Showing posts with label Obama. Show all posts
Showing posts with label Obama. Show all posts
Thursday, September 05, 2019
And speaking of President Trump and his assertion that hurricane Dorian might have been a threat to Alabama
The liberal msm, little more than a propaganda arm for the Democratic Party, has ridiculed President Trump for asserting that some models showed Alabama in the possible path of Hurricane Dorian.
But...see here.
Meanwhile the same liberal media gave President Obama a free pass on his numerous gaffes. See here.
Friday, January 12, 2018
Selective outrage and hypocrisy from the Democrats and the liberal msm
The Washington Examiner is reporting that President Trump denies using vulgar language attributed to him. See here.
Rolling Stone Magazine has listed examples of vulgarity employed by a host of presidents, vice-presidents and presidential candidates:
Abraham Lincoln: "There is nothing to make an Englishman shit quicker than the sight of General George Washington."
Barack Obama: “Obama really drew the ire of the pious, calling opponent Mitt Romney a ‘bullshitter.’ Sometimes the dirty word is the most precise.”
Joe Biden: "This is a big f**king deal."
Dick Cheney: “Cheney reportedly told Vermont Senator Patrick Leahy to ‘go f**k [himself]’”
George W. Bush: “Commented on the presence of New York Times reporter Adam Clymer. Believing he had an audience of one, Bush called Clymer a ‘major-league asshole.’”
Barack Obama: "I don't think I should take any sh*t from anybody on that, do you?"
Richard Nixon: “The Watergate tapes put the phrase ‘expletive deleted’ on the map.”
Lyndon Johnson: "I do know the difference between chicken sh*t and chicken salad,"
John F. Kennedy: "This is obviously a f**k-up."
Harry Truman: “In Truman's eyes, General Douglas MacArthur was a "dumb son of a bitch," and Nixon was ‘a shifty-eyed goddamned liar.’”
So why is President Trump being singled out for describing certain governments (not the people) as "shit-holes"?
I think we all know.
And while the liberal "mainstream media" are busying themselves with bashing the President over his language, their outrage is most selective. Where is the concern over well-documented comments made by Nancy Pelosi? See here.
Or what about President Obama's disparaging remarks regarding white middle-class voters in old industrial towns? See here.
Hypocrisy is the pretension to qualities which one does not possess. Capuchin Father Raniero Cantalamessa, in a sermon delivered in the presence of Pope Benedict XVI on March 11, 2007, explained the gravity of hypocrisy: "Hypocrisy is the sin that is most powerfully denounced by God in the Bible and the reason for this is clear. With his hypocrisy, man demotes God, he puts him in second place, putting the creature, the public, in first place. "Man sees the appearance, the Lord sees the heart" (1 Samuel 16:7): Cultivating our appearance more than our heart means giving greater importance to man than to God.
Hypocrisy is thus essentially a lack of faith; but it is also a lack of charity for our neighbor in the sense that it tends to reduce persons to admirers. It does not recognize their proper dignity, but sees them only in function of one's own image.
Christ's judgment on hypocrisy is without appeal: "Receperunt mercedem suam" (They have already received their reward)! A reward that is, above all, illusory, even on a human level because we know that glory flees from those that seek it, and seeks those who flee from it.
Jesus' invectives against the scribes and the Pharisees also help us understand the meaning of purity of heart. Jesus' criticisms focus on the opposition between the "inside" and the "outside," the interior and the exterior of man. 'Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead men's bones and filth. So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity' (Matthew 23:27-28).
The revolution which Jesus brings about here is of incalculable significance. Before him, except for some rare hint in the prophets and the Psalms — 'Who will ascend the mountain of the Lord? Those whose hands are innocent and whose hearts are pure' (Psalm 24:3) — purity was understood in a ritual and cultural way; it consisted in keeping one's distance from things, animals, persons or places that were understood to contaminate one and separate one from God's holiness. Above all, these were things associated with birth, death, food and sexuality. In different forms and with different presuppositions, other religions outside the Bible shared these ideas.
Jesus makes a clean sweep of all these taboos and does so first of all by certain gestures: He eats with sinners, touches lepers, mixes with pagans. All of these were taken to be highly unsanitary things. He also sweeps away these taboos with his teachings. The solemnity with which he introduces his discourse on the pure and the impure makes apparent how conscious he was of the novelty of his doctrine. "And he called the people to him again and said to them: 'Hear me all of you and understand; there is nothing outside a man that by going into him can defile him. It is the things that come out of a man that can defile him.... For from within, out of the heart of a man, come evil thoughts, fornication, theft, murder, adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. All these evil things come from within, and they defile a man'" (Mark 7:14-17,21-23)."
Jesus knew that the pharisees often preached a good game but that they failed to live up to what they preached. Which is why He told His listeners, "Do as they say, not as they do." Might not the same be said of the Democrats and the liberal mainstream media with its selective outrage?
Related reading here and here.
Rolling Stone Magazine has listed examples of vulgarity employed by a host of presidents, vice-presidents and presidential candidates:
Abraham Lincoln: "There is nothing to make an Englishman shit quicker than the sight of General George Washington."
Barack Obama: “Obama really drew the ire of the pious, calling opponent Mitt Romney a ‘bullshitter.’ Sometimes the dirty word is the most precise.”
Joe Biden: "This is a big f**king deal."
Dick Cheney: “Cheney reportedly told Vermont Senator Patrick Leahy to ‘go f**k [himself]’”
George W. Bush: “Commented on the presence of New York Times reporter Adam Clymer. Believing he had an audience of one, Bush called Clymer a ‘major-league asshole.’”
Barack Obama: "I don't think I should take any sh*t from anybody on that, do you?"
Richard Nixon: “The Watergate tapes put the phrase ‘expletive deleted’ on the map.”
Lyndon Johnson: "I do know the difference between chicken sh*t and chicken salad,"
John F. Kennedy: "This is obviously a f**k-up."
Harry Truman: “In Truman's eyes, General Douglas MacArthur was a "dumb son of a bitch," and Nixon was ‘a shifty-eyed goddamned liar.’”
So why is President Trump being singled out for describing certain governments (not the people) as "shit-holes"?
I think we all know.
And while the liberal "mainstream media" are busying themselves with bashing the President over his language, their outrage is most selective. Where is the concern over well-documented comments made by Nancy Pelosi? See here.
Or what about President Obama's disparaging remarks regarding white middle-class voters in old industrial towns? See here.
Hypocrisy is the pretension to qualities which one does not possess. Capuchin Father Raniero Cantalamessa, in a sermon delivered in the presence of Pope Benedict XVI on March 11, 2007, explained the gravity of hypocrisy: "Hypocrisy is the sin that is most powerfully denounced by God in the Bible and the reason for this is clear. With his hypocrisy, man demotes God, he puts him in second place, putting the creature, the public, in first place. "Man sees the appearance, the Lord sees the heart" (1 Samuel 16:7): Cultivating our appearance more than our heart means giving greater importance to man than to God.
Hypocrisy is thus essentially a lack of faith; but it is also a lack of charity for our neighbor in the sense that it tends to reduce persons to admirers. It does not recognize their proper dignity, but sees them only in function of one's own image.
Christ's judgment on hypocrisy is without appeal: "Receperunt mercedem suam" (They have already received their reward)! A reward that is, above all, illusory, even on a human level because we know that glory flees from those that seek it, and seeks those who flee from it.
Jesus' invectives against the scribes and the Pharisees also help us understand the meaning of purity of heart. Jesus' criticisms focus on the opposition between the "inside" and the "outside," the interior and the exterior of man. 'Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead men's bones and filth. So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity' (Matthew 23:27-28).
The revolution which Jesus brings about here is of incalculable significance. Before him, except for some rare hint in the prophets and the Psalms — 'Who will ascend the mountain of the Lord? Those whose hands are innocent and whose hearts are pure' (Psalm 24:3) — purity was understood in a ritual and cultural way; it consisted in keeping one's distance from things, animals, persons or places that were understood to contaminate one and separate one from God's holiness. Above all, these were things associated with birth, death, food and sexuality. In different forms and with different presuppositions, other religions outside the Bible shared these ideas.
Jesus makes a clean sweep of all these taboos and does so first of all by certain gestures: He eats with sinners, touches lepers, mixes with pagans. All of these were taken to be highly unsanitary things. He also sweeps away these taboos with his teachings. The solemnity with which he introduces his discourse on the pure and the impure makes apparent how conscious he was of the novelty of his doctrine. "And he called the people to him again and said to them: 'Hear me all of you and understand; there is nothing outside a man that by going into him can defile him. It is the things that come out of a man that can defile him.... For from within, out of the heart of a man, come evil thoughts, fornication, theft, murder, adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. All these evil things come from within, and they defile a man'" (Mark 7:14-17,21-23)."
Jesus knew that the pharisees often preached a good game but that they failed to live up to what they preached. Which is why He told His listeners, "Do as they say, not as they do." Might not the same be said of the Democrats and the liberal mainstream media with its selective outrage?
Related reading here and here.
Sunday, August 28, 2016
Massachusetts PEACE Program: Defining who is extremist and mentally ill?
The Associated Press reports:
"Massachusetts this month recast its controversial Countering Violent Extremism, or CVE, program in Boston as Promoting Engagement, Acceptance and Community Empowerment, or PEACE.
The move comes after Minneapolis — another city where such efforts are underway — rebranded its program last year as Building Community Resilience. The Department of Homeland Security also created the Office of Community Partnerships to advance CVE efforts.
Pilot programs in Boston, Minneapolis and Los Angeles were launched to fanfare by President Barack Obama in 2014 as a modest part of his administration's broader strategy to combat extremist thinking before it results in violence."
And who defines what constitutes "extremist thinking"?
Back in 2009, in a document entitled the "Domestic Extremism Lexicon," which was issued to the Department of Homeland Security, the Obama administration defined pro-life advocates as follows: "A movement of groups or individuals who are virulently anti-abortion and advocate violence against providers of abortion-related services, their employees, and their facilities. Some cite various racist and anti-Semitic beliefs to justify their criminal activities."
And, although this terrorism dictionary has since been recalled and Homeland Security spokeswoman Amy Kudwa told the Washington Times the lexicon "was not an authorized..product," still, one has to wonder whether the Department of Homeland Security had pro-life advocates in mind when it crafted the following paragraph:
"The terrorist threat to the Homeland is not restricted to violent Islamic extremist groups. We also confront an ongoing threat posed by domestic terrorists based and operating strictly within the United States. Often referred to as 'single-issue' groups, they include white supremacists groups, animal rights extremists, and eco-terrorist groups, among others."
It's this phrase "among others" that concerns me. Is there really any doubt that pro-lifers are being lumped into this grouping? Especially after the release of the "Domestic Extremism Lexicon"? Gradually the "ideologically unwanted" must be silenced as our nation slips into totalitarianism.
Will those who oppose homosexuality on moral grounds soon be silenced and treated as "extremists" who suffer from "mental health issues"? An article which appeared in Psychology Today notes that:
"In a statement that would be funny if its consequences were not so dire, one so-called expert says he thinks that research on how to identify future terrorists should include attention to mental health issues. “I’m convinced that a good chunk of these cases that we’ve seen here in the United States have roots in some sort of social dysfunction or mental health issue. I’m not a professional psychologist but that’s what I believe in my bones." This same individual runs an organization that has received, according to his resume, $11.5 million dollars in federal grants. "
President Obama has already gone on record as saying that Americans who oppose homosexuality because of Revelation or the Natural Law are backward thinking and clinging to "worn out attitudes." See here.
Does this mean that we will soon be categorized as potentially violent extremists suffering from mental health issues?
"Massachusetts this month recast its controversial Countering Violent Extremism, or CVE, program in Boston as Promoting Engagement, Acceptance and Community Empowerment, or PEACE.
The move comes after Minneapolis — another city where such efforts are underway — rebranded its program last year as Building Community Resilience. The Department of Homeland Security also created the Office of Community Partnerships to advance CVE efforts.
Pilot programs in Boston, Minneapolis and Los Angeles were launched to fanfare by President Barack Obama in 2014 as a modest part of his administration's broader strategy to combat extremist thinking before it results in violence."
And who defines what constitutes "extremist thinking"?
Back in 2009, in a document entitled the "Domestic Extremism Lexicon," which was issued to the Department of Homeland Security, the Obama administration defined pro-life advocates as follows: "A movement of groups or individuals who are virulently anti-abortion and advocate violence against providers of abortion-related services, their employees, and their facilities. Some cite various racist and anti-Semitic beliefs to justify their criminal activities."
And, although this terrorism dictionary has since been recalled and Homeland Security spokeswoman Amy Kudwa told the Washington Times the lexicon "was not an authorized..product," still, one has to wonder whether the Department of Homeland Security had pro-life advocates in mind when it crafted the following paragraph:
"The terrorist threat to the Homeland is not restricted to violent Islamic extremist groups. We also confront an ongoing threat posed by domestic terrorists based and operating strictly within the United States. Often referred to as 'single-issue' groups, they include white supremacists groups, animal rights extremists, and eco-terrorist groups, among others."
It's this phrase "among others" that concerns me. Is there really any doubt that pro-lifers are being lumped into this grouping? Especially after the release of the "Domestic Extremism Lexicon"? Gradually the "ideologically unwanted" must be silenced as our nation slips into totalitarianism.
Will those who oppose homosexuality on moral grounds soon be silenced and treated as "extremists" who suffer from "mental health issues"? An article which appeared in Psychology Today notes that:
"In a statement that would be funny if its consequences were not so dire, one so-called expert says he thinks that research on how to identify future terrorists should include attention to mental health issues. “I’m convinced that a good chunk of these cases that we’ve seen here in the United States have roots in some sort of social dysfunction or mental health issue. I’m not a professional psychologist but that’s what I believe in my bones." This same individual runs an organization that has received, according to his resume, $11.5 million dollars in federal grants. "
President Obama has already gone on record as saying that Americans who oppose homosexuality because of Revelation or the Natural Law are backward thinking and clinging to "worn out attitudes." See here.
Does this mean that we will soon be categorized as potentially violent extremists suffering from mental health issues?
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Thursday, August 18, 2016
Obama lied, the 400 million to Iran was a ransom
The New York Post observes:
"The State Department admitted Thursday that the US would not hand over $400 million in cash to Iran until it released four American hostages — two weeks after President Obama insisted the payment was not a “ransom.”
State Department spokesman John Kirby was asked at Thursday’s press briefing: “In basic English, you’re saying you wouldn’t give them $400 million in cash until the prisoners were released, correct?”
“That’s correct,” Kirby replied.
In an Aug. 4 press conference, President Obama said the opposite.
“We do not pay ransom. We didn’t here, and we won’t in the future,” the president told reporters, speaking of the Jan. 17 payment and hostage release."
Obama is not only a liar but a poor student of history. As noted here:
"A train carrying Jews from communist Russia en route to Israel via Vienna was hijacked by two Arab terrorists at a railway crossing on the Austrian frontier. Seven Jews were taken hostage, among them a 73 year-old man, an ailing woman, and a three-year old child. The terrorists issued an ultimatum that unless the Austrian government instantly closed down Schoenau, the Jewish Agency's layover near Vienna where the émigrés were processed before being flown on to Israel, not only would the hostages be killed, but Austria itself would become the target of violent retaliation.
The Austrian cabinet hastily met and, led by Chancellor Bruno Kreisky, capitulated. Kreisky announced that Schoenau would be closed forthwith, and the terrorists were hustled to the airport for safe passage to Libya.
The entire Arab world could hardly contain its glee...
Holds Meir said to Chancellor Kreisky:
"There can be no deals with terrorism whatever the circumstances. What you have done is certain to encourage more hostage taking. You have betrayed the Jewish émigrés."
Likewise, Obama has betrayed the West. Terrorists, and those States which sponsor terrorism (like Iran) will now be encouraged to take even more hostages.
We can expect Hillary to continue Obama's failed policies.
"The State Department admitted Thursday that the US would not hand over $400 million in cash to Iran until it released four American hostages — two weeks after President Obama insisted the payment was not a “ransom.”
State Department spokesman John Kirby was asked at Thursday’s press briefing: “In basic English, you’re saying you wouldn’t give them $400 million in cash until the prisoners were released, correct?”
“That’s correct,” Kirby replied.
In an Aug. 4 press conference, President Obama said the opposite.
“We do not pay ransom. We didn’t here, and we won’t in the future,” the president told reporters, speaking of the Jan. 17 payment and hostage release."
Obama is not only a liar but a poor student of history. As noted here:
"A train carrying Jews from communist Russia en route to Israel via Vienna was hijacked by two Arab terrorists at a railway crossing on the Austrian frontier. Seven Jews were taken hostage, among them a 73 year-old man, an ailing woman, and a three-year old child. The terrorists issued an ultimatum that unless the Austrian government instantly closed down Schoenau, the Jewish Agency's layover near Vienna where the émigrés were processed before being flown on to Israel, not only would the hostages be killed, but Austria itself would become the target of violent retaliation.
The Austrian cabinet hastily met and, led by Chancellor Bruno Kreisky, capitulated. Kreisky announced that Schoenau would be closed forthwith, and the terrorists were hustled to the airport for safe passage to Libya.
The entire Arab world could hardly contain its glee...
Holds Meir said to Chancellor Kreisky:
"There can be no deals with terrorism whatever the circumstances. What you have done is certain to encourage more hostage taking. You have betrayed the Jewish émigrés."
Likewise, Obama has betrayed the West. Terrorists, and those States which sponsor terrorism (like Iran) will now be encouraged to take even more hostages.
We can expect Hillary to continue Obama's failed policies.
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Tuesday, July 26, 2016
Catholic priest beheaded but it's okay, Obama says the world has never been less violent
President Barack Obama just said, at the White House Summit on Global Development last Wednesday, that “we are living in the most peaceful” era in human history and that “the world has never been less violent.”
Since this asinine statement, there have been several more Islamic terror attacks. Two Islamic knife-wielding terrorists have just beheaded an 86 year old Catholic priest in France. See here.
None of this will produce the slightest crack in Mr. Obama's wall of conviction. This because he is a fanatic. And the fanatic is incapable of seeing the truth.
It was the French philosopher Gabriel Marcel, a man whose thought so greatly influenced my own, who said that, "Fanaticism is essentially opinion; opinion pushed to paroxysm; with everything that the notion of opinion may imply of blinded ignorance as to its own nature...whatever ends the fanatic is aiming at or thinks he is aiming at, even if he wishes to gather men together, he can only in fact separate them; but as his own interests cannot lie in effecting this separation, his is led...to wish to wipe his opponents out. And when he is thinking of these opponents, he takes care to form the most degrading images of them possible - they are 'lubricious vipers' or 'hyenas and jackals with typewriters' - and the ones that reduce them to most grossly material terms. In fact, he no longer thinks of these opponents except as material obstacles to be overturned or smashed down. Having abandoned the behaviour of a thinking being, he has lost even the feeblest notion of what a thinking being, outside himself, could be. It is understandable therefore that he should make very effort to deny in advance the rights and qualifications of those whom he wishes to eliminate; and that he should regard all means to this end as fair. We are back here again at the techniques of degradation...fanaticism is, of its very nature, incompatible with any regard for truth; and as truth itself is not really seperable from our regard for it, we need not hesitate to say that the fanatic is the enemy of truth..." (Man Against Mass Society, pp. 149-150).
Hillary Clinton shares Obama's fanaticism and his delusion that the world has never been safer. We see this delusion in certain corners within the Church. For example, Bishop Robert McManus has asserted that, "the Catholic Church has engaged herself in inter-religious dialogue with Muslims. This dialogue has produced a harvest of mutual respect, understanding and cooperation throughout the world..."
A harvest of mutual respect?
Pray for those who are so blinded by ideology that they can no longer see reality.
Since this asinine statement, there have been several more Islamic terror attacks. Two Islamic knife-wielding terrorists have just beheaded an 86 year old Catholic priest in France. See here.
None of this will produce the slightest crack in Mr. Obama's wall of conviction. This because he is a fanatic. And the fanatic is incapable of seeing the truth.
It was the French philosopher Gabriel Marcel, a man whose thought so greatly influenced my own, who said that, "Fanaticism is essentially opinion; opinion pushed to paroxysm; with everything that the notion of opinion may imply of blinded ignorance as to its own nature...whatever ends the fanatic is aiming at or thinks he is aiming at, even if he wishes to gather men together, he can only in fact separate them; but as his own interests cannot lie in effecting this separation, his is led...to wish to wipe his opponents out. And when he is thinking of these opponents, he takes care to form the most degrading images of them possible - they are 'lubricious vipers' or 'hyenas and jackals with typewriters' - and the ones that reduce them to most grossly material terms. In fact, he no longer thinks of these opponents except as material obstacles to be overturned or smashed down. Having abandoned the behaviour of a thinking being, he has lost even the feeblest notion of what a thinking being, outside himself, could be. It is understandable therefore that he should make very effort to deny in advance the rights and qualifications of those whom he wishes to eliminate; and that he should regard all means to this end as fair. We are back here again at the techniques of degradation...fanaticism is, of its very nature, incompatible with any regard for truth; and as truth itself is not really seperable from our regard for it, we need not hesitate to say that the fanatic is the enemy of truth..." (Man Against Mass Society, pp. 149-150).
Hillary Clinton shares Obama's fanaticism and his delusion that the world has never been safer. We see this delusion in certain corners within the Church. For example, Bishop Robert McManus has asserted that, "the Catholic Church has engaged herself in inter-religious dialogue with Muslims. This dialogue has produced a harvest of mutual respect, understanding and cooperation throughout the world..."
A harvest of mutual respect?
Pray for those who are so blinded by ideology that they can no longer see reality.
Wednesday, June 15, 2016
Obama defends the terrorists...
World Net Daily is reporting:
Barack Obama is being blasted for comments on why he avoids using terms such as “radical Islamic terrorism,” with one prominent voice saying the president sounds like a defense lawyer for the attackers.
“There’s no magic to the phrase ‘radical Islam,'” the president said Tuesday during remarks at the Treasury Department. “It’s a political talking point, not a strategy.”
He continued: “What exactly would using this language accomplish? What exactly would it change?”
“Would it make ISIL (ISIS) less committed to try and kill Americans?”
“Would it bring in more allies? Is there a military strategy that is served by this? The answer is none of the above,” he said. “Calling a threat by a different name does not make it go away.”
Barack Obama is being blasted for comments on why he avoids using terms such as “radical Islamic terrorism,” with one prominent voice saying the president sounds like a defense lawyer for the attackers.
“There’s no magic to the phrase ‘radical Islam,'” the president said Tuesday during remarks at the Treasury Department. “It’s a political talking point, not a strategy.”
He continued: “What exactly would using this language accomplish? What exactly would it change?”
“Would it make ISIL (ISIS) less committed to try and kill Americans?”
“Would it bring in more allies? Is there a military strategy that is served by this? The answer is none of the above,” he said. “Calling a threat by a different name does not make it go away.”
In response, top-rated radio host Rush Limbaugh said, “It sounds to me like it’s the way defense lawyers talk. You know, when there’s a suspect, you got a defense lawyer saying, ‘Well, there’s no conclusive evidence here. We’re still looking for a motive. We haven’t found the right motive.’ Obama comes out after every one of these things, every one of these events, and Obama ends up sounding like defense lawyers speak on behalf of their clients. He doesn’t reflect the national mood about these things. It’s not even close.”
Barack Obama and Hillary Clinton share this in common: both live in a fantasy world where Islam is a religion of peace and good will and acts of terrorism are the result of internet propaganda and a gun culture rather than the hate-filled venom found in the Qu'ran or Islamic fundamentalism.
As I noted in a previous post, in his book entitled Truth and Tolerance:
Christian Belief and World Religions, Pope Benedict XVI makes a few observations
which some Catholics would apparently find problematic. The Holy Father writes,
"To what extent the new surge forward of the Islamic world is fuelled by truly
religious forces is..open to question. In many places, as we can see, there is
the danger of a pathological development of the autonomy of feeling.." (p.
104).
On page 204 of the same book, Pope Benedict XVI writes, "...even with Islam, with all the greatness it represents, is always in danger of losing balance, letting violence have a place and letting religion slide away into mere outward observance and ritualism."
Lee Harris, in his important book entitled The Suicide of Reason: Radical Islam's Threat to the West, notes how Islam's fanatical intolerance isn't limited to the Taliban or groups which openly call for Jihad. He writes, "Another example of the persistence of the fanatical intolerance of Muslims came to the world's attention in the same year as the cartoon riots. A Muslim in Afghanistan had converted to Christianity - the same Afghanistan that the United States had liberated from the fanaticism of the Taliban. But fanatical intolerance in Afghanistan clearly did not require an organization like the Taliban to keep it alive. Here again, it sprang up quite spontaneously from the religious and learned mullahs and from the bulk of the people. Islamic law demands that an apostate from Islam should be executed, and there were cries for blood that again took the form of riots and outrageous pronouncements from Muslim clerics, one of whom urged that the apostate be torn limb from limb by the people themselves. Fortunately, due to pressure from the West, the man was flown out of Afghanistan to sanctuary in Italy." (p. 210).
Hilaire Belloc wrote in The Great Heresies, "Mohammedanism...began as a heresy, not as a new religion. It was not a pagan contrast with the Church; it was not an alien enemy. It was a perversion of Christian doctrine. It vitality and endurance soon gave it the appearance of a new religion, but those who were contemporary with its rise saw it for what it was not a denial, but an adaptation and a misuse, of the Christian thing. It differed from most (not from all) heresies in this, that it did not arise within the bounds of the Christian Church. The chief heresiarch, Mohammed himself, was not, like most heresiarchs, a man of Catholic birth and doctrine to begin with. He sprang from pagans. But that which he taught was in the main Catholic doctrine, oversimplified. It was the great Catholic world on the frontiers of which he lived, whose influence was all around him and whose territories he had known by travel_which inspired his convictions. He came of, and mixed with, the degraded idolaters of the Arabian wilderness, the conquest of which had never seemed worth the Romans' while.
He took over very few of those old pagan ideas which might have been native to him from his descent. On the contrary, he preached and insisted upon a whole group of ideas which were peculiar to the Catholic Church and distinguished it from the paganism which it had conquered in the Greek and Roman civilization. Thus the very foundation of his teaching was that prime Catholic doctrine, the unity and omnipotence of God. The attributes of God he also took over in the main from Catholic doctrine: the personal nature, the all-goodness, the timelessness, the providence of God, His creative power as the origin of all things, and His sustenance of
all things by His power alone. The world of good spirits and angels and of evil spirits in rebellion against God was a part of the teaching, with a chief evil spirit, such as Christendom had recognized. Mohammed preached with insistence that prime Catholic doctrine, on the human side the immortality of the soul and its responsibility for actions in this life, coupled with the consequent doctrine of punishment and reward after death.
If anyone sets down those points that orthodox Catholicism has in common with Mohammedanism, and those points only, one might imagine if one went no further that there should have been no cause of quarrel. Mohammed would almost seem in this aspect to be a sort of missionary, preaching and spreading by the energy of his character the chief and fundamental doctrines of the Catholic Church among those who had hitherto been degraded pagans of the Desert. He gave to Our Lord the highest reverence, and to Our Lady also, for that matter. On the day of judgment (another Catholic idea which he taught) it was Our Lord, according to Mohammed, who would be the judge of mankind, not he, Mohammed. The Mother of Christ, Our Lady, "the Lady Miriam" was ever for him the first of womankind. His followers even got from the early fathers some vague hint of her Immaculate Conception.
But the central point where this new heresy struck home with a mortal blow against Catholic tradition was a full denial of the Incarnation. Mohammed did not merely take the first steps toward that denial, as the Arians and their followers had done; he advanced a clear affirmation, full and complete, against the whole doctrine of an incarnate God. He taught that Our Lord was the greatest of all the prophets, but still only a prophet: a man like other men. He eliminated the Trinity altogether.
With that denial of the Incarnation went the whole sacramental structure. He refused to know anything of the Eucharist, with its Real Presence; he stopped the sacrifice of the Mass, and therefore the institution of a special priesthood. In other words, he, like so many
other lesser heresiarchs, founded his heresy on simplification.
Catholic doctrine was true (he seemed to say), but it had become encumbered with false accretions; it had become complicated by needless man-made additions, including the idea that its founder was Divine, and the growth of a parasitical caste of priests who battened on a late, imagined, system of Sacraments which they alone could administer. All those corrupt accretions must be swept away.
There is thus a very great deal in common between the enthusiasm with which Mohammed's teaching attacked the priesthood, the Mass and the sacraments, and the enthusiasm with which Calvinism, the central motive force of the Reformation, did the same. As we all know, the new teaching relaxed the marriage laws but in practice this did not affect the mass of his followers who still remained monogamous. It made divorce as easy as possible, for the sacramental idea of marriage disappeared. It insisted upon the equality of men, and it necessarily had that further factor in which it resembled Calvinism the sense of predestination, the sense of fate; of what the followers of John Knox were always calling 'the immutable decrees of God.' Mohammed's teaching never developed among the mass of his followers, or in his own mind, a detailed theology. He was content to accept all that appealed to him in the Catholic scheme and to reject all that seemed to him, and to so many others of his time, too complicated or mysterious to be true."
Islam is useful to those who wish to promote a humanitarian religion in which Christ is regarded merely as a man. The Incarnation must be rejected, the God-Man must be replaced by the man-God. As Archbishop Fulton Sheen warned:
"A common spirit will eventually bind all atheists together to produce the man-god, as there is a common spirit which unites those who live by Christ....The mere denial of God is not emptiness and a negation but the affirmation of man as God. It does not take a gift of prophecy to see that humanity is presently polarizing and that all men are beginning to fall into the ranks of accepting either the man-god or the God-Man." Much of the liberal mainstream media has a real hatred for the Catholic Church and Christianity in general. They view Christianity as no longer fit for "modern man," as a religion which must be purged of its dogmas and made to fit with a new order.
The Holy Spirit teaches us through the Apostle John that, "This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, and every spirit that does not acknowledge Jesus does not belong to God. This is the spirit of the Antichrist that, as you heard, is to come, but in fact is already in the world." (1 John 4: 2-3).
And that dark spirit is growing daily.
Barack Obama and Hillary Clinton exemplify this dark spirit.
“As far as he’s concerned, they’re just a bunch of ‘militants’ that got hold of some guns, as in Fast and Furious,” Limbaugh added.
“In his world, there’s nothing that sets these people apart from any other band of bad guys or criminals. And that’s how he talks about them, and that’s what makes me suspicious. There’s clearly a difference. These people announce their intentions, they announce their objectives, and then they go fulfill them.”
Barack Obama and Hillary Clinton share this in common: both live in a fantasy world where Islam is a religion of peace and good will and acts of terrorism are the result of internet propaganda and a gun culture rather than the hate-filled venom found in the Qu'ran or Islamic fundamentalism.
On page 204 of the same book, Pope Benedict XVI writes, "...even with Islam, with all the greatness it represents, is always in danger of losing balance, letting violence have a place and letting religion slide away into mere outward observance and ritualism."
Lee Harris, in his important book entitled The Suicide of Reason: Radical Islam's Threat to the West, notes how Islam's fanatical intolerance isn't limited to the Taliban or groups which openly call for Jihad. He writes, "Another example of the persistence of the fanatical intolerance of Muslims came to the world's attention in the same year as the cartoon riots. A Muslim in Afghanistan had converted to Christianity - the same Afghanistan that the United States had liberated from the fanaticism of the Taliban. But fanatical intolerance in Afghanistan clearly did not require an organization like the Taliban to keep it alive. Here again, it sprang up quite spontaneously from the religious and learned mullahs and from the bulk of the people. Islamic law demands that an apostate from Islam should be executed, and there were cries for blood that again took the form of riots and outrageous pronouncements from Muslim clerics, one of whom urged that the apostate be torn limb from limb by the people themselves. Fortunately, due to pressure from the West, the man was flown out of Afghanistan to sanctuary in Italy." (p. 210).
Hilaire Belloc wrote in The Great Heresies, "Mohammedanism...began as a heresy, not as a new religion. It was not a pagan contrast with the Church; it was not an alien enemy. It was a perversion of Christian doctrine. It vitality and endurance soon gave it the appearance of a new religion, but those who were contemporary with its rise saw it for what it was not a denial, but an adaptation and a misuse, of the Christian thing. It differed from most (not from all) heresies in this, that it did not arise within the bounds of the Christian Church. The chief heresiarch, Mohammed himself, was not, like most heresiarchs, a man of Catholic birth and doctrine to begin with. He sprang from pagans. But that which he taught was in the main Catholic doctrine, oversimplified. It was the great Catholic world on the frontiers of which he lived, whose influence was all around him and whose territories he had known by travel_which inspired his convictions. He came of, and mixed with, the degraded idolaters of the Arabian wilderness, the conquest of which had never seemed worth the Romans' while.
He took over very few of those old pagan ideas which might have been native to him from his descent. On the contrary, he preached and insisted upon a whole group of ideas which were peculiar to the Catholic Church and distinguished it from the paganism which it had conquered in the Greek and Roman civilization. Thus the very foundation of his teaching was that prime Catholic doctrine, the unity and omnipotence of God. The attributes of God he also took over in the main from Catholic doctrine: the personal nature, the all-goodness, the timelessness, the providence of God, His creative power as the origin of all things, and His sustenance of
all things by His power alone. The world of good spirits and angels and of evil spirits in rebellion against God was a part of the teaching, with a chief evil spirit, such as Christendom had recognized. Mohammed preached with insistence that prime Catholic doctrine, on the human side the immortality of the soul and its responsibility for actions in this life, coupled with the consequent doctrine of punishment and reward after death.
If anyone sets down those points that orthodox Catholicism has in common with Mohammedanism, and those points only, one might imagine if one went no further that there should have been no cause of quarrel. Mohammed would almost seem in this aspect to be a sort of missionary, preaching and spreading by the energy of his character the chief and fundamental doctrines of the Catholic Church among those who had hitherto been degraded pagans of the Desert. He gave to Our Lord the highest reverence, and to Our Lady also, for that matter. On the day of judgment (another Catholic idea which he taught) it was Our Lord, according to Mohammed, who would be the judge of mankind, not he, Mohammed. The Mother of Christ, Our Lady, "the Lady Miriam" was ever for him the first of womankind. His followers even got from the early fathers some vague hint of her Immaculate Conception.
But the central point where this new heresy struck home with a mortal blow against Catholic tradition was a full denial of the Incarnation. Mohammed did not merely take the first steps toward that denial, as the Arians and their followers had done; he advanced a clear affirmation, full and complete, against the whole doctrine of an incarnate God. He taught that Our Lord was the greatest of all the prophets, but still only a prophet: a man like other men. He eliminated the Trinity altogether.
With that denial of the Incarnation went the whole sacramental structure. He refused to know anything of the Eucharist, with its Real Presence; he stopped the sacrifice of the Mass, and therefore the institution of a special priesthood. In other words, he, like so many
other lesser heresiarchs, founded his heresy on simplification.
Catholic doctrine was true (he seemed to say), but it had become encumbered with false accretions; it had become complicated by needless man-made additions, including the idea that its founder was Divine, and the growth of a parasitical caste of priests who battened on a late, imagined, system of Sacraments which they alone could administer. All those corrupt accretions must be swept away.
There is thus a very great deal in common between the enthusiasm with which Mohammed's teaching attacked the priesthood, the Mass and the sacraments, and the enthusiasm with which Calvinism, the central motive force of the Reformation, did the same. As we all know, the new teaching relaxed the marriage laws but in practice this did not affect the mass of his followers who still remained monogamous. It made divorce as easy as possible, for the sacramental idea of marriage disappeared. It insisted upon the equality of men, and it necessarily had that further factor in which it resembled Calvinism the sense of predestination, the sense of fate; of what the followers of John Knox were always calling 'the immutable decrees of God.' Mohammed's teaching never developed among the mass of his followers, or in his own mind, a detailed theology. He was content to accept all that appealed to him in the Catholic scheme and to reject all that seemed to him, and to so many others of his time, too complicated or mysterious to be true."
Islam is useful to those who wish to promote a humanitarian religion in which Christ is regarded merely as a man. The Incarnation must be rejected, the God-Man must be replaced by the man-God. As Archbishop Fulton Sheen warned:
"A common spirit will eventually bind all atheists together to produce the man-god, as there is a common spirit which unites those who live by Christ....The mere denial of God is not emptiness and a negation but the affirmation of man as God. It does not take a gift of prophecy to see that humanity is presently polarizing and that all men are beginning to fall into the ranks of accepting either the man-god or the God-Man." Much of the liberal mainstream media has a real hatred for the Catholic Church and Christianity in general. They view Christianity as no longer fit for "modern man," as a religion which must be purged of its dogmas and made to fit with a new order.
The Holy Spirit teaches us through the Apostle John that, "This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, and every spirit that does not acknowledge Jesus does not belong to God. This is the spirit of the Antichrist that, as you heard, is to come, but in fact is already in the world." (1 John 4: 2-3).
And that dark spirit is growing daily.
Barack Obama and Hillary Clinton exemplify this dark spirit.
Tuesday, October 13, 2015
Look who's calling the kettle black....
As noted here, "President Obama lamented the rancorous, divided state of U.S. politics in a wide-ranging interview with Pulitzer Prize-winning author Marilynne Robinson.
In the unusual discussion, Obama revealed some of his longstanding frustrations with politics while asking the Iowa author questions about her family, her Christian faith and her writings.
'How do you reconcile the idea of faith being really important to you and you caring a lot about taking faith seriously with the fact that, at least in our democracy and our civic discourse, it seems as if folks who take religion the most seriously sometimes are also those who are suspicious of those not like them?' Obama asked during the interview, which was published Monday in the New York Review of Books."
Rather than addressing the serious and substantive criticisms – or just plain concerns – directed at his policies, Obama has chosen time and again to dismiss his critics by painting them as dishonest, emotionally unstable or simply obstinate. His fiercest criticism has been directed at those who are actually committed toward their religious beliefs, especially Christians.
Remember when he asserted that Americans who disapprove of homosexuality are clinging to worn arguments and old attitudes. Clearly no one has ever gifted Obama with a copy of Dale Carnegie's best-selling book.
Sophocles, in Antigone 1. 1023, says, "Stubborness and stupidity are twins." How so? Dr. Montague Brown explains as he makes the distinction between tenacity and stubborness: "Tenacity is the dedicated adherence to something we know to be worthwhile. As such, tenacity is positive. It involves a clear purpose - to persevere in what is good - and welcomes new evidence and perspectives that clarify or enrich that good...Tenacity is particularly evident when the adherence required is difficult. If my perseverance requires great effort of body or mind, or if it requires me to face a great deal of peer pressure and perhaps even ridicule, then my holding fast to my good purpose shows strength of mind and courage. In such cases, there may be little to gain in terms of social standing, but much in moral standing. Tenaciously holding to what is true and good not only benefits me in terms of virtue; it also works to ensure the stability of these goods in the community....Stubborness is the uncompromising insistence on having our own way. As such, stubborness is negative. It involves a kind of blindness, along with a willful rejection of evidence and the perspectives of others. Stubborness is particularly evident when the compromise required is easy. If the evidence I need to convince me to change my mind is readily available, or if accepting another's perspective would mean giving up little of importance, then my refusal to yield is not reasonable, but is motivated by stubborness. There is little to lose except my desire to be in control. Such rigid clinging to my own will hurts the community, because I refuse to cooperate with others, and it also prevents me from becoming successful and virtuous." (Dr. Montague Brown, Ph.D, The One-Minute Philosopher, pp. 162-163, Sophia Institute Press).
Obama accuses people of faith with sincere and deeply held religious beliefs as being "suspicious of others." This from the same POTUS whose administration authorized a document entitled the "Domestic Extremism Lexicon," which was issued to the Department of Homeland Security. In this lexicon, the Obama administration defined pro-life advocates as follows: "A movement of groups or individuals who are virulently anti-abortion and advocate violence against providers of abortion-related services, their employees, and their facilities. Some cite various racist and anti-Semitic beliefs to justify their criminal activities."
Religious belief isn't the reason why we lack civil discourse in our politics. The root behind such incivility is fanaticism; The fanaticism which seeks to demonize the other, as Obama frequently does. See here for example.
In his work of critical importance entitled "Man Against Mass Society," the French philosopher Gabriel Marcel writes, "..the fanatic never sees himself as a fanatic; it is only the non-fanatic who can recognize him as a fanatic; so that when this judgment, or this accusation, is made, the fanatic can always say that he is misunderstood and slandered...Fanaticism is essentially opinion pushed to paroxysm; with everything that the notion of opinion may imply of blinded ignorance as to its own nature....whatever ends the fanatic is aiming at or thinks he is aiming at, even if he wishes to gather men together, he can only in fact separate them; but as his own interests cannot lie in effecting this separation, he is led, as we have seen, to wish to wipe his opponents out. And when he is thinking of these opponents, he takes care to form the most degrading images of them possible - they are 'lubricious vipers' or 'hyenas and jackals with typewriters' - and the ones that reduce them to most grossly material terms. In fact, he no longer thinks of these opponents except as material obstacles to be overturned or smashed down. Having abandoned the behaviour of a thinking being, he has lost even the feeblest notion of what a thinking being, outside himself, could be. It is understandable therefore that he should make every effort to deny in advance the rights and qualifications of those whom he wishes to eliminate; and that he should regard all means to this end as fair. We are back here again at the techniques of degradation. It cannot be asserted too strongly or repeated too often that those the Nazis made use of in their camps - techniques for degrading their victims in their own eyes, for making mud and filth of them - and those which Soviet propagandists use to discredit their adversaries, are not essentially different though we should, in fairness, add that sadism, properly so called, is not to be found in the Russian camps." (pp. 135-136, 149).
Marcel explains that, "In fact, the greatest merit of the critical spirit is that it tends to cure fanaticism, and it is logical enough that in our own fanatical times the critical spirit should tend to disappear, should no longer even be paid lip service as a value."
It is obvious that President Obama is no fan of the critical spirit but has, rather, succumbed to ideological fanaticism and the techniques of degradation.
He is the one suffering from suspiciousness of others. To the point of anti-religious paranoia.
In the unusual discussion, Obama revealed some of his longstanding frustrations with politics while asking the Iowa author questions about her family, her Christian faith and her writings.
'How do you reconcile the idea of faith being really important to you and you caring a lot about taking faith seriously with the fact that, at least in our democracy and our civic discourse, it seems as if folks who take religion the most seriously sometimes are also those who are suspicious of those not like them?' Obama asked during the interview, which was published Monday in the New York Review of Books."
Rather than addressing the serious and substantive criticisms – or just plain concerns – directed at his policies, Obama has chosen time and again to dismiss his critics by painting them as dishonest, emotionally unstable or simply obstinate. His fiercest criticism has been directed at those who are actually committed toward their religious beliefs, especially Christians.
Remember when he asserted that Americans who disapprove of homosexuality are clinging to worn arguments and old attitudes. Clearly no one has ever gifted Obama with a copy of Dale Carnegie's best-selling book.
Sophocles, in Antigone 1. 1023, says, "Stubborness and stupidity are twins." How so? Dr. Montague Brown explains as he makes the distinction between tenacity and stubborness: "Tenacity is the dedicated adherence to something we know to be worthwhile. As such, tenacity is positive. It involves a clear purpose - to persevere in what is good - and welcomes new evidence and perspectives that clarify or enrich that good...Tenacity is particularly evident when the adherence required is difficult. If my perseverance requires great effort of body or mind, or if it requires me to face a great deal of peer pressure and perhaps even ridicule, then my holding fast to my good purpose shows strength of mind and courage. In such cases, there may be little to gain in terms of social standing, but much in moral standing. Tenaciously holding to what is true and good not only benefits me in terms of virtue; it also works to ensure the stability of these goods in the community....Stubborness is the uncompromising insistence on having our own way. As such, stubborness is negative. It involves a kind of blindness, along with a willful rejection of evidence and the perspectives of others. Stubborness is particularly evident when the compromise required is easy. If the evidence I need to convince me to change my mind is readily available, or if accepting another's perspective would mean giving up little of importance, then my refusal to yield is not reasonable, but is motivated by stubborness. There is little to lose except my desire to be in control. Such rigid clinging to my own will hurts the community, because I refuse to cooperate with others, and it also prevents me from becoming successful and virtuous." (Dr. Montague Brown, Ph.D, The One-Minute Philosopher, pp. 162-163, Sophia Institute Press).
Obama accuses people of faith with sincere and deeply held religious beliefs as being "suspicious of others." This from the same POTUS whose administration authorized a document entitled the "Domestic Extremism Lexicon," which was issued to the Department of Homeland Security. In this lexicon, the Obama administration defined pro-life advocates as follows: "A movement of groups or individuals who are virulently anti-abortion and advocate violence against providers of abortion-related services, their employees, and their facilities. Some cite various racist and anti-Semitic beliefs to justify their criminal activities."
Religious belief isn't the reason why we lack civil discourse in our politics. The root behind such incivility is fanaticism; The fanaticism which seeks to demonize the other, as Obama frequently does. See here for example.
In his work of critical importance entitled "Man Against Mass Society," the French philosopher Gabriel Marcel writes, "..the fanatic never sees himself as a fanatic; it is only the non-fanatic who can recognize him as a fanatic; so that when this judgment, or this accusation, is made, the fanatic can always say that he is misunderstood and slandered...Fanaticism is essentially opinion pushed to paroxysm; with everything that the notion of opinion may imply of blinded ignorance as to its own nature....whatever ends the fanatic is aiming at or thinks he is aiming at, even if he wishes to gather men together, he can only in fact separate them; but as his own interests cannot lie in effecting this separation, he is led, as we have seen, to wish to wipe his opponents out. And when he is thinking of these opponents, he takes care to form the most degrading images of them possible - they are 'lubricious vipers' or 'hyenas and jackals with typewriters' - and the ones that reduce them to most grossly material terms. In fact, he no longer thinks of these opponents except as material obstacles to be overturned or smashed down. Having abandoned the behaviour of a thinking being, he has lost even the feeblest notion of what a thinking being, outside himself, could be. It is understandable therefore that he should make every effort to deny in advance the rights and qualifications of those whom he wishes to eliminate; and that he should regard all means to this end as fair. We are back here again at the techniques of degradation. It cannot be asserted too strongly or repeated too often that those the Nazis made use of in their camps - techniques for degrading their victims in their own eyes, for making mud and filth of them - and those which Soviet propagandists use to discredit their adversaries, are not essentially different though we should, in fairness, add that sadism, properly so called, is not to be found in the Russian camps." (pp. 135-136, 149).
Marcel explains that, "In fact, the greatest merit of the critical spirit is that it tends to cure fanaticism, and it is logical enough that in our own fanatical times the critical spirit should tend to disappear, should no longer even be paid lip service as a value."
It is obvious that President Obama is no fan of the critical spirit but has, rather, succumbed to ideological fanaticism and the techniques of degradation.
He is the one suffering from suspiciousness of others. To the point of anti-religious paranoia.
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Thursday, March 05, 2015
Pope Francis: "It is a mortal sin to discard the elderly..."
"The eclipse of the sense of God and of
man inevitably leads to a practical materialism, which breeds individualism, utilitarianism and hedonism. Here too we see the permanent validity of the words of the Apostle: "And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct" (Rom 1:28). The values of being are replaced by those of having. The only goal which counts is the pursuit of one's own material well-being. The so-called "quality of life" is interpreted primarily or exclusively as economic efficiency, inordinate consumerism, physical beauty and pleasure, to the neglect of the more profound dimensions-interpersonal, spiritual and religious-of existence.
In such a context suffering, an inescapable burden of human existence but also a factor of possible personal growth, is "censored", rejected as useless, indeed opposed as an evil, always and in every way to be avoided. When it cannot be avoided and the prospect of even some future well-being vanishes, then life appears to have lost all meaning and the temptation grows in man to claim the right to suppress it.
Within this same cultural climate, the body is no longer perceived as a properly personal reality, a sign and place of relations with others, with God and with the world. It is reduced to pure materiality: it is simply a complex of organs, functions and energies to be used according to the sole criteria of pleasure and efficiency. Consequently, sexuality too is depersonalized and exploited: from being the sign, place and language of love, that is, of the gift of self and acceptance of another, in all the other's richness as a person, it increasingly becomes the occasion and instrument for self-assertion and the selfish satisfaction of personal desires and instincts. Thus the original import of human sexuality is distorted and falsified, and the two meanings, unitive and procreative, inherent in the very nature of the conjugal act, are artificially separated: in this way the marriage union is betrayed and its fruitfulness is subjected to the caprice of the couple. Procreation then becomes the "enemy" to be avoided in sexual activity: if it is welcomed, this is only because it expresses a desire, or indeed the intention, to have a child "at all costs", and not because it signifies the complete acceptance of the other and therefore an openness to the richness of life which the child represents.
In the materialistic perspective described so far, interpersonal relations are seriously impoverished. The first to be harmed are women, children, the sick or suffering, and the elderly. The criterion of personal dignity-which demands respect, generosity and service-is replaced by the criterion of efficiency, functionality and usefulness: others are considered not for what they "are", but for what they "have, do and produce". This is the supremacy of the strong over the weak." (Pope John Paul II, Evangelium Vitae, No. 23).
Supremacy of the strong over the weak. This is the Molochian Gospel. It is a "gospel" advanced by President Barack Obama who has said that, "We are God's partners in matters of life and death" - see here.
During his weekly General Audience, Pope Francis said that: “It is a mortal sin to discard our elderly. The elderly are not aliens, we are them, in a short or in a long while; we are inevitably them, even although we choose not to think about it...
If we do not learn to look after and to respect our elderly, we will be treated in the same way. A society where the elderly are discarded carries within it the virus of death...
The quality of a society can be judged by the way it includes its older members. This is a particular challenge for our Western societies, marked on the one hand by ageing populations and on the other by a cult of youth, efficiency and profit which tends to discard everything not considered productive or useful… In showing concern for our elderly, we strengthen the social fabric and ensure the future of our young.”
I have spent time visiting the elderly in nursing homes. And there is nothing more sad than witnessing those who long for a visit from their loved ones and who often spend their days in tears waiting for family who cannot or will not find the time to spend with them.
Our culture has become selfish and self-absorbed. The elderly and the disabled are made to feel that they are a burden.
But as Henri Nouwen has said, "The elderly are our prophets, they remind us that what we see so clearly in them is a process in which we all share. . . . Their lives are full of warnings but also of hopes."
The way we respond to the elderly will determine our own future.
man inevitably leads to a practical materialism, which breeds individualism, utilitarianism and hedonism. Here too we see the permanent validity of the words of the Apostle: "And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct" (Rom 1:28). The values of being are replaced by those of having. The only goal which counts is the pursuit of one's own material well-being. The so-called "quality of life" is interpreted primarily or exclusively as economic efficiency, inordinate consumerism, physical beauty and pleasure, to the neglect of the more profound dimensions-interpersonal, spiritual and religious-of existence.
In such a context suffering, an inescapable burden of human existence but also a factor of possible personal growth, is "censored", rejected as useless, indeed opposed as an evil, always and in every way to be avoided. When it cannot be avoided and the prospect of even some future well-being vanishes, then life appears to have lost all meaning and the temptation grows in man to claim the right to suppress it.
Within this same cultural climate, the body is no longer perceived as a properly personal reality, a sign and place of relations with others, with God and with the world. It is reduced to pure materiality: it is simply a complex of organs, functions and energies to be used according to the sole criteria of pleasure and efficiency. Consequently, sexuality too is depersonalized and exploited: from being the sign, place and language of love, that is, of the gift of self and acceptance of another, in all the other's richness as a person, it increasingly becomes the occasion and instrument for self-assertion and the selfish satisfaction of personal desires and instincts. Thus the original import of human sexuality is distorted and falsified, and the two meanings, unitive and procreative, inherent in the very nature of the conjugal act, are artificially separated: in this way the marriage union is betrayed and its fruitfulness is subjected to the caprice of the couple. Procreation then becomes the "enemy" to be avoided in sexual activity: if it is welcomed, this is only because it expresses a desire, or indeed the intention, to have a child "at all costs", and not because it signifies the complete acceptance of the other and therefore an openness to the richness of life which the child represents.
In the materialistic perspective described so far, interpersonal relations are seriously impoverished. The first to be harmed are women, children, the sick or suffering, and the elderly. The criterion of personal dignity-which demands respect, generosity and service-is replaced by the criterion of efficiency, functionality and usefulness: others are considered not for what they "are", but for what they "have, do and produce". This is the supremacy of the strong over the weak." (Pope John Paul II, Evangelium Vitae, No. 23).
Supremacy of the strong over the weak. This is the Molochian Gospel. It is a "gospel" advanced by President Barack Obama who has said that, "We are God's partners in matters of life and death" - see here.
During his weekly General Audience, Pope Francis said that: “It is a mortal sin to discard our elderly. The elderly are not aliens, we are them, in a short or in a long while; we are inevitably them, even although we choose not to think about it...
If we do not learn to look after and to respect our elderly, we will be treated in the same way. A society where the elderly are discarded carries within it the virus of death...
The quality of a society can be judged by the way it includes its older members. This is a particular challenge for our Western societies, marked on the one hand by ageing populations and on the other by a cult of youth, efficiency and profit which tends to discard everything not considered productive or useful… In showing concern for our elderly, we strengthen the social fabric and ensure the future of our young.”
I have spent time visiting the elderly in nursing homes. And there is nothing more sad than witnessing those who long for a visit from their loved ones and who often spend their days in tears waiting for family who cannot or will not find the time to spend with them.
Our culture has become selfish and self-absorbed. The elderly and the disabled are made to feel that they are a burden.
But as Henri Nouwen has said, "The elderly are our prophets, they remind us that what we see so clearly in them is a process in which we all share. . . . Their lives are full of warnings but also of hopes."
The way we respond to the elderly will determine our own future.
Monday, April 15, 2013
Obama's birth certificate is no longer necessary
We no longer need Barack Obama's birth certificate. As this article explains. So many have been blind to the truth because the world is ready for falsehood and the emerging Man of Sin. Before his election to the White House, Elle Associate Publisher Samantha Fennell gushed: "Barack Obama must be elected President of the United States. It’s his worldview, his clarity of judgment, and his just plain right-mindedness that resonate with me. Figuring that my efforts were best spent raising money for the campaign, I have thrown myself into a new world—one in which fluffy chatter and frivolous praise are replaced by a get-to-the-point directness and disciple-like devotion. It’s intense and intoxicating.... I have to confess I felt a certain shame that the dress I wore—a bright-red Prada number from next season that my former boss, Carol, insisted I buy the day before—cost more than the $1,000 ticket to the event itself. ... How this paid off I’ll share in a moment...I was on my feet as Senator Obama entered the room. Fate had blessed me in this moment, as I realized that the aisle that was keeping me from my seat was created for him and his secret service escort to make their way to the stage. Within seconds, he was a few feet from me. Cameras were flashing, everyone was cheering, and I knew this was my moment. I pushed my way up to the barricade as he shook hands with as many people as time would allow. I squeezed up front, but Obama was moving quickly and just passed me by. Then, in a moment of divine intervention, he saw me, clad in my red stop-sign of a dress, back-tracked ever so slightly in his procession, grabbed my hand, and gave that brilliant smile of his. I literally said out loud to the woman next to me who witnessed my good fate, "I’ll never wash this hand again." (July 2008).
Dinesh Sharma said, "Many even see in Obama a messiah-like figure, a great soul, and some affectionately call him Mahatma Obama." Daily Kos reported, "Does it not feel as if some special hand is guiding Obama on his journey, I mean, as he has said, the utter improbability of it all?" Toni Morrison said, "[Obama is] creative imagination which coupled with brilliance equals wisdom...[He is] the man for this time." And Oprah Winfrey asserted that, "We're here to evolve to a higher plane...he is our evolved leader...[he] has an ear for eloquence and a Tongue dipped in the Unvarnished Truth."
The "evolved leader" is a manchurian candidate doing his part to prepare this country for the Man of Sin. His tongue is not dipped in unvarnished truth but in falsehood.
Sunday, July 08, 2012
New Obama Executive Order seeks "control" over communications during "crisis."
The White House
Office of the Press Secretary
For Immediate Release July 06, 2012 Executive Order -- Assignment of National Security and Emergency Preparedness Communications Functions
EXECUTIVE ORDER
ASSIGNMENT OF NATIONAL SECURITY AND
EMERGENCY PREPAREDNESS COMMUNICATIONS FUNCTIONS
By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered as follows:
Section 1. Policy. The Federal Government must have the ability to communicate at all times and under all circumstances to carry out its most critical and time sensitive missions. Survivable, resilient, enduring, and effective communications, both domestic and international, are essential to enable the executive branch to communicate within itself and with: the legislative and judicial branches; State, local, territorial, and tribal governments; private sector entities; and the public, allies, and other nations. Such communications must be possible under all circumstances to ensure national security, effectively manage emergencies, and improve national resilience. The views of all levels of government, the private and nonprofit sectors, and the public must inform the development of national security and emergency preparedness (NS/EP) communications policies, programs, and capabilities.
Sec. 2. Executive Office Responsibilities.
Sec. 2.1. Policy coordination, guidance, dispute resolution, and periodic in-progress reviews for the functions described and assigned herein shall be provided through the interagency process established in Presidential Policy Directive-1 of February 13, 2009 (Organization of the National Security Council System) (PPD-1).
Sec. 2.2. The Director of the Office of Science and Technology Policy (OSTP) shall: (a) issue an annual memorandum to the NS/EP Communications Executive Committee (established in section 3 of this order) highlighting national priorities for Executive Committee analyses, studies, research, and development regarding NS/EP communications;
(b) advise the President on the prioritization of radio spectrum and wired communications that support NS/EP functions; and
(c) have access to all appropriate information related to the test, exercise, evaluation, and readiness of the capabilities of all existing and planned NS/EP communications systems, networks, and facilities to meet all executive branch NS/EP requirements.
Sec. 2.3. The Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP shall make recommendations to the President, informed by the interagency policy process established in PPD-1, with respect to the exercise of authorities assigned to the President under section 706 of the Communications Act of 1934, as amended (47 U.S.C. 606). The Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP shall also jointly monitor the exercise of these authorities, in the event of any delegation, through the process established in PPD-1 or as the President otherwise may direct.
Sec. 3. The NS/EP Communications Executive Committee.
Sec. 3.1. There is established an NS/EP Communications Executive Committee (Executive Committee) to serve as a forum to address NS/EP communications matters.
Sec. 3.2. The Executive Committee shall be composed of Assistant Secretary-level or equivalent representatives designated by the heads of the Departments of State, Defense, Justice, Commerce, and Homeland Security, the Office of the Director of National Intelligence (DNI), the General Services Administration, and the Federal Communications Commission, as well as such additional agencies as the Executive Committee may designate. The designees of the Secretary of Homeland Security and the Secretary of Defense shall serve as Co-Chairs of the Executive Committee.
Sec. 3.3. The responsibilities of the Executive Committee shall be to: (a) advise and make policy recommendations to the President, through the PPD-1 process, on enhancing the survivability, resilience, and future architecture of NS/EP communications, including what should constitute NS/EP communications requirements;
(b) develop a long-term strategic vision for NS/EP communications and propose funding requirements and plans to the President and the Director of the Office of Management and Budget (OMB), through the PPD-1 process, for NS/EP communications initiatives that benefit multiple agencies or other Federal entities;
(c) coordinate the planning for, and provision of, NS/EP communications for the Federal Government under all hazards;
(d) promote the incorporation of the optimal combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications under all circumstances;
(e) recommend to the President, through the PPD-1 process, the regimes to test, exercise, and evaluate the capabilities of existing and planned communications systems, networks, or facilities to meet all executive branch NS/EP communications requirements, including any recommended remedial actions;
(f) provide quarterly updates to the Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP, through the Co-Chairs, on the status of Executive Committee activities and develop an annual NS/EP communications strategic agenda utilizing the PPD-1 process;
(g) enable industry input with respect to the responsibilities established in this section; and
(h) develop, approve, and maintain a charter for the Executive Committee.
Sec. 4. Executive Committee Joint Program Office.
Sec. 4.1. The Secretary of Homeland Security shall establish an Executive Committee Joint Program Office (JPO) to provide full-time, expert, and administrative support for the Executive Committee's performance of its responsibilities under section 3.3 of this order. Staff of the JPO shall include detailees, as needed and appropriate, from agencies represented on the Executive Committee. The Department of Homeland Security shall provide resources to support the JPO. The JPO shall be responsive to the guidance of the Executive Committee.
Sec. 4.2. The responsibilities of the JPO shall include: coordination of programs that support NS/EP missions, priorities, goals, and policy; and, when directed by the Executive Committee, the convening of governmental and nongovernmental groups (consistent with the Federal Advisory Committees Act, as amended (5 U.S.C. App.)), coordination of activities, and development of policies for senior official review and approval.
Sec. 5. Specific Department and Agency Responsibilities.
Sec. 5.1. The Secretary of Defense shall: (a) oversee the development, testing, implementation, and sustainment of NS/EP communications that are directly responsive to the national security needs of the President, Vice President, and senior national leadership, including: communications with or among the President, Vice President, White House staff, heads of state and government, and Nuclear Command and Control leadership; Continuity of Government communications; and communications among the executive, judicial, and legislative branches to support Enduring Constitutional Government;
(b) incorporate, integrate, and ensure interoperability and the optimal combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications defined in section 5.1(a) of this order under all circumstances, including conditions of crisis or emergency;
(c) provide to the Executive Committee the technical support necessary to develop and maintain plans adequate to provide for the security and protection of NS/EP communications; and
(d) provide, operate, and maintain communication services and facilities adequate to execute responsibilities consistent with Executive Order 12333 of December 4, 1981, as amended.
Sec. 5.2. The Secretary of Homeland Security shall: (a) oversee the development, testing, implementation, and sustainment of NS/EP communications, including: communications that support Continuity of Government; Federal, State, local, territorial, and tribal emergency preparedness and response communications; non-military executive branch communications systems; critical infrastructure protection networks; and non-military communications networks, particularly with respect to prioritization and restoration;
(b) incorporate, integrate, and ensure interoperability and the necessary combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications defined in section 5.2(a) of this order under all circumstances, including conditions of crisis or emergency;
(c) provide to the Executive Committee the technical support necessary to develop and maintain plans adequate to provide for the security and protection of NS/EP communications;
(d) receive, integrate, and disseminate NS/EP communications information to the Federal Government and State, local, territorial, and tribal governments, as appropriate, to establish situational awareness, priority setting recommendations, and a common operating picture for NS/EP communications information;
(e) satisfy priority communications requirements through the use of commercial, Government, and privately owned communications resources, when appropriate;
(f) maintain a joint industry-Government center that is capable of assisting in the initiation, coordination, restoration, and reconstitution of NS/EP communications services or facilities under all conditions of emerging threats, crisis, or emergency;
(g) serve as the Federal lead for the prioritized restoration of communications infrastructure and coordinate the prioritization and restoration of communications, including resolution of any conflicts in or among priorities, in coordination with the Secretary of Defense when activities referenced in section 5.1(a) of this order are impacted, consistent with the National Response Framework. If conflicts in or among priorities cannot be resolved between the Departments of Defense and Homeland Security, they shall be referred for resolution in accordance with section 2.1 of this order; and
(h) within 60 days of the date of this order, in consultation with the Executive Committee where appropriate, develop and submit to the President, through the Assistant to the President for Homeland Security and Counterterrorism, a detailed plan that describes the Department of Homeland
Security's organization and management structure for its NS/EP communications functions, including the Government Emergency Telecommunications Service, Wireless Priority Service, Telecommunications Service Priority program, Next Generation Network Priority program, the Executive Committee JPO, and relevant supporting entities.
Sec. 5.3. The Secretary of Commerce shall: (a) provide advice and guidance to the Executive Committee on the use of technical standards and metrics to support execution of NS/EP communications;
(b) identify for the Executive Committee requirements for additional technical standards and metrics to enhance NS/EP communications;
(c) engage with relevant standards development organizations to develop appropriate technical standards and metrics to enhance NS/EP communications;
(d) develop plans and procedures concerning radio spectrum allocations, assignments, and priorities for use by agencies and executive offices;
(e) develop, maintain, and publish policies, plans, and procedures for the management and use of radio frequency assignments, including the authority to amend, modify, or revoke such assignments, in those parts of the electromagnetic spectrum assigned to the Federal Government; and
(f) administer a system of radio spectrum priorities for those spectrum-dependent telecommunications resources belonging to and operated by the Federal Government and certify or approve such radio spectrum priorities, including the resolution of conflicts in or among such radio spectrum priorities during a crisis or emergency.
Sec. 5.4. The Administrator of General Services shall provide and maintain a common Federal acquisition approach that allows for the efficient centralized purchasing of equipment and services that meet NS/EP communications requirements. Nothing in this section shall be construed to impair or otherwise affect the procurement authorities granted by law to an agency or the head thereof.
Sec. 5.5. With respect to the Intelligence Community, the DNI, after consultation with the heads of affected agencies, may issue such policy directives and guidance as the DNI deems necessary to implement this order. Procedures or other guidance issued by the heads of elements of the Intelligence Community shall be in accordance with such policy directives or guidelines issued by the DNI.
Sec. 5.6. The Federal Communications Commission performs such functions as are required by law, including: (a) with respect to all entities licensed or regulated by the Federal Communications Commission: the extension, discontinuance, or reduction of common carrier facilities or services; the control of common carrier rates, charges, practices, and classifications; the construction, authorization, activation, deactivation, or closing of radio stations, services, and facilities; the assignment of radio frequencies to Federal Communications Commission licensees; the investigation of violations of pertinent law; and the assessment of communications service provider emergency needs and resources; and
(b) supporting the continuous operation and restoration of critical communications systems and services by assisting the Secretary of Homeland Security with infrastructure damage assessment and restoration, and by providing the Secretary of Homeland Security with information collected by the Federal Communications Commission on communications infrastructure, service outages, and restoration, as appropriate.
Sec. 6. General Agency Responsibilities. All agencies, to the extent consistent with law, shall: (a) determine the scope of their NS/EP communications requirements, and provide information regarding such requirements to the Executive Committee;
(b) prepare policies, plans, and procedures concerning communications facilities, services, or equipment under their management or operational control to maximize their capability to respond to the NS/EP needs of the Federal Government;
(c) propose initiatives, where possible, that may benefit multiple agencies or other Federal entities;
(d) administer programs that support broad NS/EP communications goals and policies;
(e) submit reports annually, or as otherwise requested, to the Executive Committee, regarding agency NS/EP communications activities;
(f) devise internal acquisition strategies in support of the centralized acquisition approach provided by the General Services Administration pursuant to section 5.4 of this order; and
(g) provide the Secretary of Homeland Security with timely reporting on NS/EP communications status to inform the common operating picture required under 6 U.S.C. 321(d).
Sec. 7. General Provisions. (a) For the purposes of this order, the word "agency" shall have the meaning set forth in section 6.1(b) of Executive Order 13526 of December 29, 2009.
(b) Executive Order 12472 of April 3, 1984, as amended, is hereby revoked.
(c) Executive Order 12382 of September 13, 1982, as amended, is further amended by striking the following language from section 2(e): "in his capacity as Executive Agent for the National Communications System".
(d) Nothing in this order shall be construed to impair or otherwise affect:
(i) the authority granted by law to an agency, or the head thereof; or
(ii) the functions of the Director of the OMB relating to budgetary, administrative, or legislative proposals.
(e) This order shall be implemented consistent with applicable law and subject to the availability of appropriations.
(f) This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.
BARACK OBAMA
See here.
With the new face of National Socialism, Barack Obama issues an Executive Order. As this website explains, "On February 27, 1933, the German parliament [Reichstag] building burned down due to arson. The government falsely portrayed the fire as part of a Communist effort to overthrow the state. Using Adolf Hitler's constitutional powers, Hitler's cabinet issued a Decree for the Protection of the German People People on February 4, 1933. This decree placed constraints on the press and authorized the police to ban political meetings and marches.”
"Order of the Reich President for the Protection of People and State
On the basis of Article 48 paragraph 2 of the Constitution of the German Reich, the following is ordered in defense against Communist state-endangering acts of violence:
§ 1. Articles 114, 115, 117, 118, 123, 124 and 153 of the Constitution of the German Reich are suspended until further notice. It is therefore permissible to restrict the rights of personal freedom < habeas corpus >, freedom of opinion, including the freedom of the press, the freedom to organize and assemble, the privacy of postal, telegraphic and telephonic communications, and warrants for house searches, orders for confiscations as well as restrictions on property, are also permissible beyond the legal limits otherwise prescribed.
Office of the Press Secretary
For Immediate Release July 06, 2012 Executive Order -- Assignment of National Security and Emergency Preparedness Communications Functions
EXECUTIVE ORDER
ASSIGNMENT OF NATIONAL SECURITY AND
EMERGENCY PREPAREDNESS COMMUNICATIONS FUNCTIONS
By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered as follows:
Section 1. Policy. The Federal Government must have the ability to communicate at all times and under all circumstances to carry out its most critical and time sensitive missions. Survivable, resilient, enduring, and effective communications, both domestic and international, are essential to enable the executive branch to communicate within itself and with: the legislative and judicial branches; State, local, territorial, and tribal governments; private sector entities; and the public, allies, and other nations. Such communications must be possible under all circumstances to ensure national security, effectively manage emergencies, and improve national resilience. The views of all levels of government, the private and nonprofit sectors, and the public must inform the development of national security and emergency preparedness (NS/EP) communications policies, programs, and capabilities.
Sec. 2. Executive Office Responsibilities.
Sec. 2.1. Policy coordination, guidance, dispute resolution, and periodic in-progress reviews for the functions described and assigned herein shall be provided through the interagency process established in Presidential Policy Directive-1 of February 13, 2009 (Organization of the National Security Council System) (PPD-1).
Sec. 2.2. The Director of the Office of Science and Technology Policy (OSTP) shall: (a) issue an annual memorandum to the NS/EP Communications Executive Committee (established in section 3 of this order) highlighting national priorities for Executive Committee analyses, studies, research, and development regarding NS/EP communications;
(b) advise the President on the prioritization of radio spectrum and wired communications that support NS/EP functions; and
(c) have access to all appropriate information related to the test, exercise, evaluation, and readiness of the capabilities of all existing and planned NS/EP communications systems, networks, and facilities to meet all executive branch NS/EP requirements.
Sec. 2.3. The Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP shall make recommendations to the President, informed by the interagency policy process established in PPD-1, with respect to the exercise of authorities assigned to the President under section 706 of the Communications Act of 1934, as amended (47 U.S.C. 606). The Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP shall also jointly monitor the exercise of these authorities, in the event of any delegation, through the process established in PPD-1 or as the President otherwise may direct.
Sec. 3. The NS/EP Communications Executive Committee.
Sec. 3.1. There is established an NS/EP Communications Executive Committee (Executive Committee) to serve as a forum to address NS/EP communications matters.
Sec. 3.2. The Executive Committee shall be composed of Assistant Secretary-level or equivalent representatives designated by the heads of the Departments of State, Defense, Justice, Commerce, and Homeland Security, the Office of the Director of National Intelligence (DNI), the General Services Administration, and the Federal Communications Commission, as well as such additional agencies as the Executive Committee may designate. The designees of the Secretary of Homeland Security and the Secretary of Defense shall serve as Co-Chairs of the Executive Committee.
Sec. 3.3. The responsibilities of the Executive Committee shall be to: (a) advise and make policy recommendations to the President, through the PPD-1 process, on enhancing the survivability, resilience, and future architecture of NS/EP communications, including what should constitute NS/EP communications requirements;
(b) develop a long-term strategic vision for NS/EP communications and propose funding requirements and plans to the President and the Director of the Office of Management and Budget (OMB), through the PPD-1 process, for NS/EP communications initiatives that benefit multiple agencies or other Federal entities;
(c) coordinate the planning for, and provision of, NS/EP communications for the Federal Government under all hazards;
(d) promote the incorporation of the optimal combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications under all circumstances;
(e) recommend to the President, through the PPD-1 process, the regimes to test, exercise, and evaluate the capabilities of existing and planned communications systems, networks, or facilities to meet all executive branch NS/EP communications requirements, including any recommended remedial actions;
(f) provide quarterly updates to the Assistant to the President for Homeland Security and Counterterrorism and the Director of OSTP, through the Co-Chairs, on the status of Executive Committee activities and develop an annual NS/EP communications strategic agenda utilizing the PPD-1 process;
(g) enable industry input with respect to the responsibilities established in this section; and
(h) develop, approve, and maintain a charter for the Executive Committee.
Sec. 4. Executive Committee Joint Program Office.
Sec. 4.1. The Secretary of Homeland Security shall establish an Executive Committee Joint Program Office (JPO) to provide full-time, expert, and administrative support for the Executive Committee's performance of its responsibilities under section 3.3 of this order. Staff of the JPO shall include detailees, as needed and appropriate, from agencies represented on the Executive Committee. The Department of Homeland Security shall provide resources to support the JPO. The JPO shall be responsive to the guidance of the Executive Committee.
Sec. 4.2. The responsibilities of the JPO shall include: coordination of programs that support NS/EP missions, priorities, goals, and policy; and, when directed by the Executive Committee, the convening of governmental and nongovernmental groups (consistent with the Federal Advisory Committees Act, as amended (5 U.S.C. App.)), coordination of activities, and development of policies for senior official review and approval.
Sec. 5. Specific Department and Agency Responsibilities.
Sec. 5.1. The Secretary of Defense shall: (a) oversee the development, testing, implementation, and sustainment of NS/EP communications that are directly responsive to the national security needs of the President, Vice President, and senior national leadership, including: communications with or among the President, Vice President, White House staff, heads of state and government, and Nuclear Command and Control leadership; Continuity of Government communications; and communications among the executive, judicial, and legislative branches to support Enduring Constitutional Government;
(b) incorporate, integrate, and ensure interoperability and the optimal combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications defined in section 5.1(a) of this order under all circumstances, including conditions of crisis or emergency;
(c) provide to the Executive Committee the technical support necessary to develop and maintain plans adequate to provide for the security and protection of NS/EP communications; and
(d) provide, operate, and maintain communication services and facilities adequate to execute responsibilities consistent with Executive Order 12333 of December 4, 1981, as amended.
Sec. 5.2. The Secretary of Homeland Security shall: (a) oversee the development, testing, implementation, and sustainment of NS/EP communications, including: communications that support Continuity of Government; Federal, State, local, territorial, and tribal emergency preparedness and response communications; non-military executive branch communications systems; critical infrastructure protection networks; and non-military communications networks, particularly with respect to prioritization and restoration;
(b) incorporate, integrate, and ensure interoperability and the necessary combination of hardness, redundancy, mobility, connectivity, interoperability, restorability, and security to obtain, to the maximum extent practicable, the survivability of NS/EP communications defined in section 5.2(a) of this order under all circumstances, including conditions of crisis or emergency;
(c) provide to the Executive Committee the technical support necessary to develop and maintain plans adequate to provide for the security and protection of NS/EP communications;
(d) receive, integrate, and disseminate NS/EP communications information to the Federal Government and State, local, territorial, and tribal governments, as appropriate, to establish situational awareness, priority setting recommendations, and a common operating picture for NS/EP communications information;
(e) satisfy priority communications requirements through the use of commercial, Government, and privately owned communications resources, when appropriate;
(f) maintain a joint industry-Government center that is capable of assisting in the initiation, coordination, restoration, and reconstitution of NS/EP communications services or facilities under all conditions of emerging threats, crisis, or emergency;
(g) serve as the Federal lead for the prioritized restoration of communications infrastructure and coordinate the prioritization and restoration of communications, including resolution of any conflicts in or among priorities, in coordination with the Secretary of Defense when activities referenced in section 5.1(a) of this order are impacted, consistent with the National Response Framework. If conflicts in or among priorities cannot be resolved between the Departments of Defense and Homeland Security, they shall be referred for resolution in accordance with section 2.1 of this order; and
(h) within 60 days of the date of this order, in consultation with the Executive Committee where appropriate, develop and submit to the President, through the Assistant to the President for Homeland Security and Counterterrorism, a detailed plan that describes the Department of Homeland
Security's organization and management structure for its NS/EP communications functions, including the Government Emergency Telecommunications Service, Wireless Priority Service, Telecommunications Service Priority program, Next Generation Network Priority program, the Executive Committee JPO, and relevant supporting entities.
Sec. 5.3. The Secretary of Commerce shall: (a) provide advice and guidance to the Executive Committee on the use of technical standards and metrics to support execution of NS/EP communications;
(b) identify for the Executive Committee requirements for additional technical standards and metrics to enhance NS/EP communications;
(c) engage with relevant standards development organizations to develop appropriate technical standards and metrics to enhance NS/EP communications;
(d) develop plans and procedures concerning radio spectrum allocations, assignments, and priorities for use by agencies and executive offices;
(e) develop, maintain, and publish policies, plans, and procedures for the management and use of radio frequency assignments, including the authority to amend, modify, or revoke such assignments, in those parts of the electromagnetic spectrum assigned to the Federal Government; and
(f) administer a system of radio spectrum priorities for those spectrum-dependent telecommunications resources belonging to and operated by the Federal Government and certify or approve such radio spectrum priorities, including the resolution of conflicts in or among such radio spectrum priorities during a crisis or emergency.
Sec. 5.4. The Administrator of General Services shall provide and maintain a common Federal acquisition approach that allows for the efficient centralized purchasing of equipment and services that meet NS/EP communications requirements. Nothing in this section shall be construed to impair or otherwise affect the procurement authorities granted by law to an agency or the head thereof.
Sec. 5.5. With respect to the Intelligence Community, the DNI, after consultation with the heads of affected agencies, may issue such policy directives and guidance as the DNI deems necessary to implement this order. Procedures or other guidance issued by the heads of elements of the Intelligence Community shall be in accordance with such policy directives or guidelines issued by the DNI.
Sec. 5.6. The Federal Communications Commission performs such functions as are required by law, including: (a) with respect to all entities licensed or regulated by the Federal Communications Commission: the extension, discontinuance, or reduction of common carrier facilities or services; the control of common carrier rates, charges, practices, and classifications; the construction, authorization, activation, deactivation, or closing of radio stations, services, and facilities; the assignment of radio frequencies to Federal Communications Commission licensees; the investigation of violations of pertinent law; and the assessment of communications service provider emergency needs and resources; and
(b) supporting the continuous operation and restoration of critical communications systems and services by assisting the Secretary of Homeland Security with infrastructure damage assessment and restoration, and by providing the Secretary of Homeland Security with information collected by the Federal Communications Commission on communications infrastructure, service outages, and restoration, as appropriate.
Sec. 6. General Agency Responsibilities. All agencies, to the extent consistent with law, shall: (a) determine the scope of their NS/EP communications requirements, and provide information regarding such requirements to the Executive Committee;
(b) prepare policies, plans, and procedures concerning communications facilities, services, or equipment under their management or operational control to maximize their capability to respond to the NS/EP needs of the Federal Government;
(c) propose initiatives, where possible, that may benefit multiple agencies or other Federal entities;
(d) administer programs that support broad NS/EP communications goals and policies;
(e) submit reports annually, or as otherwise requested, to the Executive Committee, regarding agency NS/EP communications activities;
(f) devise internal acquisition strategies in support of the centralized acquisition approach provided by the General Services Administration pursuant to section 5.4 of this order; and
(g) provide the Secretary of Homeland Security with timely reporting on NS/EP communications status to inform the common operating picture required under 6 U.S.C. 321(d).
Sec. 7. General Provisions. (a) For the purposes of this order, the word "agency" shall have the meaning set forth in section 6.1(b) of Executive Order 13526 of December 29, 2009.
(b) Executive Order 12472 of April 3, 1984, as amended, is hereby revoked.
(c) Executive Order 12382 of September 13, 1982, as amended, is further amended by striking the following language from section 2(e): "in his capacity as Executive Agent for the National Communications System".
(d) Nothing in this order shall be construed to impair or otherwise affect:
(i) the authority granted by law to an agency, or the head thereof; or
(ii) the functions of the Director of the OMB relating to budgetary, administrative, or legislative proposals.
(e) This order shall be implemented consistent with applicable law and subject to the availability of appropriations.
(f) This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.
BARACK OBAMA
See here.
With the new face of National Socialism, Barack Obama issues an Executive Order. As this website explains, "On February 27, 1933, the German parliament [Reichstag] building burned down due to arson. The government falsely portrayed the fire as part of a Communist effort to overthrow the state. Using Adolf Hitler's constitutional powers, Hitler's cabinet issued a Decree for the Protection of the German People People on February 4, 1933. This decree placed constraints on the press and authorized the police to ban political meetings and marches.”
"Order of the Reich President for the Protection of People and State
On the basis of Article 48 paragraph 2 of the Constitution of the German Reich, the following is ordered in defense against Communist state-endangering acts of violence:
§ 1. Articles 114, 115, 117, 118, 123, 124 and 153 of the Constitution of the German Reich are suspended until further notice. It is therefore permissible to restrict the rights of personal freedom < habeas corpus >, freedom of opinion, including the freedom of the press, the freedom to organize and assemble, the privacy of postal, telegraphic and telephonic communications, and warrants for house searches, orders for confiscations as well as restrictions on property, are also permissible beyond the legal limits otherwise prescribed.
The United States is racing toward dictatorship. Any “crisis,” perhaps man-made, will be used as an excuse to grab total control over communications. What are you prepared to do?
Thursday, March 15, 2012
Rejecting the Crucifix as offensive: Preparation for the Reign of Antichrist
When one of the world's leading exorcists, Father Gabriele Amorth, was asked how one can tell if someone is possessed, he replied, "By their aversion to the sacrament and all things sacred." One of the clearest signs of demonic possession is a hatred for the Eucharist or the crucifix. Back in December of 2009, little Jalen Cromwell of Taunton, Massachusetts, was forced to undergo psychological evaluations for drawing a stick figure of the crucified Jesus. See here. And electrician Colin Atkinson's palm cross was deemed "insensitive." See here. As noted here, "..David Cameron's government will insist at the European Court of Human Rights that Christians can be sacked by their employers for wearing crosses or crucifixes." And remember when the White House asked Georgetown University to cover the IHS monogram (a symbol of Jesus' holy name) at Gaston Hall where Obama was scheduled to deliver a speech? See here.
There are numerous other examples of this growing hostility toward the cross or the crucifix. In his treatise on ascetical and mystical theology, The Very Reverend Adolphe Tanquerey, S.S., D.D., explains that, "The Sacramentals and blessed objects are also efficacious remedies [for possession and diabolical temptation] because of the prayers said by the Church when blessing them...The Crucifix, the Sign of the Cross, and especially genuine relics of the True Cross are terrifying to the devil who was vanquished by the Cross: 'That the one who conquered by a tree should himself be likewise conquered by the Tree.' For the same reason the Evil Spirit dreads the invocation of the Holy Name of Jesus, which, on the Master's Own promise, possesses a wondrous power for putting the devil to flight." (The Spiritual Life: A Treatise on Ascetical and Mystical Theology, p. 724, citing the Preface for the Feast of the Holy Cross, Tan Books).
Antichrist will reveal himself within the context of an atheistic, materialistic society which has lost its faith in God and which is prepared to fall down and worship man. The Antichrist will not tolerate the Cross or Christian symbols. In his Life of Christ (Image Books, 1977, p. 10), Archbishop Fulton John Sheen wrote, "We do know that at the end of time, when the great conflict between the forces of good and evil takes place, Satan will appear without the Cross, as the Great Philanthropist and Social Reformer to become the final temptation of mankind." Indeed, Paul Henri-Spaak, who served as Belgian Prime Minister and gained international prominence in 1945 when he was elected chairman of the first session of the General Assembly of the United Nations, had called for such a "Great Philanthropist and Social Reformer": "We do not want another committee, we have too many already. What we want is a man of sufficient stature to hold the allegiance of all people, and to lift us out of the economic morass in which we are sinking. Send us such a man and be he God or the Devil, we will receive him."
Saint Paul assures us that this man of iniquity will seek to displace God and to be worshipped himself. Robert Hugh Benson, in his classic The Lord of the World (a most prophetic work) describes the humanitarian religion of Antichrist as one which will replace Christian symbols such as the Crucifix with its own symbols: "Humanitarianism is a religion devoid of the supernatural. It is developing a ritual under freemasonry; it has a creed, 'God is man'; and the rest. It has, therefore, a real food of a sort to offer religious cravings: it idealizes, and yet makes no demands upon the spiritual faculties. Then, they have the use of all the churches except ours, and of all the Cathedrals; and they are beginning at last to encourage sentiment. Then they may display their symbols and we may not..."
Symbols are powerful because they convey meaning. Which is why we are experiencing a push to strip Christian symbols from the public square. While Colin Atkinson came under fire for his palm cross and Jalen Cromwell was forced to undergo psychological evaluations because of his hand-drawn Crucifix, Andres Serrano's "Piss Christ," which depicts a Crucifix submerged in a glass of Serrano's own urine mixed with cow's blood, is considered by some to be a "work of art" and received $15,000 from the taxpayer-funded National Endowment for the Arts. Serrano's supporters have argued that the "Piss Christ" represents an issue of artistic freedom and freedom of speech.
And while the Obama White House asked for the IHS monogram to be covered up at Georgetown (a request which was honored), the same Obama White House had no such problem with a Masonic symbol - see photograph.
There are numerous other examples of this growing hostility toward the cross or the crucifix. In his treatise on ascetical and mystical theology, The Very Reverend Adolphe Tanquerey, S.S., D.D., explains that, "The Sacramentals and blessed objects are also efficacious remedies [for possession and diabolical temptation] because of the prayers said by the Church when blessing them...The Crucifix, the Sign of the Cross, and especially genuine relics of the True Cross are terrifying to the devil who was vanquished by the Cross: 'That the one who conquered by a tree should himself be likewise conquered by the Tree.' For the same reason the Evil Spirit dreads the invocation of the Holy Name of Jesus, which, on the Master's Own promise, possesses a wondrous power for putting the devil to flight." (The Spiritual Life: A Treatise on Ascetical and Mystical Theology, p. 724, citing the Preface for the Feast of the Holy Cross, Tan Books).
Antichrist will reveal himself within the context of an atheistic, materialistic society which has lost its faith in God and which is prepared to fall down and worship man. The Antichrist will not tolerate the Cross or Christian symbols. In his Life of Christ (Image Books, 1977, p. 10), Archbishop Fulton John Sheen wrote, "We do know that at the end of time, when the great conflict between the forces of good and evil takes place, Satan will appear without the Cross, as the Great Philanthropist and Social Reformer to become the final temptation of mankind." Indeed, Paul Henri-Spaak, who served as Belgian Prime Minister and gained international prominence in 1945 when he was elected chairman of the first session of the General Assembly of the United Nations, had called for such a "Great Philanthropist and Social Reformer": "We do not want another committee, we have too many already. What we want is a man of sufficient stature to hold the allegiance of all people, and to lift us out of the economic morass in which we are sinking. Send us such a man and be he God or the Devil, we will receive him."
Saint Paul assures us that this man of iniquity will seek to displace God and to be worshipped himself. Robert Hugh Benson, in his classic The Lord of the World (a most prophetic work) describes the humanitarian religion of Antichrist as one which will replace Christian symbols such as the Crucifix with its own symbols: "Humanitarianism is a religion devoid of the supernatural. It is developing a ritual under freemasonry; it has a creed, 'God is man'; and the rest. It has, therefore, a real food of a sort to offer religious cravings: it idealizes, and yet makes no demands upon the spiritual faculties. Then, they have the use of all the churches except ours, and of all the Cathedrals; and they are beginning at last to encourage sentiment. Then they may display their symbols and we may not..."
Symbols are powerful because they convey meaning. Which is why we are experiencing a push to strip Christian symbols from the public square. While Colin Atkinson came under fire for his palm cross and Jalen Cromwell was forced to undergo psychological evaluations because of his hand-drawn Crucifix, Andres Serrano's "Piss Christ," which depicts a Crucifix submerged in a glass of Serrano's own urine mixed with cow's blood, is considered by some to be a "work of art" and received $15,000 from the taxpayer-funded National Endowment for the Arts. Serrano's supporters have argued that the "Piss Christ" represents an issue of artistic freedom and freedom of speech.
And while the Obama White House asked for the IHS monogram to be covered up at Georgetown (a request which was honored), the same Obama White House had no such problem with a Masonic symbol - see photograph.
Wednesday, December 21, 2011
U.S. Capitol Christmas Tree: Homage to Obama but not Jesus
CNS News reports that "The 63-foot Sierra White Fir lighted at the U.S. Capitol Grounds on Dec. 6 as the official 2011 Capitol Christmas Tree includes a prominently displayed ornament paying homage to President Barack Obama, but includes no ornament readily visible to a person standing near the tree's base that uses the word “Christmas,” or includes an image of the Nativity, or bears the name or image of Jesus Christ. (See here).
I am reminded of what Pope Benedict XVI had to say at the General Audience of December 20, 2006: "The Advent liturgy also exhorts us to be sober and watchful in order not to let ourselves be burdened by sin and excessively worldly concerns. Indeed, it is by watching and praying that we will be able to recognize and accept the splendour of Christ's birth. St. Maximus of Turin, a Bishop of the fourth and fifth centuries, said in one of his homilies: "The time warns us that the Birth of Christ the Lord is at hand. The world with its own apprehensions speaks of something imminent that will renew it, and desires with impatient expectation that the splendour of a brighter sun may illumine its darkness.... This expectation of creation also persuades us to wait for Christ, the new Sun, to rise" (cf. Hom. 61a, 1-3). Creation itself, therefore, leads us to discover and recognize the One who must come.
But the question is: is the humanity of our time still waiting for a Saviour? One has the feeling that many consider God as foreign to their own interests. Apparently, they do not need him. They live as though he did not exist and, worse still, as though he were an "obstacle" to remove in order to fulfil themselves.."
Is this our attitude? Do we consider Jesus as an obstacle to our own interests? Do we pay lip service to Jesus while living as if we don't need Him? Father James Sullivan writes, "How I should love Your Name, my Jesus! And what personal love and devotion I should feel for You! Yet I am cold. Your presence in the Eucharist doesn't move me; Your reflection in others I overlook. I pass so much of the day without any recollection of Your presence, Your nearness or Your goodness all around me. And I act on natural likes and dislikes when every affection of my heart should be loyally and lovingly dedicated to the King Who is my Saviour." (My Meditation on the Gospel, p. 28).
This Advent Season, are we waiting for Christ, the new Sun, to rise in our hearts? Or are we constrained by ego and selfish desires?
I am reminded of what Pope Benedict XVI had to say at the General Audience of December 20, 2006: "The Advent liturgy also exhorts us to be sober and watchful in order not to let ourselves be burdened by sin and excessively worldly concerns. Indeed, it is by watching and praying that we will be able to recognize and accept the splendour of Christ's birth. St. Maximus of Turin, a Bishop of the fourth and fifth centuries, said in one of his homilies: "The time warns us that the Birth of Christ the Lord is at hand. The world with its own apprehensions speaks of something imminent that will renew it, and desires with impatient expectation that the splendour of a brighter sun may illumine its darkness.... This expectation of creation also persuades us to wait for Christ, the new Sun, to rise" (cf. Hom. 61a, 1-3). Creation itself, therefore, leads us to discover and recognize the One who must come.
But the question is: is the humanity of our time still waiting for a Saviour? One has the feeling that many consider God as foreign to their own interests. Apparently, they do not need him. They live as though he did not exist and, worse still, as though he were an "obstacle" to remove in order to fulfil themselves.."
Is this our attitude? Do we consider Jesus as an obstacle to our own interests? Do we pay lip service to Jesus while living as if we don't need Him? Father James Sullivan writes, "How I should love Your Name, my Jesus! And what personal love and devotion I should feel for You! Yet I am cold. Your presence in the Eucharist doesn't move me; Your reflection in others I overlook. I pass so much of the day without any recollection of Your presence, Your nearness or Your goodness all around me. And I act on natural likes and dislikes when every affection of my heart should be loyally and lovingly dedicated to the King Who is my Saviour." (My Meditation on the Gospel, p. 28).
This Advent Season, are we waiting for Christ, the new Sun, to rise in our hearts? Or are we constrained by ego and selfish desires?
Wednesday, October 05, 2011
Obama Justice Department wants to eliminate the ministerial exception...
The Becket Fund explains that, "Next week the U.S. Supreme Court will hear argument in Hosanna-Tabor Evangelical Lutheran Church and School v. EEOC. The case involves the scope of the ministerial exception from federal employment discrimination laws, or so we thought until the Obama administration’s Justice Department filed a brief contending that the ministerial exception ought not exist. The ministerial exception is rooted in the nation’s constitutional commitment to religious liberty, in the form of permitting religious institutions to select their clergy and govern themselves internally free of governmental edicts. See, e.g., Serbian Eastern Orthodox Diocese v. Milivojevic, 426 U.S. 696 (1976). The case involves the discharge of a teacher at a religious school who taught a full secular curriculum, but was also a minister (employed as a 'called teacher' — one who has committed to the faith), regularly held prayer and worship services for students, and taught religion classes daily. The Sixth Circuit ruled that the teacher was not a ministerial employee and thus the ministerial exception was inapplicable. The issue presented to the Supreme Court was limited to the scope of the exception, but that has not deterred the DOJ from contending that the exception ought to be junked. The DOJ’s brief is here. In essence the DOJ thinks that the ministerial exception is not constitutionally required or, if it is, it should be limited to people who perform “exclusively religious functions and whose claims concern their entitlement to occupy or retain their ecclesiastical office.
If the ministerial exception were to be scrapped altogether, the Roman Catholic church could not limit its priesthood to men, the Jewish rabbinate must be opened to women, Islamic clerics could not be limited by sex or ethnicity, and, presumably, non-Catholics could become priests, Anglicans could become rabbis, born-again Christians could become imams, or at least have a legal right to seek the job free of religious discrimination. Perhaps because the DOJ knows, at bottom, that this is nonsense (and contrary to the First Amendment) it offers its fallback position. But even that shrinkage of the ministerial exception would have a profound impact on employment by religious organizations of people — like the teacher at issue in Hosanna-Tabor — who combine secular and religious duties as a profession of the faith. The DOJ brief is an indication of an underlying hostility to religious autonomy on the part of the Obama administration." (See here).
This is nothing less than a satanic attack on the Catholic Church, the Mystical Body of Christ. As Fr. Vincent Miceli explained in his essay entitled "Woman and the Priesthood,": "Applying a priori concepts to the Church - like democracy, civil rights, equality, power-structure, etc. - is an attack on her very essence. Such ideas mutilate her sacramental nature, her power, glory, beauty. They destroy her supernatural truth; they dissolve her transcendence before men's eyes, for they politicize her. Yet the truth is that the Church, in her essence, sacraments and structure, depends upon God's eternal Will, not on man's capricious desires."
The Church is viewed by the egalitarians as archaic because it will not go against the Lord Jesus and ordain women to the ministerial priesthood. Nothing could be further from the truth. It was Pope Pius XII who recalled that, "The Church has no power over the substance of the sacraments, that is to say, over what Christ the Lord, as the sources of Revelation bear witness, determined should be maintained in the sacramental sign." (Apostolic Constitution Sacramentum Ordinis).
This is the teaching of the Council of Trent: "In the Church there has always existed this power, that in the administration of the sacraments, provided that their substance remains unaltered, she can lay down or modify what she considers more fitting either for the benefit of those who receive them or for respect towards those same sacraments, according to varying circumstances, times or places." (Council of Trent, Session 21, chap. 2: Denziger-Schonmetzer, Enchiridion Symbolorum 1728).
The practice of not ordaining women to the ministerial priesthood has a normative character. This norm is based upon the example of the Lord Jesus and has an unbroken tradition throughout the history of the Church. Which is why Pope John Paul II, in his Apostolic Letter Ordinatio Sacerdotalis, nos. 2-4, wrote: "In the Apostolic Letter Mulieris Dignitatem, I myself wrote in this regard: 'In calling only men as his Apostles, Christ acted in a completely free and sovereign manner. In doing so, he exercised the same freedom with which, in all his behavior, he emphasized the dignity and the vocation of women, without conforming to the prevailing customs and to the traditions sanctioned by the legislation of the time.'
In fact the Gospels and the Acts of the Apostles attest that this call was made in accordance with God's eternal plan; Christ chose those whom he willed (cf. Mk 3:13-14; Jn 6:70), and he did so in union with the Father, "through the Holy Spirit" (Acts 1:2), after having spent the night in prayer (cf. Lk 6:12). Therefore, in granting admission to the ministerial priesthood,(6) the Church has always acknowledged as a perennial norm her Lord's way of acting in choosing the twelve men whom he made the foundation of his Church (cf. Rv 21:14). These men did not in fact receive only a function which could thereafter be exercised by any member of the Church; rather they were specifically and intimately associated in the mission of the Incarnate Word himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 3:13-16; 16:14-15). The Apostles did the same when they chose fellow workers who would succeed them in their ministry. Also included in this choice were those who, throughout the time of the Church, would carry on the Apostles' mission of representing Christ the Lord and Redeemer.
Furthermore, the fact that the Blessed Virgin Mary, Mother of God and Mother of the Church, received neither the mission proper to the Apostles nor the ministerial priesthood clearly shows that the non-admission of women to priestly ordination cannot mean that women are of lesser dignity, nor can it be construed as discrimination against them. Rather, it is to be seen as the faithful observance of a plan to be ascribed to the wisdom of the Lord of the universe.
The presence and the role of women in the life and mission of the Church, although not linked to the ministerial priesthood, remain absolutely necessary and irreplaceable. As the Declaration Inter Insigniores points out, 'the Church desires that Christian women should become fully aware of the greatness of their mission: today their role is of capital importance both for the renewal and humanization of society and for the rediscovery by believers of the true face of the Church.'
The New Testament and the whole history of the Church give ample evidence of the presence in the Church of women, true disciples, witnesses to Christ in the family and in society, as well as in total consecration to the service of God and of the Gospel. 'By defending the dignity of women and their vocation, the Church has shown honor and gratitude for those women who-faithful to the Gospel-have shared in every age in the apostolic mission of the whole People of God. They are the holy martyrs, virgins and mothers of families, who bravely bore witness to their faith and passed on the Church's faith and tradition by bringing up their children in the spirit of the Gospel.'
Moreover, it is to the holiness of the faithful that the hierarchical structure of the Church is totally ordered. For this reason, the Declaration Inter Insigniores recalls: 'the only better gift, which can and must be desired, is love (cf. 1 Cor 12 and 13). The greatest in the Kingdom of Heaven are not the ministers but the saints.'
Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church's judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.
Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church's divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful."
The Church has no authority to ordain women. But the egalitarians, in their hatred for God's plan, want to use the State to force the Church to conform to their view of "equality." And this with Barack Obama's blessing.
If the ministerial exception were to be scrapped altogether, the Roman Catholic church could not limit its priesthood to men, the Jewish rabbinate must be opened to women, Islamic clerics could not be limited by sex or ethnicity, and, presumably, non-Catholics could become priests, Anglicans could become rabbis, born-again Christians could become imams, or at least have a legal right to seek the job free of religious discrimination. Perhaps because the DOJ knows, at bottom, that this is nonsense (and contrary to the First Amendment) it offers its fallback position. But even that shrinkage of the ministerial exception would have a profound impact on employment by religious organizations of people — like the teacher at issue in Hosanna-Tabor — who combine secular and religious duties as a profession of the faith. The DOJ brief is an indication of an underlying hostility to religious autonomy on the part of the Obama administration." (See here).
This is nothing less than a satanic attack on the Catholic Church, the Mystical Body of Christ. As Fr. Vincent Miceli explained in his essay entitled "Woman and the Priesthood,": "Applying a priori concepts to the Church - like democracy, civil rights, equality, power-structure, etc. - is an attack on her very essence. Such ideas mutilate her sacramental nature, her power, glory, beauty. They destroy her supernatural truth; they dissolve her transcendence before men's eyes, for they politicize her. Yet the truth is that the Church, in her essence, sacraments and structure, depends upon God's eternal Will, not on man's capricious desires."
The Church is viewed by the egalitarians as archaic because it will not go against the Lord Jesus and ordain women to the ministerial priesthood. Nothing could be further from the truth. It was Pope Pius XII who recalled that, "The Church has no power over the substance of the sacraments, that is to say, over what Christ the Lord, as the sources of Revelation bear witness, determined should be maintained in the sacramental sign." (Apostolic Constitution Sacramentum Ordinis).
This is the teaching of the Council of Trent: "In the Church there has always existed this power, that in the administration of the sacraments, provided that their substance remains unaltered, she can lay down or modify what she considers more fitting either for the benefit of those who receive them or for respect towards those same sacraments, according to varying circumstances, times or places." (Council of Trent, Session 21, chap. 2: Denziger-Schonmetzer, Enchiridion Symbolorum 1728).
The practice of not ordaining women to the ministerial priesthood has a normative character. This norm is based upon the example of the Lord Jesus and has an unbroken tradition throughout the history of the Church. Which is why Pope John Paul II, in his Apostolic Letter Ordinatio Sacerdotalis, nos. 2-4, wrote: "In the Apostolic Letter Mulieris Dignitatem, I myself wrote in this regard: 'In calling only men as his Apostles, Christ acted in a completely free and sovereign manner. In doing so, he exercised the same freedom with which, in all his behavior, he emphasized the dignity and the vocation of women, without conforming to the prevailing customs and to the traditions sanctioned by the legislation of the time.'
In fact the Gospels and the Acts of the Apostles attest that this call was made in accordance with God's eternal plan; Christ chose those whom he willed (cf. Mk 3:13-14; Jn 6:70), and he did so in union with the Father, "through the Holy Spirit" (Acts 1:2), after having spent the night in prayer (cf. Lk 6:12). Therefore, in granting admission to the ministerial priesthood,(6) the Church has always acknowledged as a perennial norm her Lord's way of acting in choosing the twelve men whom he made the foundation of his Church (cf. Rv 21:14). These men did not in fact receive only a function which could thereafter be exercised by any member of the Church; rather they were specifically and intimately associated in the mission of the Incarnate Word himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 3:13-16; 16:14-15). The Apostles did the same when they chose fellow workers who would succeed them in their ministry. Also included in this choice were those who, throughout the time of the Church, would carry on the Apostles' mission of representing Christ the Lord and Redeemer.
Furthermore, the fact that the Blessed Virgin Mary, Mother of God and Mother of the Church, received neither the mission proper to the Apostles nor the ministerial priesthood clearly shows that the non-admission of women to priestly ordination cannot mean that women are of lesser dignity, nor can it be construed as discrimination against them. Rather, it is to be seen as the faithful observance of a plan to be ascribed to the wisdom of the Lord of the universe.
The presence and the role of women in the life and mission of the Church, although not linked to the ministerial priesthood, remain absolutely necessary and irreplaceable. As the Declaration Inter Insigniores points out, 'the Church desires that Christian women should become fully aware of the greatness of their mission: today their role is of capital importance both for the renewal and humanization of society and for the rediscovery by believers of the true face of the Church.'
The New Testament and the whole history of the Church give ample evidence of the presence in the Church of women, true disciples, witnesses to Christ in the family and in society, as well as in total consecration to the service of God and of the Gospel. 'By defending the dignity of women and their vocation, the Church has shown honor and gratitude for those women who-faithful to the Gospel-have shared in every age in the apostolic mission of the whole People of God. They are the holy martyrs, virgins and mothers of families, who bravely bore witness to their faith and passed on the Church's faith and tradition by bringing up their children in the spirit of the Gospel.'
Moreover, it is to the holiness of the faithful that the hierarchical structure of the Church is totally ordered. For this reason, the Declaration Inter Insigniores recalls: 'the only better gift, which can and must be desired, is love (cf. 1 Cor 12 and 13). The greatest in the Kingdom of Heaven are not the ministers but the saints.'
Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church's judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.
Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church's divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful."
The Church has no authority to ordain women. But the egalitarians, in their hatred for God's plan, want to use the State to force the Church to conform to their view of "equality." And this with Barack Obama's blessing.
Monday, August 16, 2010
Daniel Greenfield gets it...Obama does not.

Writing for the Canada Free Press, Daniel Greenfield notes how, "Obama has made the case for Islam in America, on the grounds that America’s religious diversity promotes the religious freedom of all. Islam no less than any other belief system. Yet if introducing Islam into America promotes religious freedom, then why is there no religious freedom in the Muslim world? Why are churches firebombed in Malaysia because Christians presumed to use the word Allah? Why are non-Muslims forbidden to enter the city of Mecca, from which Jews and Christians were ethnically cleansed by Mohammed? Why are Coptic Christians being oppressed and humiliated by the Egyptian government? Why are Muslims murdering Buddhist teachers in Thailand? There are a thousand examples, all of which add up to a single conclusion—Muslims demand religious freedom, yet are not willing to give it to others.
Jews are fleeing European cities in record numbers because of Muslim persecution This has ominous implications for the prospects of religious freedom in America. Nor is this a theoretical issue. Jews are fleeing European cities in record numbers because of Muslim persecution. The recent case of Malmo, highlights the fact that Islam actually threatens religious diversity. Simply to protect themselves, Malmo’s 650 Jews were forced to spend half a million Kronor a year. The situation is much the same across Europe, as Jewish institutions are forced to become fortresses. What the Nazis did not succeed in accomplishing in Europe, the rise of Islam seems to be doing.
Nor are Christians safe, they are simply in the majority for now. But Christians and other religions were once in the majority in the Middle East. Until they were massacred and repressed by the tidal wave of Islam. Today the religions that were once a majority, whether it is Jews in Israel, Christians in Byzantium or Zoroastrians in Persia, have become oppressed minorities. Some may take comfort in the notion that “It can’t happen here.” But the fate of Europe’s Jews, shows that it can happen here. And that it is happening here.
Religious freedom requires that the religions which enjoy it, agree to tolerate each other. If they do not, instead of religious freedom, there is a religious war.
Looking at the religious map of the world today, Islam has grown in non-Muslim countries, while non-Muslims continue to dwindle in Muslim countries. And even the number of non-Muslim religious believers in non-Muslim countries dwindles, when Muslims are introduced into the equation. If Islam were a fish in a fish tank, it’s clear that it would be a piranha. If you put it into the fish tank, very soon you have a lot of Islamic piranhas and only a handful of other fish that survive, only because the piranhas need to keep some of them alive in order to feed on them. If you don’t like that picture, take an honest look at the Muslim world, with its dominant Muslim caste and inferior non-Muslims living in the cracks of their walls, and draw a better one.
Over and over again, the rise of Islam has meant the eradication of religious freedom The question is do we want to import this into the United States? Because history and current events show that there is no better way to insure the end of religious freedom in the United States, than to introduce Islam into the picture. Over and over again, the rise of Islam has meant the eradication of religious freedom. And those who fail to learn from that past, will be doomed to repeat it.
Obama attempted to position his remarks as being against religious intolerance, but yet he spoke in defense of religious intolerance. Because what greater act of religious intolerance could there than building a mosque in a place where Muslims had previously murdered 3000 Americans? Nor are such actions unique on the part of Muslims, who have routinely hijacked other people’s sacred areas and structures to make a statement about Islamic supremacism. If Islam were truly as tolerant as Obama claims, its adherents would not attempt to build a massive mosque complex that they do not actually need in this place." (Islam Means the End of Religious Freedom, Canada Free Press, August 15, 2010).
Jews are fleeing European cities in record numbers because of Muslim persecution This has ominous implications for the prospects of religious freedom in America. Nor is this a theoretical issue. Jews are fleeing European cities in record numbers because of Muslim persecution. The recent case of Malmo, highlights the fact that Islam actually threatens religious diversity. Simply to protect themselves, Malmo’s 650 Jews were forced to spend half a million Kronor a year. The situation is much the same across Europe, as Jewish institutions are forced to become fortresses. What the Nazis did not succeed in accomplishing in Europe, the rise of Islam seems to be doing.
Nor are Christians safe, they are simply in the majority for now. But Christians and other religions were once in the majority in the Middle East. Until they were massacred and repressed by the tidal wave of Islam. Today the religions that were once a majority, whether it is Jews in Israel, Christians in Byzantium or Zoroastrians in Persia, have become oppressed minorities. Some may take comfort in the notion that “It can’t happen here.” But the fate of Europe’s Jews, shows that it can happen here. And that it is happening here.
Religious freedom requires that the religions which enjoy it, agree to tolerate each other. If they do not, instead of religious freedom, there is a religious war.
Looking at the religious map of the world today, Islam has grown in non-Muslim countries, while non-Muslims continue to dwindle in Muslim countries. And even the number of non-Muslim religious believers in non-Muslim countries dwindles, when Muslims are introduced into the equation. If Islam were a fish in a fish tank, it’s clear that it would be a piranha. If you put it into the fish tank, very soon you have a lot of Islamic piranhas and only a handful of other fish that survive, only because the piranhas need to keep some of them alive in order to feed on them. If you don’t like that picture, take an honest look at the Muslim world, with its dominant Muslim caste and inferior non-Muslims living in the cracks of their walls, and draw a better one.
Over and over again, the rise of Islam has meant the eradication of religious freedom The question is do we want to import this into the United States? Because history and current events show that there is no better way to insure the end of religious freedom in the United States, than to introduce Islam into the picture. Over and over again, the rise of Islam has meant the eradication of religious freedom. And those who fail to learn from that past, will be doomed to repeat it.
Obama attempted to position his remarks as being against religious intolerance, but yet he spoke in defense of religious intolerance. Because what greater act of religious intolerance could there than building a mosque in a place where Muslims had previously murdered 3000 Americans? Nor are such actions unique on the part of Muslims, who have routinely hijacked other people’s sacred areas and structures to make a statement about Islamic supremacism. If Islam were truly as tolerant as Obama claims, its adherents would not attempt to build a massive mosque complex that they do not actually need in this place." (Islam Means the End of Religious Freedom, Canada Free Press, August 15, 2010).
While President Obama has nothing but respect for "peace-loving Islam" (even as the body-count continues to explode across the globe), he has described Christians in Pennsylvania and across the Midwest as people who "cling to guns or religion or antipathy to people who aren't like them." (See here). This says much about Barack Obama. But then, so did his assertion that Americans who disapprove of homosexuality [primarily Christians who accept Revelation and the Natural Law] are clinging to "worn arguments and old attitudes."
Tuesday, June 01, 2010
President Obama declares June "Lesbian, Gay, Bisexual, and Transgender Pride Month"
In his Farewell Address, which was given on September 19, 1796, George Washington said that, "Of all the dispositions and habits, which lead to political prosperity, Religion and Morality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of Men and Citizens. The mere Politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connexions with private and public felicity. Let it simply be asked, Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths, which are the instruments of investigation in Courts of Justice? And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect, that national morality can prevail in exclusion of religious principle."
In his Encyclical Letter Veritatis Splendor, No. 32, Pope John Paul II explains that, "Certain currents of modern thought have gone so far as to exalt freedom to such an extent that it becomes an absolute, which would then be the source of values. This is the direction taken by doctrines which have lost the sense of the transcendent or which are explicitly atheist. The individual conscience is accorded the status of a supreme tribunal of moral judgment which hands down categorical and infallible decisions about good and evil. To the affirmation that one has a duty to follow one's conscience is unduly added the affirmation that one's moral judgment is true merely by the fact that it has its origin in the conscience. But in this way the inescapable claims of truth disappear, yielding their place to a criterion of sincerity, authenticity and "being at peace with oneself", so much so that some have come to adopt a radically subjectivistic conception of moral judgment.
As is immediately evident, the crisis of truth is not unconnected with this development. Once the idea of a universal truth about the good, knowable by human reason, is lost, inevitably the notion of conscience also changes. Conscience is no longer considered in its primordial reality as an act of a person's intelligence, the function of which is to apply the universal knowledge of the good in a specific situation and thus to express a judgment about the right conduct to be chosen here and now. Instead, there is a tendency to grant to the individual conscience the prerogative of independently determining the criteria of good and evil and then acting accordingly. Such an outlook is quite congenial to an individualist ethic, wherein each individual is faced with his own truth, different from the truth of others. Taken to its extreme consequences, this individualism leads to a denial of the very idea of human nature." (Veritatis Splendor, No. 32).
The new humanitarian religion of Antichrist will embrace homosexuality even as it seeks to eradicate Christianity. Indeed, this celebration of perversity is a sign that the Antichrist is near. Pope Saint Pius X, in his 1903 encyclical, E Supremi, "On the Restoration of All Things in Christ," had this to say, "When all this is considered there is good reason to fear lest this great perversity may be as it were a foretaste, and perhaps the beginning of those evils which are reserved for the last days; and that there may be already in the world the “Son of Perdition” of whom the Apostle speaks (2 Thess 2: 3). Such, in truth, is the audacity and the wrath employed everywhere in persecuting religion, in combating the dogmas of the faith, in brazen effort to uproot and destroy all relations between man and the Divinity! While, on the other hand, and this according to the same apostle is the distinguishing mark of Antichrist, man has with infinite temerity put himself in the place of God, raising himself above all that is called God; in such a way that although he cannot utterly extinguish in himself all knowledge of God, he has despised God’s majesty and, as it were, made of the universe a temple wherein he himself is to be adored. “He seats himself in the temple of God, showing himself as if he were God” (2 Thess 2:4).
In his Encyclical Letter Veritatis Splendor, No. 32, Pope John Paul II explains that, "Certain currents of modern thought have gone so far as to exalt freedom to such an extent that it becomes an absolute, which would then be the source of values. This is the direction taken by doctrines which have lost the sense of the transcendent or which are explicitly atheist. The individual conscience is accorded the status of a supreme tribunal of moral judgment which hands down categorical and infallible decisions about good and evil. To the affirmation that one has a duty to follow one's conscience is unduly added the affirmation that one's moral judgment is true merely by the fact that it has its origin in the conscience. But in this way the inescapable claims of truth disappear, yielding their place to a criterion of sincerity, authenticity and "being at peace with oneself", so much so that some have come to adopt a radically subjectivistic conception of moral judgment.
As is immediately evident, the crisis of truth is not unconnected with this development. Once the idea of a universal truth about the good, knowable by human reason, is lost, inevitably the notion of conscience also changes. Conscience is no longer considered in its primordial reality as an act of a person's intelligence, the function of which is to apply the universal knowledge of the good in a specific situation and thus to express a judgment about the right conduct to be chosen here and now. Instead, there is a tendency to grant to the individual conscience the prerogative of independently determining the criteria of good and evil and then acting accordingly. Such an outlook is quite congenial to an individualist ethic, wherein each individual is faced with his own truth, different from the truth of others. Taken to its extreme consequences, this individualism leads to a denial of the very idea of human nature." (Veritatis Splendor, No. 32).
The new humanitarian religion of Antichrist will embrace homosexuality even as it seeks to eradicate Christianity. Indeed, this celebration of perversity is a sign that the Antichrist is near. Pope Saint Pius X, in his 1903 encyclical, E Supremi, "On the Restoration of All Things in Christ," had this to say, "When all this is considered there is good reason to fear lest this great perversity may be as it were a foretaste, and perhaps the beginning of those evils which are reserved for the last days; and that there may be already in the world the “Son of Perdition” of whom the Apostle speaks (2 Thess 2: 3). Such, in truth, is the audacity and the wrath employed everywhere in persecuting religion, in combating the dogmas of the faith, in brazen effort to uproot and destroy all relations between man and the Divinity! While, on the other hand, and this according to the same apostle is the distinguishing mark of Antichrist, man has with infinite temerity put himself in the place of God, raising himself above all that is called God; in such a way that although he cannot utterly extinguish in himself all knowledge of God, he has despised God’s majesty and, as it were, made of the universe a temple wherein he himself is to be adored. “He seats himself in the temple of God, showing himself as if he were God” (2 Thess 2:4).
Thursday, September 24, 2009
School children being taught to praise Obama

In his Encyclical Letter Centesimus Annus, Pope John Paul II reminded us that:
"Authentic democracy is possible only in a State ruled by law, and on the basis of a correct conception of the human person. It requires that the necessary conditions be present for the advancement both of the individual through education and formation in true ideals, and of the "subjectivity" of society through the creation of structures of participation and shared responsibility. Nowadays there is a tendency to claim that agnosticism and sceptical relativism are the philosophy and the basic attitude which correspond to democratic forms of political life. Those who are convinced that they know the truth and firmly adhere to it are considered unreliable from a democratic point of view, since they do not accept that truth is determined by the majority, or that it is subject to variation according to different political trends. It must be observed in this regard that if there is no ultimate truth to guide and direct political activity, then ideas and convictions can easily be manipulated for reasons of power. As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism.
Nor does the Church close her eyes to the danger of fanaticism or fundamentalism among those who, in the name of an ideology which purports to be scientific or religious, claim the right to impose on others their own concept of what is true and good. Christian truth is not of this kind. Since it is not an ideology, the Christian faith does not presume to imprison changing socio-political realities in a rigid schema, and it recognizes that human life is realized in history in conditions that are diverse and imperfect. Furthermore, in constantly reaffirming the transcendent dignity of the person, the Church's method is always that of respect for freedom.
But freedom attains its full development only by accepting the truth. In a world without truth, freedom loses its foundation and man is exposed to the violence of passion and to manipulation, both open and hidden. The Christian upholds freedom and serves it, constantly offering to others the truth which he has known (cf. Jn 8:31-32), in accordance with the missionary nature of his vocation. While paying heed to every fragment of truth which he encounters in the life experience and in the culture of individuals and of nations, he will not fail to affirm in dialogue with others all that his faith and the correct use of reason have enabled him to understand." (No. 46).
The English psychiatrist William Sargent explained that, "It is not the mentally ill but ordinary normal people who are most susceptible to 'brainwashing.'" And in her book The Nazis and the Occult, Dusty Sklar notes how, "Hitler's early speeches were so mesmerizing that even people who were repelled by his ideas felt themselves being swept along. The playwright Eugene Ionesco mentions in his autobiography that he received the inspiration for Rhinoceros when he felt himself pulled into the Nazi orbit at a mass rally and had to struggle to keep from developing 'rhinoceritis.' We 'catch' ideas, too, because we want to be like others, particularly when we want not to be our despised selves. If we're satisfied, we don't need to conform, but if we're not, we imitate people whom we admire for having greater judgment, taste, or good fortune than we do....Through conformity, the person who feels inferior is in no danger of being exposed. He's indistinguishable from the others. No one can single him out and examine his unique being. Conformity, in turn, sets him up to be further canceled out as an individual, to have no life apart from his collective purpose. This gives a movement tremendous power over the individual. Even intelligent people are not immune from the desire to conform. Heinrich Hildebrandt, a schoolteacher who was anxious to hide his liberal past, joined the Nazi party, and to his own disgust, found himself 'proud to be wearing the insignia. It showed I belonged, and the pleasure of belonging, so soon after feeling excluded, isolated, is very great...I belonged to the new nobility..'" (The Nazis and the Occult, pp. 157, 158).
The desire to conform and not to be perceived as being "different" or "countercultural," can be a very powerful force. Many Catholics (and other Christians) voted for President Barack Obama knowing full well that he supports abortion through all nine months of pregnancy right up to so-called partial-birth abortion - which is actually infanticide - as well as his support for Embryonic Stem Cell Research (ESCR) and the radical homosexual agenda.
Now we are witnessing initial attempts to indoctrinate children into being an obedient mass. We are on the verge of totalitarianism.
"Authentic democracy is possible only in a State ruled by law, and on the basis of a correct conception of the human person. It requires that the necessary conditions be present for the advancement both of the individual through education and formation in true ideals, and of the "subjectivity" of society through the creation of structures of participation and shared responsibility. Nowadays there is a tendency to claim that agnosticism and sceptical relativism are the philosophy and the basic attitude which correspond to democratic forms of political life. Those who are convinced that they know the truth and firmly adhere to it are considered unreliable from a democratic point of view, since they do not accept that truth is determined by the majority, or that it is subject to variation according to different political trends. It must be observed in this regard that if there is no ultimate truth to guide and direct political activity, then ideas and convictions can easily be manipulated for reasons of power. As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism.
Nor does the Church close her eyes to the danger of fanaticism or fundamentalism among those who, in the name of an ideology which purports to be scientific or religious, claim the right to impose on others their own concept of what is true and good. Christian truth is not of this kind. Since it is not an ideology, the Christian faith does not presume to imprison changing socio-political realities in a rigid schema, and it recognizes that human life is realized in history in conditions that are diverse and imperfect. Furthermore, in constantly reaffirming the transcendent dignity of the person, the Church's method is always that of respect for freedom.
But freedom attains its full development only by accepting the truth. In a world without truth, freedom loses its foundation and man is exposed to the violence of passion and to manipulation, both open and hidden. The Christian upholds freedom and serves it, constantly offering to others the truth which he has known (cf. Jn 8:31-32), in accordance with the missionary nature of his vocation. While paying heed to every fragment of truth which he encounters in the life experience and in the culture of individuals and of nations, he will not fail to affirm in dialogue with others all that his faith and the correct use of reason have enabled him to understand." (No. 46).
The English psychiatrist William Sargent explained that, "It is not the mentally ill but ordinary normal people who are most susceptible to 'brainwashing.'" And in her book The Nazis and the Occult, Dusty Sklar notes how, "Hitler's early speeches were so mesmerizing that even people who were repelled by his ideas felt themselves being swept along. The playwright Eugene Ionesco mentions in his autobiography that he received the inspiration for Rhinoceros when he felt himself pulled into the Nazi orbit at a mass rally and had to struggle to keep from developing 'rhinoceritis.' We 'catch' ideas, too, because we want to be like others, particularly when we want not to be our despised selves. If we're satisfied, we don't need to conform, but if we're not, we imitate people whom we admire for having greater judgment, taste, or good fortune than we do....Through conformity, the person who feels inferior is in no danger of being exposed. He's indistinguishable from the others. No one can single him out and examine his unique being. Conformity, in turn, sets him up to be further canceled out as an individual, to have no life apart from his collective purpose. This gives a movement tremendous power over the individual. Even intelligent people are not immune from the desire to conform. Heinrich Hildebrandt, a schoolteacher who was anxious to hide his liberal past, joined the Nazi party, and to his own disgust, found himself 'proud to be wearing the insignia. It showed I belonged, and the pleasure of belonging, so soon after feeling excluded, isolated, is very great...I belonged to the new nobility..'" (The Nazis and the Occult, pp. 157, 158).
The desire to conform and not to be perceived as being "different" or "countercultural," can be a very powerful force. Many Catholics (and other Christians) voted for President Barack Obama knowing full well that he supports abortion through all nine months of pregnancy right up to so-called partial-birth abortion - which is actually infanticide - as well as his support for Embryonic Stem Cell Research (ESCR) and the radical homosexual agenda.
Now we are witnessing initial attempts to indoctrinate children into being an obedient mass. We are on the verge of totalitarianism.
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