"President Joe Biden suggested Tuesday that anyone who criticizes child sex change surgeries is responsible for 'racism, anti-Semitism, homophobia [and] transphobia' -- all of which are 'connected.'"
For years I have been warning that the Reign of Antichrist will witness a celebration of sin and perversion the likes of which few can imagine. Pleasure is the new principle par excellence. When I wrote [several years ago] that, "If pleasure can justify homosexual behavior (and increasingly that is what our sin-sick society is saying), then other deviant forms of sexual activity which are viewed as pleasurable by some will also be logically justified. This will include pedophilia, pederasty, ephebophilia, gerontophilia, necrophilia, sadism, masochism and bestiality," I was mocked by homosexual activists.
As noted here, Homosexual Alfred Kinsey, the USA's preeminent sexual researcher, found in 1948 that 37 percent of all male homosexuals admitted to having sex with children under 17 years old.
A recent study published in the Archives of Sexual Behavior found that 'The best epidemiological evidence indicates that only 2 - 4% of men attracted to adults prefer men. In contrast, around 25 - 40% of men attracted to children prefer boys. Thus, the rate of homosexual attraction is 6-20 times higher among pedophiles.'
Another recent study in the Archives of Sexual Behavior found that '... all but 9 of the 48 homosexual men preferred the youngest two male age categories.' These age categories were fifteen and twenty years old.
A third study in the Archives of Sexual Behavior found that 'Pedophilia appears to have a greater than chance association with two other statistically infrequent phenomena. The first of these is homosexuality ... Recent surveys estimate the prevalence of homosexuality, among men attracted to adults, in the neighborhood of 2%. In contrast, the prevalence of homosexuality among pedophiles may be as high as 30 - 40%.'
A study in the Journal of Sex Research noted that '... the proportion of sex offenders against male children among homosexual men is substantially larger than the proportion of sex offenders against female children among heterosexual men ... the development of pedophilia is more closely linked with homosexuality than with heterosexuality.'
A study of 229 convicted child molesters published in the Archives of Sexual Behavior found that 'eighty-six percent of [sexual] offenders against males described themselves as homosexual or bisexual.'
It was Saint Cyprian of Carthage, writing against the Greco-Roman pagan world and its vices, who said: 'That Jupiter of theirs is not more supreme in dominion than in vice, inflamed with earthly love in the midst of his own thunders...now breaking forth by the help of birds to violate the purity of boys. And now put the question: Can he who looks upon such things be healthy-minded or modest? Men imitate the gods whom they adore, and to such miserable beings their crimes become their religion.' (Letters 1:8).
In a series of letters written from 1969-1970, Sister Lucia [of the Fatima apparition] wrote: 'It is indeed sad that so many people let themselves be dominated by the diabolical wave that is sweeping the world, and that they are blinded to the point of being incapable of seeing error! Their principal fault is they have abandoned prayer; in this way they have become estranged from God, and without God everything fails. The devil is very cunning and looks for our weak points in order to attack us. If we are not diligent and careful to obtain strength from God, we shall fall, for our age is very wicked and we are weak. Only the strength of God can keep us on our feet.'
There is a retreat from truth. Those of us who refuse to abandon our Christian faith must be demonized. We must be placed in a ghetto. Isolated. Portrayed as 'backward' and 'archaic.' And eventually placed in internment camps or simply eliminated altogether should we refuse to accept the New Order."
"Jesus counseled the disciples to enter 'through the narrow gate,' since the road that leads to destruction is broad and 'those who enter through it are many,' but the road that leads to life is narrow and 'those who find it are few' (Mt. 7:13-14).
Those of us who have followed the news in the last week or so know that the press has declared that the U.S. Bishops are planning to ban President Biden from Communion, allegedly ignoring the Vatican’s guidance. Of course, that is not true when one looks at the details of what we discussed at our June meeting and what Cardinal Ladaria said in his letter to the bishops.
The bishops were asked by Cardinal Ladaria, who heads the Vatican’s doctrine office, to build consensus about how to respond to Catholics who hold public positions and who insist on receiving Holy Communion after publicly committing grave sins. After hours of discussion, the bishops voted 168 to 55 to draft a document that addresses both this issue and the broader question of what places any person in a state of not being able to receive Communion. The document, which will be drafted and then discussed regionally in the coming months, will strive to make the Church’s teachings on the Eucharist and worthily receiving the Lord more widely known.
Despite the efforts made to clearly communicate that the document is 'not meant to be disciplinary in nature, nor is it targeted at any one individual or class of persons,' 60 Catholic lawmakers released a letter one hour after our vote justifying their support for legalized abortion and arguing that the bishops have 'weaponized the Eucharist.'
This is deflecting the blame for the situation. Instead of accepting their own responsibility to understand and follow Church teaching, these politicians are the ones who are 'weaponizing the Eucharist' by insisting that they remain in good standing despite publicly committing grave sins and continuing to receive Communion. Everyone with common sense understands that their claim of being in communion with the Church is false. One cannot say one believes something, do the complete opposite and then credibly say that they are in communion with a Church that believes what they did is evil.
To add another layer to this, many bishops – including myself – have been privately dialoguing with Catholic politicians on abortion and other issues for years, urging them to refrain from Communion if they won’t change their immoral political positions. Unfortunately, many – but not all – of these public figures have chosen political expediency over the Gospel. They value their political party and their power more than the Gospel of Jesus Christ. They do not serve as a leaven of the Gospel in society, but rather build a culture of death. They cite the importance of following their consciences but fail to explain how their conscience is a properly formed conscience. Instead, they adopt a form of relativism that says, 'truth is different for every person.'
As Jesus said to the disciples, the road that leads to eternal life is narrow and those who attempt to take the wide road are headed for destruction. We see this in St. Paul’s first letter to the Corinthians, where he warns that some people had received the Eucharist in a state of grave sin and became sick or died. “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died” (1 Cor. 11:27-30).
Drawing on St. Paul, the Church’s teaching for every Catholic about worthily receiving the Body and Blood of Jesus is that one “must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance” (Catechism 1415)..."
In the words of Joseph Cardinal Ratzinger:
"Presenting oneself to receive Holy Communion should be a conscious decision, based on a reasoned judgment regarding one’s worthiness to do so, according to the Church’s objective criteria, asking such questions as: 'Am I in full communion with the Catholic Church? Am I guilty of grave sin? Have I incurred a penalty (e.g. excommunication, interdict) that forbids me to receive Holy Communion? Have I prepared myself by fasting for at least an hour?' The practice of indiscriminately presenting oneself to receive Holy Communion, merely as a consequence of being present at Mass, is an abuse that must be corrected."
"It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.” - Pope John Paul II.
In an essay entitled One Solitary Life which was adapted from a sermon by Dr. James Allan Francis, we are reminded about certain aspects of Jesus' life:
Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another village. He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher.
He never owned a home. He never wrote a book. He never held an office. He never had a family. He never went to college. He never put His foot inside a big city. He never traveled two hundred miles from the place He was born. He never did one of the things that usually accompany greatness. He had no credentials but Himself...
While still a young man, the tide of popular opinion turned against him. His friends ran away. One of them denied Him. He was turned over to His enemies. He went through the mockery of a trial. He was nailed upon a cross between two thieves. While He was dying His executioners gambled for the only piece of property He had on earth – His coat. When He was dead, He was laid in a borrowed grave through the pity of a friend.
Nineteen long centuries have come and gone, and today He is a centerpiece of the human race and leader of the column of progress.
I am far within the mark when I say that all the armies that ever marched, all the navies that were ever built; all the parliaments that ever sat and all the kings that ever reigned, put together, have not affected the life of man upon this earth as powerfully as has that one solitary life.
Omnia possum in eo qui me confortat. I can do all things in Him who strengthens me. (Phil 4:13). These words are engraved on a bracelet which I wear. Do we really believe this? Or do we let others define who we are?
Issue the battle cry! Let's take back our cities!
Those who walk in the Spirit know no fear. What are we waiting for? The Lord Jesus waits. He grows tired of our excuses:
I’m not holy enough:
Is 6:1-9; Lk 5:1-11
I’m afraid I will fail:
Ex 14:10-31; Lk 15
I’ve made mistakes and I’m a sinner:
Jn 21:15-23; Mt 9:9-13; Lk 7:36-50
I’m too young:
1 Sam 3:1-18; Jer 1:4-10; Lk 1:26-38
I’m not talented enough:
1 Sam 17:32-51; Lk 1:26-38
I want to have a family:
Gn 12:1-3; Mt 12:46-50; Mk 10:28-30
I’m afraid of making a permanent commitment:
Ruth 1:15-17; Mt 28:16-20
I’m afraid of public speaking:
Ex 4:10-17; Jer 1:4-10
I’m not smart enough:
2 Cor 4:7-18; Ex 4:10-17
I’m afraid of being alone:
Ex 3:4-22; Lk 1:28-38
I want to be happy:
Ps 37:4; Mt 5:1-12; Jn 10:10; Mk 10:28-31
I can do all things in Him who strengthens me. There are no obstacles we can't overcome in His holy name. Even while others attempt to label us and dismiss us as useless, as having no worth. I knew a young man with developmental disabilities whose father told him he was "worthless." He was told by his father that the best thing for him would be a bullet in the head. When he asked me one day if he was worthless, I reminded him of his many gifts: his sense of humor, his ability to love others, his ability to pray to God and a litany of other gifts. And I assured him that he is not "worthless."
We live in a sad, broken world. There are many people who are heavily burdened with sin who are hurting. And because they are hurting, they want to hurt others. If you could read some of the comments which have been left at this Blog you would cringe. Sad time. Hurting time. And we pray for such people.
But we cannot let others define who we are. We are children of God who have access to the Holy Spirit's Gifts just by asking for them.
The Son of God loves us. What does that suggest about those who hate us?
BIDEN THREATENS RELIGIOUS FREEDOM, SUGGESTS CHRISTIANS WITH CERTAIN TRADITIONS ARE ‘DREGS OF SOCIETY.’
"Liberals often mock conservative Christians for supporting a notorious sinner and philanderer in Donald Trump, but the left has grown increasingly hostile to biblical small-o orthodox Christianity. Even the ostensibly moderate Democratic nominee Joseph Robinette Biden Jr. represents an insidious threat to the religious freedom of conservative Christians. He also represents a threat to Roman Catholics, even though he is himself a practicing Catholic.
“This is our soul, da*mit, this is who we have to be… This is our real moral obligation,” the Democrat [Joe Biden] added. “Using religion or culture to discriminate against or demonize LGBTQ individuals is never justified. Not anywhere in the world.”
How could this be? Biden’s rhetoric and policies single out those who adhere to traditional religious beliefs and moral convictions, aiming to limit their ability to live by their consciences and ostracizing them from polite society. The Democrat may outwardly campaign on a platform of unity and diversity, but his candidacy truly represents a threat to traditional religious believers.
Disqualified from the Supreme Court?
The most recent evidence of this insidious threat came last week, when a Biden staffer suggested that traditional religious beliefs that homosexual acts are sinful and that marriage is between one man and one woman should be so “taboo” as to disqualify someone from serving on the Supreme Court.
Politico contributing editor Adam Wren noted that President Donald Trump’s Supreme Court nominee Amy Coney Barrett “was a trustee at a South Bend private school that described ‘homosexual acts’ as ‘at odds with Scripture’ & said marriage was between ‘one man and one woman’ years after Obergefell v. Hodges.”
Shadi Hamid, a senior fellow at the Brookings Institution, responded, “Wait, why is this news? Isn’t this the standard position for any orthodox Catholic?”
NIKITHA RAI, deputy data director for Pennsylvania at Biden’s campaign, responded to Hamid, saying, “Unfortunately, yes.”
Hamid responded, “to be fair, it’s the standard position for any orthodox Muslim or Jew as well…”
“True,” Rai acknowledged. Yet the staffer insisted that this perspective must be marginalized. “I’d heavily prefer views like that not be elevated to SCOTUS [the Supreme Court of the U.S.], but unfortunately our current culture is still relatively intolerant. It will be a while before those types of beliefs are so taboo that they’re disqualifiers.”
Rai suggested that presidents and the U.S. Senate should apply a religious test for Supreme Court nominations and confirmations. The Constitution explicitly forbids a religious test for service in government. Article VI Clause 3 reads in part, “no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”
Nikitha Rai is just one Biden staffer. She doesn’t represent the entire Biden campaign, right? On the contrary, Rai’s insistence that traditional religious beliefs on marriage and sexuality should be taboo fits perfectly with the candidate at the top of the Democratic ticket.
“The dregs of society”
In 2018, Biden described conservatives who oppose LGBT activism as “the dregs of society.”
Speaking to the HUMAN RIGHTS CAMPAIGN (HRC), Biden attacked people who have “tried to define family” in the U.S. “Despite losing in the courts and in the court of public opinion, these forces of intolerance remain determined to undermine and roll back the progress you all have made. This time they, not you, have an ally in the White House,” he said of President Donald Trump.
“They’re a small percentage of the American people, virulent people, some of them the dregs of society,” Biden added. “And instead of using the full might of the executive branch to secure justice, dignity, safety for all, the president uses the White House as a literal bully pulpit, callously exerting his power over those who have little or none.”
As my colleague PAULA BOLYARD REPORTED, Biden again spoke to HRC in June 2019. On that occasion, he called the Orwellian Equality Act his first priority. The so-called Equality Act would force biblical orthodox Christians to violate their consciences on LGBT activism. It would also open women’s sports and women’s private spaces to biological males, undercutting fair play and privacy. A BROAD COALITION of diverse groups allied to oppose the Equality Act, including pro-lifers, religious freedom advocates, and radical feminists.
Yet of the Equality Act, Biden said, “I promise you if I’m elected president it will be the first thing I ask to be done. It will send a message around the world, not just at home.”
“This is our soul, da*mit, this is who we have to be… This is our real moral obligation,” the Democrat added. “Using religion or culture to discriminate against or demonize LGBTQ individuals is never justified. Not anywhere in the world.”
Interestingly, while Biden vocally condemns traditional believers in such harsh terms, he has remained curiously silent on the horrific attacks against Catholic statues and churches amid the George Floyd riots this summer — despite his Catholic identity.
“Discrimination”
Americans do not support discrimination, but Democrats have twisted the notion of discrimination in order to force Christians to violate their beliefs.
Christian baker Jack Phillips, for example, refused to bake a custom cake for a same-sex wedding, although he gladly sells all sorts of pre-made cakes to LGBT people in his shop. Yet the Colorado Civil Rights Commission ruled that he had discriminated against people on the basis of sexual orientation. He appealed the case all the way to the Supreme Court and won — because members of the commission displayed animus against his religious faith, comparing his views to those of the Nazis.
Even after this Supreme Court victory, Phillips AGAIN FACED THE COMMISSION. A transgender lawyer asked him to bake an obscene custom cake celebrating the lawyer’s gender transition. Phillips refused, citing his free speech right not to be forced to endorse a view with which he disagrees. THE COMMISSION AGAIN FOUND HIM GUILTY of discrimination, but it DROPPED THE COMPLAINT in March 2019. The LAWYER PROMPTLY SUED Phillips. CHRISTIAN FLORISTS, FARMERS, and other bakers have faced government sanctions for “discrimination” when they refused to celebrate same-sex weddings, exercising their rights to religious freedom, freedom of association, and free speech.
This year, Gov. Ralph Northam (D-Va.) signed legislation that will force Christian schools and ministries to hire people who oppose their religious convictions on sexuality and gender. The laws will also force these ministries — which hold that God created humans male and female — to open women’s sports and women’s restrooms to biological males, to refer to biological males by female pronouns if they “identify” as female, and to pay for transgender surgery in their health care plans.
A lawsuit challenging the new laws as unconstitutional charged that Virginia’s LGBT statues force “people of faith to adopt a particular government ideology under threat of punishment.”
The Democratic Party’s increasing anti-religious animus
Joe Biden’s opposition to the “discrimination” from the “dregs of society” represents a tragically mainstream view in the Democratic Party. Last year, the Democratic National Committee adopted a resolution condemning religious freedom defenses.
“[T]hose most loudly claiming that morals, values, and patriotism must be defined by their particular religious views have used those religious views, with misplaced claims of ‘religious liberty,’ to justify public policy that has threatened the civil rights and liberties of many Americans, including but not limited to the LGBT community, women, and ethnic and religious/nonreligious minorities,” the DNC RESOLUTION states.
Senate Democrats have LAUNCHED ATTACKS on the religious faith of Trump nominees, with Sen. Dianne Feinstein (D-Calif.) infamously saying, “the dogma lives loudly within you.” Former Sen. Al Franken (D-Minn.) compared a conservative Christian law firm to the Cambodian dictator Pol Pot, citing the Southern Poverty Law Center’s (SPLC) “hate group” accusation against mainstream conservative and Christian groups.
The SPLC faced a devastating sexual harassment and racial discrimination scandal last year, and former employees outed the “hate” accusations as a cynical fundraising scheme. An attempted terrorist TRIED TO KILL EVERYONE AT A CONSERVATIVE CHRISTIAN NONPROFIT due to the SPLC’s “hate group” accusation, but Democrats continue to cite the SPLC as a reliable arbiter of hate.
Biden’s running mate, Sen. Kamala Harris (D-Calif.), has proven one of the worst offenders. In May 2018, Harris LAUNCHED AN INQUISITION into the Roman Catholic faith of two of Trump’s judicial nominees — because they were members of the Roman Catholic fraternal order the Knights of Columbus (KOC). Harris also cited the SPLC in branding Alliance Defending Freedom (ADF), the conservative Christian law firm that defended Jack Phillips, a “hate group.”
While serving as California’s attorney general, Harris refused to defend the state law defining marriage as between one man and one woman — even though Californians had voted for it in 2008. Adding insult to injury, Harris rushed to officiate the first same-sex marriage after a court struck down the will of the people..."
Some years ago, Cardinal Raymond Burke told the Catholic News Agency that he can envision a time when the Catholic Church in the United States "even by announcing her own teaching" will be accused of "engaging in illegal activity, for instance, in its teaching on human sexuality." When asked if he could even see American Catholics being arrested for their faith he replied, "I can see it happening, yes."
But long before the Cardinal said this (some ten years earlier at this Blog), I wrote:
"Those who are promoting the homosexual agenda are using time-proven tactics which have been employed by secular humanists for some time now. In the words of Ralph Martin, 'First, a plea is issued for a dominantly Christian society to 'tolerate' what appears to be a deviant behavior. Then pressure is applied to place the deviant behavior on an equal footing with traditional Christian values. Secular humanists argue that a pluralist society cannot do otherwise. They then try to make the deviant behavior seem normal and behavior governed by Christian values seem abnormal - a threat to a pluralist society. The last step is often to use the legal system to protect immorality and to undermine what Christians have always considered righteous behavior.' (A Crisis of Truth, pp. 101-102).
Professor James Hitchcock, in his excellent work entitled 'Catholicism and Modernity' (New York:Seabury Press, 1979, p. 86), explains the role of the media in this entire process: 'The media's alleged commitment to 'pluralism' is at base a kind of hoax. The banner of pluralism is raised in order to win toleration for new ideas as yet unacceptable to the majority. Once toleration has been achieved, public opinion is systematically manipulated first to enforce a status of equality between the old and the new, then to assert the superiority of the new over the old. A final stage is often the total discrediting, even sometimes the banning, of what had previously been orthodox.' (June, 2005).
We're in the final stage now. A period of discrediting and banning of orthodox Christianity. And Joe Biden and Kamala Harris approve, all too willingly.
The choice this election is clear for all devout Christians, Jews, Muslims and all people of good will who respect both religious convictions and the Natural Law.
Now, more than ever, men need to pray the Combat Rosary. See here for the significance and efficacy of this powerful sacramental.
Father Gabriel Amorth, who has served as chief exorcist of the Vatican, has emphasized the importance of prayer and meditation (and especially the Holy Rosary) in the spiritual combat. The following is taken from the March-April, 2003 issue of “Echo of Mary, Queen of Peace”: The recent Apostolic Letter of John Paul II, "Rosarium Virginis Mariae" (released last October 16) encourages all Christians to turn back to the prayer strongly recommended both by the latest Pontiffs and recent Marian apparitions. Paul VI called the Rosary a compendium of the Gospel. To make it more complete, John Paul II added the 'mysteries of light' to cover Jesus' public life. Padre Pio called the Rosary beads a weapon of extraordinary power against Satan.
One day a colleague of mine heard the devil say during an exorcism: "Every Hail Mary is like a blow on my head. If Christians knew how powerful the Rosary was, it would be my end." The secret that makes this prayer so effective is that the Rosary is both prayer and meditation. It is addressed to the Father, to the Blessed Virgin, and to the Holy Trinity, and is a meditation centred on Christ.
Today more than ever, the world is in need of prayer and meditation. It is in need of prayer because people have forgotten God, and without God the world has put itself on the edge of a precipice. This is why in Her messages, Our Lady insists so much on prayer. Without God's help, Satan wins. The world is also in need of meditation because if the great Christian truths are forgotten, souls become void. This void is grabbed up by the enemy, and he fills it with his lies. And today we see the results with widespread belief in superstition and occultism.
The most obvious danger for our society today is the downfall of the family. The rhythm of today's world has broken the family unity. Little time is spent together, and even when the family is together, its members don't speak because the television speaks. Where are the families which recite the Rosary together in the evenings? Pope Pius XII insisted in his own time: “If you pray the Rosary together, you will experience peace in your families; you will get on together.” “The family that prays together, stays together,” would say Father Peyton, the untiring apostle of the family Rosary. “Satan wants war,” Mary said one day in Medjugorje. Well, the Rosary is the weapon which is able to guarantee peace for the world, because it is a prayer and a form of meditation able to transform hearts and defeat the enemy.
The Devil frequently uses people (and this includes misguided Catholics) to frustrate or hinder the Confraternity of the Rosary. Why is this? Because, as St. Louis De Montfort explains: "Blessed Alan de la Roche, Fr. Jean Dumont, Fr. Thomas, the chronicles of St. Dominic and other writers who have seen these things with their own eyes [miracles of the Rosary] speak of the marvelous conversions that are brought about by this wonderful devotion. Great sinners, both men and women, have been converted after twenty, thirty or forty years of sin and unspeakable vice...I shall content myself with saying, in company with Blessed Alan de la Roche, that the Rosary is a source and a storehouse of countless blessings. 1. Sinners obtain pardon; 2. Those who thirst are refreshed; 3. Those who are fettered are set free; 4. Those who weep find joy; 5. Those who are tempted find peace; 6. Those in need find help; 7. Religious are reformed; 8. The ignorant are instructed; 9. The living learn to resist spiritual decline; 10. The dead have their pains eased by suffrages." (Secret of the Rosary, Fortieth Rose).
We are engaged in a spiritual war. Even some of our clergy attempt to hinder the Rosary Confraternity or frustrate those Catholics who have a devotion to Mary. Why? Because such souls are in league with the Evil One. St. Louis de Montfort explains that these children of Belial oppose the Virgin Mary because they know that she is, "the most fearful enemy that God has set up against the devil." And that, "From the time of the earthly paradise, although she existed then only in his mind, he gave her such a hatred for his accursed enemy, such ingenuity in exposing the wickedness of the ancient serpent and such power to defeat, overthrow and crush this proud rebel, that Satan fears her not only more than angels and men but in a certain sense more than God himself. This does not mean that the anger, hatred and power of God are not infinitely greater than the Blessed Virgin's, since her attributes are limited. It simply means that Satan, being so proud, suffers infinitely more in being vanquished and punished by a lowly and humble servant of God, for her humility humiliates him more than the power of God. Moreover, God has given Mary such great power over the evil spirits that, as they have often been forced unwillingly to admit through the lips of possessed persons, they fear one of her pleadings for a soul more than the prayers of all the saints, and one of her threats more than all their other torments." (True Devotion to Mary).
I've been praying the Rosary everyday for 30 years. I have personally witnessed its power. I have seen devils cast out through the Rosary.
I'm calling on all Catholic men who haven't succumbed to effeminacy or its demonic Cult of Softness to join me in praying the Combat Rosary to defeat the Devil, his legions and the filth who follow them.
"...Francis appeared to flatly reject proposals in some theological circles to add 'co-redemptrix' to the list of titles of the Virgin Mary, saying the mother of Jesus never took anything that belonged to her Son, and calling the invention of new titles and dogmas 'foolishness.'"
With attacks against the Catholic Church increasing from both within and without, now more than ever the remnant faithful need to pray and work for the Church to solemnly declare that our Blessed Mother is Coredemptrix, Mediatrix and Advocate.
It's not surprising that Francis, presiding over a sodomite cabal within the Vatican, would oppose the title of Mary Co-Redemptrix. For an infallible definition of these three roles of Mary will unleash graces on the world such as one cannot imagine.
It was Saint Maximilian Kolbe, priest and martyr, prophet pointing the way to a new civilization of love, who said (in the early 1940s, before the Nazis put him to death):
"In the Catholic Church they have not yet officially declared in public as certain belief that the Immaculata is the Mediatrix of all Graces. But it is a certain truth. It has been well known from the time of the advent of Christians....But when the faithful voice a desire requesting to admit it as a public belief, the Church must verify this truth and declare it....The source of all graces is God. Everything begins in God. But the graces given to human beings are not given directly from God but through Mary. If you have time to discuss or debate the issue, you should rather pray more. Holy Mary will be pleased if we pray for the early announcement that she is the Mediatrix of all Graces."
There are graces which Our Lady wants to give us but will not be able to until the Church infallibly defines her as Coredemptrix, Mediatrix and Advocate. What better time to do so than the present hour when the Church finds herself under vicious attack and the demonic tyranny of a sodomites cabal?
Perhaps we should all listen to Saint Kolbe and "pray more" for such an announcement?
What the modernistic Francis views as "foolishness" - the worldly always view Holy things as "foolish" - the Saints have not.
In an article entitled, "Mary Co-redemptrix: A Dogmatic Crowning for the Queen?" Dr. Mark Miravalle made this point writing:
"What do St. Padre Pio, St. Francis Xavier Cabrini, St. Gemma Galgani, St. Maximilian Kolbe, St. Leopold Mandic, St. Teresa Benedicta of the Cross, St. Jose Maria Escrivà , Blessed Teresa of Calcutta, Servant of God, John Paul II, and Sr. Lucia of Fatima all have in common (beyond their eminent sanctity as witnessed by the twentieth century)? They all repeatedly invoked Our Lady as the “Co-redemptrix” and taught the doctrine of Marian coredemption concerning Mary’s unparalleled role with and under Jesus Christ in the Redemption of the human family.
One of the greatest examples of Catholic development of doctrine is visible with the historical unfolding of Marian dogma. Like a small acorn which grows over years into a towering oak tree, the divinely planted seeds of Scripture regarding Mary have grown under the nurturing of the Holy Spirit into solemnly declared dogmas of faith, which constitute the highest form of recognized Catholic truth.
In 431, the Council of Ephesus solemnly declares Mary the Mother of God, or literally the “God-bearer” (Theotokos) in the midst of the Nestorian controversy over the nature and person of Christ.[1] Two centuries later (649), Pope Martin I declares the “Perpetual Virginity” of Our Lady, that she was virginal before, during, and after the birth of Jesus Christ.[2]
A span of over a thousand years passes before the next Marian dogma is proclaimed with the solemn papal definition of the Immaculate Conception (1854) by Bl. Pope Pius IX, whereby the Holy Father exercises the charism of papal infallibility to pronounce that from the moment of Mary’s conception, she is free from original sin and full of grace.[3] A century later, Venerable Pope Pius XII again exercises papal infallibility by solemnly defining the Assumption of Mary (1950), that at the end of earthly life, the Mother of Jesus was taken body and soul into heavenly glory.[4]
The present four Marian dogmas identify the principal prerogatives of the Blessed Virgin Mary during her earthly life and in relation to her Divine Son. But the sublime tasks assigned by the Holy Trinity to the Virgin Mother do not cease there. Mary received a fifth role with specific relation to the human race, which was declared first by her Crucified Son as his final gift to humanity before his redemptive death: “Woman, behold your Son!…Behold, your Mother!” (Jn. 19:25-27).
Not only is Mary Mother of God made man, the Perpetual Virgin of Virgins, the Immaculate Conception, and the Assumed One, she is also the Spiritual Mother of all peoples and all nations. As the Second Vatican Council teaches: “Taken up into heaven, she did not lay aside this saving office, but by her manifold intercession continues to bring us the gifts of eternal salvation… Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix” (Lumen Gentium, 62).
As Spiritual Mother of all humanity, Our Lady exercises three maternal functions on behalf of her earthly children. She is a “Mother suffering” or “Co-redemptrix.” The prefix “co” does not mean equal but “with,” as exemplified in St. Paul’s call for all Christians to be “co-workers with God” (1 Cor. 3:9). Mary cooperated “with Jesus” in ways unlike any other human or angelic creature, by her shared suffering with Him in the work of redemption. Vatican II again reminds us that the Blessed Virgin “faithfully persevered in union with her Son unto the cross, where she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, associated herself with his sacrifice in her mother’s heart, and lovingly consented to the immolation of this victim which was born of her” (LG 58). John Paul II of happy memory called Mary the “Co-redemptrix” on six occasions.[5]
Her second motherly function for humanity is as a “Mother nourishing” or “Mediatrix of all graces.” As the fathers, doctors, saints, and popes teach us, every grace that we receive from the redemption of Jesus Christ comes to us through the intercession of Mary. Cana makes clear the Mother’s ability to release the graces and miracles of her Son for the needs of humanity (Jn. 2:1-10). The late great John Paul called Mary the “Mediatrix of all graces” on seven occasions.[6]
Her third maternal function is as a “Mother pleading” or “Advocate.” There is no greater intercessor to the throne of her Kingly Son than that of the Queen Mother. As King Solomon could deny his mother the Queen nothing, (cf. 1 Kings 2:19) so too, Christ the King denies his Queen Mother nothing.
Since Our Lady’s Spiritual Motherhood under its three aspects of Co-redemptrix, Mediatrix of all graces, and Advocate is already part of the authoritative doctrinal teachings of the Papal Magisterium, why the need for a papal definition of these three titles? From where did the movement for a papal definition of Our Lady’s universal mediation derive?
Apart from certain misunderstandings that the movement for a fifth Marian dogma has its origins in private revelation, the actual historical beginnings of this international Church drive date back to the first two decades of the twentieth century with the efforts of the renowned Belgian cardinal, Cardinal Mercier and the enthusiastic support of St. Maximilian Kolbe.
By the end of 1915, Pope Benedict had received numerous petitions for the dogmatic definition of Our Lady’s universal mediation from Cardinal Mercier, fellow bishops, religious superiors, and clergy.[7] Cardinal Mercier issued a pastoral letter calling for the dogma of Our Lady’s mediation, which specifically included the concept of Coredemption as an integral part of her mediation, in 1918.[8] With the papal approval by Pope Benedict XV for the mass and office of “Mary, Mediatrix of all graces” at the request of Mercier and others in 1921, the worldwide movement for the solemn papal definition of Mary’s universal mediation of grace was launched in a letter from Cardinal Mercier to all the bishops of the world (April, 1921), wherein he expressed his deepest hope for this dogmatic crowning of Our Lady’s mediation.[9]
The illustrious Belgian cardinal continued his advocacy for the dogma with Pius XI on the very day of his papal election (Feb. 6, 1922).[10] The newly elected pontiff responded immediately to the petition for the dogma by ordering the establishment of three theological commissions to study the question in 1922. The Belgian and Spanish commissions concluded strongly in favor of the papal definition, while the conclusion of the Roman commission was never released.[11]
From that time to the present, great numbers of petitions have continued to flood the Holy See for the papal definition of Our Lady’s universal mediation. Petitions for a new Marian dogma from only the last ten years (approx. 1994-2004) number over six million from over 165 countries, and include over 550 bishops and 45 cardinals.[12] Although these numbers do not include the hundreds of bishop petitions, along with the multitudinous number of clergy and lay petitions submitted to the Holy See by Cardinals Mercier,[13] Gagnon, and others prelates from 1930 to 1994, the recent petition campaign of the last decade for this fifth Marian dogma represents the largest per annum petition drive in the history of the Church.
But the question of “why” must again be addressed. If the Magisterium already teaches the truth of Marian mediation in its three components of Co-redemptrix, Mediatrix, and Advocate, then where is the need for a solemn papal definition of the same truth in the form of a dogma?
Historic graces and world peace. With every new Marian dogma proclaimed by the successor of Peter, bearer of the keys of the kingdom, a new ocean of graces descends upon the Church and the world. For Our Lady to exercise fully the motherly roles granted her by God, humanity must exercise its free will in accepting her roles that they may be activated on our behalf. God never forces his sanctifying grace upon us, but awaits our free “yes” before bestowing them.
Humanity’s “yes” as spoken by the Holy Father in a papal proclamation of our full acceptance of Our Lady’s Spiritual Motherhood would release extraordinary graces of peace and redemption to a world where internal wars of abortion, child abuse, pornography, divorce, drugs, depression, loneliness, and external conflicts of terrorism, poverty, famine, pestilence and natural disasters are threatening most every family, country, and society throughout the world.
The proclamation of the dogma would allow the Mother to have her chance to intercede for a new peace and grace for our world. The Holy Father would be declaring our acknowledgement, on the highest level of Catholic truth, that She truly is our universal Spiritual Mother, our Co-redemptrix, Mediatrix of all graces and Advocate, and that we humbly and trustingly beseech our Heavenly Queen and Mother for the interior peace of Christ in the hearts of humanity that is necessary for any authentic and perduring global peace.
The succinct but profound words of Blessed Teresa of Calcutta most eloquently summarize the heart and the imperative of the contemporary call for the fifth Marian Dogma:
Mary is our Coredemptrix with Jesus. She gave Jesus his body and suffered with him at the foot of the cross.
Mary is the Mediatrix of all grace. She gave Jesus to us, and as our Mother she obtains for us all his graces.
Mary is our Advocate who prays to Jesus for us. It is only through the Heart of Mary that we come to the Eucharistic Heart of Jesus.
The papal definition of Mary as Coredemptrix, Mediatrix, and Advocate will bring great graces to the Church.
The one who comes in his own name (John 5:43), will soon make himself known. Even now, his entrance onto the world stage is being prepared by his cohort. See here.
For a long time now, modernists have dreamt of changing the Church from within through infiltration. The ultimate goal of Freemasonry within the Church (ecclesiastical masonry) has been to obtain a Pope favorable to masonic principles, a Pope who will preside over a revolution which will permit the man of iniquity to enter the Church's interior and to conquer the saints.
Francis is that man.
This is not religious paranoia. This is not religious fiction. Many popes have warned (and most notably Pope Leo XIII) about the designs of Freemasonry. It was Pope Leo XIII who warned that, "Freemasonry is the permanent personification of the Revolution; it constitutes a sort of society in reverse whose aim is to exercise an occult overlordship upon society as we know it, and whose sole raison d'etre consists in waging war against God and His Church." (Encyclical Letter On the 25th year of Our Pontificate, March 19, 1902).
Freemasons believe that the Catholic Church must fall apart and dissolve and that a secular, humanitarian religion must - and will - take its place - Freemasonry. In his Encyclical Letter Humanum Genus, Pope Leo XIII emphasizes that the ultimate aim of Freemasonry "is to uproot completely the whole religious and political order of the world, which has been brought into existence by Christianity, and to replace it by another in harmony with their way of thinking. This will mean that the foundation and the laws of the new structure of society will be drawn from pure Naturalism."
In a letter dated April 3, 1844, a high-ranking mason known as Nubius commented to another highly-placed mason: "Now then, in order to ensure a pope in the required proportions, we must first of all prepare a generation worthy of the kingdom of which we dream...Cast aside the old and men of a mature age, go to the youth, and if possible, even to children....It is to the youth that we must go, it is the youth that we must lead, unperceived by them, under the flag of the secret societies...Once your reputation has been established....Such reputation will give your doctrine access to the young clergy and to convents. In a few years, this clergy will naturally have invaded all functions; they will govern, administer, judge, form the Sovereign's council, be called to choose the Pontiff who must reign; and this Pontiff, like most of his contemporaries, will be more or less imbued with Italian and humanitarian principles that we will start placing in circulation.....Let the clergy move forward under your standard always believing they are advancing under the banner of the apostolic Keys. Cast your net like Simon Bar Jonas; spread it to the bottom of sacristies, seminaries, and convents...we promise you a catch even more miraculous than his....You will have fished a revolution dressed in the Pope's triple crown and cape, carrying the cross and the flag, a revolution that will need only a small stimulus to set fire to the four corners of the earth." (Taken from Les infiltrations maconiques dans l'Eglise, by Father Emmanuel Barbier, p. 5).
This is the plan of ecclesiastical masonry - a corrupt pope who will lead his flock into the new kingdom of sin which will be presided over by the Son of Perdition, the very person of the Antichrist.
How close are we to such an evil scheme actually being fulfilled? Our Lady warned Father Stefano Gobbi that, "The hour of its great trial has above all come for the Church, because it will be shaken by the lack of faith, obscured by apostasy, wounded by betrayal, abandoned by its children, divided by schisms, possessed and dominated by Freemasonry, turned into fertile soil from which will spring up the wicked tree of the man of iniquity, the Antichrist, who will bring his kingdom into its interior."
"Liberal business executives are leaping like lemmings from President Donald Trump’s manufacturing advisory council. Good riddance.
These silly string-spined CEOs have sided with social justice agitators, Beltway media enablers, and Democratic resistance knuckleheads who believe Trump was wrong to condemn violence and hatred on all sides of the political spectrum.
Never mind that of the four people arrested after the violent outbreak in Charlottesville, Virginia, this weekend, two were identified with the white nationalist movement and the other two were left-wing “Antifa” counterprotesters. One of those radical leftists is the man identified as having reportedly punched a female reporter for the D.C.-based newspaper The Hill. But since that doesn’t fit the national media narrative of journalists allegedly being victimized by right-wing incitements to violence, mum’s the word from corporate media executives and the rest of the preening CEOs.
Merck CEO Kenneth C. Frazier claimed he stepped down from the Trump business panel because he felt “a responsibility to take a stand against intolerance and extremism.”
But Frazier, who served on President Barack Obama’s Export Council, felt no equivalent responsibility to take a stand against intolerance and extremism when the White House invited leaders from the violence-inciting Black Lives Matter movement for a forum on policing in July 2016.
The invitation was a grievous affront to law enforcement officers and their families across the country outraged at the deadly ambushes committed against cops in Dallas and Baton Rouge that summer, along with several other forgotten cop killings fueled by Black Lives Matter-linked hate and vengeance.
Who remembers the slaying of Kentucky State Trooper Joseph Ponder by Black Lives Matter marcher and “Hands up, don’t shoot” slogan-spreader Joseph Thomas Johnson-Shanks in September 2015?
At least 11 police have been shot dead and at least nine more wounded by Black Lives Matter protesters, activists, and/or supporters to date.
One of the surviving policemen in the Baton Rouge massacre filed suit last month against Black Lives Matter and laid out the case against its leaders, who “not only, incited the violence against police in retaliation for the death of black men shot by police, but also did nothing to dissuade the ongoing violence and injury to police. In fact, they justified the violence as necessary to the movement and war.”
The permanently disabled cop’s lawsuit recounts escalating riots, arson, and plundering after the police-involved deaths of Michael Brown and Freddie Gray in Ferguson, Missouri, through the ambushes in Dallas and Baton Rouge, and leading up to the Obama administration’s embrace of Black Lives Matter’s leaders.
After the meeting, Black Lives Matter leader DeRay McKesson responded to questions about his movement’s culpability for inciting violence by asserting that his “people take to the streets as a last resort. … So when I think about anything that happens when people are in the street, I always start by saying, ‘People should not have had to have been there in the first place.'”
As the lawyers for the Baton Rouge cop, who must remain anonymous to protect his family, properly concluded: “These statements were a ratification and justification of the violence.”
But instead of recriminations, the militants of Black Lives Matter enjoy continued praise and coddling from corporate America. Tech execs from Netflix, YouTube, and Google all donated to McKesson’s failed mayoral bid in Baltimore.
Business execs have been coughing up untold hundreds of millions of dollars to Black Lives Matter and related causes, funneled through left-wing nonprofits such as the Ford Foundation and Borealis Philanthropy.
On Tuesday, Walmart executive Doug McMillon wagged his finger at Trump, urging “elected officials to do their part to promote a more just, tolerant, and diverse society.”
This from the head of a retail giant that only recently stopped selling racially divisive, anti-cop taunting, violence-glamorizing T-shirts that bragged: “Bulletproof: Black Lives Matter.”
And the disavowal double standards beat goes on."
Of course it does. The liberal msm isn't interested in objective truth. Its sole agenda is to manipulate the reader or viewer and to advance its ideology.
In his critically important work Man Against Mass Society, Gabriel Marcel writes, "In spite of everything that can be said to the contrary, is not the real and deep purpose of propaganda after all that of reducing men to a condition in which they lose all capacity for individual reaction? In other words, whether the men in control of propaganda intend this or not, is it not of the very nature of propaganda to degrade those whose attitudes it seeks to shape? And is it possible to be unaware of the fact that propaganda presupposes, in these men in control, a fundamental contempt for the rest of the human race? If we really attach any value at all to what a man is in himself, to his authentic nature, how can we assume the responsibility of passing him through the flattening-out machinery of propaganda?
What we ought to enquire into, however, is the nature of this contempt. There are, of course, fine shades of distinction that analysis ought to bring out: but is there any essential difference between the attitude of someone like Goebbels, for instance, and that of a chief of Communist propaganda? In both cases we are faced with a radical and cynical refusal to recognize the competence of individual judgment, an impatience with what appears, from this point of view, the intolerable presumptuousness of the individual. It is also broadly noteworthy that even the sense of truth cannot fail gradually and unconsciously to be destroyed in those who assume the task of manipulating opinion. It would require a very uncommon degree of simple-mindedness in a professional propagandist for him to remain very long convinced that his truth was the whole truth. Such simple-mindedness is only conceivable in a fanatic." (pp. 50-51).
The Second Vatican Council, in its Decree Inter Mirifica, had this to say:
"For the proper use of these media it is most necessary that all who employ them be acquainted with the norms of morality and conscientiously put them into practice in this area. They must look, then, to the nature of what is communicated, given the special character of each of these media. At the same time they must take into consideration the entire situation or circumstances, namely, the persons, place, time and other conditions under which communication takes place and which can affect or totally change its propriety. Among these circumstances to be considered is the precise manner in which a given medium achieves its effect. For its influence can be so great that men, especially if they are unprepared, can scarcely become aware of it, govern its impact, or, if necessary, reject it."
The sodomite cabal in the Vatican must be obliterated and scattered to the winds.
By whom, though?*
That's a good question, as there isn't a question of a lavender mafia inside the Vatican; the lavender mafia runs the Vatican.
Without resorting to rash judgment on any particular person or prelate that yet remains unknown-- after all, thank God, we can't see what the all of regime's capos do in their private time-- we know there are many high-ranking prelates in the Vatican dicasteries and Curia that are stained with credible accusations of the sin of Sodom and other criminal offenses. Yet these are not punished by Francis. Nor are they removed from office. Far from it; they are favored by him.
The infiltration is so pervasive as to produce a systematic abandonment of the defense of Natural Law and unchanging, unchangeable Catholic teaching on sodomy. The effeminate indeed rule over us, just as God decreed as punishment for a disobedient Israel (Isaias 3:4).
Francis, in his words, in his actions and inactions, sets the tone. His lieutenants, each swishier than the next, set out to undermine marriage, ruin the innocence of children, and discourage into silence or despair those few Catholics left who attempt to remain steadfast.
The Pope "Emeritus", whose abdication (effective or otherwise) ushered in this sodomite cabal, remains largely silent, while allowing himself to be trotted out by Francis like some North Vietnamese prisoner to proclaim the glorious reign of Ho Chi Minh once in a while. And yet, when last week he eeks out (we are told) a message on the death of Cardinal Meisner that, indeed, the barque of Peter appears to be on the verge of capsizing, it creates such a buzz! Things are so bad that this little crumb sends every faithful Catholic into a tizzy of gratitude.
Are things so bad as that? Yes.
Are we so timid as to not ever stand up for Christ? That remains to be seen.
A few weeks back, I posted a piece entitled "Captain Obvious to Four Random Cardinals", wherein I suggested it might be time to for the four dubia Cardinals to act. Well, now there are three dubia Cardinals. I don't want to tempt fate by calling Captain Obvious to address Three Random Cardinals. Our friends and allies are few enough.
Catholics were warned by Our Lord to expect persecution. Here it is. It will get worse. Stand strong. But, O Lord, IS THERE ANY BISHOP, CARDINAL, OR POPE WHO WILL LEAD?
The shepherd is struck and the sheep are scattered.
How long, O Lord?
Isaias 3 is worth a read, both for the curse and for the promised punishment of evildoers it contains. As Benedict XVI reminded us, "The Lord wins in the end."
[1] For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water. [2] The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient. [3] The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech. [4] And I will give children to be their princes, and the effeminate shall rule over them. [5] And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.
[6] For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand. [7] In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people. [8] For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty. [9] The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them. [10] Say to the just man that it is well, for he shall eat the fruit of his doings.
[11] Woe to the wicked unto evil: for the reward of his hands shall be given him. [12] As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps. [13] The Lord standeth up to judge, and he standeth to judge the people. [14] The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house. [15] Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.
[16] And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace: [17] The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair. [18] In that day the Lord will take away the ornaments of shoes, and little moons, [19] And chains and necklaces, and bracelets, and bonnets, [20] And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,
[21] And rings, and jewels hanging on the forehead, [22] And changes of apparel, and short cloaks, and fine linen, and crisping pins, [23] And looking-glasses, and lawns, and headbands, and fine veils. [24] And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth. [25] Thy fairest men also shall fall by the sword, and thy valiant ones in battle.
[26] And her gates shall lament and mourn, and she shall sit desolate on the ground.
* Our Lady of Fatima provides us 38th the answer. She told us, "I will never leave you; my Immaculate Heart will be your refuge, and the way that will lead you to God."
With attacks against the Catholic Church increasing from both within and without, now more than ever the remnant faithful need to pray and work for the Church to solemnly declare that our Blessed Mother is Coredemptrix, Mediatrix and Advocate.
What are we waiting for? An infallible definition of these three roles of Mary will unleash graces on the world such as one cannot imagine.
It was Saint Maximilian Kolbe, priest and martyr, prophet pointing the way to a new civilization of love, who said (in the early 1940s, before the Nazis put him to death):
"In the Catholic Church they have not yet officially declared in public as certain belief that the Immaculata is the Mediatrix of all Graces. But it is a certain truth. It has been well known from the time of the advent of Christians....But when the faithful voice a desire requesting to admit it as a public belief, the Church must verify this truth and declare it....The source of all graces is God. Everything begins in God. But the graces given to human beings are not given directly from God but through Mary. If you have time to discuss or debate the issue, you should rather pray more. Holy Mary will be pleased if we pray for the early announcement that she is the Mediatrix of all Graces."
There are graces which Our Lady wants to give us but will not be able to until the Church infallibly defines her as Coredemptrix, Mediatrix and Advocate. What better time to do so than the present hour when the Church finds herself under vicious attack and the demonic tyranny of a sodomites cabal?
Perhaps we should all listen to Saint Kolbe and "pray more" for such an announcement. And as we do so, we can meditate on these words spoken by Our Lady of the Rosary at Fatima:
"Continue to say the Rosary every day in honor of Our Lady of the Rosary to obtain peace for the world..for she alone can save it....Sacrifice yourselves for sinners; and say often, especially when you make some sacrifice: 'My Jesus, it is for love of You, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.' You have seen Hell - where the souls of poor sinners go. To save them God wants to establish throughout the world the devotion to my Immaculate Heart..."
Francis the Divider is now saying that, "While true doctrine unites, ideology divides." He also warned of those who bring confusion.
And no one would know more about ideology and causing division and confusion than Francis, who brings much confusion.
Cardinal Carlo Caffara, responding to the Exhortation Amoris Laetitia, notes that, "In Amoris Laetitia [308] the Holy Father Francis writes: “I understand those who prefer a more rigorous pastoral care which leaves no room for confusion.” I infer from these words that His Holiness realizes that the teachings of the Exhortation could give rise to confusion in the Church.
Personally, I wish – and that is how so many of my brothers in Christ (cardinals, bishops, and the lay faithful alike) also think – that the confusion should be removed, but not because I prefer a more rigorous pastoral care, but because, rather, I simply prefer a clearer and less ambiguous pastoral care.
That said – with all due respect, affection, and devotion that I feel the need to nourish toward the Holy Father – I would tell him: “Your Holiness, please clarify these points. a) How much of what Your Holiness has said in footnote 351 of paragraph 305 is also applicable to the divorced and remarried couples who wish still anyway to continue to live as husband and wife; and thus how much of what was taught by Familiaris Consortio No. 84, by Reconciliatio Poenitentia No. 34, by Sacramenttum unitatis No. 29, by the Catechism of the Catholic Church No. 1650, and by the common theological doctrine, is to be considered now to be abrogated? b) The constant teaching of the Church – as it has also been recently reiterated in Veritatis splendor, No. 79 – is that there are negative moral norms which allow of no exceptions, because they prohibit acts which are intrinsically dishonorable and dishonest – such as, for example, adultery. Is this traditional teaching still believed to be true, even after Amoris Laetitia?” This is what I would say to the Holy Father."
On June 11, 1988, Our Lady told Father Gobbi, "Satan, my Adversary, with snares and by means of his subtle seduction, has succeeded in spreading errors everywhere, under the form of new and more updated interpretations of the truth, and he has led many to choose with full knowledge - and to live in - sin, in the deceiving conviction that this is no longer an evil, and even that it is a value and a good. The times of the general confusion and of the greatest agitation of spirits has come. Confusion has entered into the souls and the lives of many of my children. This great apostasy is spreading more and more, even through the interior of the Catholic Church. Errors are being taught and spread about, while the fundamental truths of the faith, which the authentic Magisterium of the Church has always taught and energetically defended against any heretical deviation whatsoever, are being denied with impunity....In these times, in the Catholic Church, there will remain a little remnant who will be faithful to Christ, to the Gospel, and to its entire truth. The little remnant will form a little flock, all guarded in the depths of my Immaculate Heart. This little flock will be made up of those bishops, priests, religious and faithful who will remain strongly united to the Pope, all gathered together in the cenacle of my Immaculate Heart, in an act of unceasing prayer, of continual immolation, of total offering to prepare the painful way for the second and glorious coming of my Son Jesus..."
The Sons of Hell, the Children of Belial as St. Louis de Montfort refers to them, are spreading their errors everywhere. The confusion of our own time has become general. And this too was prophesied by the great Jesuit priest Father Nectou, who said that before the triumph of the Church, "The confusion will be so general that mankind will not be able to aright, as if God had entirely withheld His providence from mankind, and during the worst crisis the best thing that can be done will be to remain where God has placed us, and persevere in fervent prayer."
Signs are multiplying everywhere. Today, all across society, people are committing grievous sins and even blasphemously calling these sins virtue. Sin is justified. It is even celebrated. Active homosexuals and lesbians have the audacity to call their perverse practices "love" (practices for which God destroyed the five cities of the plain: Sodom and Gomorrah) and agitate for - demand - the legal status of marriage. As a girl in the Ukraine is reported as hearing from the Blessed Mother: "The present times are worse than at the time of Noah. Then the world was scourged by a deluge of water; now the world is going to be scourged by a deluge of fire." (Firs apparition to Anna at Seredne, December 20, 1954).
Our sin-sick world, puffed up with satanic pride, has become too blind to see its own miserable state. Today our great cities have become new Sodom and Gomorrahs. And at a time when so many confused people look to their priests for moral and spiritual guidance, often they receive chaff instead of wheat.
And that's what Francis has been offering. Even as he pretends to be concerned about "true doctrine" and those who sow division and confusion.
During an interview published on Saturday, Pope Francis said he would wait and see what a new President Donald Trump does before judging. The Pope was interviewed on Friday at the Vatican by the Spanish newspaper El Pais.
Francis went on to tell the interviewer that he doesn’t like “judging people early. We’ll see what Trump does.”
Cindy Wooden, writing for the Catholic News Service, notes how:
"The sacredness of human life is so absolute that performing or helping procure an abortion or attempting suicide is an obstacle to ordination as a Catholic priest, even if the man was not Catholic at the time the events occurred, said a new Vatican ruling.
Pope Francis approved the definitive interpretation of church law at a meeting in May with officials of the Pontifical Council for Legislative Texts, said a statement published by the Vatican Sept. 15.
Canon 1041 of the Code of Canon Law defines as 'irregular for receiving (holy) orders' a person who has 'committed voluntary homicide or procured a completed abortion and all those who positively cooperated in either,' as well as 'a person who has mutilated himself or another gravely and maliciously or who has attempted suicide.'.."
For more than a quarter of a century, I have been saying that homosexual men do not belong in a seminary and that such persons should not be ordained.
In fact, in a piece written for The Wanderer back in 2001 and entitled "A possibility wrought with dire implications," I wrote: "On October 1, 1986, the Congregation for the Doctrine of the Faith published an Instruction entitled 'Letter to the Bishops of the Catholic Church on Pastoral Service for Homosexual Persons, signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II. In this Instruction, Cardinal Ratzinger writes, 'It is necessary to point out that the particular inclination of a homosexual person, though not a sin in itself, nevertheless constitutes a more or less strong tendency to an intrinsically evil behavior from the moral standpoint. For this reason, the very inclination should be considered as objectively disordered.' (No. 3).
This would appear to be especially significant since Canon 1040 of the Code of Canon Law states that: 'Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders.' Now, irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear to me that a homosexual inclination, which Cardinal Ratzinger has referred to as "objectively disordered," constitutes an irregularity ex defectu.
In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, 'Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."
Why hasn't Francis come to this conclusion? The vast majority of sexual abuse cases within the Catholic Church have been homosexual in nature.
Apparently this does not speak to Francis. Is anyone really surprised?
Today, a growing army of lost souls - the children of Belial - are feverishly preparing a world which will be ready and eager to accept the reign of Antichrist, a rule which will be thoroughly saturated with witchcraft and occultism, a demon-state where daily libations of human bodies and blood will be offered in satanic worship to placate the Man-God and his master Satan. Under the banner of a political and militarily organized atheism, this army of secular and occult humanists are uniting to deny the true God and His plan for humanity.
Only those who remain faithful to prayer will persevere to the end. This explains why so many who once professed the Christian faith have now abandoned the faith altogether or remain in the Church only in a bodily manner (see Lumen Gentium, No. 14).
Father Livio Fanzaga reminds us that, "Prayer is another fundamental weapon for the great battle of the end times. When man will glorify himself and proclaim the Antichrist as God made man, the supernatural principle will be preserved only by those who cling to the divine presence in prayer. These will 'experience' God, His existence, lordship, power and glory. In the time of Antichrist, the power of suggestion will cloud reason. Only those who intimately experience the supernatural in prayer will have the strength to acknowledge God's existence, despite the apparent evidence to the contrary...in an era marked by the seduction of the heart, of a general obscuring of the mind, and of the folly of reason, only those who have had a strong experience of God in prayer will preserve the faith. In that supernatural experience the faith will be conserved and you will conform to it. If you look to the sun and see the light, even if man denies the existence of the sun, what can you say? Having seen the sun you will not vacillate in the faith. You will be a rock in the waves of the sea." (Wrath of God: The Days of the Antichrist, pp. 149, 150).
Romano Guardini, in his classic work entitled The Lord, warns us that the Antichrist's arguments, "will be so impressive, supported by means of such tremendous power - violent and diplomatic, material and intellectual - that to reject them will result in almost insurmountable scandal, and everyone whose eyes are not opened by grace will be lost." (p. 513).
We pray because we love the Lord Jesus and desire to have an intimate relationship with Him. Our prayer is rooted in love. And this love will preserve us from the Man of Sin (even if we lose our bodies to martyrdom). This is the love that has made the martyrs, virgins, apostles and all the saints. St. Paul assures us that because of this love, "Neither death, nor life, nor angels...nor things present, nor things to come, nor might...nor any other creature shall be able to separate us from the love of God which is in Christ Jesus Our Lord." (Romans 8: 35).
In my last post, I quoted Marian Horvat, referring to Francis' Apostolic Constitution Vultum Dei Quaerere, which she correctly observes, "effectively asks all contemplative women to embrace the social agenda of the post-conciliar Popes, which eschews prayer for conversion to the Catholic Faith and the primary goal of contemplative life in the past: becoming victim souls to appease the just anger of Our Lord for the sins of individuals and nations...
A new signpost is erected: to offer “intercessory prayer for prisoners, migrants, refugees and victims of persecution.” These intercessory prayers must also extend to the unemployed, the poor, sick, drug addicts, AIDS victims and others in such “urgent” situations. That is to say, the contemplative sisters are to change their focus from prayer for conversion and salvation of souls to prayer for the social well-being and health of bodies. (n. 16)
Persevere in prayer and in fidelity to the Lord Jesus. Dark days are ahead. Soon, all will appear to be lost. For the Church, like her Master, must pass through Calvary. Soon, the Mass will be suppressed. Blood will flow in the streets. But afterward will come Resurrection. And then, finally, the world will burst into flower.
Francis is at it again with more strange commentary. In an article which may be found here, Francis reportedly said:
"On Facebook all are good people, are believers, good husbands, happy families. But privately they forget these things, they forget to thank God, they forget to pray and be humble. In real life are the opposite of what they publish
God detests double standards
Stop being hypocritical in social networks. God does not use facebook."
I see. But God does use Twitter? Is that how it works? And how does the enlightened Francis know that all Facebook users are hypocrites?
Apparently "Who am I to judge" is only for homosexual persons. Which would explain why Francis will meet with militant homosexual activists such as Simon Cazal while denouncing Trump as a non-Christian.
In a post which may be found here, Father Robert McTeigue, SJ writes: "Very often, I hear folks speak of mercy as if it were a cancellation of justice. On this view, “justice” means, “you have to pay off your debt—or else.” “Mercy”, then, says, “About that debt—never mind!” And who wouldn’t breathe a sigh of relief when told that one’s debt has been dismissed, made irrelevant? That’s an appealing, even tempting image of justice and mercy, especially if you’ve ever been deeply in debt. Unfortunately, such a view tragically distorts justice and mercy. If left uncorrected, such a view runs the risk of making us unable to see or feel what is, to borrow a phrase from C.S. Lewis, “the weight of glory.” In other words, the roots of human dignity and the very character of God may be obscured by such a facile, beguiling, and impoverished view of mercy and justice."
While there are so many good and faithful priests who do preach on the reality of sin and the need for reconciliation, there are also many who have no love for the souls under their care. As a consequence, these priests neglect the souls entrusted to them and make no attempt to stress the reality of sin and the need for ongoing conversion.
For such priests and their deluded followers, Jesus was little more than a moronic hippy who traveled the countryside preaching non-judgmentalism (who am I to judge*) and a "peace and joy" which includes putting out the welcome mat for any sort of evil or perversion.
When Jesus began His public ministry, He did so with the word "repent" (Matthew 4:17). And He advised the woman caught in adultery to "sin no more" (John 8:11). Likewise, in the case of the man cured at the Pool of Bethesda, Jesus advised him to "sin no more lest something worse befall thee" (John 5:14).When queried on the subject of how many would be saved, Jesus replied "few" because the "gate" to Heaven is "narrow" (Matthew 7:13-14). And while no one can pinpoint the precise meaning of the word "few," still, it is sobering that Jesus chose the image of a narrow gate.
Jesus is likened in the gospel to a stern master who has lazy servants flogged and murderous ones put to death (Matthew 21:41; Luke 12:47). And while it is true that Jesus is Mercy, He is also Justice. And for every parable illustrative of His mercy, there are three or four threatening divine retribution.
The Judgment Day is always described as a day of wrath and never as a day of rejoicing (Proverbs 11:4; Zephaniah 1:15; Sirach 5:10; Romans 2:5; Revelation 6:17). Why is this? If everyone (or even a large segment of mankind) is headed for Heaven, why does Sacred Scripture refer to the Judgment Day as a day of wrath?
The smug, self-satisfied "we-are-all-saved-already" attitude found in so many Catholic parishes is the result of the sin of presumption. Because there are priests who are betraying Jesus by refusing to preach on the reality of sin and the reality of Hell, a spiritual dry-rot has infected much of the Church. This is why nearly everyone receives Holy Communion at Mass but nearly no one goes to Confession.
The Catechism of the Catholic Church has this to say about presumption: "There are two kinds of presumption. Either man presumes upon his own capacities, (hoping to be able to save himself without help from on high), or he presumes upon God's almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit)." (CCC, 2092).
The words of Sacred Scripture remind us that such an attitude is very, very wrong: "Of forgiveness be not overconfident, adding sin upon sin. Say not:' Great is his mercy; my many sins he will forgive.' For mercy and anger alike are with him; upon the wicked alights his wrath." (Sirach 5:5-7).
If we are living a sacramental life, confessing our sins and receiving Jesus in the Eucharist as often as possible (at the very least on Sundays and Holy Days, which is our obligation) while praying each day for His grace and mercy, we have nothing to worry about. This isn't presumption. This is confidence in God's mercy as we strive every day to conform our will to His divine will. But God will not be mocked. He can neither deceive nor be deceived.
* "Who am I to judge." This unfortunate phrase used by Pope Francis has sown much confusion. Especially amongst liberal Catholics whose ignorance of Sacred Scripture is nothing short of appalling.
Does Pope Francis really want the Catholic world to believe that all judging should be left to God? If so, he is gravely ignorant of the teaching of God's Holy Word.
Judging isn't always sinful. It is only sinful when we judge another's interior dispositions, when we judge their soul. But we are entirely free to judge words, ideas and actions which fail to hold up when placed in the Lumen Christi (Light of Christ).
Sacred Scripture makes this abundantly clear: "should you not judge those inside the Church"? (1 Corinthians 5:12), and again: "the saints will judge the world and angels" (1 Corinthians 6:2-3), and again: "the spiritual man judges all things" (1 Corinthians 2:15), and again: "Let prophets speak and the others judge" (1 Corinthians 14:29).
Not all judging is sinful. This is just common sense. Our legal system is structured in such a way that when a person commits a crime, he or she is tried before a judge and sentenced (judged) if found guilty. Likewise, it is our right (and duty) to judge words, ideas and actions which are not in conformity with the Gospels or which fail to conform to the Magisterial teaching of Christ's Church and to expose these as fallacious and/or sinful. In so doing, we are not rendering a judgment against a person. We are following the teaching of the great Saint Augustine (Bishop, Father and Doctor of the Church), who said: "Interficere errorem, diligere errantem" - kill the error, love the one who errs. This killing of what is sinful or erroneous is necessary if our charity - our love of neighbor - is to be genuine. Otherwise, our love is counterfeit. It is a fraud.
Thank you Father McTeigue for providing your readers with wheat rather than chaff.
Lifesite is reporting that, "This weekend the Vatican formally hosted one of Britain’s most virulently pro-abortion and pro-homosexual writers, as well as the head of an American organization promoting female ordination, at an officially sanctioned event inside Vatican City walls. Organizers spoke to Vatican Radio as well as the secular press, praising the new atmosphere within the Church’s leadership that made the conference possible.
As part of the Vatican’s official observance of International Women’s Day, this Sunday saw two events, one brought in from outside and the other organized by the Pontifical Council for Culture. The latter conference has come under public criticism for its “ham-
fisted,” “tone-deaf,” “uncatholic,” and feminist-inspired approach to “Women’s Cultures.”
The presence of the outside-organized event held inside the Vatican is being forthrightly hailed by organizers and the secular media as feminist victory over the traditional stance of the Church. Among the organizers and speakers were Deborah Rose-Milavec, one of the US’s most prominent agitators for female ordination, and Tina Beattie, a British feminist academic notorious for her advocacy for abortion, homosexual relations, and “gay marriage,” and who once compared the Catholic Mass to homosexual sex." See full article here.
What is Professor Beattie doing speaking at the Vatican when the Congregation for the Doctrine of the Faith ordered her banned from Church properties after she signed a letter, in 2012, to the Times, in support of same-sex marriage.
This letter was signed by a number of Christian theologians who wrote, "...it is perfectly proper for Catholics, using fully informed consciences, to support the legal extension of civil marriage to same-sex couples."
On December 31, 1992, Our Lady told Father Gobbi of the Marian Movement of Priests:
"I have announced to you many times that the end of the times and the coming of Jesus in glory is very near. Now, I want to help you understand the signs described in the Holy Scriptures, which indicate that His glorious return is now close.
These signs are clearly indicated in the Gospels, in the letters of Saint Peter and Saint Paul, and they are becoming a reality during these years.
-The first sign is the spread of errors, which lead to the loss of faith and to apostasy.
These errors are being propagated by false teachers, by renowned theologians who are no longer teaching the truths of the Gospel, but pernicious heresies based on errors and human reasonings. It is because of the teachings of these errors that the true faith is being lost and that the great apostasy is spreading everywhere.
'See that no one deceives you. For many will attempt to deceive many people. False prophets will come and will deceive very many.' (Mt 24:4-5)
'The day of the Lord will not come unless the great apostasy comes first.' (2 Thes 2:3).
'There will be false teachers among you. These will seek to introduce disastrous heresies and will even set themselves against the Master who ransomed them. Many will listen to them and will follow their licentious ways. Through their offense the Christian faith will be reviled. In their greed, they will exploit you with fabrications.' (2 Pt 2:1-3)
-The second sign is the outbreak of wars and fratricidal struggles, which lead to the prevalence of violence and hatred and a general slackening off of charity, while natural catastrophes, like epidemics, famines, floods and earthquakes (see here), become more and more frequent.
'When you hear the report of wars, close at hand or far away, see that you are not alarmed; for these things must happen. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in many places. All this will be only the beginning of greater sufferings to come. Evildoing will be so widespread that the love of many will grow cold. But God will save those who persevere until the end.' (Mt 24:6-8, 12-13)
-The third sign is the bloody persecution of those who remain faithful to Jesus and to His Gospel and who stand fast in the true faith. Throughout this all, the Gospel will be preached in every part of the world.
Think, beloved children, of the great persecutions to which the Church is being subjected; think of the apostolic zeal of the recent popes, above all my Pope, John-Paul II, as he brings to all the nations of the earth the announcement of the Gospel.
'They will hand you over to persecution and they will kill you. You will be hated by all because of me. And then many will abandon the faith; they will betray and hate one another. Meanwhile, the message of the kingdom of God will be preached in all the world; all nations must hear it. And then the end will come.' (Mt 24:9-10, 14)
-The fourth sign is the horrible sacrilege, perpetrated by him who sets himself against Christ, that is, the Antichrist. He will enter into the holy temple of God and will sit on his throne, and have himself adored as God.
'This one will oppose and exalt himself against everything that men adore and call God. The lawless one will come by the power of Satan, with all the force of false miracles and pretended wonders. He will make use of every kind of wicked deception, in order to work harm.' (2 Thes 2:4,9)
'One day, you will see in the holy place he who commits the horrible sacrilege. The prophet Daniel spoke of this. Let the reader seek to understand.' (Mt 24:15)
The Holy Mass is the daily sacrifice, the pure oblation which is offered to the Lord everywhere, from the rising of the sun to its going down.
The sacrifice of the Mass renews that which was accomplished by Jesus on Calvary. By accepting the protestant doctrine, people will hold that the Mass is not a sacrifice but only a sacred meal, that is to say, a remembrance of that which Jesus did at His last supper. And thus, the celebration of Holy Mass will be suppressed. In this abolition of the daily sacrifice consists the horrible sacrilege accomplished by the Antichrist.
[Saint Alphonsus Ligouri: "The devil has always managed to get rid of the Mass by means of the heretics making them the precursors of the Antichrist who, above all else, will manage to abolish, and in fact will succeed in abolishing as a punishment for the sins of men, the Holy Sacrifice of the Altar, precisely as Daniel predicted] -The fifth sign consists in extraordinary phenomena, which occur in the skies.
'The sun will be darkened and the moon will not give its light, and the stars will fall from the sky; and the powers of the heavens will be shaken.' (Mt 24:29)
The miracle of the sun, which took place at Fatima during my last apparition, is intended to point out to you that you are now entering into the times when these events will take place, events which will prepare for the return of Jesus in glory."
(The miracle of the sun is also reported to have been witnessed many times at Medjugorje and Conyers, and elsewhere.)
'And then the sign of the Son of Man will appear in heaven. All the tribes of the earth will mourn, and men will see the Son of Man coming upon the clouds of heaven, with great power and splendor.' (Mt 24:30)
(The sign of the Son of Man has always been the Cross; Garabandal: 'a permanent sign'; Brother David Lopez: 'We will see in the sky one great red cross'; Fr. Anthony J. Paone, in 'My Daily Bread,' published by the Confraternity of the Precious Blood: 'The sign of the cross will appear in the sky.')
My beloved ones and children consecrated to my Immaculate Heart, I have wanted to teach you about these signs, which Jesus has pointed out to you in His Gospel, in order to prepare you for the end of the times, because they are about to take place in your days. " (To the Priests: Our Lady's Beloved Sons, pp. 750-753).
It is true that we don't know "the day or the hour." However, Our Lord tells us "Learn a lesson from the fig tree: when its branches become tender and sprout the first leaves, you know that summer is near. In the same way, when you see these things taking place, know that your liberation is near." (Matthew 24:32-33).
Let's learn the lesson of the fig tree as Jesus commands. Let's read the signs of the times while it is still day. Many have a veil over their eyes and cannot read these signs. We must pray and work to remove that veil.
