. Live soberly, do not fall asleep in sin, for you may never wake up. Be attentive to My word, which I will speak through you, My little mouthpiece. Make haste. Waste no time, for time is something you do not have.

Our Lady has spoken to Father Gobbi many times about the satanic pride which is crippling humanity and so dangerously threatening it. On December 8, 1993, she told Father Gobbi, "Satan has deceived this entire poor humanity, bringing it so far away from God and building for it idols of his own perversion: money, pride, egoism, amusement and impurity. And so humanity is today greatly threatened by violence, hatred, rebellion and war. During these years, you will see the great chastisement, with which the justice of God will purify this world, which has become a thousand times worse than at the time of the flood and so very possessed by evil spirits.....Satan has also entered into the interior of the Church and has succeeded in darkening her splendor. With the darkness of sin, he has obscured the splendor of her holiness; with the wound of division, he has made an attack upon the strength of her unity; with the spread of errors, he has stricken her in her proclamation of the truth.."



On May 13, 1993, Our Lady told Father Gobbi, "The powers which are directing and arranging human events, according to their perverse plans, are the dark and diabolic powers of evil. They have succeeded in in bringing all humanity to live without God. They have spread everywhere the error of theoretical and practical atheism. They have built the new idols before which humanity is bowing down in adoration: pleasure, money, pride, impurity, mastery over others, and impiety. Thus, in these years of yours, violence is spreading more and more. Egoism has made the hearts of men hard and insensitive. Hatred has blazed up like a scorching fire. Wars have multiplied in every part of the world, and you are now living in the danger of a terrible world war which will bring destruction to peoples and nations, a war from which no one will emerge victorious. Satan has succeeded in entering into the Church, the new Israel of God. He has entered there with the smoke of error and sin, the loss of faith and apostasy, of compromise with the world and the search for pleasure. During these years, he has succeeded in leading astray bishops, priests, religious and faithful.."

Today we are living in the most decadent, violent and faithless period in the history of mankind. But many cannot see this because they have succumbed to satanic pride. Satan fell in love with his own beauty and wound up rebelling against God and leading other angels to do the same, drawing them to Hell. Today, bishops, priests, religious and laity, puffed up with satanic pride, have become enamored with themselves and their "intellectual prowess." And like their master, the father of all lies (John 8: 44), these too are now rebelling against God and His Holy Church. These sons of Hell spend much of their waking hours contradicting Sacred Scripture, denying dogma and popularizing immorality. These pseudo-intellectuals arrogantly divinize man's intellect while ridiculing the Word of God. Saint Paul spoke of these disciples of Lucifer in 2 Timothy 4: 1-4: "I charge you to preach the word, to stay with this task whether convenient or inconvenient - correcting, reproving, appealing - constantly teaching and never losing patience. For the time will come when people will not tolerate sound doctrine, but, following their own desires, will surround themselves with teachers who tickle their ears. They will stop listening to the truth and will wander off to fables."

In Romans 1, Saint Paul emphasizes the fact that there is a connection between a refusal to acknowledge and obey God and a subsequent degeneration of morality. And yet, with all the sex abuse scandals within the Church and all the sexual immorality and dissent, there has been very little discussion about this truth. False worship and pride in one's own intellect cause spiritual blindness and subject men to the destructive and degrading drives of fallen nature - most especially in the area of sex. Saint Paul tells us that people who fall into such spiritual blindness begin to encourage others to do so. And so infidelity spreads like a cancer.

If we are to remain steadfast in the faith, we must continue to rely only on the Sacred Heart of Jesus and the Immaculate Heart of His Mother. As Father Lorenzo Scupoli reminds us, "Distrust of yourself is so necessary in the spiritual combat that, without it, you may be assured that you will neither gain the desired victory, nor be able to overcome even the weakest of your passions. You must be firmly convinced in your mind that this is the case, for, through our natural conception, we are too prone to make a false estimate of ourselves. Although we are absolutely nothing, we persuade ourselves that we are something and presume without the slightest foundation on our own strength." (Spiritual Combat, p. 11, Sophia Institute Press).

Jesus has said it: "Without Me, you can do nothing." Do we really believe this? Do we remind ourselves every day that without Him we can do nothing, that we are nothing? We are like a puff of smoke, a blade of grass - here today and gone tomorrow. Do we, insignificant creatures that we are, dare to question or challenge Almighty God? Do we dare to contradict the Son of Man and His Church? If so, then we are either unbelievers or demoniacs.

And His Word is not in us.

"..the grandeur of this restoring and life-giving Sacrament...so forgotten and even scorned by ungrategul men.."

"See and contemplate the grandeur of this restoring and life-giving Sacrament of Penance, so forgotten and even scorned by ungrateful men, who in their foolish madness, do not realize that it is the only sure means of salvation after one has lost his baptismal innocence. What is most grievous is that even the ministers of My Most Holy Son do not give to it the value that they should, viewing with cold indifference this valuable and precious treasure, which has been placed in their hands for the restoration of souls redeemed by the Blood of the Redeemer. There are those who consider hearing confession as a loss of time and a futile thing. O, alas! If priests were given to see directly that which you are now contemplating and were enlightened with the Light that now illuminates you, they would then recognize this gift!..." (Our Lady to Sister Marianne de Jesus Torres, Quito, Ecuador 1634).

Reconciliation: Its meaning and value.