The Diocese of Worcester must clean house

Years ago, Father Robert E. Kelley of the Worcester Diocese admitted in a sworn deposition that he sexually molested "50 to 100" young girls while he was an associate pastor at St. Cecilia's parish in Leominster from 1976 to 1983.  Some believe he may have abused up to 200 minors.  And yet, this serial abuser is well provided for by the Diocese.  See here: http://lasalettejourney.blogspot.com/2013/03/the-diocese-of-worcesters-partners-in.html

Meanwhile, the same Diocese which has rallied to the support of a monster (twice convicted and sent to prison) has shown nothing but hostility toward Magisterial teaching while shunning those who are orthodox and committed toward the truth.  Readers of this Blog know full well that Robert Spencer's invitation to speak at the "Men's Conference" was rescinded (see here: http://lasalettejourney.blogspot.com/2013/02/what-is-real-reason-for-bishop-robert.html ) and that I have been ostracized because of my promotion and defense of the Church's authentic teaching, especially in the area of sexual morality.

While orthodox Christians are routinely ignored and relegated to the margins of this troubled diocese, numerous priests came to the defense of Fr. Kelley after he was sentenced.  In a letter which appeared in the Worcester Telegram & Gazette, a large number of Worcester priests said:

"We the undersigned Priest wish to express our objection to the front page picture of Father Robert Kelley in the Saturday issue of March 31, 1990. For the priest who pleaded guilt and for all who were involved, this curt procedure and sentence were tragic enough. The use of such a picture was sensational and in poor taste. It added to the heavy pain already felt by the entire Catholic Community and its priests."

It was signed by the following:

John Francis Burke OLO Good Counsel Wor
GabrielGibbs, O.S.B St Benedict, Harvard
Paul W. Lemire St Bonficice, Lunenburg
Terrence T. Kilconye St Vs Hosp Wor
Timothy M. Brewer OLO Good Counsel Wor
Edward M. Ryan St Bernards, Fitchburg
Thomas V. Walsh St John, Clinton
John F. Madden Ascension, Wor
W.J. OHalloran, S.J. Holy Cross, Wor
Rocco Piccolomini Holy Angela, Upton
Thriburse F. Millett St Peters Wor
J. Brendan Nally OLO Rosary, Clinton
James A. Huston OLO the Angela Wor
George Mahoney OLO the Angela Wor
Edmund G. Heddad Vianney House Wor
John W. Reilly St Josephs Auburn
John F. Gee St Michaels, Mendon
Richard F. Harrington St Bernards, Fitchburg
Thomas J. Markey St Bridgid, Millbury
George Holland OLO the Angels, Wor
Edward Sheenan Vianney House Wor
Gerald C. Dion St Roach, Oxford
Leo ONeil St Leo, Leominster
Stephen Johnson Retired, Mancheoug
Henery A. Doneghue Sac. Hrt, W. Boylston
Author A. Oullette St Marys Southbridge
William McGovern 222 June St Wor
Bernard R. Reilly Sac. Hrt, Hopedale
Paul OConnell Christ the King, Wor
Joseph Jurgelonis St Francis, Athol
Joseph G. Loiselle Holy Name, Wor
Edward Ryan Worcester
Peter R. Connelly St Benediticts Harvard
Brian P. OToole Notre Dame, Southbridge
John Dyer St Joseph, Leicester
John F. Cahill St Josephs, Auburn
Michael Broderick St Luke, Westboro
Leo J. Battista St Annas, Leominster
Edward D. Niccolls Holy Family, Leominster
Raymond J. Page Retired, Brookfield
George J. Ridick St Catherine, Wor
Thomas M. Barry St Annas, Barre
Thomas J. Needham Imm Con, Leominster
John J. Foley Good Shepard, Linwood
Charles F. Munroe St Leo, Leominster
James F. Carmody St Patricks, Whitinsville
William g. OBrien Imm Con, Wor
James B. OShea OLO Lourdes, Wor
Leo F. Barlett Sacred Heart, Wor
John Joeph McKenna Holy Angela, Upton
Eusiquio Munex St Marys, Milford
Eugene F. Berthisume St Peters Northbridge
Michael DiGeronimo St Annas Leominster
Thomas Mahoney St Andrews, Wor
Peter P. Hamernik St. Stanislous, W. Warren
James F. Hoey OLO Lake, Whalom
Chester J. Misiewicz St Aleyius, Gilbertville
J. Raymond Bedard St Rose of Lima. Northbro
Ronald Lajoie St Anthony, Dudley
Charles Dumphy Blss Sacrament, Wor
Thaddeus X. Stachura St Joseph, Webster
Leo J. ONeil Cht Chp.H C. W. Boylston
John J. Bagley OLO Angela, Wor
Maurice L.Gilbert St Joseph, Wor
John J. Foley Retired, Holyoke
Edmond J. Tinsley 15 Ripley St, Wor
Richard T. Carney St Joe, N. Brimfield
John J. OBrien Retired, Holyoke
Raymond M. Goodwin OLO Fatima,Wor
Joseph J.LaBran S.J Holy Cross, Wor
Robert Grattareti St Joseph, Charlton
Paul J. Tougas St Marys of Hills, Boylston.
James J. Aquino OLO Loertta, Wor *
James G. Champion St Marys Shrewsbury
William McGovern 222 June St Wor
Ronald Provost St Joseph, Barre
Andre M. Remillard St Richards, Sterling
Thomas G. Landry St Marys Jeffery
Marcus Murlough Retired, Barre
Peter Joyce Retired, Holyoke
Cryil LaBeau Sacred Heart, Wor
Bernard E. Gilgun St Annas Shrewsbury
Richard McGrail St Joseph, Leister
Joseph Mahoney St Pauls Wor
John E. Horgan St Marks Hudson
John J. Keliher OLO Rosary, Wor
James a. Mongelluzzo St Pauls Wor
John F. Connell Holy Cross E Templeton
Cornelius F. OLeary St Marian, Otter River
Charles E. Lenk St John, E Brookfield
Joseph F. Szwach OLO Jena Gara, Clinton
Thomas F. OBrien St Anna, North Oxford
Wayne F. Benton OLO Lourdes, Wor
John J, Moriety Soc of St James, Boston
Ronald G. Herbert Retired, Oakham
Earnest Allega St Rose, of Lima, Wor
George L. OBrien Holy Cross Colg, Wor
James J. Lynes St Marys Southbridge
Michael Rey St Marys Milford
Charles J. Dumphy Holy Cross Colg. Wor

The photo of Father Robert Kelley crying was "in poor taste" for these clerics.  But nothing was said about the rape of innocent children.  Was that considered by these priests to be "in poor taste"? Where was their outrage over Fr. Kelley's evil treatment of these innocents?

Years ago a friend of mine (whose husband was a Deacon in the Worcester Diocese) was told by a priest of the diocese that there were many devils in ministry.  At the time she didn't know what he meant.  Now, she says, she does.  If we are to have an authentic reform within the Worcester Diocese, the Bishop is going to have to clean house.  Priests who engage in (or tolerate) dissent, homosexual behavior, sexual abuse of minors, liturgical abuses, and so on, must be sent packing.  There will have to be a house cleaning.  And that will require the Cardinal Virtue of Fortitude.

Let us pray!


*  See here:  http://lasalettejourney.blogspot.com/2005/10/still-more-on-fr-aquino-courtesy-of.html


Related reading here:

http://lasalettejourney.blogspot.com/2011/09/what-is-going-on-at-saint-josephs.html

The Diocese of Worcester's "Partners in Charity" fund

Partners in charity or partners in sin?


"If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting; for he who greets him shares his wicked work." (2 John 10, 11).

The Navarre Bible (which I highly recommend) provides some excellent commentary on this scriptural passage: "In the Middle East, hospitality and greetings were not mere marks of courtesy or good manners: they involved a real sense of solidarity and close affinity.  Hence the warning that reception of these people could imply complicity in their evil deeds and the risk of giving scandal to other members of the Church."

If reception of such people can imply complicity in their evil deeds, how much more so actually providing them with financial and other material assistance?  Such assistance regularly occurs within the Worcester, Massachusetts Diocese.  For example, although Fr. Andre Gariepy has promoted Situation Ethics, which was condemned by Pope Pius XII in 1952, the retired priest still receives assistance from the diocese's "Partners in Charity" fund (See "Retired pastors but not retired priests," The Catholic Free Press, March 8, 2013 edition, pp. 1, 7).

Situation Ethics, a moral system which rejects moral norms and considers only the circumstances (or situation) and the agent's intention when determining the morality of a human act, is a very destructive belief.  This because it leads to distrust of God.  Pope John Paul II warned in his Encyclical Letter Veritatis Splendor that, "..man is no longer convinced that only in the truth can he find salvation.  The saving power of the truth is contested, and freedom alone, uprooted from any objectivity, is left to decide by itself what is good and what is evil.  This relativism becomes, in the field of theology, a lack of trust in the wisdom of God, who guides man with the moral law.  Concrete situations are unfavorably contrasted with the precepts of the moral law, nor is it any longer maintained that, when all is said and done, the law of God is always the one true good of men." (No. 84).

And so, the Diocese of Worcester directs some of the monies from its "Partners in Charity" fund to assist a heretic - a priest who has publically rejected immutable moral norms and who has set himself against the teaching of the Church.  It apparently does not bother Bishop McManus, or anyone in a leadership position in the Worcester Diocese, that this priest has perpetrated spiritual violence against the lay faithful entrusted to his care (the people who have a right to Catholic doctrine in its purity and integrity - see Veritatis Splendor, 113), by asserting that moral norms such as, "You shall not kill" (Exodus 20: 13) or "You shall not commit adultery" (Exodus 20: 14) are only general "guidelines" and not exceptionless moral truths.

Fr. Gariepy has also promoted Marxist "Liberation Theology," which was condemned in no uncertain terms, in the Congregation for the Doctrine of the Faith's "Instruction on Certain Aspects of the 'Theology of Liberation.'"

Fr. Gariepy has never publically recanted his views which are in opposition to the Magisterial teaching of the Church.

Another priest who receives assistance from monies collected for the "Partners in Charity" fund is Fr. Robert E. Kelley, a serial child abuser who, by his own admission, probably sexually assaulted some 200 girls.  See here for some background on this priest who served time in prison for his crimes.

Should faithful Catholics contribute to "Partners in Charity"?  Or should they ensure that their financial support to the Church is not squandered on priests who abuse the people entrusted to their care either spiritually or physically?

How do we define good stewardship?  Whatever happened to the charitable anathema?