Does Francis refuse to kneel before Our Eucharistic Lord because he believes the Eucharist to be merely a symbol?

Years ago, when Pope John Paul II still reigned, Michael Brown over at Spirit Daily contacted Father Albert Roux of the Marian Movement of Priests because of a story he was writing on Father Stefano Gobbi.

Fr. Roux  emphasized that: "The Blessed Mother keeps saying that when the Pope [John Paul II] dies the Church will be projected into a dense darkness and it's going to be a great confusion, where people will be dropping out of the Church...There is a man of iniquity who is supposed to be entering the Church. To me that is the anti-christ and his false prophet, and my understanding is that the false prophet will be a false pope who will empty the Church of her spirituality and her doctrine, and will create the abomination of desolation by declaring that the Gospels are not historical and that the divinity of Christ is questionable and the Eucharist is just a symbol. Then he's going to raise the anti-christ, which is going to happen before Jesus's return...

Kneeling and faith in the Eucharist.  See here

It's not as if Francis cannot kneel.  See here for example.

Hillary Clinton on the Confederate Flag

As noted here, Hillary Clinton has said that the Confederate Flag is a symbol of our racist past and shouldn't fly anywhere.

In the light of her comments, what must we make of the photograph below which hasn't been photoshopped?

If the Confederate Flag is to be deemed offensive as depicted on the roof of a car (the General Lee) on a television sitcom (The Dukes of Hazard), how then should its placement on the bookshelf of a presidential candidate be interpreted?

Related reading here.

Syracuse Diocese touts homosexual priest and dissent supporter Father Mychal Judge as a symbol of good overcoming evil

The Catholic Sun [Syracuse, NY Diocese] reports that a sculpture depicting Father Mychal Judge was dedicated at All Saints Parish in Syracuse, New York.  The newspaper says, "Father Judge was well known in New York City for his ministry to people living with HIV and AIDS, people struggling with addictions and people living on the street. In his death, he is remembered far beyond the City. The program from the dedication affirmed that 'his life of service lived joyfully as a gay man, recovering alcoholic, committed and faithful to his priesthood, has become a symbol that ultimately good overcomes evil, prejudice, hatred and ignorance.'"

Parishioner Vincent Sgambati commented, "Was Mychal Judge more than a gay man?  Of course...I hope..lesbian, gay, bisexual and transgender folks will learn of the sculpture and of Mychal Judge and know that he...will not be written out of history like so many others have.  And I hope they will feel proud." (See here).

Father Mychal Judge is being honored by a Catholic Parish and an entire Catholic Diocese as some sort of homosexual saint and martyr.  The sad reality is that Father Judge advanced an agenda which is in opposition to the Magisterial teaching of the Church.  This is the same priest who befriended radical homosexual activist and openly homosexual priest Father Bernard Lynch.  It was Father Lynch who described the Catholic Church as, "the most homosocial and homophobic institution in the world."  See here.

When Cardinal O'Connor expelled Dignity, the dissident Catholic-in-name only organization from St. Francis Xavier Parish, Fr. Mychal Judge - so heavily promoted by the "Rainbow Ministry" at St. Cecilia's Parish in Boston's Back Bay, provided a home for the dissident group's AIDS ministry which was led by Fr. Lynch. See here.

By painting Father Mychal Judge as saint and martyr, the Syracuse Diocese is revealing the extent of its own apostasy from the Church founded by the Lord Jesus.  Saint Augustine tells us that evil is "amor sui usque ad contemptum Dei," that is, "Evil is the love of self even to the extreme of hating God."  Sodom and Gomorrah was destroyed because its "popular morality" was an abomination of evil in the sight of God as were those who sought to defend this "popular morality."

Our Lord Jesus tells us, "If you wish to enter eternal life keep the commandments."  And to the woman who beatified His mother He responds, "Nay, rather blessed are they who hear the word of God and keep it."  And of course, no one heard and kept the word of God better than the Immaculata.  But to these words of the King of Kings, those who promote the sodomite "gospel" respond, "If you wish to enter eternal life, follow only your own conscience." 

Pope Benedict XVI has warned that, "Conscience is understood by many as a sort of deification of subjectivity, a rock of bronze on which even the magisterium is shattered....Conscience appears finally as subjectivity raised to the ultimate standard."  It would appear that the Diocese of Syracuse, New York has succumbed to the sickness of subjectified conscience.  Faithful Catholics, however, will recall the teaching of the Catechism of the Catholic Church: "The dignity of the human person implies and requires uprightness of moral conscience.  Conscience includes the perception of the principles of morality (synderesis); their application in the given circumstances by practical discernment of reasons and goods; and finally judgment about concrete acts yet to be performed or already performed.  The truth about the moral good, stated in the law of reason, is recognized practically and concretely by the prudent judgment of conscience.  We call that man prudent who chooses in conformity with this judgment." (CCC, 1780).  And again: "Conscience must be informed and moral judgment enlightened.  A well-formed conscience is upright and truthful.  It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator.  The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings." (CCC, 1783).


Pray for the Syracuse Diocese!