I've said this many times over the years: Francis is attacking Christ Himself. Who do you stand with? He Who is the same yesterday, today and forever? Or a false prophet whose body will soon be rotting in the earth?
"Anyone who is so 'progressive' as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son." 2 John 1:9.
In his Encyclical Letter Mystici Corporis, Pope Pius XII taught clearly that, "..the Church, which should be considered a perfect society in its own right, is not made up of merely moral and juridical elements and principles. It is far superior to all other human societies,; it surpasses them as grace surpasses nature, as things immortal are above all those that perish.."
How then can Francis accuse this Mystical Body of Christ as being "rigid"?
Because he hates that which Christ founded.
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Father Felix Sarda Y Salvany, in his classic work entitled Liberalism is a sin, explains that, "..our rule is too plain and too concrete to admit of misconception. It is this: Sovereign Catholic inflexibility is sovereign Catholic charity. This charity is practiced in relation to our neighbor when, in his own interest, he is crossed, humiliated, and chastised. It is practiced in relation to a third party when he is defended from the unjust aggression of another, as when he is protected from the contagion of error by unmasking its authors and abettors and showing them in their true light as iniquitous and pervert, by holding them up to the contempt, horror, and execration of all. It is practiced in relation to God when, for His glory and in His service, it becomes necessary to silence all human considerations, to trample under foot all human respect, to sacrifice all human interests—and even life itself—to attain this highest of all ends. All this is Catholic inflexibility and inflexible Catholicity in the practice of that pure love which constitutes sovereign charity. The Saints are the types of this unswerving and sovereign fidelity to God, the heroes of charity and religion. Because in our times there are so few true inflexibles in the love of God, so also are there few uncompromisers in the order of charity. Liberal charity is condescending, affectionate, even tender in appearance, but at bottom it is an essential contempt for the true good of men, of the supreme interests of truth and [ultimately] of God. It is human self-love, usurping the throne of the Most High and demanding that worship which belongs to God alone."
The self-love Father Salvany refers to is precisely what Francis is promoting
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