From Fox News:
During an interview published on Saturday, Pope Francis said he would wait and see what a new President Donald Trump does before judging. The Pope was interviewed on Friday at the Vatican by the Spanish newspaper El Pais.
Francis went on to tell the interviewer that he doesn’t like “judging people early. We’ll see what Trump does.”
I thought Francis said, "Who am I to judge"? Oh yeah, that only applies to homosexual persons, socialist genocidal maniacs and leftist-leaning politicians such as Barack Obama who embrace the pro-abortion Culture of death.
Bizarre!
The partisan ideologue who judges selectively. See here.
Is Barack Obama "non-Christiano" for his support of abortion? No word from Francis.
Showing posts with label Socialists. Show all posts
Showing posts with label Socialists. Show all posts
Sunday, January 22, 2017
Francis: I don't believe in judging...unless you're Donald Trump
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Friday, May 14, 2010
Chief Justice John Roberts: Elena Kagan claim "startling and dangerous."
In an article written by Jacob Sullum entitled "Elena Kagan Looks Wobbly on Freedom of Speech," Jacob Sullum explains that, "Defending a 1999 federal ban on depictions of animal cruelty, Kagan boldly asked the Supreme Court to recognize a new category of speech that, along with such historical exceptions as defamation, incitement and obscenity, is entirely outside the scope of the First Amendment. 'Whether a given category of speech enjoys First Amendment protection,' she wrote, 'depends upon a categorical balancing of the value of the speech against its societal costs.'
Writing for the 8-to-1 majority, Chief Justice John Roberts called this claim 'startling and dangerous,' adding: 'The First Amendment's guarantee of free speech does not extend only to categories of speech that survive an ad hoc balancing of relative social costs and benefits. The First Amendment itself reflects a judgment by the American people that the benefits of its restrictions on the Government outweigh the costs. Our Constitution forecloses any attempt to revise that judgment simply on the basis that some speech is not worth it.'"
Knowing that socialists view orthodox Christianity as an enemy and an obstacle to their program, how would Christian speech which expresses moral opposition toward abortion and homosexuality fare under Elena Kagan when placed within "a categorical balancing of the value of the speech against its societal costs"? We know that socialists make special efforts to gain control of key communications media in society. Already, FCC "Diversity" Chief Mark Lloyd, who is inspired by Saul Alinsky, has argued that government is the "only" institution that can manage the communications of the public. See here.
The Obama administration, as this Blog post details, is overrun with socialists, communists, sexual radicals, Alinskyites and globalists. Where is all this leading? It was Pope Pius XII who warned, in his Encyclical Letter Summi Pontificatus, that, "Once the authority of God and the sway of His law are denied..the civil authority as an inevitable result tends to attribute to itself that absolute autonomy which belongs exclusively to the Supreme Maker. It puts itself in the place of the Almighty and elevates the State or group into the last end of life, the supreme criterion of the moral and juridical order, and therefore forbids every appeal to the principles of natural reason and of the Christian conscience." (No. 53).
Related reading: Vatican Cardinal: New World Order gaining ground.
Writing for the 8-to-1 majority, Chief Justice John Roberts called this claim 'startling and dangerous,' adding: 'The First Amendment's guarantee of free speech does not extend only to categories of speech that survive an ad hoc balancing of relative social costs and benefits. The First Amendment itself reflects a judgment by the American people that the benefits of its restrictions on the Government outweigh the costs. Our Constitution forecloses any attempt to revise that judgment simply on the basis that some speech is not worth it.'"
Knowing that socialists view orthodox Christianity as an enemy and an obstacle to their program, how would Christian speech which expresses moral opposition toward abortion and homosexuality fare under Elena Kagan when placed within "a categorical balancing of the value of the speech against its societal costs"? We know that socialists make special efforts to gain control of key communications media in society. Already, FCC "Diversity" Chief Mark Lloyd, who is inspired by Saul Alinsky, has argued that government is the "only" institution that can manage the communications of the public. See here.
The Obama administration, as this Blog post details, is overrun with socialists, communists, sexual radicals, Alinskyites and globalists. Where is all this leading? It was Pope Pius XII who warned, in his Encyclical Letter Summi Pontificatus, that, "Once the authority of God and the sway of His law are denied..the civil authority as an inevitable result tends to attribute to itself that absolute autonomy which belongs exclusively to the Supreme Maker. It puts itself in the place of the Almighty and elevates the State or group into the last end of life, the supreme criterion of the moral and juridical order, and therefore forbids every appeal to the principles of natural reason and of the Christian conscience." (No. 53).
Related reading: Vatican Cardinal: New World Order gaining ground.
Saturday, May 08, 2010
Solicitor General Elena Kagan has called for Socialists to unite in order to defeat the "entrenched foe."
"We are living in the days of the Apocalypse - the last days of our era...The two great forces of the Mystical Body of Christ and the Mystical Body of Antichrist are beginning to draw up the battle lines for the catastrophic contest." - Archbishop Fulton John Sheen.
White House aides expect President Obama to select Solicitor General Elena Kagan for the Supreme Court. See here. Ms. Kagan, while attending Princeton University as an undergraduate, entitled her senior thesis "To the Final Conflict: Socialism in New York City, 1900-1933." In her thesis, Ms. Kagan wrote, "In our times [this was 30 years ago], a coherent socialist movement is nowhere to be found in the United States. Americans are more likely to speak of a golden past than of a golden future, of Capitalism's glories than of socialism's greatness. Conformity overrides dissent; the desire to conserve has overwhelmed the urge to alter. Such a state of affairs cries out for explanation. Why, in a society by no means perfect, has a radical party never attained the status of a major political force? Why, in particular, did the socialist movement never become an alternative to the nation's established parties?" (p. 127).
And then Ms. Kagan issues her call to action, her call for Socialists to unite in order to defeat "the entrenched foe." She writes, "Through its own internal feuding..the SP [Socialist Party] exhausted itself forever and further reduced labor radicalism in New York to the position of marginality and insignificance from which it has never recovered. The story is a sad but also a chastening one for those who, more than half a century after socialism's decline, still wish to change America. Radicals have often succumbed to the devastating bane of sectarianism; it is easier, after all, to fight one's fellows than it is to battle an entrenched and powerful foe. Yet if the history of Local New York shows anything, it is that American radicals cannot afford to become their own worst enemies. In unity lies their only hope." (pp. 129-130).
And who is this "entrenched foe"? Primarily the Church. What Ms. Kagan refers to as the "final conflict," Pope John Paul II called the "final confrontation." Just two years before he was elected to the papacy, Karol Cardinal Wojtyla visited the United States. This was 1976. In his farewell speech, Cardinal Wojtyla said:
"We are now standing in the face of the greatest historical confrontation humanity has gone through. I do not think the wide circle of the American society or the wide circles of the Christian community realize this fully. We are now facing the final confrontation between the Church and the anti-Church, of the Gospel versus the anti-Gospel. This confrontation lies within the plans of divine providence; it is a trial which the whole Church, and the Polish Church in particular, must take up. It is a trial not only of our nation and the Church, but in a sense, it is a test of 2,000 years of culture and Christian civilization with all its consequences for human dignity, individual rights, human rights and the rights of nations."
In short, two camps are aligning for a final conflict, a final confrontation: the Mystical Body of Christ and the Mystical Body of Antichrist. The Democratic Party has been radicalized and is now advancing Socialism. It is merely a tool of a Satanic worldwide movement to neutralize the Catholic Church and to prepare the way for the Man of Sin.
White House aides expect President Obama to select Solicitor General Elena Kagan for the Supreme Court. See here. Ms. Kagan, while attending Princeton University as an undergraduate, entitled her senior thesis "To the Final Conflict: Socialism in New York City, 1900-1933." In her thesis, Ms. Kagan wrote, "In our times [this was 30 years ago], a coherent socialist movement is nowhere to be found in the United States. Americans are more likely to speak of a golden past than of a golden future, of Capitalism's glories than of socialism's greatness. Conformity overrides dissent; the desire to conserve has overwhelmed the urge to alter. Such a state of affairs cries out for explanation. Why, in a society by no means perfect, has a radical party never attained the status of a major political force? Why, in particular, did the socialist movement never become an alternative to the nation's established parties?" (p. 127).And then Ms. Kagan issues her call to action, her call for Socialists to unite in order to defeat "the entrenched foe." She writes, "Through its own internal feuding..the SP [Socialist Party] exhausted itself forever and further reduced labor radicalism in New York to the position of marginality and insignificance from which it has never recovered. The story is a sad but also a chastening one for those who, more than half a century after socialism's decline, still wish to change America. Radicals have often succumbed to the devastating bane of sectarianism; it is easier, after all, to fight one's fellows than it is to battle an entrenched and powerful foe. Yet if the history of Local New York shows anything, it is that American radicals cannot afford to become their own worst enemies. In unity lies their only hope." (pp. 129-130).
And who is this "entrenched foe"? Primarily the Church. What Ms. Kagan refers to as the "final conflict," Pope John Paul II called the "final confrontation." Just two years before he was elected to the papacy, Karol Cardinal Wojtyla visited the United States. This was 1976. In his farewell speech, Cardinal Wojtyla said:
"We are now standing in the face of the greatest historical confrontation humanity has gone through. I do not think the wide circle of the American society or the wide circles of the Christian community realize this fully. We are now facing the final confrontation between the Church and the anti-Church, of the Gospel versus the anti-Gospel. This confrontation lies within the plans of divine providence; it is a trial which the whole Church, and the Polish Church in particular, must take up. It is a trial not only of our nation and the Church, but in a sense, it is a test of 2,000 years of culture and Christian civilization with all its consequences for human dignity, individual rights, human rights and the rights of nations."
In short, two camps are aligning for a final conflict, a final confrontation: the Mystical Body of Christ and the Mystical Body of Antichrist. The Democratic Party has been radicalized and is now advancing Socialism. It is merely a tool of a Satanic worldwide movement to neutralize the Catholic Church and to prepare the way for the Man of Sin.
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