Act of Reparation to the Blessed Sacrament
Act of Reparation to the Blessed Sacrament
By St. Louis de Montfort
"Soupirons, gemissons, pleurons amerement"
Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.
The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.
The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.
The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.
The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.
There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.
Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.
The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.
Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street
Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays
Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance
Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place
This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall
To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.
And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her
O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee
Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay
Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt
We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.
Our Eucharistic Lord waits for you. He waits alone in an empty Church. Outside the world and all its noise appears attractive. But this world and everything in it is passing away. It is, as C.S. Lewis said, a "shadowland."
Approach the Light. Pray before the Eucharist and be filled. For your heart will never be filled until you give it totally to Him Who has created and redeemed you.
Do not look to Church officials to lead you. Many of them are devils. It was revealed to Sister Lucia of the Fatima apparition that: “Satan rules even in the highest positions and determines the direction of things. He will succeed in worming his way even into the highest summits of the Church…But this will be a time of great trials for the Church. Cardinals will oppose cardinals. Bishops will oppose bishops. Satan will walk in their ranks. In Rome, there will be great changes. What is rotten will fall and what will fall will never rise again. Darkness will envelope the Church and the world will be thrown into a panic.”
This quote was taken from a German periodical published in 1963 entitled Neues Europa, and received unofficial approbation in the 1960’s by several Church officials who had read the original Third Secret which was hand written by Sister Lucia. Among those who read the original was the respected Cardinal Ottovani. The new and “official” version put out by the Vatican in 2006 has been demonstrated to be a fabrication.
Consecrate yourself to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Make your home an ark. The Chastisement, which has been delayed through much prayer and reparation, fast approaches. This as our culture disintegrates.
Pray, hope and don't worry.
Showing posts with label Act. Show all posts
Showing posts with label Act. Show all posts
Tuesday, April 02, 2019
Thursday, September 20, 2018
Act of Reparation to the Blessed Sacrament...
Act of Reparation to the Blessed Sacrament
Act of Reparation to the Blessed Sacrament
By St. Louis de Montfort
"Soupirons, gemissons, pleurons amerement"
Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.
The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.
The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.
The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.
The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.
There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.
Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.
The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.
Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street
Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays
Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance
Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place
This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall
To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.
And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her
O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee
Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay
Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt
We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.
Our Eucharistic Lord waits for you. He waits alone in an empty Church. Outside the world and all its noise appears attractive. But this world and everything in it is passing away. It is, as C.S. Lewis said, a "shadowland."
Approach the Light. Pray before the Eucharist and be filled. For your heart will never be filled until you give it totally to Him Who has created and redeemed you.
Do not look to Church officials to lead you. Many of them are devils. It was revealed to Sister Lucia of the Fatima apparition that: “Satan rules even in the highest positions and determines the direction of things. He will succeed in worming his way even into the highest summits of the Church…But this will be a time of great trials for the Church. Cardinals will oppose cardinals. Bishops will oppose bishops. Satan will walk in their ranks. In Rome, there will be great changes. What is rotten will fall and what will fall will never rise again. Darkness will envelope the Church and the world will be thrown into a panic.”
This quote was taken from a German periodical published in 1963 entitled Neues Europa, and received unofficial approbation in the 1960’s by several Church officials who had read the original Third Secret which was hand written by Sister Lucia. Among those who read the original was the respected Cardinal Ottovani. The new and “official” version put out by the Vatican in 2006 has been demonstrated to be a fabrication.
Consecrate yourself to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Make your home an ark. The Chastisement, which has been delayed through much prayer and reparation, fast approaches. This as our culture disintegrates.
Pray, hope and don't worry.
Act of Reparation to the Blessed Sacrament
By St. Louis de Montfort
"Soupirons, gemissons, pleurons amerement"
Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.
The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.
The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.
The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.
The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.
There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.
Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.
The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.
Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street
Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays
Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance
Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place
This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall
To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.
And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her
O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee
Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay
Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt
We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.
Our Eucharistic Lord waits for you. He waits alone in an empty Church. Outside the world and all its noise appears attractive. But this world and everything in it is passing away. It is, as C.S. Lewis said, a "shadowland."
Approach the Light. Pray before the Eucharist and be filled. For your heart will never be filled until you give it totally to Him Who has created and redeemed you.
Do not look to Church officials to lead you. Many of them are devils. It was revealed to Sister Lucia of the Fatima apparition that: “Satan rules even in the highest positions and determines the direction of things. He will succeed in worming his way even into the highest summits of the Church…But this will be a time of great trials for the Church. Cardinals will oppose cardinals. Bishops will oppose bishops. Satan will walk in their ranks. In Rome, there will be great changes. What is rotten will fall and what will fall will never rise again. Darkness will envelope the Church and the world will be thrown into a panic.”
This quote was taken from a German periodical published in 1963 entitled Neues Europa, and received unofficial approbation in the 1960’s by several Church officials who had read the original Third Secret which was hand written by Sister Lucia. Among those who read the original was the respected Cardinal Ottovani. The new and “official” version put out by the Vatican in 2006 has been demonstrated to be a fabrication.
Consecrate yourself to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Make your home an ark. The Chastisement, which has been delayed through much prayer and reparation, fast approaches. This as our culture disintegrates.
Pray, hope and don't worry.
Saturday, December 30, 2017
California usurps parental rights with regard to education of their children: Will the Vatican address this act of violence and homosexualist terrorism?
California Catholic reports:
"California has become the first state in the union to mandate the use of LGBT-inclusive textbooks in elementary schools and have given parents no way to opt out. The choice has been made for them. It’s the law.
That law requires a “fair, accurate, inclusive, and respectful” treatment of homosexual, bisexual, transgender, and lesbian Americans despite the historical insignificance...."
The Pontifical Council for the Family, in its document entitled The Truth and Meaning of Human Sexuality, had this to say:
"Today parents should be attentive to ways in which an immoral education can be passed on to their children through various methods promoted by groups with positions and interests contrary to Christian morality. It would be impossible to indicate all unacceptable methods. Here are presented only some of the more widely diffused methods that threaten the rights of parents and the moral life of their children.
In the first place, parents must reject secularized and anti-natalist sex education, which puts God at the margin of life and regards the birth of a child as a threat. This sex education is spread by large organizations and international associations that promote abortion, sterilization and contraception. These organizations want to impose a false lifestyle against the truth of human sexuality. Working at national or state levels, these organizations try to arouse the fear of the "threat of over-population" among children and young people to promote the contraceptive mentality, that is, the "anti- life" mentality. They spread false ideas about the "reproductive health" and "sexual and reproductive rights" of young people. Furthermore, some antinatalist organizations maintain those clinics which, violating the rights of parents, provide abortion and contraception for young people, thus promoting promiscuity and consequently an increase in teenage pregnancies...
As we look towards the year 2000, how can we fail to think of the young? What is being held up to them? A society of ?things' and not of ?persons'. The right to do as they will from their earliest years, without any constraint, provided it is ?safe'. The unreserved gift of self, mastery of one's instincts, the sense of responsibility — these are notions considered as belonging to another age." (Nos. 135, 136).
California's decision represents an act of violence against the child's right to live his or her own sexuality in conformity with Christian principles: "Since each child or young person must be able to live his or her own sexuality in conformity with Christian principles, and hence be able to exercise the virtue of chastity, no educator — not even parents — can interfere with this right to chastity (cf. Matthew 18: 4-7)." (The Truth and Meaning of Human Sexuality, No. 118).
The decision of California also represents an attack on parental rights. Vatican II teaches us that, in raising children, the responsibility of parents is primary: "Since parents have given life to their children, they have a very grave duty to educate them, and so are to be recognized as their primary and principal educators" (GE, No. 3).
And Pope John Paul II, explaining the conciliar teaching more fully in Familiaris consortio No. 36, says that: "The right and duty of parents to give education is essential, since it is connected with the transmission of human life; it is original and primary with regard to the educational role of others, on account of the uniqueness of the loving relationship between parents and children; and it is irreplaceable and inalienable, and therefore incapable of being entirely delegated to others or usurped by others."
Canon Law is also very clear on this matter. Canon 793, 1., states that: "Parents as well as those who take their place are obliged and enjoy the right to educate their offspring; Catholic parents also have the duty and the right to select those means and institutions through which they can provide more suitably for the Catholic education of the children according to local circumstances" and Canon 1136 says that: "Parents have the most serious duty and the primary right to do all in their power to see to the physical, social, cultural, moral and religious upbringing of their children."
This inalienable right of parents has been recognized by the United States Supreme Court. In 1922, the State of Oregon attempted to enact legislation that would have forced all children to attend the public schools within that state. But the Supreme Court overturned that decision and established that "The child is not the mere creature of the state; those who nurture him and direct his destiny have the right, coupled with the high duty, to recognize and prepare him for additional obligations."
Increasingly, the rights of Christian children and their parents are coming under attack. Why? No one has ever put it more eloquently than Randy Engel:
"Is it any wonder that the state must wage war against the family? For the state requires not individuals who dream, and think, and pray, but rather what has come to be called 'the mass man' - rootless, unaffirmed, a reactor - a mere reed blowing in the wind - a thing to be manipulated, to be used, to be disposed of, but never, never, to be loved, for the giant has no heart. And since the modern state has no heart, that which men previously have done out of love, must now be done out of fear, and hatred, and brute force." (The Family Under Siege, The Wanderer, March 6, 1980).
This is a satanic war against the family. The state wants to impose immoral sex education and to usurp parental rights. The state wants to educate children for the Reign of Antichrist, the Moloch State where vices will be turned into gods and perversion will be celebrated as a sort of ersatz sacrament in the unholy church of the Man of Sin.
Will the Vatican, under Francis, speak out?
Francis?
"California has become the first state in the union to mandate the use of LGBT-inclusive textbooks in elementary schools and have given parents no way to opt out. The choice has been made for them. It’s the law.
That law requires a “fair, accurate, inclusive, and respectful” treatment of homosexual, bisexual, transgender, and lesbian Americans despite the historical insignificance...."
The Pontifical Council for the Family, in its document entitled The Truth and Meaning of Human Sexuality, had this to say:
"Today parents should be attentive to ways in which an immoral education can be passed on to their children through various methods promoted by groups with positions and interests contrary to Christian morality. It would be impossible to indicate all unacceptable methods. Here are presented only some of the more widely diffused methods that threaten the rights of parents and the moral life of their children.
In the first place, parents must reject secularized and anti-natalist sex education, which puts God at the margin of life and regards the birth of a child as a threat. This sex education is spread by large organizations and international associations that promote abortion, sterilization and contraception. These organizations want to impose a false lifestyle against the truth of human sexuality. Working at national or state levels, these organizations try to arouse the fear of the "threat of over-population" among children and young people to promote the contraceptive mentality, that is, the "anti- life" mentality. They spread false ideas about the "reproductive health" and "sexual and reproductive rights" of young people. Furthermore, some antinatalist organizations maintain those clinics which, violating the rights of parents, provide abortion and contraception for young people, thus promoting promiscuity and consequently an increase in teenage pregnancies...
As we look towards the year 2000, how can we fail to think of the young? What is being held up to them? A society of ?things' and not of ?persons'. The right to do as they will from their earliest years, without any constraint, provided it is ?safe'. The unreserved gift of self, mastery of one's instincts, the sense of responsibility — these are notions considered as belonging to another age." (Nos. 135, 136).
California's decision represents an act of violence against the child's right to live his or her own sexuality in conformity with Christian principles: "Since each child or young person must be able to live his or her own sexuality in conformity with Christian principles, and hence be able to exercise the virtue of chastity, no educator — not even parents — can interfere with this right to chastity (cf. Matthew 18: 4-7)." (The Truth and Meaning of Human Sexuality, No. 118).
The decision of California also represents an attack on parental rights. Vatican II teaches us that, in raising children, the responsibility of parents is primary: "Since parents have given life to their children, they have a very grave duty to educate them, and so are to be recognized as their primary and principal educators" (GE, No. 3).
And Pope John Paul II, explaining the conciliar teaching more fully in Familiaris consortio No. 36, says that: "The right and duty of parents to give education is essential, since it is connected with the transmission of human life; it is original and primary with regard to the educational role of others, on account of the uniqueness of the loving relationship between parents and children; and it is irreplaceable and inalienable, and therefore incapable of being entirely delegated to others or usurped by others."
Canon Law is also very clear on this matter. Canon 793, 1., states that: "Parents as well as those who take their place are obliged and enjoy the right to educate their offspring; Catholic parents also have the duty and the right to select those means and institutions through which they can provide more suitably for the Catholic education of the children according to local circumstances" and Canon 1136 says that: "Parents have the most serious duty and the primary right to do all in their power to see to the physical, social, cultural, moral and religious upbringing of their children."
This inalienable right of parents has been recognized by the United States Supreme Court. In 1922, the State of Oregon attempted to enact legislation that would have forced all children to attend the public schools within that state. But the Supreme Court overturned that decision and established that "The child is not the mere creature of the state; those who nurture him and direct his destiny have the right, coupled with the high duty, to recognize and prepare him for additional obligations."
Increasingly, the rights of Christian children and their parents are coming under attack. Why? No one has ever put it more eloquently than Randy Engel:
"Is it any wonder that the state must wage war against the family? For the state requires not individuals who dream, and think, and pray, but rather what has come to be called 'the mass man' - rootless, unaffirmed, a reactor - a mere reed blowing in the wind - a thing to be manipulated, to be used, to be disposed of, but never, never, to be loved, for the giant has no heart. And since the modern state has no heart, that which men previously have done out of love, must now be done out of fear, and hatred, and brute force." (The Family Under Siege, The Wanderer, March 6, 1980).
This is a satanic war against the family. The state wants to impose immoral sex education and to usurp parental rights. The state wants to educate children for the Reign of Antichrist, the Moloch State where vices will be turned into gods and perversion will be celebrated as a sort of ersatz sacrament in the unholy church of the Man of Sin.
Will the Vatican, under Francis, speak out?
Francis?
Thursday, July 27, 2017
Monsignor Gilfredo Marengo's revisionist history...
The Catholic Herald reports:
Four theologians specialising in marriage and family life are studying Vatican archival material with a view of telling the whole story of how and why Blessed Paul VI wrote his encyclical Humanae Vitae on married love.
Mgr Gilfredo Marengo, leader of the group and a professor of theological anthropology at Rome’s Pontifical John Paul II Institute for Studies on Marriage and Family, spoke to Vatican Radio about the study on July 25, the 49th anniversary of the encyclical’s publication.
Some bloggers, writing in the spring about the study group, described it as an initiative of Pope Francis to change the encyclical’s teaching against the use of artificial contraception.
Archbishop Vincenzo Paglia, chancellor of the John Paul II Institute, categorically denied the bloggers’ reports.
In reply to an email, Mgr Marengo told Catholic News Service that the study 'is a work of historical-critical investigation without any aim other than reconstructing as well as possible the whole process of composing the encyclical.'
'Anyone who imagined any other aim should have simply done their work and verified their sources,' he said.
In view of the 50th anniversary, Mgr Marengo told Vatican Radio, he and three other Italian professors are conducting their research with the goal of showing the encyclical’s place among 'all of the very important and fruitful things the Church has said on marriage and family in the past 50 years.'
Also, he said, from a historical point of view, it is important that theologians formally examine and document the process that led to the encyclical’s publication. What Mgr Marengo called 'the distinct phases' of the encyclical’s development included the work of a small committee appointed by St John XXIII in 1963 and expanded greatly by Pope Paul. The commission’s work ended in 1966 with the leaking of a report by the majority of commission members asserting artificial contraception was not intrinsically evil and minority reports insisting it was.
In the end, Mgr Marengo said, the commission 'was not able to give him [Pope Paul] what he needed to write the encyclical. Therefore, Paul VI almost had to start over alone,' but with the added complication of public opinion, including among theologians, 'polarised between those favourable and those contrary' to the use of the contraceptive pill.
The encyclical itself was criticised by many – and not just by those who advocated for acceptance of artificial contraception, the priest said. 'It is important to remember that in those years many still looked at the regulation of births' using natural fertility rhythms 'as a ‘benevolent concession’ to couples rather than as a positive value to pursue.'
Procreation, he said, was seen by many as the primary purpose of marriage, so Pope Paul’s insistence in Humanae Vitae that sex within marriage is both procreative and unitive was something new..."
Pope Paul VI's teaching that sex within marriage has two elements, the unitive and the procreative, was something new?
This is nothing less than an exercise in bovine scatology.
In his Encyclical Letter Casti Connubii, Pope Plus XI cites St. Augustine (De Genesi ad litteram, bk. 9, chap. 7, no. 12).
Pius identifies the three blessings of marriage as children, mutual fidelity, and the dignity of a sacrament (CC, no. 10). The first and primary blessing is the procreation of children (CC, nos. 11-18; see Gen. 1:28 and 1 Tim. 5:14). With the begetting of children, husband and wife become intimate cooperators with God in propagating the human race. They take upon themselves the task of rearing and educating their children. The noble nature of marriage leaves God’s new children in their parents’ hands.
The second blessing of marriage is the mutual fidelity of the spouses (CC, no. 19). In matrimony, husband and wife are joined together so closely as to become "one flesh" (Matt. 19:3-6 and Eph. 5:32; cf. Gen. 1:27 and 2:24). Husband and wife, in marital chastity and total exclusivity, blend the whole of their lives in mutual support, self-giving, and service to God (see 1 Cor. 7:3; Eph. 5:25; Col. 3:19; and CC, nos. 20-30).
I guess Monsignor Marengo needs to do his work. He should begin here.
I'm betting he won't. Too many "scholars" like him have become lazy. And while proclaiming themselves to be wise, have become fools instead.
I'd like to present this year's Walter Duranty Award for living in denial to Monsignor Marengo.
Four theologians specialising in marriage and family life are studying Vatican archival material with a view of telling the whole story of how and why Blessed Paul VI wrote his encyclical Humanae Vitae on married love.
Mgr Gilfredo Marengo, leader of the group and a professor of theological anthropology at Rome’s Pontifical John Paul II Institute for Studies on Marriage and Family, spoke to Vatican Radio about the study on July 25, the 49th anniversary of the encyclical’s publication.
Some bloggers, writing in the spring about the study group, described it as an initiative of Pope Francis to change the encyclical’s teaching against the use of artificial contraception.
Archbishop Vincenzo Paglia, chancellor of the John Paul II Institute, categorically denied the bloggers’ reports.
In reply to an email, Mgr Marengo told Catholic News Service that the study 'is a work of historical-critical investigation without any aim other than reconstructing as well as possible the whole process of composing the encyclical.'
'Anyone who imagined any other aim should have simply done their work and verified their sources,' he said.
In view of the 50th anniversary, Mgr Marengo told Vatican Radio, he and three other Italian professors are conducting their research with the goal of showing the encyclical’s place among 'all of the very important and fruitful things the Church has said on marriage and family in the past 50 years.'
Also, he said, from a historical point of view, it is important that theologians formally examine and document the process that led to the encyclical’s publication. What Mgr Marengo called 'the distinct phases' of the encyclical’s development included the work of a small committee appointed by St John XXIII in 1963 and expanded greatly by Pope Paul. The commission’s work ended in 1966 with the leaking of a report by the majority of commission members asserting artificial contraception was not intrinsically evil and minority reports insisting it was.
In the end, Mgr Marengo said, the commission 'was not able to give him [Pope Paul] what he needed to write the encyclical. Therefore, Paul VI almost had to start over alone,' but with the added complication of public opinion, including among theologians, 'polarised between those favourable and those contrary' to the use of the contraceptive pill.
The encyclical itself was criticised by many – and not just by those who advocated for acceptance of artificial contraception, the priest said. 'It is important to remember that in those years many still looked at the regulation of births' using natural fertility rhythms 'as a ‘benevolent concession’ to couples rather than as a positive value to pursue.'
Procreation, he said, was seen by many as the primary purpose of marriage, so Pope Paul’s insistence in Humanae Vitae that sex within marriage is both procreative and unitive was something new..."
Pope Paul VI's teaching that sex within marriage has two elements, the unitive and the procreative, was something new?
This is nothing less than an exercise in bovine scatology.
In his Encyclical Letter Casti Connubii, Pope Plus XI cites St. Augustine (De Genesi ad litteram, bk. 9, chap. 7, no. 12).
Pius identifies the three blessings of marriage as children, mutual fidelity, and the dignity of a sacrament (CC, no. 10). The first and primary blessing is the procreation of children (CC, nos. 11-18; see Gen. 1:28 and 1 Tim. 5:14). With the begetting of children, husband and wife become intimate cooperators with God in propagating the human race. They take upon themselves the task of rearing and educating their children. The noble nature of marriage leaves God’s new children in their parents’ hands.
The second blessing of marriage is the mutual fidelity of the spouses (CC, no. 19). In matrimony, husband and wife are joined together so closely as to become "one flesh" (Matt. 19:3-6 and Eph. 5:32; cf. Gen. 1:27 and 2:24). Husband and wife, in marital chastity and total exclusivity, blend the whole of their lives in mutual support, self-giving, and service to God (see 1 Cor. 7:3; Eph. 5:25; Col. 3:19; and CC, nos. 20-30).
I guess Monsignor Marengo needs to do his work. He should begin here.
I'm betting he won't. Too many "scholars" like him have become lazy. And while proclaiming themselves to be wise, have become fools instead.
I'd like to present this year's Walter Duranty Award for living in denial to Monsignor Marengo.
Saturday, June 10, 2017
Is Francis authentically pro-life?
Is Francis authentically pro-life or does he tacitly promote the Culture of Death? At the Catholic Monitor, this question is examined. See here.
In the Encyclical Pacem in Terris, John XXIII pointed out that "it is generally accepted today that the common good is best safeguarded when personal rights and duties are guaranteed. The chief concern of civil authorities must therefore be to ensure that these rights are recognized, respected, co-ordinated, defended and promoted, and that each individual is enabled to perform his duties more easily. For to safeguard the inviolable rights of the human person, and to facilitate the performance of his duties, is the principal duty of every public authority'. Thus any government which refused to recognize human rights or acted in violation of them, would not only fail in its duty; its decrees would be wholly lacking in binding force".
The doctrine on the necessary conformity of civil law with the moral law is in continuity with the whole tradition of the Church. This is clear once more from John XXIII's Encyclical: "Authority is a postulate of the moral order and derives from God. Consequently, laws and decrees enacted in contravention of the moral order, and hence of the divine will, can have no binding force in conscience...; indeed, the passing of such laws undermines the very nature of authority and results in shameful abuse".
This is the clear teaching of Saint Thomas Aquinas, who writes that "human law is law inasmuch as it is in conformity with right reason and thus derives from the eternal law. But when a law is contrary to reason, it is called an unjust law; but in this case it ceases to be a law and becomes instead an act of violence". And again: "Every law made by man can be called a law insofar as it derives from the natural law. But if it is somehow opposed to the natural law, then it is not really a law but rather a corruption of the law".
Now the first and most immediate application of this teaching concerns a human law which disregards the fundamental right and source of all other rights which is the right to life, a right belonging to every individual. Consequently, laws which legitimize the direct killing of innocent human beings through abortion or euthanasia are in complete opposition to the inviolable right to life proper to every individual; they thus deny the equality of everyone before the law. It might be objected that such is not the case in euthanasia, when it is requested with full awareness by the person involved. But any State which made such a request legitimate and authorized it to be carried out would be legalizing a case of suicide-murder, contrary to the fundamental principles of absolute respect for life and of the protection of every innocent life.
In this way the State contributes to lessening respect for life and opens the door to ways of acting which are destructive of trust in relations between people. Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.
Abortion and euthanasia are thus crimes which no human law can claim to legitimize. There is no obligation in conscience to obey such laws; instead there is a grave and clear obligation to oppose them by conscientious objection*. From the very beginnings of the Church, the apostolic preaching reminded Christians of their duty to obey legitimately constituted public authorities (cf. Rom 13:1-7; 1 Pet 2:13-14), but at the same time it firmly warned that "we must obey God rather than men" (Acts 5:29)."
We must obey God rather than men. Does Francis believe this? Such would not appear to be the case.
* See here.
In the Encyclical Pacem in Terris, John XXIII pointed out that "it is generally accepted today that the common good is best safeguarded when personal rights and duties are guaranteed. The chief concern of civil authorities must therefore be to ensure that these rights are recognized, respected, co-ordinated, defended and promoted, and that each individual is enabled to perform his duties more easily. For to safeguard the inviolable rights of the human person, and to facilitate the performance of his duties, is the principal duty of every public authority'. Thus any government which refused to recognize human rights or acted in violation of them, would not only fail in its duty; its decrees would be wholly lacking in binding force".
The doctrine on the necessary conformity of civil law with the moral law is in continuity with the whole tradition of the Church. This is clear once more from John XXIII's Encyclical: "Authority is a postulate of the moral order and derives from God. Consequently, laws and decrees enacted in contravention of the moral order, and hence of the divine will, can have no binding force in conscience...; indeed, the passing of such laws undermines the very nature of authority and results in shameful abuse".
This is the clear teaching of Saint Thomas Aquinas, who writes that "human law is law inasmuch as it is in conformity with right reason and thus derives from the eternal law. But when a law is contrary to reason, it is called an unjust law; but in this case it ceases to be a law and becomes instead an act of violence". And again: "Every law made by man can be called a law insofar as it derives from the natural law. But if it is somehow opposed to the natural law, then it is not really a law but rather a corruption of the law".
Now the first and most immediate application of this teaching concerns a human law which disregards the fundamental right and source of all other rights which is the right to life, a right belonging to every individual. Consequently, laws which legitimize the direct killing of innocent human beings through abortion or euthanasia are in complete opposition to the inviolable right to life proper to every individual; they thus deny the equality of everyone before the law. It might be objected that such is not the case in euthanasia, when it is requested with full awareness by the person involved. But any State which made such a request legitimate and authorized it to be carried out would be legalizing a case of suicide-murder, contrary to the fundamental principles of absolute respect for life and of the protection of every innocent life.
In this way the State contributes to lessening respect for life and opens the door to ways of acting which are destructive of trust in relations between people. Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.
Abortion and euthanasia are thus crimes which no human law can claim to legitimize. There is no obligation in conscience to obey such laws; instead there is a grave and clear obligation to oppose them by conscientious objection*. From the very beginnings of the Church, the apostolic preaching reminded Christians of their duty to obey legitimately constituted public authorities (cf. Rom 13:1-7; 1 Pet 2:13-14), but at the same time it firmly warned that "we must obey God rather than men" (Acts 5:29)."
We must obey God rather than men. Does Francis believe this? Such would not appear to be the case.
* See here.
Sunday, November 06, 2016
Act of Reparation to the Blessed Sacrament
Act of Reparation to the Blessed Sacrament
By St. Louis de Montfort
"Soupirons, gemissons, pleurons amerement"
Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.
The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.
The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.
The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.
The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.
There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.
Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.
The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.
Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street
Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays
Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance
Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place
This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall
To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.
And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her
O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee
Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay
Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt
We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.
Our Eucharistic Lord waits for you. He waits alone in an empty Church. Outside the world and all its noise appears attractive. But this world and everything in it is passing away. It is, as C.S. Lewis said, a "shadowland."
Approach the Light. Pray before the Eucharist and be filled. For your heart will never be filled until you give it totally to Him Who has created and redeemed you.
Do not look to Church officials to lead you. Many of them are devils. It was revealed to Sister Lucia of the Fatima apparition that: “Satan rules even in the highest positions and determines the direction of things. He will succeed in worming his way even into the highest summits of the Church…But this will be a time of great trials for the Church. Cardinals will oppose cardinals. Bishops will oppose bishops. Satan will walk in their ranks. In Rome, there will be great changes. What is rotten will fall and what will fall will never rise again. Darkness will envelope the Church and the world will be thrown into a panic.”
This quote was taken from a German periodical published in 1963 entitled Neues Europa, and received unofficial approbation in the 1960’s by several Church officials who had read the original Third Secret which was hand written by Sister Lucia. Among those who read the original was the respected Cardinal Ottovani. The new and “official” version put out by the Vatican in 2006 has been demonstrated to be a fabrication.
Consecrate yourself to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Make your home an ark. The Chastisement, which has been delayed through much prayer and reparation, fast approaches. This as our culture disintegrates.
Pray, hope and don't worry.
By St. Louis de Montfort
"Soupirons, gemissons, pleurons amerement"
Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.
The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.
The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.
The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.
The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.
There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.
Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.
The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.
Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street
Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays
Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance
Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place
This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall
To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.
And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her
O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee
Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay
Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt
We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.
Our Eucharistic Lord waits for you. He waits alone in an empty Church. Outside the world and all its noise appears attractive. But this world and everything in it is passing away. It is, as C.S. Lewis said, a "shadowland."
Approach the Light. Pray before the Eucharist and be filled. For your heart will never be filled until you give it totally to Him Who has created and redeemed you.
Do not look to Church officials to lead you. Many of them are devils. It was revealed to Sister Lucia of the Fatima apparition that: “Satan rules even in the highest positions and determines the direction of things. He will succeed in worming his way even into the highest summits of the Church…But this will be a time of great trials for the Church. Cardinals will oppose cardinals. Bishops will oppose bishops. Satan will walk in their ranks. In Rome, there will be great changes. What is rotten will fall and what will fall will never rise again. Darkness will envelope the Church and the world will be thrown into a panic.”
This quote was taken from a German periodical published in 1963 entitled Neues Europa, and received unofficial approbation in the 1960’s by several Church officials who had read the original Third Secret which was hand written by Sister Lucia. Among those who read the original was the respected Cardinal Ottovani. The new and “official” version put out by the Vatican in 2006 has been demonstrated to be a fabrication.
Consecrate yourself to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Make your home an ark. The Chastisement, which has been delayed through much prayer and reparation, fast approaches. This as our culture disintegrates.
Pray, hope and don't worry.
Sunday, April 26, 2015
"In Rome there will be great changes.."
By St. Louis de Montfort
"Soupirons, gemissons, pleurons amerement"
Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.
The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.
The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.
The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.
The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.
There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.
Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.
The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.
Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street
Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays
Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance
Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place
This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall
To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.
And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her
O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee
Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay
Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt
We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.
Our Eucharistic Lord waits for you. He waits alone in an empty Church. Outside the world and all its noise appears attractive. But this world and everything in it is passing away. It is, as C.S. Lewis said, a "shadowland."
Approach the Light. Pray before the Eucharist and be filled. For your heart will never be filled until you give it totally to Him Who has created and redeemed you.
Do not look to Church officials to lead you. Many of them are devils. It was revealed to Sister Lucia of the Fatima apparition that: “Satan rules even in the highest positions and determines the direction of things. He will succeed in worming his way even into the highest summits of the Church…But this will be a time of great trials for the Church. Cardinals will oppose cardinals. Bishops will oppose bishops. Satan will walk in their ranks. In Rome, there will be great changes. What is rotten will fall and what will fall will never rise again. Darkness will envelope the Church and the world will be thrown into a panic.”
This quote was taken from a German periodical published in 1963 entitled Neues Europa, and received unofficial approbation in the 1960’s by several Church officials who had read the original Third Secret which was hand written by Sister Lucia. Among those who read the original was the respected Cardinal Ottovani. The new and “official” version put out by the Vatican in 2006 has been demonstrated to be a fabrication.
Consecrate yourself to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Make your home an ark. The Chastisement, which has been delayed through much prayer and reparation, fast approaches. This as our culture disintegrates.
Pray, hope and don't worry.
Saturday, December 15, 2012
Mr. President....Do you really respect human life or were your tears simply an act?
"… If we accept that a mother can kill even her own child, how can we tell other people not to kill one another?…Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion." - Mother Teresa of Calcutta
It's not gun control we need Mr. President. It's respect for the sanctity of all human life - from the first moment of conception through the final moments of natural death. When Pope Benedict XVI attempted to discuss abortion with you just after the 2008 presidential election, you told His Holiness that you disagree with him. What is the nature of your disagreement with the Vicar of Christ? Where are your tears for the innocent children who are murdered in the womb and even during birth (partial-birth abortion) which is nothing less than infanticide?
Do you really respect human life or were you simply playing to the cameras to politicize this tragedy and to advance gun-control?
Mr. President?
It's not gun control we need Mr. President. It's respect for the sanctity of all human life - from the first moment of conception through the final moments of natural death. When Pope Benedict XVI attempted to discuss abortion with you just after the 2008 presidential election, you told His Holiness that you disagree with him. What is the nature of your disagreement with the Vicar of Christ? Where are your tears for the innocent children who are murdered in the womb and even during birth (partial-birth abortion) which is nothing less than infanticide?
Do you really respect human life or were you simply playing to the cameras to politicize this tragedy and to advance gun-control?
Mr. President?
Saturday, May 28, 2011
Deacon Nick Donnelly on "Catholics for Choice" credal statement: "To raise the use of condoms onto the same level as belief in God is a gross act of heresy and apostasy.."
My good friend Nick Donnelly, a permanent deacon of the Diocese of Lancaster, is reporting that, "On the eve of the Vatican conference on the morality and effectiveness of condoms in response to HIV/AIDS the pro-abortion group ‘Catholics’ for Choice have issued a ‘creed’ that puts belief in condoms on the same level as belief in God:
‘We believe in God.
We believe that sex is sacred.
We believe in caring for each other.
We believe in using condoms.
We thank Pope Benedict for acknowledging that condoms save lives.’
In a press release issued with this advert in an Italian newspaper Jon O’Brien, the president of Catholics for Choice, mischievously attempts to portray Pope Benedict XVI as supporting the use of condoms: 'The first ray of light from the Vatican came from Pope Benedict XVI himself last year when he acknowledged that condom use can prevent the spread of the disease. Since then, conservatives within the church have worked to try and muddy this clarity, but Catholic health workers must resist their attempts to roll back progress and endanger the lives and health of millions of people at risk for contracting HIV and AIDS. No longer can the Vatican stand by dangerous statements of men like Cardinal Trujillo, who claimed that HIV could pass through a condom.'
In his interview with Peter Seewald published in Light of the World Pope Benedict said that the use of condoms was always immoral and less than human. He did say that a homosexual prostitute considering using a condom to stop the spread of HIV was the beginning of moral reasoning. This example was clearly not an endorsement by the Holy Father of the use of condoms as moral.
Protect the Pope comment: This ‘credal’ statement from ‘Catholics for Choice’ captures the depth of dissent that they, and their supporters, have sunk. The God they believe in is a ‘god’ created by them in their own image, and is not the God of Jesus Christ and apostolic faith.
Their statement of belief in the sacredness of sex is impoverished and debased, for it makes no mention of love, nor does it distinguish between the moral sexual love between wives and husbands, and the immorality of sex outside of marriage.
They say they believe in caring for each other but this care does not include pre-born children, who they actively seek to kill.
Their pressing Pope Benedict into supporting their position is intentionally misleading and mendacious.
That ‘Catholics for Choice’ call opposition to the use of condoms ‘dissent’ is not only absurd, but also a diabolical twisting of the truth.
To raise the use of condoms onto the same level as belief in God is a gross act of heresy and apostasy. When will the Church take legal action to stop this anti-catholic organisation that is funded by enemies of the Church from passing itself off as ‘Catholic’?" (See here).
http://www.prnewswire.com/news-releases/catholics-stand-behind-popes-statement-that-condoms-save-livesurge-conference-attendees-to-resist-minority-dissent-122719173.html
It was Saint Cyprian of Carthage, writing against the Greco-Roman pagan world and its vices, who said that, "That Jupiter of theirs is not more supreme in dominion than in vice, inflamed with earthly love in the midst of his own thunders...now breaking forth by the help of birds to violate the purity of boys. And now put the question: Can he who looks upon such things be healthy-minded or modest? Men imitate the gods whom they adore, and to such miserable beings their crimes become their religion." (Letters 1:8).
In a series of letters written from 1969-1970, Sister Lucia [of the Fatima apparition] wrote: "It is indeed sad that so many people let themselves be dominated by the diabolical wave that is sweeping the world, and that they are blinded to the point of being incapable of seeing error! Their principal fault is they have abandoned prayer; in this way they have become estranged from God, and without God everything fails. The devil is very cunning and looks for our weak points in order to attack us. If we are not diligent and careful to obtain strength from God, we shall fall, for our age is very wicked and we are weak. Only the strength of God can keep us on our feet."
Indeed. Those who have abandoned prayer have succumbed to a multitude of vices and crimes which quickly become their religion. Abortion becomes an ersatz "sacrament" in the Moloch religion and contraception a sort of unholy sacramental for those who would worship at the altar of lust. And too many clerics, paralyzed with either fear or indifference or both, say nothing. These cowardly clerics, these chicken Catholics, are afraid to stand against the Culture of Death and the emerging Moloch religion which will serve the City of Satan.
Deacon Nick is not one of them. He is, rather, a shining example of everything a Catholic deacon should be. I am honored to count him as a friend.
‘We believe in God.
We believe that sex is sacred.
We believe in caring for each other.
We believe in using condoms.
We thank Pope Benedict for acknowledging that condoms save lives.’
In a press release issued with this advert in an Italian newspaper Jon O’Brien, the president of Catholics for Choice, mischievously attempts to portray Pope Benedict XVI as supporting the use of condoms: 'The first ray of light from the Vatican came from Pope Benedict XVI himself last year when he acknowledged that condom use can prevent the spread of the disease. Since then, conservatives within the church have worked to try and muddy this clarity, but Catholic health workers must resist their attempts to roll back progress and endanger the lives and health of millions of people at risk for contracting HIV and AIDS. No longer can the Vatican stand by dangerous statements of men like Cardinal Trujillo, who claimed that HIV could pass through a condom.'
In his interview with Peter Seewald published in Light of the World Pope Benedict said that the use of condoms was always immoral and less than human. He did say that a homosexual prostitute considering using a condom to stop the spread of HIV was the beginning of moral reasoning. This example was clearly not an endorsement by the Holy Father of the use of condoms as moral.
Protect the Pope comment: This ‘credal’ statement from ‘Catholics for Choice’ captures the depth of dissent that they, and their supporters, have sunk. The God they believe in is a ‘god’ created by them in their own image, and is not the God of Jesus Christ and apostolic faith.
Their statement of belief in the sacredness of sex is impoverished and debased, for it makes no mention of love, nor does it distinguish between the moral sexual love between wives and husbands, and the immorality of sex outside of marriage.
They say they believe in caring for each other but this care does not include pre-born children, who they actively seek to kill.
Their pressing Pope Benedict into supporting their position is intentionally misleading and mendacious.
That ‘Catholics for Choice’ call opposition to the use of condoms ‘dissent’ is not only absurd, but also a diabolical twisting of the truth.
To raise the use of condoms onto the same level as belief in God is a gross act of heresy and apostasy. When will the Church take legal action to stop this anti-catholic organisation that is funded by enemies of the Church from passing itself off as ‘Catholic’?" (See here).
http://www.prnewswire.com/news-releases/catholics-stand-behind-popes-statement-that-condoms-save-livesurge-conference-attendees-to-resist-minority-dissent-122719173.html
It was Saint Cyprian of Carthage, writing against the Greco-Roman pagan world and its vices, who said that, "That Jupiter of theirs is not more supreme in dominion than in vice, inflamed with earthly love in the midst of his own thunders...now breaking forth by the help of birds to violate the purity of boys. And now put the question: Can he who looks upon such things be healthy-minded or modest? Men imitate the gods whom they adore, and to such miserable beings their crimes become their religion." (Letters 1:8).
In a series of letters written from 1969-1970, Sister Lucia [of the Fatima apparition] wrote: "It is indeed sad that so many people let themselves be dominated by the diabolical wave that is sweeping the world, and that they are blinded to the point of being incapable of seeing error! Their principal fault is they have abandoned prayer; in this way they have become estranged from God, and without God everything fails. The devil is very cunning and looks for our weak points in order to attack us. If we are not diligent and careful to obtain strength from God, we shall fall, for our age is very wicked and we are weak. Only the strength of God can keep us on our feet."
Indeed. Those who have abandoned prayer have succumbed to a multitude of vices and crimes which quickly become their religion. Abortion becomes an ersatz "sacrament" in the Moloch religion and contraception a sort of unholy sacramental for those who would worship at the altar of lust. And too many clerics, paralyzed with either fear or indifference or both, say nothing. These cowardly clerics, these chicken Catholics, are afraid to stand against the Culture of Death and the emerging Moloch religion which will serve the City of Satan.
Deacon Nick is not one of them. He is, rather, a shining example of everything a Catholic deacon should be. I am honored to count him as a friend.
Saturday, June 05, 2010
Archbishop Timothy Broglio Warns of Immoral Consequences of 'Dont Ask' Repeal
"There are areas in which it is not unjust discrimination to take sexual orientation into account, for example, in the placement of children for adoption or foster care, in employment of teachers or athletic coaches, and in military recruitment." (Congregation for the Doctrine of the Faith, Some Considerations Concerning the Response to Legislative Proposals on the Non-Discrimination of Homosexual Persons, No. 11).
The Archbishop expressed his concern that troop morale and unit cohesion would suffer if homosexuals were allowed to serve openly in the military. Additionally, His Excellency said that a firm effort must be made to avoid injustices that develop because people are put "in living situations that are an affront to good common sense." (See here).
The repeal of DADT also represents an act of violence toward Christian soldiers (and others). How so? Because "Christian purity requires a purification of the social climate" (Catechism of the Catholic Church, 2525) and "purity requires modesty, an integral part of temperance. Modesty protects the intimate center of the person....It is ordered to chastity to whose sensitivity it bears witness" (Catechism of the Catholic Church, 2521). But the sexual liberation movement undermines the sense of modesty, which protects chastity.
A repeal of DADT represents an act of violence against chastity, modesty and temperance. Openly homosexual men and women will share the same barracks, showers and restrooms with heterosexual men and women with whom they wish to have sexual relations. And that is unjust because people are thereby put in living situations which make them uncomfortable. This should be common sense. The early Church apologist Tertullian, in his treatise On Modesty which is an apology of Christian chastity, wrote, "But all the other frenzies of passions - impious both toward the bodies and toward the sexes - beyond the laws of nature [homosexual], we banish not only from the threshold, but from all shelter of the Church, because they are not sins, but monstrosities." (See here).
They should likewise be banished from the military.
Friday, April 23, 2010
Ontario's proposed sex-ed program prepared by active lesbian...
Canada: Educating children in immodesty and perversity
The plan, as this article details, is extremely graphic and was prepared by Education Minister Kathleen Wynne, who lives a lesbian lifestyle with her same-sex partner. The goal is to desensitize children with graphic descriptions of sex and "alternative lifestyles" while robbing them of their innocence. The proposed plan would constitute an act of violence and child abuse and a usurpation of parental rights.
Christians [and others of good will who oppose homosexuality] who object to their children being indoctrinated in perversity, will not be allowed to opt out. The persecution intensifies.
This is extremely disturbing. Vatican II teaches us that, in raising children, the responsibility of parents is primary: "Since parents have given life to their children, they have a very grave duty to educate them, and so are to be recognized as their primary and principal educators" (GE, No. 3). And Pope John Paul II, explaining the conciliar teaching more fully in Familiaris consortio No. 36, says that: "The right and duty of parents to give education is essential, since it is connected with the transmission of human life; it is original and primary with regard to the educational role of others, on account of the uniqueness of the loving relationship between parents and children; and it is irreplaceable and inalienable, and therefore incapable of being entirely delegated to others or usurped by others."
Canon Law is also very clear on this matter. Canon 793, 1., states that: "Parents as well as those who take their place are obliged and enjoy the right to educate their offspring; Catholic parents also have the duty and the right to select those means and institutions through which they can provide more suitably for the Catholic education of the children according to local circumstances" and Canon 1136 says that: "Parents have the most serious duty and the primary right to do all in their power to see to the physical, social, cultural, moral and religious upbringing of their children."
This inalienable right of parents has been recognized by the United States Supreme Court. In 1922, the State of Oregon attempted to enact legislation that would have forced all children to attend the public schools within that state. But the Supreme Court overturned that decision and established that "The child is not the mere creature of the state; those who nurture him and direct his destiny have the right, coupled with the high duty, to recognize and prepare him for additional obligations."
The proposed sex-ed program constitutes child abuse. Why are the media in this country not covering this story? I thought they were concerned about the welfare of children?
"Another abuse occurs whenever sex education is given to children by teaching them all the intimate details of genital relationships, even in a graphic way. Today this is often motivated by wanting to provide education for 'safe sex', above all in relation to the spread of AIDS. In this situation, parents must also reject the promotion of so-called 'safe sex' or 'safer sex', a dangerous and immoral policy based on the deluded theory that the condom can provide adequate protection against AIDS. Parents must insist on continence outside marriage and fidelity in marriage as the only true and secure education for the prevention of this contagious disease.
One widely-used, but possibly harmful, approach goes by the name of 'values clarification'. Young people are encouraged to reflect upon, to clarify and to decide upon moral issues with the greatest degree of 'autonomy', ignoring the objective reality of the moral law in general and disregarding the formation of consciences on the specific Christian moral precepts, as affirmed by the Magisterium of the Church. Young people are given the idea that a moral code is something which they create themselves, as if man were the source and norm of morality.
However, the values clarification method impedes the true freedom and autonomy of young people at an insecure stage of their development. In practice, not only is the opinion of the majority favoured, but complex moral situations are put before young people, far removed from the normal moral choices they face each day, in which good or evil are easily recognizable. This unacceptable method tends to be closely linked with moral relativism, and thus encourages indifference to moral law and permissiveness." (The Truth and Meaning of Human Sexuality, Nos 139, 140).
The plan, as this article details, is extremely graphic and was prepared by Education Minister Kathleen Wynne, who lives a lesbian lifestyle with her same-sex partner. The goal is to desensitize children with graphic descriptions of sex and "alternative lifestyles" while robbing them of their innocence. The proposed plan would constitute an act of violence and child abuse and a usurpation of parental rights.
Christians [and others of good will who oppose homosexuality] who object to their children being indoctrinated in perversity, will not be allowed to opt out. The persecution intensifies.
This is extremely disturbing. Vatican II teaches us that, in raising children, the responsibility of parents is primary: "Since parents have given life to their children, they have a very grave duty to educate them, and so are to be recognized as their primary and principal educators" (GE, No. 3). And Pope John Paul II, explaining the conciliar teaching more fully in Familiaris consortio No. 36, says that: "The right and duty of parents to give education is essential, since it is connected with the transmission of human life; it is original and primary with regard to the educational role of others, on account of the uniqueness of the loving relationship between parents and children; and it is irreplaceable and inalienable, and therefore incapable of being entirely delegated to others or usurped by others."
Canon Law is also very clear on this matter. Canon 793, 1., states that: "Parents as well as those who take their place are obliged and enjoy the right to educate their offspring; Catholic parents also have the duty and the right to select those means and institutions through which they can provide more suitably for the Catholic education of the children according to local circumstances" and Canon 1136 says that: "Parents have the most serious duty and the primary right to do all in their power to see to the physical, social, cultural, moral and religious upbringing of their children."
This inalienable right of parents has been recognized by the United States Supreme Court. In 1922, the State of Oregon attempted to enact legislation that would have forced all children to attend the public schools within that state. But the Supreme Court overturned that decision and established that "The child is not the mere creature of the state; those who nurture him and direct his destiny have the right, coupled with the high duty, to recognize and prepare him for additional obligations."
The proposed sex-ed program constitutes child abuse. Why are the media in this country not covering this story? I thought they were concerned about the welfare of children?
"Another abuse occurs whenever sex education is given to children by teaching them all the intimate details of genital relationships, even in a graphic way. Today this is often motivated by wanting to provide education for 'safe sex', above all in relation to the spread of AIDS. In this situation, parents must also reject the promotion of so-called 'safe sex' or 'safer sex', a dangerous and immoral policy based on the deluded theory that the condom can provide adequate protection against AIDS. Parents must insist on continence outside marriage and fidelity in marriage as the only true and secure education for the prevention of this contagious disease.
One widely-used, but possibly harmful, approach goes by the name of 'values clarification'. Young people are encouraged to reflect upon, to clarify and to decide upon moral issues with the greatest degree of 'autonomy', ignoring the objective reality of the moral law in general and disregarding the formation of consciences on the specific Christian moral precepts, as affirmed by the Magisterium of the Church. Young people are given the idea that a moral code is something which they create themselves, as if man were the source and norm of morality.
However, the values clarification method impedes the true freedom and autonomy of young people at an insecure stage of their development. In practice, not only is the opinion of the majority favoured, but complex moral situations are put before young people, far removed from the normal moral choices they face each day, in which good or evil are easily recognizable. This unacceptable method tends to be closely linked with moral relativism, and thus encourages indifference to moral law and permissiveness." (The Truth and Meaning of Human Sexuality, Nos 139, 140).
Thursday, April 22, 2010
Ontario Premier says Catholic schools must teach sex ed to six-year-olds
Why would the State want to insist upon sex education for Catholic children? Because the State is waging a spiritual war against chastity and innocence. As Randy Engel so eloquently put it in The Wanderer years ago, "Is it any wonder that the state must wage war against the family? For the state requires not individuals who dream, and think, and pray, but rather what has come to be called 'the mass man' - rootless, unaffirmed, a reactor - a mere reed blowing in the wind - a thing to be manipulated, to be used, to be disposed of, but never, never, to be loved, for the giant has no heart. And since the modern state has no heart, that which men previously have done out of love, must now be done out of fear, and hatred, and brute force." (March 6, 1980).
Contrast this perverted attitude with the teaching of the Church: "Love is a gift of God, nourished by and expressed in the encounter of man and woman. Love is thus a positive force directed toward their growth in maturity as persons. In the plan of life which represents each person's vocation, love is also a precious source for the self-giving which all men and women are called to make for their own self-realization and happiness. In fact, man is called to love as an incarnate spirit, that is, soul and body in the unity of the person. Human love hence embraces the body, and the body also expresses spiritual love. Therefore, sexuality is not something purely biological, rather it concerns the intimate nucleus of the person. The use of sexuality as physical giving has its own truth and reaches its full meaning when it expresses the personal giving of man and woman even unto death....
Educating children for chastity strives to achieve three objectives: (a) to maintain in the family a positive atmosphere of love, virtue, and respect for the gifts of God, in particular the gift of life; (b) to help children to understand the value of sexuality and chastity in stages, sustaining their growth through enlightening word, example, and prayer; (c) to help them understand and discover their own vocation to marriage or to consecrated virginity for the sake of the Kingdom of Heaven in harmony with and respecting their attitudes and inclinations and the gifts of the Spirit." (The Truth and Meaning of Human Sexuality, Nos. 3, 22, issued by the Pontifical Council for the Family).
The anti-Christian State wants to impose a sex education which radically separates sex from the idea of covenanted love of man and woman. The anti-Christian State wants rootless men and women for whom sex becomes merely an exercise in satisfying the self-centered appetite instead of a gift of self to another. Again, as The Truth and Meaning of Human Sexuality explains, "In some societies today, there are planned and determined attempts to impose premature sex information on children. But, at this stage of development, children are still not capable of fully understanding the value of the affective dimension of sexuality. They cannot understand and control sexual imagery wihtin the proper context of moral principles and, for this reason, they cannot integrate premature sexual information with moral responsiiblity. Such information tends to shatter their emotional and educational development and to disturb the natural serenity of this period of life. Parents should politely but firmly exclude any attempts to violate children's innocence because such attempts compromise the spiritual, moral, and emotional development of growing persons who have a right to their innocence." (No. 83).
To deprive children of their right to innocence is an act of violence.
Contrast this perverted attitude with the teaching of the Church: "Love is a gift of God, nourished by and expressed in the encounter of man and woman. Love is thus a positive force directed toward their growth in maturity as persons. In the plan of life which represents each person's vocation, love is also a precious source for the self-giving which all men and women are called to make for their own self-realization and happiness. In fact, man is called to love as an incarnate spirit, that is, soul and body in the unity of the person. Human love hence embraces the body, and the body also expresses spiritual love. Therefore, sexuality is not something purely biological, rather it concerns the intimate nucleus of the person. The use of sexuality as physical giving has its own truth and reaches its full meaning when it expresses the personal giving of man and woman even unto death....
Educating children for chastity strives to achieve three objectives: (a) to maintain in the family a positive atmosphere of love, virtue, and respect for the gifts of God, in particular the gift of life; (b) to help children to understand the value of sexuality and chastity in stages, sustaining their growth through enlightening word, example, and prayer; (c) to help them understand and discover their own vocation to marriage or to consecrated virginity for the sake of the Kingdom of Heaven in harmony with and respecting their attitudes and inclinations and the gifts of the Spirit." (The Truth and Meaning of Human Sexuality, Nos. 3, 22, issued by the Pontifical Council for the Family).
The anti-Christian State wants to impose a sex education which radically separates sex from the idea of covenanted love of man and woman. The anti-Christian State wants rootless men and women for whom sex becomes merely an exercise in satisfying the self-centered appetite instead of a gift of self to another. Again, as The Truth and Meaning of Human Sexuality explains, "In some societies today, there are planned and determined attempts to impose premature sex information on children. But, at this stage of development, children are still not capable of fully understanding the value of the affective dimension of sexuality. They cannot understand and control sexual imagery wihtin the proper context of moral principles and, for this reason, they cannot integrate premature sexual information with moral responsiiblity. Such information tends to shatter their emotional and educational development and to disturb the natural serenity of this period of life. Parents should politely but firmly exclude any attempts to violate children's innocence because such attempts compromise the spiritual, moral, and emotional development of growing persons who have a right to their innocence." (No. 83).
To deprive children of their right to innocence is an act of violence.
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