War is always unfortunate, but is it always a defeat?

 As explained at EWTN, 

"To say that Christendom was in dire straights would be an understatement.

In the late 16th century, Christian Europe was weak and splintered. Politically, Europe was just a collection of small, warring kingdoms.

Their fragile unity in the Catholic faith had just been broken by the Protestant Reformation, which was now in full swing across the continent.

The Ottoman Empire, on the other hand, was strong and growing, having not lost a significant naval battle in a hundred years. Its forces had already conquered the remains of the eastern half of the Roman Empire, including “New Rome” Constantinople.

Now, their seemingly unstoppable forces set their sights on conquering Rome, and from there, the rest of Europe and the New World.

Desperate for survival, Pope Pius V convinced as many Catholic rulers of the Mediterranean as possible to band together to stop the Ottomans, forming what they called the Holy League.

It was originally formed to save a Venetian colony on Cyprus that was under Ottoman attack, but the colony fell before they arrived.

The Ottoman commander captured the Venetian leader, had him flayed alive, and hung up his corpse along with the corpses of other Venetian leaders. So the Holy League sailed to meet the Ottoman navy at their naval station Lepanto in Greece instead.

The odds were against the Holy League: Despite the fact that many nations banded together in the Holy League, the Ottoman forces still had more boats and were practiced in fighting together, rather than being cobbled together just for the occasion.

The stakes were high: if the Holy League failed, the Ottomans would appear to have a clear way to the heart of Europe in Rome.

Knowing the desperate circumstances, Pope Pius V did the only thing those back at home could do: pray.

On the day of the battle, he organized a public procession in Rome to pray the Rosary.

Then a miracle happened: they received word that against all odds, the Holy League won!

Overjoyed and convinced that their prayers were decisive, the Pope created the new Feast of Our Lady of Victory.

A few years later, it was changed to the Feast of the Holy Rosary, and finally to the Feast of Our Lady of the Rosary in the 20th century, which it remains today. The Church celebrates this feast on Oct. 7.

Historians say that the battle truly was decisive in world history: it once and for all stopped the advancement of Ottoman forces deeper into Europe, preserving the independence of the western half of Christendom."

As explained here:

The Catechism of the Catholic Church (2310), explains that, "Those who are sworn to serve their country in the armed forces are servants of the security and freedom of nations. If they carry out their duty honorably, they truly contribute to the common good of the nation and the maintenance of peace." 

The Catechism of the Catholic Church, 2302, teaches us that, "By recalling the commandment, 'You shall not kill,' our Lord asked for peace of heart and denounced murderous anger and hatred as immoral."

And this is true. The Lord God has commanded us, "You shall not kill." But there are nine words in Hebrew for taking a life. The word used in Exodus 20: 13 for "Thou shalt not kill" is ratsach, a strong verb used to indicate an intentional and unjustified act of murder, such as the murder of innocent unborn. It does not refer to killing in war ( unless such killing is directed against civilian non-combatants or prisoners of war).

Sometimes war is necessary.  Yes, war is always most unfortunate.  But is it always a defeat as asserted here? Was it a defeat at Lepanto? Was is it a defeat when the Nazis were stopped from their evil designs of world domination?

Of course not.

There are some who understand that Iran cannot possess a nuclear weapon. And there are some who, like Neville Chamberlain,  prefer appeasement. 

History shows us who was right. And who was wrong.

Meditation: Exodus 17: 8-16

The LORD has a war against Amalek through the ages! Indeed!