Rome's Fall approaches

The message of La Salette will soon be fulfilled.  Rome will fall to Antichrist.  See here


"The apostasy of the city of Rome from the vicar of Christ and its destruction by Antichrist may be thoughts very new to many Catholics, that I think it well to recite the text of theologians of greatest repute. First Malvenda, who writes expressly on the subject, states as the opinion of Ribera, Gaspar Melus, Biegas, Suarrez, Bellarmine and Bosius that Rome shall apostatize from the Faith, drive away the Vicar of Christ and return to its ancient paganism. ...Then the Church shall be scattered, driven into the wilderness, and shall be for a time, as it was in the beginning, invisible; hidden in catacombs, in dens, in mountains, in lurking places; for a time it shall be swept, as it were from the face of the earth. Such is the universal testimony of the Fathers of the early Church.”- Henry Edward Cardinal Manning, The Present Crisis of the Holy See, 1861, London: Burns and Lambert, pp. 88-90)

Cardinal Manning delivered a series of lectures in 1861 under the title “The Present Crises of the Holy See Tested by Prophecy” in which Manning he foresaw a future crises in the Roman Catholic Church initiated by a false ecumenism and progressivist theology that many orthodox Catholics have loathed following the Second Vatican Council. Manning believed that this progressivist current would undermine the authority of the Church and ultimately result in a departure from the true faith by the nations together with the displacement of the true pope by a false prophet, thus ushering in the Antichrist and global apostasy. Manning also believed secret societies like the Freemasons were part of this conspiracy. “The secret societies have long ago undermined and honeycombed the Christian society of Europe, and are at this moment struggling onward towards Rome, the center of all Christian order in the world,”he wrote. But when he looked at the prophecy in Revelation 18 concerning the end-time destruction of Mystery Babylon, Manning saw it was the hand of God in judgment of worldwide apostasy emanating from Rome:
"We read in the Book Apocalypse, of the city of Rome, that she said in the pride of her heart, “I sit as a queen, and am no widow, and sorrow I shall not see. Therefore shall her plagues come in one day: death, and mourning, and famine; and she shall be burned with fire, because God is strong who shall judge her.” Some of the greatest writers of the Church tell us that…the great City of Seven Hills…the city of Rome will probably become apostate…and that Rome will again be punished, for he will depart from it; and the judgment of God will fall…"

Manning explained how many of Catholicism’s greatest theologians agreed with this point of view:

"The apostasy of the city of Rome…and its destruction by Antichrist may be thoughts so new to many Catholics, that I think it well to recite the text of theologians, of greatest repute. First, Malvenda, who writes expressly on the subject, states as the opinion of Ribera, Gaspar Melus, Viegas, Suarez, Bellarmine, and Bosius, that Rome shall apostatize from the faith, drive away the Vicar of Christ, and return to its ancient paganism. Malvenda’s words are:
'But Rome itself in the last times of the world will return to its ancient idolatry, power, and imperial greatness. It will cast out its Pontiff, altogether apostatize from the Christian faith, terribly persecute the Church, shed the blood of martyrs more cruelly than ever, and will recover its former state of abundant wealth, or even greater than it had under its first rulers.'
Lessius says: 'In the time of Antichrist, Rome shall be destroyed, as we see openly from the thirteenth chapter of the Apocalypse;' and again: 'The woman whom thou sawest is the great city, which hath kingdom over the kings of the earth, in which is signified Rome in its impiety, such as it was in the time of St. John, and shall be again at the end of the world.'
 And Bellarmine: 'In the time of Antichrist, Rome shall be desolated and burnt, as we learn from the sixteenth verse of the seventeenth chapter of the Apocalypse.' On which words the Jesuit Erbermann comments as follows: 'We all confess with Bellarmine that the Roman people, a little before the end of the world, will return to paganism, and drive out the Roman Pontiff.'

 Viegas, on the eighteenth chapter of the Apocalypse says: 'Rome, in the last age of the world, after it has apostatized from the faith, will attain great power and splendor of wealth, and its sway will be widely spread throughout the world, and flourish greatly. Living in luxury and the abundance of all things, it will worship idols, and be steeped in all kinds of superstition, and will pay honor to false gods. And because of the vast effusion of the blood of martyrs which was shed under the emperors, God will most severely and justly avenge them, and it shall be utterly destroyed, and burned by a most terrible and afflicting conflagration.'"


 It was Saint John Bosco who prophesied, "And to you, Rome, what will happen! Ungrateful Rome, effeminate Rome, proud Rome! You have reached such a height that you search no further. You admire nothing else in your Sovereign except luxury, forgetting that you and your glory stands upon Golgotha. Now he is old, defenseless, and despoiled; and yet at his word, the word of one who was in bondage, the whole world trembles.

Rome! To you I will come four times.

The first time, I shall strike your lands and the inhabitants thereof.

The second time, I shall bring the massacre and the slaughter even to your very walls. And will you not yet open your eyes?

I shall come a third time and I shall beat down to the ground your defenses and the defenders, and at the command of the Father, the reign of terror, of dreadful fear, and of desolation shall enter into your city.

But My wise men have now fled and My law is even now trampled underfoot. Therefore I will make a fourth visit. Woe to you if My law shall still be considered as empty words. There will be deceit and falsehood among both the learned and the ignorant. Your blood and that of your children will wash away your stains upon God's law. War, pestilence and famine are the rods to scourge men's pride and wickedness. O wealthy men, where is your glory now, your estates, your palaces? They are the rubble on the highways and byways.

And your priests, why have you not run to 'cry between the vestibule and the Altar,' begging God to end these scourges? Why have you not, with the shield of faith, gone upon the housetops, into the homes, along the highways and byways, into every accessible corner to carry the seed of My word? Know you that this is the terrible two-edged sword that cuts down My enemies and breaks the Anger of God and of men?"
In our own time, the germ ideas of a one-world religion are already being sowed. And this false humanitarian religion will burst into poisonous flower when enough hearts have grown cold and have abandoned the true religion. As Jane Le Royer explained in prophecy: "When the time of the Antichrist is near, a false religion will appear which will be opposed to the unity of God and His Church. This will cause the greatest schism the world has ever known."

Can you not see the emerging signs? How do we find the Church today? The Mystical Body of the Crucified One - the Holy Catholic Church - is climbing Calvary, carrying a heavy cross. She is experiencing the hour of abandonment and betrayal. Her body is being tormented by the scourges of sin which strike at it and by numerous sacrileges which open up deep wounds in it. A Catholic priest in East Longmeadow, Massachusetts openly calls her "evil" just as the Pharisees suggested Our Lord was evil and demon possessed (Matthew 11:18; 12: 24). And his parishioners applaud.

Indeed, Our Lady told Father Gobbi,"The hour of Calvary has arrived for the Church, called to offer herself in holocaust and to be immolated on the cross of her bloody martyrdom. The hour of Calvary has arrived for this poor humanity, which is already beginning to live the painful hours of its chastisement..' (Rome, May 1, 1994).

But too many are proud. Their eyes blinded by sin and egoism. Like the Pharisees before them, they are incapable of reading the signs of the times because their spiritual eyes are closed. They cannot hear the Spirit because their ears are closed. They cannot feel the promptings of the Eucharistic Heart of Jesus because their hearts are closed. Such people cannot endure sound teaching but have itching ears and will continue to accumulate teachers who suit their own likings, teachers who will cater to their lusts by providing them with myths (2 Timothy 4: 3, 4).

And still so many of our shepherds remain silent like mute dogs. They have not begged God to end these scourges. They have not wept between the vestibule and the altar. They have not taken up the shield of faith to protect their flocks. Their judgment will be all the more severe, for God expects more from His ministers (Luke 12: 48).

Watch and pray!

America Strong or America humbled?

We live in a time when the arrogance of men is being broken.  How often do we hear some ignoramus on television proclaiming that we are "America Strong" or "Boston Strong."

Chastisements are being unleashed on a sin-sick world which has become filled with satanic pride.

Locusts are destroying crops throughout the Middle East and Africa, a plague which will also affect the Western nations including the United States.  See here.

And while men have been boasting about how "strong" they are, an invisible enemy, a microscopic virus, is now overwhelming them.  See here.

The people of Nineveh repented of their sins and their city was spared from disaster. The spirit of penance which saved them from chastisement was expressed through the sackcloth and ashes. We are told in Sacred Scripture that, "The word of the Lord came to Jonah a second time: Set out for the great city of Nineveh, and announce to it the message that I will tell you. So Jonah set out for Nineveh, in accord with the word of the Lord. Now Nineveh was an awesomely great city; it took three days to walk through it. Jonah began his journey through the city, and when he had gone only a single day’s walk announcing, “Forty days more and Nineveh shall be overthrown,” the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in ashes. Then he had this proclaimed throughout Nineveh: 'By decree of the king and his nobles, no man or beast, no cattle or sheep, shall taste anything; they shall not eat, nor shall they drink water. Man and beast alike must be covered with sackcloth and call loudly to God; they all must turn from their evil way and from the violence of their hands. Who knows? God may again repent and turn from his blazing wrath, so that we will not perish.' When God saw by their actions how they turned from their evil way, he repented of the evil he had threatened to do to them; he did not carry it out." (Jonah 3: 1-10).


Where is the fast in our "strong" culture? Where is the penance? Saint Paul tells us that all men have the basic moral law before them, the Ten Commandments written in their hearts. All men are capable of knowing good from evil:

"For what can be known about God is evident to them, because God made it evident to them. Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made. As a result, they have no excuse.." (Romans 1: 19-20).

But excuses are all we find today.  Not to mention a celebration of sin - even that sin which is most detestable - sodomy. As Father Albert J. Hebert, S.M. put it, "All great pagan judicial systems admitted the fact of wrong-doing and their legal systems prescribed punishment for it. It is only in our day that there is such a widespread denial of the existence of sin and moral laws. This makes God appear as the Creator of evil, and God hates this blasphemy, pride, and hypocrisy on the part of His creature man...Today, persons great and lowly commit sin, deny it and even blasphemously call it virtue. For example, active homosexuals and lesbians call their perverse practices 'love' and demand the legal status of normal married man and wife."

You don't believe the Lord would send locusts or an epidemic (or at least allow them in His permitting Will?).  Then you are ignorant of His Word.

The choice is yours.  We can bend our knee before the Lord in a spirit of repentance or He will bend our knees through Chastisement which are an act of His mercy.

Deacon James Connor on the Fall

Deacon James Connor, who serves at Saint Vincent de Paul Parish in Baldwinville, Massachusetts, would apparently like to "correct" God's Holy Word in Sacred Scripture.  For on two separate occasions, while speaking at Holy Mass, Deacon Jim as he is known throughout the parish, has advanced the idea that Adam failed Eve and that the world would be a much better place if only Adam hadn't failed Eve.

Now it is certainly true that Adam was the head of Eve, his wife, and of the whole human race which was to be generated by him  through his wife.  It is also true that Adam, a primordial priest, rejected God.  As first priest and representative of the entire human family, he brought sin and damnation upon this entire family.

But it is a distorted interpretation of Sacred Scripture to suggest that Adam failed Eve and that Eve had no share in the Fall.  This is exactly what Deacon Jim has implied.  Perhaps Deacon Jim has been unduly influenced by some radical Catholic feminist interpretation of the Scriptures.  Perhaps he attended the "Gather Us In" Conference sponsored by the Diocese of Worcester.

At any rate, as Donna Steichen explains in her excellent book Ungodly Rage, "Cunning, the serpent draws Eve into dialogue.  She knows the limits God has set, but she listens as the deceiving voice lures her with a promise of autonomy - the promise that she can be her own God.  When she yields, her disobedience separates her from God and from Adam.....Adam chooses to evade the very duties of leadership that Eve covets.  He is not deceived by the serpent, but he eats the forbidden fruit anyway.  Perhaps he cannot bear to be separated from his bride by her sin.  Perhaps he is intimidated by the prospect of confronting her.  In either case, the head of the first family disobeys his Creator and betrays his patriarchal obligations with his eyes open." (Ungodly Rage, pp. 375, 376).

This is a balanced interpretation of the Genesis account of the Fall.  One which recognizes that both Adam and Eve disobeyed their Creator and that Eve was the one who was deceived and became a transgressor: "..Adam was formed, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor." (1 Timothy 2: 13, 14).

Steichen notes that, "Contemporary Catholic feminists are part of a vivid, and ruinous, re-enactment of that ancient tragedy.  Their history strikingly recalls Eve's susceptibility to false promises, her rebellion against legitimate authority and her presumptuous ambition to make herself  'as God.'  Women, it seems, are more prone than men to such fraudulent spiritual enthusiasms." (Ungodly Rage, pp. 375, 376).

I'm sure that Deacon Jim's one-sided interpretation of the Fall is most appealing to certain confused types who view the Church as "patriarchal" and "oppressive" and who seek to manipulate and politicize language while deconstructing various Scriptural texts with the aim of re-constructing these according to radical feminist ideology.  Many are those who manipulate Scripture to agitate for women's ordination.  But as Mother Teresa warned, "Words which do not give the light of Christ increase the darkness."

Deacon Jim, it should be mentioned, presides over a Bible Study group at Saint Vincent de Paul Parish.  One has to wonder if those in attendance are receiving the Light of Christ or words which increase the darkness.

For those of you interested in a balanced teaching on the Fall, here's what the Catechism of the Catholic Church has to say on the subject: "Scripture portrays the tragic consequences of this first disobedience.  Adam and Eve immediately lose the grace of original holiness.  They become afraid of the God of whom they have conceived a distorted image - that of a God jealous of his prerogatives." (CCC, 399).  And again: "...By yielding to the tempter, Adam and Eve committed a personal sin, but this sin affected the human nature that they would then transmit in a fallen state." (CCC, 404).  And again: "Adam and Eve transmitted to their descendants human nature wounded by their own first sin and hence deprived of original holiness and justice; this deprivation is called 'original sin.'" (CCC, 417).

Eve believed the serpent's lie.  And bound humanity through her disbelief. But the New Eve - the Virgin Mary - is the Undoer of Knots (which is the title of a popular devotion by the way): "The knot of Eve's disobedience was untied by Mary's obedience: what the virgin Eve bound through her disbelief, Mary loosened by her faith.  Comparing her with Eve, they [the Church Fathers] call Mary 'the Mother of the living' and frequently claim: Death through Eve, life through Mary.'" (CCC, 494).

Just yesterday, at the Vigil Mass, Deacon Jim strongly recommended the upcoming Catholic Men's Conference sponsored by the Worcester Diocese.  This is the same event which Robert Spencer was invited to speak at before Bishop Robert McManus rescinded his invitation.  I would stay away.  Especially given the diocese's history of welcoming unsound speakers while barring good people like Mr. Spencer.

Related reading here:

http://lasalettejourney.blogspot.com/2013/04/bishop-mcmanus-and-dialogue-with-muslims.html

And here:

http://lasalettejourney.blogspot.com/2013/10/the-worcester-diocese-welcomes-heretic.html

Pope Francis: Catholic Church will fall like a house of cards if it focuses on doctrinal truth

The shock waves are reverberating throughout the Church and around the globe.  Pope Francis has insisted that the Church founded by Jesus Christ must focus beyond "small-minded rules" or it may very well "fall like a house of cards."  Translation: Doctrinal truths which the world finds offensive must be watered-down or pretty much ignored to accommodate the zeitgeist.

Doctrinal truths constitute "small-minded rules"?

Dr. Germain Grisez, in a talk entitled "Legalism, Moral Truth and Pastoral Practice" given at a 1990 symposium held in Philadelphia, had this to say: "Theologians and pastors who dissent from received Catholic teaching think they are rejecting legalism because they set aside what they think are mere rules in favor of what they feel are more reasonable standards. Their views are thoroughly imbued with legalism, however. For dissenters think of valid moral norms as rules formulated to protect relevant values. Some even make their legalism explicit by denying that there is any necessary connection between moral goodness (which they restrict to the transcendental level of a love with no specific content) and right action (which they isolate at the categorical level of inner-worldly behavior). But whether their legalism is explicit or not, all the dissenters hold that specific moral norms admit exceptions whenever, all things considered, making an exception seems the best - or least bad - thing to do. Most dissenters also think that specific moral norms that were valid in times past can be inappropriate today, and so they regard the Church's contested moral teachings as outdated rules that the Church should change."

Dr. Grisez reminded his listeners at the Philadelphia symposium that, "During the twentieth century, pastoral treatment of repetitious sins through weakness - especially masturbation, homosexual behavior, premarital sex play and contraception within marriage - grew increasingly mild. Pastors correctly recognized that weakness and immaturity can lessen such sins’ malice. Thinking legalistically, they did not pay enough attention to the sins’ inherent badness and harmfulness, and they developed the idea that people can freely choose to do something that they regard as a grave matter without committing a mortal sin. This idea presupposes that in making choices people are not responsible precisely for choosing what they choose. That presupposition makes sense within a legalistic framework, because lawgivers can take into account mitigating factors and limit legal culpability. But it makes no sense for morality correctly understood, because moral responsibility in itself is not something attached to moral acts but simply is moral agents’ self-determination in making free choices. Repetitious sinners through weakness also were handicapped by their own legalism. Not seeing the inherent badness of their sins, they felt that they were only violating inscrutable rules. When temptation grew strong, they had little motive to resist, especially because they could easily go to confession and have the violation fixed. Beginning on Saturday they were holy; by Friday they were again sinners. This cyclic sanctity robbed many people’s lives of Christian dynamism and contributed to the dry rot in the Church that became manifest in the 1960s, when the waves of sexual permissiveness battered her."

Dr. Grisez then went on to explain that, "Pastors free of legalism will teach the faithful how sin makes moral requirements seem to be alien impositions, help them see through this illusion, and encourage them to look forward to and experience the freedom of God’s children, who rejoice in the fruit of the Spirit and no longer experience the constraint of law..They will explain that while one sometimes must choose contrary to positive laws and cannot always meet their requirements, one always can choose in truth and abide in love. They will acknowledge the paradox of freedom - that we seem unable to resist freely choosing to sin - the paradox that Saint Paul neatly formulates: ‘I do not understand my own actions. For I do not do what I want, but I do the very thing I hate’ (Romans 7:15). But they also will proclaim the liberating power of grace, and help the faithful learn by experience that when one comes to understand the inherent evil of sin and intrinsic beauty of goodness, enjoys the support of a community of faith whose members bear one another’s burdens, begs God for His help, and confidently expects it, then the Spirit of Him who raised Jesus from the dead raises him from his sins, and he discovers that with the Spirit’s grace one can consistently resist sin and choose life."

When the Church opposes abortion and homosexual acts, she is not focusing on "small-minded rules."  She is defending the Commandments of God.  The Catechism of the Catholic Church (1867) lists these as "sins which cry to Heaven for vengeance":

"The catechetical tradition also recalls that there are 'sins that cry to heaven': the blood of Abel, the sin of the Sodomites, the cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan, injustice to the wage earner.^" 



A year before he died, Pope Paul VI said, "There is a great uneasiness, at this time, in the world and in the Church, and that which is in question is the faith.  It so happens now that I repeat to myself the obscure phrase of Jesus in the Gospel of St. Luke: 'When the Son of Man returns, will He still find faith on the earth?'....We must always hold ourselves in readiness...What strikes me, when I think of the Catholic world, is that within Catholicism, there seems sometimes to pre-dominate a non-Catholic way of thinking, and it can happen that this non-Catholic thought within Catholicism, will tomorrow become the stronger.  But it will never represent the thought of the Church.  It is necessary that a small flock subsist, no matter how small it might be." (The Secret Paul VI, by Jean Guitton).

And these words were spoken thirty-six years ago.  Can anyone honestly say that the non-Catholic way of thinking hasn't become the stronger?  Our Lady warned Father Stefano Gobbi that, "Never as in your days has peace been so threatened, because the struggle of my Adversary against God is becoming stronger and stronger, more insidious, continual and universal.  You have thus entered into the time of the great trial....The hour of its great trial has above all come for the Church, because it will be shaken by the lack of faith, obscured by apostasy, wounded by betrayal, abandoned by its children, divided by schisms, possessed and dominated by Freemasonry, turned into fertile soil from which will spring up the wicked tree of the man of iniquity, the Antichrist, who will bring his kingdom into its interior." (January 1, 1993).

"So shall Babylon the great city be thrown down with violence, and shall be found no more.."

"After this I saw another angel coming down from heaven, having great authority, and the earth became illumined by his splendor. He cried out in a mighty voice: "Fallen, fallen is Babylon the great. She has become a haunt for demons. She is a cage for every unclean spirit, a cage for every unclean bird, (a cage for every unclean) and disgusting (beast). For all the nations have drunk the wine of her licentious passion. The kings of the earth had intercourse with her, and the merchants of the earth grew rich from her drive for luxury." Then I heard another voice from heaven say: "Depart from her, my people, so as not to take part in her sins and receive a share in her plagues, for her sins are piled up to the sky, and God remembers her crimes. Pay her back as she has paid others. Pay her back double for her deeds. Into her cup pour double what she poured. To the measure of her boasting and wantonness repay her in torment and grief; for she said to herself, 'I sit enthroned as queen; I am no widow, and I will never know grief.' Therefore, her plagues will come in one day, pestilence, grief, and famine; she will be consumed by fire. For mighty is the Lord God who judges her." The kings of the earth who had intercourse with her in their wantonness will weep and mourn over her when they see the smoke of her pyre. They will keep their distance for fear of the torment inflicted on her, and they will say: "Alas, alas, great city, Babylon, mighty city. In one hour your judgment has come."
The merchants of the earth will weep and mourn for her, because there will be no more markets for their cargo: their cargo of gold, silver, precious stones, and pearls; fine linen, purple silk, and scarlet cloth; fragrant wood of every kind, all articles of ivory and all articles of the most expensive wood, bronze, iron, and marble; cinnamon, spice, incense, myrrh, and frankincense; wine, olive oil, fine flour, and wheat; cattle and sheep, horses and chariots, and slaves, that is, human beings. "The fruit you craved has left you. All your luxury and splendor are gone, never again will one find them." The merchants who deal in these goods, who grew rich from her, will keep their distance for fear of the torment inflicted on her. Weeping and mourning, they cry out: "Alas, alas, great city, wearing fine linen, purple and scarlet, adorned (in) gold, precious stones, and pearls. In one hour this great wealth has been ruined." Every captain of a ship, every traveler at sea, sailors, and seafaring merchants stood at a distance and cried out when they saw the smoke of her pyre, "What city could compare with the great city?" They threw dust on their heads and cried out, weeping and mourning: "Alas, alas, great city, in which all who had ships at sea grew rich from her wealth. In one hour she has been ruined. Rejoice over her, heaven, you holy ones, apostles, and prophets. For God has judged your case against her." A mighty angel picked up a stone like a huge millstone and threw it into the sea and said: "With such force will Babylon the great city be thrown down, and will never be found again. No melodies of harpists and musicians, flutists and trumpeters, will ever be heard in you again. No craftsmen in any trade will ever be found in you again. No sound of the millstone will ever be heard in you again. No light from a lamp will ever be seen in you again. No voices of bride and groom will ever be heard in you again. Because your merchants were the great ones of the world, all nations were led astray by your magic potion. In her was found the blood of prophets and holy ones and all who have been slain on the earth." (Revelation 18: 1-24).

Our Lady warned us that the work of the Devil would infiltrate even into the Church...

"As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by My Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and priests."

"The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against bishops. The priests who venerate me will be scorned and opposed by their confreres...churches and altars sacked; the Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.

"The demon will be especially implacable against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will be no longer pardon for them" - Our Lady to Sister Agnes Sasagawa, Akita, Japan October 13, 1973.

There are many ways to fall...Feeneyism is one of them

In his classic work entitled Orthodoxy, G.K. Chesterton so eloquently explains that: "This is the thrilling romance of Orthodoxy. People have fallen into a foolish habit of speaking of orthodoxy as something heavy, humdrum, and safe. There never was anything so perilous or so exciting as orthodoxy. It was sanity: and to be sane is more dramatic than to be mad. It was the equilibrium of a man behind madly rushing horses, seeming to stoop this way and to sway that, yet in every attitude having the grace of statuary and the accuracy of arithmetic. The Church in its early days went fierce and fast with any warhorse; yet it is utterly unhistoric to say that she merely went mad along one idea, like a vulgar fanaticism. She swerved to left and right, so exactly as to avoid enormous obstacles. She left on one hand the huge bulk of Arianism, buttressed by all the worldly powers to make Christianity too worldly. The next instant she was swerving to avoid an orientalism, which would have made it too unworldly. The orthodox Church never took the tame course or accepted the conventions; the orthodox Church was never respectable. It would have been easier to have accepted the earthly power of the Arians. It would have been easy, in the Calvinistic seventeenth century, to fall into the bottomless pit of predestination. It is easy to be a madman: it is easy to be a heretic. It is always easy to let the age have its head; the difficult thing is to keep one's own. It is always easy to be a modernist; as it is easy to be a snob. To have fallen into any of those open traps of error and exaggeration which fashion after fashion and sect after sect set along the historic path of Christendom -- that would indeed have been simple. It is always simple to fall; there are an infinity of angles at which one falls, only one at which one stands. To have fallen into any one of the fads from Gnosticism to Christian Science would indeed have been obvious and tame. But to have avoided them all has been one whirling adventure; and in my vision the heavenly chariot flies thundering through the ages, the dull heresies sprawling and prostrate, the wild truth reeling but erect."

"It is always simple to fall; there are an infinity of angles at which one falls." Truer words were never spoken. This is so because men are tempted by pride to prefer their own opinions and preferences to the teaching of the Lord Jesus Christ through the Magisterium of His Church. Such people forget that, "..the task of authentically interpreting the word of God, whether written or handed on, has been entrusted exclusively to the living teaching office of the Church, whose authority is exercised in the name of Jesus Christ. This teaching office is not above the word of God, but serves it, teaching only what has been handed on, listening to it devoutly, guarding it scrupulously and explaining it faithfully in accord with a divine commission and with the help of the Holy Spirit, it draws from this one deposit of faith everything which it presents for belief as divinely revealed." (Dei Verbum, No. 10).

Many of those who adhere to Fr. Leonard Feeney's interpretation of Extra Ecclesiam nulla salus are in this category. Others are simply confused as to what the Church actually teaches. Dr. Germain Grisez provides us with clarification on this teaching:

"Because the Church is the unique new covenant community, outside her there is no savation, as Lateran IV solemnly teaches: 'There is but one universal Church of the faithful outside which no one at all is saved' (DS 802/430). Vatican II reaffirms this definitive teaching (see LG, 14, AG, 7). But it must be rightly understood. Already in 1863, Pius IX, while absolutely rejecting indifferentism, teaches (as something taken for granted by both himself and the bishops) that those who are ready to submit to God but are separated from the true faith and Catholic unity by invincible ignorance can receive God's grace, live uprightly, and be saved (see Quanto conficiamur moerore, Pii IX Pontificis maximi acta, 3.1 [Rome 1868], 612-614 [DS 2865-67/1677]; PE, 60.6-8). Also, in a 1949 decree approved by Pius XII, the Holy Office rejected a more restrictive interpretation (see DS 3866-73). What is new in Vatican II's teaching is the clarification that, although the one and only Church subsists in the Catholic Church (see LG, 8; UR, 4; DH, 1), she also embraces in various ways all who 'sincerely seek God and, moved by grace, strive by their deeds to do his will as it is known to them through the dictates of conscience" (LG, 16; GS, 22)...Thus, it remains true that there is no salvation outside the Church, but it is now recognized that those who are in good faith in not wishing to be inside the Catholic Church are not entirely outside her (see UR, 3; CMP, 30.2)."

In the mid-1990's, I tried to explain this to Mother Teresa Benaway of St. Ann House in Still River, Massachusetts. I had written Mother because a local priest had advanced Fr. Leonard Feeney's strict interpretation of Extra Ecclesiam nulla salus during Holy Mass at St. Ann House. I also contacted The Most Reverend Daniel P. Reilly, then Bishop of the Worcester Diocese, with my concerns. This after Mother Benaway asked me not to return to St. Ann House for Holy Mass. His Excellency explained to Mother why she was in the wrong and that I could return to Mass there if I so desired (for the sake of prudence, I decided not to). He also explained to Mother Benaway that should he receive additional complaints that Fr. Feeney's strict interpretation of Extra Ecclesiam nulla salus was being advanced, he would take away the indult for celebrating the Latin Mass.

It is always simple to fall. But when we stand with the teaching of the Magisterium, we have Christ's teaching. And we will not fall.