The Sacred Congregation for the Doctrine of the Faith, in a document entitled Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons which was published on July 31, 2003, explains that marriage "is not just any relationship between human beings. It was established by the Creator with its own nature, essential properties and purpose" and that this truth is so evident that "no ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman." (No. 2).
Considerations goes on to explain that, "There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God's plan for marriage and family. Marriage is holy, while homosexual acts go against the natural moral law. Homosexual acts 'close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.' Sacred Scripture condemns homosexual acts 'as a serious depravity....This judgment of Scripture does not of course permit us to conclude that all those who suffer from this anomaly are personally responsible for it, but it does attest to the fact that homosexual acts are intrinsically disordered.' This same moral judgment is found in many Christian writers of the first centuries 'and is unanimously accepted by Catholic Tradition.'" (No. 4).
In No. 5, the document explains that, "..the approval or legalization of evil is something far different from the toleration of evil.." and that even where homosexual unions have been legalized, "clear and emphatic opposition is a duty." In fact, "any kind of formal cooperation in the enactment or application of such gravely unjust laws" and even any "material cooperation on the level of their application" must be avoided.
The CDF has also taught clearly that, "All support should be withdrawn from any organizations which seek to undermine the teaching of the Church, which are ambiguous about it, or which neglect it entirely. Such support, or even the semblance of such support, can be gravely msinterpreted...Special attention should be given to the...use of Church buildings by these groups, including the facilities of Catholic schools and colleges. To some, such permission to use Church property may seem only just and charitable; but in reality it is contradictory to the purpose for which these institutions were founded, it is misleading and often scandalous." (Letter to Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons).
If Seton Hall University insists upon promoting the culture of sodomy and engaging in homosexual agitprop, the Church should withdraw all support for the institution. Seton Hall University wasn't founded for the purpose of advancing the cause of militant sodomy. It was founded to direct the formation of human persons created in the image and likeness of God to their final, eternal goal, to the common good of the society in which they live and to that intellectual and spiritual maturity which is achieved by growing in Christ Jesus.
Showing posts with label Destroy Evil. Show all posts
Showing posts with label Destroy Evil. Show all posts
Saturday, May 01, 2010
Sunday, April 04, 2010
"...the mouth of the wicked..."
The Archbishop of Canterbury, Rowan Williams, now feels "deep sorrow and regret" for his statement that the Catholic Church in Ireland has lost "all credibility." See here. As well he should. For the Proverbs teach us that, "The just man weighs well his utterance, but the mouth of the wicked pours out evil" (15: 28).
However, as I explained in a previous post, Archbishop Williams has argued - against the entire Christian Tradition - that homosexual relationships are comparable to marriage while attempting to make a case for active same-sex relationships. And he is not alone. The many forces behind the New World Order seek to discredit the Church because She alone stands in the way of the satanic agenda to prepare the way for the emergence of the Man of Sin.
Homosexuality is ranked among the "sins that cry to heaven for vengeance." Which is why the angels said to Lot: "We are about to destroy this place, for the outcry reaching the Lord against those in the city is so great that he has sent us to destroy it." In his Second Epistle, St. Peter explains how the punishment inflicted on Sodom and Gomorrah stands as a warning to evildoers: "God condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes, making them an example for the godless of what is coming." (2 Peter 2: 6).
Archbishop Williams needs to repent of the evil which he has promoted. The evil of a sin which cries to heaven to vengeance. See here. Also Genesis 19: 13.
However, as I explained in a previous post, Archbishop Williams has argued - against the entire Christian Tradition - that homosexual relationships are comparable to marriage while attempting to make a case for active same-sex relationships. And he is not alone. The many forces behind the New World Order seek to discredit the Church because She alone stands in the way of the satanic agenda to prepare the way for the emergence of the Man of Sin.
Homosexuality is ranked among the "sins that cry to heaven for vengeance." Which is why the angels said to Lot: "We are about to destroy this place, for the outcry reaching the Lord against those in the city is so great that he has sent us to destroy it." In his Second Epistle, St. Peter explains how the punishment inflicted on Sodom and Gomorrah stands as a warning to evildoers: "God condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes, making them an example for the godless of what is coming." (2 Peter 2: 6).
Archbishop Williams needs to repent of the evil which he has promoted. The evil of a sin which cries to heaven to vengeance. See here. Also Genesis 19: 13.
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Thursday, March 25, 2010
"Is there not a vigorous and united movement in all countries to cast down the Church of Christ from power and place?"

Cardinal John Henry Newman was a prophet. He saw the foundations being laid for apostasy in his own time. He was able to see the signs of sickness within the Body of Christ as surely as a physician today is able to detect a cancer in the human body. In a sermon dealing with the times of Antichrist delivered more than a century ago, his Eminence asked, "And is there no reason to fear that some such Apostasy is gradually preparing, gathering, hastening on in this very day? For is there not at this very time a special effort made almost all over the world, that is, every here and there, more or less, in sight or out of sight, in this or that place, but most visibly or formidably in its most civilized and powerful parts, an effort to do without religion? Is there not an opinion avowed and growing, that a nation has nothing to do with religion; that it is merely a matter for each man's own conscience,-which is all one with saying that we may let the truth fail from the earth without trying to continue it? Is there not a vigorous and united movement in all countries to cast down the Church of Christ from power and place? Is there not a feverish and ever busy endeavour to get rid of the necessity of religion in public transactions? for example, an attempt to get rid of oaths, under a pretence that they are too sacred for affairs of common life, instead of providing that they be taken more reverently and more suitably? an attempt to educate without religion,-that is, by putting all forms of religion together, which comes to the same thing? an attempt to enforce temperance, and the virtues which flow from it, without religion, by means of societies which are built on mere principles of utility? an attempt to make expedience, and not truth the end and the rule of measures of state and the enactments of law an attempt to make numbers, and not truth, the ground of maintaining, or not maintaining this or that creed, as if we had any reason whatever in Scripture for thinking that the many will be in the right, and the few in the wrong? An attempt to deprive the Bible of its one meaning to the exclusion of others, to make people think that it may have a hundred meanings all equally good, or in other words, that it has no meaning at all, is a dead letter, and may be put aside? an attempt to supersede religion altogether, as far as it is external or objective, as far as it is displayed in ordinances, or can be expressed by written words,-to confine it to our inward feelings, and thus, considering how transient, how variable, how evanescent our feelings are, an attempt in fact, to destroy religion?
Surely, there is at this day a confederacy of evil, marshalling its hosts from all parts of the world, organizing itself, taking its measures, enclosing the Church of Christ as in a net, and preparing the way for a general apostasy from it. Whether this very apostasy is to give birth to Antichrist, or whether he is still to be delayed, we cannot know; but at any rate this apostasy, and all its tokens, and instruments, are of the Evil One and saviour of death. Far be it from any of us to be of those simple ones, who are taken in that snare which is circling around us! Far be it from us to be seduced with the fair promises in which Satan is sure to hide his poison! Do you think he is so unskillful in his craft, as to ask you openly and plainly to join him in his warfare against the Truth? No; he offers you baits to tempt you. He promises you civil liberty; he promises you equality; he promises you trade and wealth; he promises you a remission of taxes; he promises you reform. This is the way in which he conceals from you the kind of work to which he is putting you; he tempts you to rail against your rulers and superiors; he does so himself, and induces you to imitate him; or he promises you illumination,-he offers you knowledge, science, philosophy, enlargement of mind. He scoffs at times gone by; he scoffs at every institution which reveres them. He prompts you what to say, and then listens to you, and praises you, and encourages you. He bids you mount aloft. He shows you how to become as gods. Then he laughs and jokes with you, and gets intimate with you; he takes your hand, and gets his fingers between yours, and grasps them, and then you are his."
Man is being conditioned to worship himself. The crisis of faith is a crisis of the supernatural. Once this crisis of faith has reached its zenith, once men have deified themselves, the one whom St. Paul calls "the man of iniquity" will reveal himself to the world. For he can only reveal himself within the context of apostasy, loss of faith - open rebellion against God. Until then he is restrained.
Dostoyevsly makes this point in The Brothers Karamazov:
"Once humanity to a man renounces God (and I believe that period, analogous with the geological periods, will come to pass) the old outlook on life will collapse by itself without cannibalism and, above all, the old morality too, and a new era will dawn. Men will unite to get everything life can give, but only for joy and happiness in this world alone. Man will be exalted with a spirit of divine, titanic pride, and the man-god will make his appearance. Extending his conquest over nature infinitely every hour by his will and science, man will every hour by that very fact feel so lofty a joy that it will make up for his old hopes of the joys of heaven..."
Surely, there is at this day a confederacy of evil, marshalling its hosts from all parts of the world, organizing itself, taking its measures, enclosing the Church of Christ as in a net, and preparing the way for a general apostasy from it. Whether this very apostasy is to give birth to Antichrist, or whether he is still to be delayed, we cannot know; but at any rate this apostasy, and all its tokens, and instruments, are of the Evil One and saviour of death. Far be it from any of us to be of those simple ones, who are taken in that snare which is circling around us! Far be it from us to be seduced with the fair promises in which Satan is sure to hide his poison! Do you think he is so unskillful in his craft, as to ask you openly and plainly to join him in his warfare against the Truth? No; he offers you baits to tempt you. He promises you civil liberty; he promises you equality; he promises you trade and wealth; he promises you a remission of taxes; he promises you reform. This is the way in which he conceals from you the kind of work to which he is putting you; he tempts you to rail against your rulers and superiors; he does so himself, and induces you to imitate him; or he promises you illumination,-he offers you knowledge, science, philosophy, enlargement of mind. He scoffs at times gone by; he scoffs at every institution which reveres them. He prompts you what to say, and then listens to you, and praises you, and encourages you. He bids you mount aloft. He shows you how to become as gods. Then he laughs and jokes with you, and gets intimate with you; he takes your hand, and gets his fingers between yours, and grasps them, and then you are his."
Man is being conditioned to worship himself. The crisis of faith is a crisis of the supernatural. Once this crisis of faith has reached its zenith, once men have deified themselves, the one whom St. Paul calls "the man of iniquity" will reveal himself to the world. For he can only reveal himself within the context of apostasy, loss of faith - open rebellion against God. Until then he is restrained.
Dostoyevsly makes this point in The Brothers Karamazov:
"Once humanity to a man renounces God (and I believe that period, analogous with the geological periods, will come to pass) the old outlook on life will collapse by itself without cannibalism and, above all, the old morality too, and a new era will dawn. Men will unite to get everything life can give, but only for joy and happiness in this world alone. Man will be exalted with a spirit of divine, titanic pride, and the man-god will make his appearance. Extending his conquest over nature infinitely every hour by his will and science, man will every hour by that very fact feel so lofty a joy that it will make up for his old hopes of the joys of heaven..."
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