German magazine Titanic attacks Pope Benedict XVI

The German magazine Titanic, founded in 1979 by former contributors and editors of Pardon, a satirical monthly, after they had a series of conflicts with their publisher, is mocking Pope Benedict XVI and holding the Holy Father up to contempt by depicting him as a senile and incontinent person.  See here.

In our modern, paganistic world, the authority of the Holy Father is often challenged, openly defied and even rejected.  The early Christians understood Peter's divinely appointed role.  They understood that the Lord Jesus appointed Peter to be the guardian and teacher of the Church.  They loved him, honored him and obeyed him.

It is the vocation of the Holy Father to proclaim the truth even though it may result in virulent attacks and contempt rather than respect.  But it must be understood that disobedience and insults against Christ's Vicar are, in reality, attacks against the loving Heart of Christ.

What do you suppose will be the reward for those who insult and attack the loving and Sacred Heart of Christ?  Every attack against the Vicar of Christ represents an attack on Jesus Christ which begs for chastisement.

And so let's pray:

Lord Jesus, shelter our Holy Father, Pope Benedict XVI, under the protection of Your Sacred Heart.  Be his light, his strength and his consolation.

V.  Let us pray for our Pontiff

R.  The Lord presreve and give him life, and make him to be blessed upon the earth, and deliver him not up to the will of his enemies.

Amen.

Tricia Wittmann-Todd would deny youth who are questioning their sexual identity an authentic understanding of joy

In Galatians 5: 22-23, the Holy Spirit tells us through Saint Paul that, "the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control."  Tricia Wittmann-Todd, Pastoral Life Coordinator at Saint Mary's Parish in the Central Area of Seattle, Washington, would deny the youth of her parish an authentic understanding of joy.

Ms. Wittmann-Todd, having succumbed to the erroneous idea that Catholic moral teaching would in some way harm the youth of her parish, has refused to circulate petitions in support of Referendum 74, the ballot measure to roll back Washington's recently passed same-sex "marriage" law.  Her reasoning?  Wittmann-Todd asserts that she is, "particularly concerned about our youth who may be questioning their own sexual identity and need our support at this time in their lives."  See here.

Ms. Wittmann-Todd is so concerned about the youth of Saint Mary's Parish that she has decided to set an example for them on how to be disobedient to the Church's Pastors.  She has also decided to deny these youth an authentic understanding as to what constitutes joy. The Catechism of the Catholic Church teaches us that, "By the power of the Spirit, God's children can bear much fruit.  He who has grafted us onto the true vine will make us bear 'the fruit of the Spirit:...love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.'  'We live by the Spirit'; the more we renounce ourselves, the more we 'walk by the Spirit.'.." (CCC, 736).  And again: "The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory.  The tradition of the Church lists twelve of them: 'Charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity.'" (CCC, 1832).

You see, we live in the Spirit when we renounce ourselves.  We are not living in the spirit if we engage in sinful behaviors such as homosexual acts.  Those who do live such a lifestyle will not have joy.  The Lord Jesus promises heavenly joy to those who suffer the consequences of following Him [and this demands picking up our cross and following Him daily] and calls for its anticipation saying, "Rejoice and be glad, for your reward is great in heaven" (Matthew 5: 12).  Dr. Germain Grisez explains that, "St. Paul teaches that Christians always should call on God's help by constant prayer, rejoice in hope, be patient, and not be anxious (see Rom 12: 12; Phil 4: 4-6).  Since Christian joy presupposes hope, Jesus' and Paul's injunctions to rejoice can be fulfilled only by nurturing hope.  But hope grows in a kind of virtuous circle: joy amid suffering helps faithful Christians endure what they must, this endurance conforms their character to that of Jesus, and likeness to Jesus increases their confidence and further intensifies their hope (see Rom 5: 3-4; cf. Phil 3: 8-21)."

Dr. Grisez goes on to explain that the fear of Hell is essential for Christian hope (and remember, Christian joy presupposes hope).  He reminds us that, "..if one becomes forgetful of the possibility of hell and loses all fear of it, heaven seems a sure thing, with the bad result that it no longer is possible to have Christian hope for it or live a life shaped by that hope.  Christian hope is the intention of the kingdom as one's end, and some good can be intended as an end only if one's action is expected to help bring about that good.  Thus, someone confident of sharing in the kingdom no matter what, simply cannot intend it as an end and live for it, although such a person still may think about heaven for solace when loved ones die and during other times of suffering.  In consequence, someone who forgets the possibility of hell ignores the kingdom when deliberating and making choices.  Unable any longer to order his or her life to the kingdom, that person becomes motivated by other interests and desires, and these alien ends, pursued independently of faith and hope, make their own incompatible demands.  Thus, the life of a Christian forgetful of hell becomes indistinguishable from the life of a nonbeliever.  Consequently, while properly Christian fear depends on hope, hope also depends on fear.  And while hope for the kingdom always should dominate, fear of hell never should be entirely excluded.  Thus, meditation on the last things, which appropriately begins from Sacred Scripture, should reflect the balanced approach of the New Testament, which focuses on heaven but never entirely loses sight of hell."

Christian joy presupposes hope.  And the fear of Hell is essential for Christian hope.  How quickly some forget this.  We hear much nonsense today from those within the "homosexual community" about "the joys of gay sex."  But there is no authentic joy apart from living in obedience to God's Commandments.  Joy is a fruit of living in the Spirit, not of living in the flesh.

One would think Ms. Wittmann-Todd would want to impart this truth to the youth of St. Mary's Parish.  But apparently she would rather sow confusion in this area.  And we wonder why Our Lady weeps?

An Advent Reflection: There is still no room at the inn...

There was no room in the inn


In those days a decree went out from Emperor Augustus that all the world should be registered...All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilea to Judea, to the city of David called Bethlehem, because he was descended from the house and family of david. he went to be registered with Mary, to whom he was engaged and who was expecting a child...And she gave birth to her forst-born son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7)


Archbishop Fulton John Sheen writes, "Mary is now with child, awaiting birth, and Joseph is full of expectancy as he enters the city of his own family. He searched for a place for the birth of Him to Whom heaven and earth belonged. Could it be that the Creator would not find room in His own creation?

Certainly, thought Joseph, there would be room in the village inn. There was room for the rich; there was room for those who were clothed in soft garments...But when finally the scrolls of history are completed down to the last word of time, the saddest lines of all will be: "There was no room in the inn". No room in the inn, but there was room in the stable. The inn was the gathering place of public opinion, the focal point of the world's moods, the rendezvous of the worldy, the rallying place of the popular and the successful. But there's no room for outcasts, the ignored, and the forgotten. The world might have expected the Son of God to be born in an inn; a stable would certainly be the last place in the world where one would look for Him. The lesson is: divinity is always where you least expect to find it. So the Son of God-Made-Man is invited to enter into His own world through a back door." (Bishop Sheen Catechism)

There was no room for the Incarnate Word - no room for Him Who is Truth.  In many parishes today, there is no room for truth.  And this shouldn't surprise us.  Our Lord assured us that, "They will harry you as they harried me.  They will respect your words as much as they respected mine.  All this they will do to you because of my name, for they know nothing of him who sent me." (John 15: 20-21).

Again, it was Archbishop Fulton John Sheen who once said, "The acceptance of the fullness of Truth will have the unfortunate quality of making you hated by the world. Forget for a moment the history of Christianity, and the fact that Christ existed. Suppose there appeared in this world today a man who claimed to be Divine Truth; and who did not say, 'I will teach you Truth,' but 'I am the Truth.' Suppose he gave evidence by his works of the truth of his statement. Knowing ourselves as we do, with our tendency to relativism, to indifference, and to the fusing of right and wrong, how do you suppose we would react to that Divine Truth? With hatred, with obloquy, with defiance; with charges of intolerance, narrow-mindedness, bigotry, and crucifixion. That is what happened to Christ. That is what our Lord said would happen to those who accept His Truth."



Have you ever noticed how worldly people achieve great fame and success and are entirely welcomed by others but that those who give themselves entirely to God meet with only resistance and persecution? St. Alphonsus de Liguori said that, "As soon as souls give themselves completely to God, God Himself causes or permits others to despise and persecute them." And Archbishop Oscar Romero, the martyred Archbishop of San Salvador, reminded us that: "A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good so that they become entrenched in their sinful state, betrays the gospel's call. A preaching that does not discomfit sinners but lulls them in their sin leaves Zebulun and Naphtali in the shadow of death. A preaching that awakens, a preaching that enlightens -- as when a light turned on awakens and of course annoys a sleeper -- that is the preaching of Christ, calling, "wake up! Be converted!" this is the church's authentic preaching. Naturally, such preaching must meet conflict, must spoil what is miscalled prestige, must disturb, must be persecuted. It cannot get along with the powers of darkness and sin."

As Catholics faithful to the Lord Jesus, Who teaches us through the Magisterium of His Church, we can expect to be shunned, harried, slandered and persecuted in so many different ways by those who remain in the Church but only in a bodily manner - because they have abandoned charity:

"They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops. The bonds which bind men to the Church in a visible way are profession of faith, the sacraments, and ecclesiastical government and communion. He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart." (Lumen Gentium, No. 14).

And it is impossible for a person to claim that they are persevering in charity when they refuse to remain fully incorporated in the society of the Church by remaining obedient to her hierarchical structure.  Our Lord Jesus told His Apostles, "He who hears you hears Me."  And obviously, those who refuse to hear the Church are refusing to hear the Lord Jesus.  Such people must constantly strain to convince themselves that they are in communion with the Church.  But they remain within the Church only in a bodily manner. 

The smoke of Satan has entered into Christ's Church.  Some priests and deacons are serving not the Lord Jesus but the Father of Lies.  Such have given themselves up to various lusts.  Including the lust for power - especially for power over others. Our Lady has warned of this already.  The Immaculate One told Father Gobbi: "I also foretold to you the great crisis which would take place in the Church, because of the great apostasy which has entered into her, caused by an ever wider diffusion of errors, by her interior division, by opposition to the Pope and by the rejection of his Magisterium.  This most beloved Daughter of mine must live the hours of her agony and of her sorrowful passion.  She will be abandoned by many of her children.  The impetuous wind of persecution will blow against her, and much blood will be shed, even by my beloved sons." (October 13, 1994, Anniversary of the Last Apparition at Fatima).

Our troubled world, blinded and wounded by sin, still cannot find room for Truth.  Which is why those who follow the Lord Jesus (in more than a bodily manner but with true obedience), can expect to be persecuted.  All the more so as the Man of Sin makes his approach.

Times of diabolical disorientation...

300 Viennese priests are challenging the Church and sowing the seeds of rebellion.  CNS is reporting that "Michael Pruller, spokesman for Cardinal Christoph Schonborn of Vienna, said the cardinal plans to meet in late August or September with the Viennese priests who are among the leaders of the 'Initiative of Parish Priests,' which launched a 'Call to Disobedience' in June.

The initiative, which says it has just more than 300 members, suggested saying a public prayer at every Mass for church reform; giving Communion to everyone who approaches the altar in good faith, including divorced Catholics who have remarried without an annulment; allowing women to preach at Mass; and supporting the ordination of women and married men.

In a telephone interview from Vienna July 11, Pruller said that as far as he knew, the Austrian bishops have not discussed a common response to the priests.

'No bishop has threatened disciplinary actions, but at the end of the day if a priest leads his parish away from what the church teaches, action would have to be taken,' Pruller said.

The 'Call to Disobedience' said the priests felt forced to follow their consciences for the good of the church in Austria because the bishops have refused to act.

Cardinal Schonborn issued a statement June 22 and said he waited three days to respond because he did not want to react 'out of the anger and sorrow' the priests’ initiative caused him.

'The open call to disobedience shocked me,' he said.

The cardinal said none of the priests was ordained by force and all of them vowed obedience as they strive to do God’s will." (See here).

How quickly many of those who vowed obedience are succumbing to the Father of Lies.  On September 15, 1993, at Tokyo Japan, on the Feast of Our Lady of Sorrows, the Mother of God told Fr. Stefano Gobbi:


"Today I see you gathered here in this cenacle of prayer and brotherhood, beloved Sons of my Marian Movement of Priests of Japan, and I am consoled by you in my great sorrow.

A cause of my great sorrow is all of these poor children of mine who are still living immersed in the darkness of paganism and who are unaware of the truth of the Gospel. In this great country, almost all are still far from faith in Jesus Christ, who has come into the world to be your only Savior, your only Redeemer.

I am the Mother of all these pagans as well, a Mother who is concerned and anxious for their salvation. I nurture seeds of life and goodness in their hearts. I help them to observe that law which the Lord has engraved in the depths of each man. I stir up in their minds a desire for the truth, and thus lead them gently to the encounter with my Son Jesus. Their full and total adhesion to the Gospel will be an extraordinary work of my Immaculate Heart.

A cause of my great sorrow is my Church which, in every part of the world, is passing through the painful and bloody Gethsemane of its great tribulation. You have seen, my little son, how even here in Japan, the Church is being threatened with the loss of faith, and with the increasingly vast and subtle spread of errors. It is wounded in its unity by the contestation and opposition directed against the Pope and his universal Magisterium. Its holiness is being obscured by the spread of sins and sacrileges.

Thus it is becoming paralyzed and its drive to evangelize has become greatly weakened.

A cause of my great sorrow is the hardness of your hearts and your incapacity to accept what your heavenly Mother is asking of you. How many times have I spoken to you and you have not listened! I have given extraordinary signs of my motherly intervention and you have not believed. How many have closed the door of their own hearts and have not wanted to receive me as a Mother in their lives!

In this very country I have given you an extraordinary sign, causing copious tears to fall more than a hundred times from the eyes of one of my statues, in which I am represented as the Sorrowful Mother beneath the Cross of my Son Jesus. And I have also given you three messages to warn you of the great dangers into which you are running.

I now announce to you that the time of the great trial has come, because during these years all that I have foretold to you will come to pass. The apostasy and the great schism in the Church is on the point of taking place and the great chastisement, about which I foretold you in this place, is now at the very doors. Fire will come down from heaven and a great part of humanity will be destroyed. Those who will survive will envy the dead, because everywhere there will be desolation, death and ruin.

And so, once again I have wanted you here, my little son. For you must tell all that the hour of the chastisement has come and that, in order to be protected and saved, they must all enter right away into the safe refuge of my Immaculate Heart.

Return to your homes, my beloved children, and bring to all this message of mine, as a final call from your heavenly Mother, who is calling you all and gathering you under her mantle, that you may be consoled and defended by her, during the painful trial of these last times of yours."

Our Lady said eighteen years ago that the Apostasy and the great schism in the Church were "on the point of taking place."  And where do we find ourselves today?  Is there anyone now who honestly doubts that the Church is in crisis?  That the forces of darkness have multiplied everywhere?

But we have Our Lord's assurance that the gates of Hell will not prevail against His Church.  When everything seems lost, it is then that Our Lady will have her greatest triumph as she crushes Satan's head, the seat of his intellect.

The battlefield is primarily in the mind right now.  The Evil One is confusing so many souls who have given up on prayer or who put stock in their own intelligence rather than trusting in the Lord God and His infallible Church.

Pray every day.  Confess your sins.  Live a sacramental life.  Avoid those who will not stand with the Holy Father.  Do not lose hope.  St. Padre Pio told us to pray and not to worry.

The Bishops have spoken: Will Patricia Warren abide by their teaching?

The Committee on Doctrine of the United States Conference of Catholic Bishops has issued a document entitled "Guidelines For Evaluating Reiki As An Alternative Therapy." In this document, the Committee on Doctrine says (in part):

"Reiki lacks scientific credibility. It has not been accepted by the scientific and medical communities as an effective therapy. Reputable scientific studies attesting to the efficacy of Reiki are lacking, as is a plausible scientific explanation as to how it could possibly be efficacious. The explanation of the efficacy of Reiki depends entirely on a particular view of the world as permeated by this "universal life energy" (Reiki) that is subject to manipulation by human thought and will. Reiki practitioners claim that their training allows one to channel the "universal life energy" that is present in all things. This "universal life energy," however, is unknown to natural science. As the presence of such energy has not been observed by means of natural science, the justification for these therapies necessarily must come from something other than science.

Reiki and the Healing Power of Christ

Some people have attempted to identify Reiki with the divine healing known to
Christians. They are mistaken. The radical difference can be immediately seen in the fact that for the Reiki practitioner the healing power is at human disposal. Some teachers want to avoid this implication and argue that it is not the Reiki practitioner personally who effects the healing, but the Reiki energy directed by the divine consciousness. Nevertheless, the fact remains that for Christians the access to divine healing is by prayer to Christ as Lord and Savior, while the essence of Reiki is not a prayer but a technique that is passed down from the "Reiki Master" to the pupil, a technique that once mastered will reliably produce the anticipated results. Some practitioners attempt to Christianize Reiki by adding a prayer to Christ, but this does not affect the essential nature of Reiki. For these reasons, Reiki and other similar therapeutic techniques cannot be identified with what Christians call healing by divine grace.

The difference between what Christians recognize as healing by divine grace and Reiki
therapy is also evident in the basic terms used by Reiki proponents to describe what happens in
Reiki therapy, particularly that of "universal life energy." Neither the Scriptures nor the
Christian tradition as a whole speak of the natural world as based on "universal life energy" that is subject to manipulation by the natural human power of thought and will. In fact, this worldview has its origins in eastern religions and has a certain monist and pantheistic character, in that distinctions among self, world, and God tend to fall away. We have already seen that Reiki practitioners are unable to differentiate clearly between divine healing power and power that is at human disposal.

CONCLUSION

Reiki therapy finds no support either in the findings of natural science or in Christian belief. For a Catholic to believe in Reiki therapy presents insoluble problems. In terms of caring for one's physical health or the physical health of others, to employ a technique that has no scientific support (or even plausibility) is generally not prudent. In terms of caring for one's spiritual health, there are important dangers. To use Reiki one would have to accept at least in an implicit way central elements of the worldview that undergirds Reiki theory, elements that belong neither to Christian faith nor to natural science. Without justification either from Christian faith or natural science, however, a Catholic who puts his or her trust in Reiki would be operating in the realm of superstition, the no-man's-land that is neither faith nor science. Superstition corrupts one's worship of God by turning one's religious feeling and practice in a false direction. While sometimes people fall into superstition through ignorance, it is the responsibility of all who teach in the name of the Church to eliminate such
ignorance as much as possible.

Since Reiki therapy is not compatible with either Christian teaching or scientific
evidence, it would be inappropriate for Catholic institutions, such as Catholic health care facilities and retreat centers, or persons representing the Church, such as Catholic chaplains, to promote or to provide support for Reiki therapy."

Although the Church has spoken clearly and warned of the dangers associated with Reiki, Ms. Patricia Warren, a Reiki instructor who has conducted healing lectures/retreats at La Salette Attleboro, has left a comment at this Blog in which she says: "I am writing because I see that you have used my name in your comment/letter. I have been teaching Reiki for over 20 years, and yes I have studied with many teachers throughout the world. I have an open mind, and open heart....and I am not afraid to "experience" things for myself rather than be told what to believe. Ironically you leave out the part of my spiritual path that talks about how Reiki brought me back to my Christian roots. Reiki brought me back to the 'church'. I was so overjoyed that I developed a specific workshop for Christians who wanted to learn more about assisting the process of healing. A Roman Catholic priest sat next to me the first time I taught this workshop and encouraged me to bring it out into the world. There is nothing "occult' about it. There are many ways to praise Jesus, I saw that first hand when I traveled through the Holy Land gathering more information on healing. I have taught many, many Roman Catholic priests and nuns as well as Episcopal priests and monks Reiki....it has only helped them not hurt them.There seems to be more outrage in a simple healing method used mostly by lay women to help people when they are in pain, then during the many years of the Church Sex Abuse Scandal....talk about 'dangerous'"

In another comment which I have saved but have decided not to publish, Ms. Warren says that she was "Born and raised Catholic" and that her "great uncle was a monsignor in Boston." I don't doubt that for a moment. She then proceeds to tell me that she is not "a religious fanatic or zealot" (I never said she was so I suppose Ms. Warren is implying that I am) and writes, "I can see I'm in the wrong place to have balanced conversation with an adult."

If Ms. Warren wants to view me as a "fanatic," a "zealot," or as being somehow less than adult for accepting the teaching of the Bishops regarding Reiki, that's her affair. One has to wonder if Ms. Warren views the Bishops who crafted "Guidelines For Evaluating Reiki As An Alternative Therapy" as "fanatics" and "zealots." Will Ms. Warren abide by the Church's teaching? Her statement that she is not to afraid to "experience" things for herself rather than be told what to believe would seem to suggest that she has every intention of ignoring the guidelines prepared by the Committee on Doctrine of the USCCB.

How sad.